Search Results for: food

Inside the Murky World of Essential Oils

Photo: Getty Images

Rub a little lavender oil on your pulse points for sounder sleep, one magazine suggests, while another recommends using a frankincense-oil blend in your skincare routine. In The New Yorker, Rachel Monroe dives deep into the world of essential oils, examining how the product has risen to prominence in an age where wellness and holistic healthy-living practices have been embraced by consumers.

In the U.S., the majority of this oil is sold by two companies, Young Living and doTerra, which follow a multilevel-marketing model with independent distributors, many of whom are stay-at-home mothers looking for social connections and a way to earn an income. Both Young Living and doTerra have had problems with preventing their independent distributors from making unfounded claims when selling their oils:

The Food and Drug Administration is charged with preventing sellers of alternative-health products from making unfounded medical claims. Without ample independent testing, companies can’t assert that their products prevent, diagnose, treat, or cure disease. They get around this by relying on abstract words like “vitality” and “balance,” and by talking in vague terms about general body systems or mild issues that don’t rise to the level of disease. Young Living and doTerra have attorneys on staff to insure that product descriptions are within legal bounds.

It’s much harder to police the millions of independent distributors. In September, 2014, the F.D.A. sent a sternly worded letter to doTerra, scolding the company for distributors’ claims about oils and conditions including cancer, brain injury, autism, Alzheimer’s disease, and A.D.H.D. The agency cited a tweet by a doTerra consultant using the handle Mrs. Skinny Medic that listed “oils that could help prevent your contracting the Ebola virus,” and a Pinterest post by Wellness Empress that recommended peppermint oil for asthma, autism, bacterial infections, and brain injury. (Young Living received a similar letter.)

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“That Was the Final Straw”: On Reporting From Venezuela as It Spiraled Downward

diego looking at Caracas landscape.
Diego, who's on the verge of leaving Venezuela, was followed by reporter Christian Borys during the July protests. (Daniel Blanco)

On July 30, Venezuela’s anti-government movement quickly collapsed after a controversial, and possibly fraudulent, vote radically extended Nicolás Maduro’s presidential powers. On the ground in Caracas during those fateful days was Canadian journalist Christian Borys, whose Longreads Exclsuive about the unraveling of Venezuela’s Resistencia movement, “You Can See the Battle Scars,” came out last week. I recently chatted with Christian over email about the protests’ sobering aftermath, and the experience of reporting from a country caught in a dramatic downward spiral.

* * *

It’s been almost two months since you returned from Caracas. Have you been in touch with some of the people you met there? What are they telling you about the current state of things?

Yes, I’m in touch with someone almost every day. The weirdest part about what’s happening now is that nothing is happening. The movement against the government died the day after the big vote on July 30. It was as if everyone either gave up the fight, resigned themselves to a future under a dictatorship, and returned back to their work-life routine or got out of the country. A lot of people told me that their friends just left afterward. That was the final straw.

You’ve reported about protests and civil strife before, in places like Poland and Ukraine. How was the experience in Venezuela different for you as a journalist, and as an observer?

Venezuela is in a far more difficult situation than any other place I’ve been to. It’s devolved into one of the worst places in the world to live, and although they’ve managed to avoid any sort of massive internal armed conflict, people are struggling just to get basics. You have people picking through trash to find food, which you can certainly find in any country, but everyone we spoke to said that they’d never, ever seen that in Venezuela before. The food shortage and poverty had grown so extreme that people were forced to pick from scraps. We heard stories about women turning to prostitution to make a dollar, about how insanely difficult it is to acquire medicine if you can’t afford it, and even about the trouble of acquiring something as basic as a T-shirt if you want a new one. The prices have just gone to such extremes in relation to the wages that nothing is remotely affordable anymore.

People with access to U.S. currency can live like kings in Venezuela because the currency has fallen off a cliff, but not everyone has relatives in the U.S. who can send them dollars. It’s this slow descent into the abyss. I think it was Diego — a young man featured in the story — who said to me, while we were at a market, something like, “Man, this is such bullshit, nothing is affordable anymore.” And I asked him about when he began to notice the changes. He said it was slow, so slow that you just got used to it each time it happened. Each time there was a spike, you thought it can’t get worse, but then it did. For reference, when I got there, the currency was below 8,000 bolívars per one U.S. dollar. When I left, it’d dropped to 20,000 to one dollar amid the chaos. Now it’s gone all the way to 30,000. People’s real earnings have just gone up in flames.

One of the most striking things in your piece is the way it conveys the normalcy of danger. How did it feel on the ground while you were reporting? Was there a sense of imminent violence, whether from the authorities or from random crime? Has it affected the way you went about reporting this story?

The dangerous part about Venezuela — and why it was so different than Ukraine, for example — is that when you cover war, you generally know which direction the threat could be coming from, you know who could be out to cause you harm. In Venezuela you had no idea, and the options were limitless as to who might put you in danger. There was SEBIN (The Bolivarian National Intelligence Service), robbery, kidnapping, National Guardsmen, Venezuelan officers, and random murder. It was an especially difficult place to work during that time because there were checkpoints, even casual ones, all around. Authorities were looking for suspicious groupings of people in cars to figure out which ones could be protesters. There was a lot of paranoia on our part about who was watching us — and it was definitely justified. One day, on July 30 actually, the day of the Constituyente vote, a middle-aged man came up and snapped my picture, then rushed away. My colleagues and I were concerned we’d be picked up.

Your reporting took you to very different areas in Caracas — from affluent enclaves to some of the poorest barrios. Does the despair, and the reactions to it, transcend these divisions, or did you see it play out differently across socioeconomic fault lines?

Yes, we went all over the city. I wanted to make sure we saw the whole spectrum of opinions, and frankly, everyone young, without exception, was against the government. It didn’t matter if they were ultra-poor, like Gaucho, or wealthy, like Federica — who are both are featured in the story — the young people were universally against their government. It makes sense when you look at the statistics and realize that they no longer see any future for themselves in their own country. I think people sometimes discount or can’t empathize with how difficult it is to have to pack up and move to a different country, even if you speak the same language. I mean, moving apartments can be enough of a pain in the ass, but fleeing a country, finding a new place to live, building a new social and professional network, restarting school, finding a new job, starting a career from scratch, learning a new culture, establishing new routines. Those are all emotionally exhausting.

Bringing this back to a North American perspective, the concept of political “resistance” has seen a major resurgence this past year. And it’s almost always framed in optimistic terms. Your story shows the moment where a resistance movement very clearly hit a major, perhaps fatal, dead end. Is there anything that can be learned from the Resistencia activists you’ve witnessed in Caracas in the days before the July 30 vote? What’s in store for this now much-weakened movement?

I honestly have no idea what can be learned. I was shocked to see the movement die off the day after the vote. I expected some massive uprising to take place, as did many people, except for the veteran correspondents who’d spent years in Venezuela. Several people told me to expect nothing much, but it seemed like such an intense moment that I discounted that theory a bit. But that’s exactly what happened.

Some people tried to explain it to me afterward as the failure of the opposition politicians to actually keep the trust of the movement. Their message changed so often, from “Let’s march on the Presidential Palace!” to “Pull over and turn your cars off in protest.” People were disheartened by their leadership, especially when they saw their leaders willing to cooperate with the regime in the wake of the vote. I mean, people on the street were screaming “dictatorship!”, and yet the politicians who’d asked them to give their lives for this movement suddenly changed views and began to negotiate. I guess the people felt betrayed. The only way you can ensure that doesn’t happen is if you make the resistance movement apolitical, meaning you don’t let a political party co-opt it and lead the charge. You’d have to let civil society lead it, and do it for the betterment of society, not for the political goals of any party. How you can ensure that a politician doesn’t step in and take over is beyond me.

As far as what’s in store for this movement, I honestly have no idea. I feel like the country is just going to lose a ton of its young, talented people and devolve further into a shadow of what it once was economically and culturally. I don’t know if there will be a big challenge to Maduro’s regime anytime soon.

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Is the Internet Changing Time?

Photo: AP Images

Laurence Scott The Four-Dimensional Human: Ways of Being in the Digital World | W. W. Norton & Company | August 2016 | 20 minutes (5,296 words) 

 

Below is an excerpt from The Four-Dimensional Human, by Laurence Scott. This story is recommended by Longreads contributing editor Dana Snitzky.

* * *

Power has been wielded through the pendulum.

‘Now all the petrol has stopped and we are immobilised, at least immobilised until we get new ideas about time.’ This was how the author Elizabeth Bowen described wartime life in Ireland to Virginia Woolf, in a letter from 1941. Bowen explored some of these new ideas in her London war fiction, which is full of stopped clocks and allusions to timelessness, the petrifaction of civilian life in a bombed city. Across the literary Channel, Jean-Paul Sartre’s war trilogy, The Paths to Freedom, is, like Bowen’s Blitz work, in part a study on how time itself becomes a casualty of war. In one scene Sartre describes German troops ordering a division of captured French soldiers to adjust their watches to their captors’ hour, setting them ticking to ‘true conquerors’ time, the same time as ticked away in Danzig and Berlin. Historically power has been wielded through the pendulum, and revolutionary change has been keenly felt through murmurs in the tick and the tock of one’s inner life. King Pompilius adjusted the haywire calendar of Romulus, which had only ten months and no fidelity to season, by adding January and February. Centuries later, the Roman Senate renamed the erstwhile fifth and sixth months of the Romulan calendar to honour Julius Caesar and Augustus, thus sparing them the derangement still suffered today by those once-diligent months September–December. For twelve years, French Revolutionaries claimed time for the Republic with their own calendar of pastorally themed months, such as misty Brumaire and blooming Floréal.

The digital revolution likewise inspired a raid on the temporal status quo. In 1998, the Swatch company launched its ill-fated ‘Internet Time’, a decimalised system in which a day consists of a thousand beats. In Swatch Time, the company’s Swiss home of Biel usurps Greenwich as the meridian marker, exchanging GMT for BMT. This is a purely ceremonial conceit, however, since in this system watches are globally synchronised to eradicate time zones. A main selling point of BMT was that it would make coordinating meetings in a networked world more efficient. This ethos severs time from space, giving dawn in London the same hour as dusk in Auckland, and binding every place on earth to the cycle of the same pallid blue sun. As it turns out, we didn’t have the stomach to abandon the old minutes and hours for beats, and the Swatch Time setting that persists on some networked devices is the vestige of a botched coup. Although this particular campaign was a failure, digitisation is nonetheless demanding that we find our own ‘new ideas about time’. For as the digital’s prodigious memory allows our personal histories to be more retrievable, if not more replicable, we are finding in the civic sphere a move towards remembrance that shadows the capacity of the network to retain the past. But while time is not lost in the ways it used to be, the tendency of digital technologies to incubate and circulate a doomsday mood is making the durability of the future less certain. As a result, the four-dimensional human is developing new strategies to navigate a timeline that seems to thicken behind us and evaporate before us. Read more…

Roast Duck Soup for the Chinese-American Daughter’s Soul

Ck Chiam/Getty

Su-Jit Lin | Longreads | October 2017 | 10 minutes (2,431 words)

 

No matter the culture, no matter the upbringing, certain foods will always bring back certain memories. Whether those recollections are good or bad, the strength of the association is such that time stands still. For that one big moment, as you inhale the aroma, settle your teeth down, and let the flavors fill your mouth, you are again who you once were.

For me, that one dish was Hong Kong-style roast duck soup from Chinatown in New York City. To this day its heat and fragrant spices remain strong enough to permeate my sinuses and make their way into my subconsciousness.

***

Imagine this: chopped duck, dark and gamey; marrow unobtrusively seeping out of brittle, splintered bone. Rich meat covered in crackling skins, shining with fat rendered out, and glistening with that which remains. A complex broth gleaming golden, tasting faintly of toasted shallots and green onions. From this, steam rising to coat your nasal passages with delectable, moist warmth as the scent travels down to your mouth. Al dente egg noodles, floating like dense bundles of seaweed in a virtual seascape, with plump ground pork-and-shrimp wontons wrapped in translucent skins, the excess dough fluttering in the soup like the tails of fat jellyfish.

Atop it all, tender baby bok choy, Chinese broccoli, or crisp mung bean sprouts add a splash of color and a refreshing, vegetative foundation to the heavy flavors. Despite how much my tastes evolve or my standards rise, this will forever be the dish that transforms me again and again, back into a buck-toothed child eagerly grinning at a bowl bigger than her head.

Coming from an underprivileged family in the restaurant industry, I learned early on in life that although cash may change hands, food is the ultimate currency. Greens hold more value than greenbacks, and bringing home the bacon wasn’t a figure of speech — it’s what my parents literally did. Although we were disadvantaged, because of my parents’ profession, food was always plentiful. In our house, money wasn’t used to coerce us to do the right thing, but tasty treats were always fair game.

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Take Me Home

Photo of the Victory Monument (Patuxai) by Dan Lundberg (CC BY-SA 2.0)

Kathryn Kefauver Goldberg | Longreads | September 2017 | 16 minutes (4,596 words)

 

I.

When I moved to Laos in 1998, there was almost no violent crime. The landlocked country had five million people, 57 languages, and 90 million unexploded bombs in the ground. In the 10th-poorest nation in the world, Lao people focused on food, festivals, and family. Buddhism thrived. In my house in Vientiane, the salty scent of the Mekong River drifted through my screens. I was 25, and my first six months there, I rarely thought of the killings that had launched me overseas.

I lived between a temple and a beer shop, the two great traditions of solace: the monks and the drunks. My excessive sleep, a portable artifact of PTSD, blended well in Laos. All around the partially paved capital, people napped in hammocks strung on half-built buildings, on tables of stacked silk at the market, and in tuk-tuks parked in the shade of banyans. My Lao colleagues at our United Nations outpost snoozed right at their desks. I did, too.

So the morning my boss, Patrick, sauntered into my office, he found me cheek to notebook. The monsoon clattered beyond the window. I’d passed out pondering the prospect of turning 26 in two weeks’ time. Birthdays, like rain, stirred up the muck. I was alive. Others were not. Read more…

You Can See the Battle Scars

In east-central Caracas, an improvised memorial for Neomar Lander, a protester killed in June.

Christian Borys | Longreads | September 2017 | 20 minutes (4,916 words)

Diego

Recklessly driving through the sloping streets of Caracas, Diego blares “Bonita,” the bass-heavy reggaeton hit of the summer. The stock speakers of his tiny sedan pulsate as we pass block after block of buildings, each cloaked with layers of razor wire and electrified fencing. Diego (whose name, as well as others’, have been changed to protect their identity) laughs and looks at me, smiling cynically, when I ask why it seems like no one bothers to stop at red lights.

“Do you want to be kidnapped or something?”

It’s the night of Thursday, July 27. In less than three days, Venezuelans will live through one of the most defining days in their country’s modern history — and one of the bloodiest. A vote nicknamed the Constituyente is scheduled for July 30. If successful, it would be a major step in president Nicolás Maduro’s march toward dictatorship.

Tonight, the sidewalks are empty and the roads nearly barren. For the few brave enough to be out, traffic laws go by the wayside. Even the sunlight brings little comfort. Just the day before we met, Diego was driving home after making a late-afternoon withdrawal at a nearby bank. En route, three men on motorbikes surrounded his car and tried to steer him off the road. “I always knew it was dangerous here,” he explains, “and you get used to it. But in my whole life, that never happened to me before.”

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‘Hotchickenfrication’: One Fowl Enterprise

Prince's Hot Chicken served X-tra hot with potatoe salad and cole slaw. (Photo by Alan Poizner/For The Washington Post via Getty Images)

Prince’s Hot Chicken, the spicy, savory comfort food which has its origins in a spurned lover’s attempt for revenge, has long been a Nashville institution. Sadly, the family-run operation has spawned imitators, from KFC to Shake Shack to a spate of already or soon-to-be-opened restaurants cashing in on the seemingly insatiable appetite for hot chicken.

As Zach Stafford laments at Eater, “hotchickenfrication” — as it’s come to be known in Nashville — is polluting “hot chicken’s actual history, its particular origins in a distinct community…transforming it into a pale echo of what it was — a spicy but soulless joyride.”

Prince’s favorite food was fried chicken, and his lover knew that, making it the perfect vehicle for her pain. While he was sleeping, she went out to the garden behind the house and grabbed a bunch of cayenne peppers she’d grown, then started frying some chicken. As the chicken cooked, she created an unbearably hot spice mix with the cayenne. When the chicken came out of the skillet, still sizzling, she tossed an enormous amount of seasoning all over the bird, thinking it would be agonizingly inedible. Prince awoke and stumbled into the kitchen, almost tripping over the aroma. He took a seat at the kitchen table in front of the pile of chicken; his lover watched, anticipating the first bite of revenge. Her plan was thwarted immediately: Prince loved the chicken so much he wanted more.

What you might call “hashtag hot chicken” is the kind served at Party Fowl, a restaurant that once provided the official hot chicken of the Tennessee Titans football team. Last summer, over plates of its signature hot chicken with bourbon-glazed beignets — a play on chicken and waffles — and hot chicken lollipops, Bart Pickens, the executive chef, who moved to Nashville from New Orleans in 2006, explained the broad appeal of his menu. “ You can take our menu to Chicago; it’s got enough reflection,” he told me, referring to Party Fowl’s wide variety of hot chicken dishes, from poutine to Cuban sandwiches. “If I’ve got to make a Giordano’s deep-dish hot chicken pizza, I can go there.” (He has gone there; I’ve seen the pictures.)

While longtime hot chicken aficionados may cringe, Pickens sees the trend as a natural evolution of local tradition. “Food is up for interpretation,” he said. “My philosophy has always been, you have to know the original to go forward with it.”

Pickens’s views echo those of many of the Nashville chefs I spoke to over the last year. They believe hot chicken is a larger-than-life dish that is fair game for their own interpretations, so they are capitalizing off the trend with a clear conscience despite the dish’s singular creation, rooted in a specific time and place in the city. But the history these chefs and new hot chicken dishes refer to is a tall tale, one they often don’t even fully understand. “There’s nothing worse than a scorned woman,” Pickens said, looking over the vast tableau of hot chicken iterations on the table between us. “How does that story go?”

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The Price of Tuition-Free College

Fairfax Media via Getty Images

Tuition-free college is a reality in California. The catch is that eligible students can’t always afford rent, food, or books.

“More than half of California college students don’t need to worry about tuition,” Ashley Powers writes in a recent feature for California Sunday Magazine. Thanks to California’s Master Plan for Higher Education, federal- and state-subsidized grants are available to help students from low-income families cover the cost of tuition at state-financed universities and colleges. “The problem,” Powers explains, “is the cost of everything else.”

In “The College Try,” Powers follows Liz Waite and Kersheral Jessup, two Cal State students who’ve each put themselves through six years of college. Both went to community colleges first to save money — Jessup for three years before transferring, Waite for six. Both believed a bachelor’s degree would spare them from homelessness, wage slavery, and following in their parents’ addictive footsteps (meth in Waite’s case, alcohol in Jessup’s). As they navigate bureaucratic mazes, couch-surfing roulette, and soul-killing jobs that don’t even require advanced degrees, the duo weigh their years of sacrifice against an unverifiable suspicion that years of work experience might have yielded better prospects.

At the Dems’ weekly meeting, about a dozen students chitchatted in a semicircle; the speakers before Liz were looking for volunteers to take surveys about election-related stress. When it was Liz’s turn, she bounded to the center.

“Hey, everybody, let’s make this awkward,” she said. “What words would you guys use to describe me? Like, if you look at me, what words come to your mind? Just shout ’em out.”

“Tall.”

She nodded. “Tall…”

“Student.”

“Blond.”

“Student, blond, right,” she said. “Here’s a word that’s probably not coming to your mind. And it’s” — she shot out her arms the way you would to yell, “Surprise!” — “homeless!” Liz looked at the audience: saucer eyes.

No type of school has been more successful at lifting the poor up to the middle class and beyond than midtier public universities like the Cal States. In a ranking published this year of colleges that helped the highest percentage of students claw their way out of poverty, four Cal State campuses made the top 10. Cal State Long Beach clinched the last spot, vaulting 78 percent of its students from the bottom of the economic ladder, where household incomes top out around $25,000 a year. But for all the good Cal State does for its alumni, most students there struggle to get their degrees. Only one in five finishes in four years, and a little more than half graduate in six, their progress slowed, in part, by soaring living costs in one of the nation’s most expensive states.

Two-thirds of the expense of attending a public four-year college stems from costs like rent, food, and books. The vast majority of Cal State students live off campus (the system has enough housing to accommodate only about 10 percent of its undergraduates). Cal State Long Beach estimates that off-campus students who don’t live at home need close to $18,000 a year in addition to the cost of tuition, or nearly the salary of a full-time minimum-wage worker.

Last year, researchers at Cal State estimated that nearly one in nine students is homeless. Even more couldn’t afford food on a regular basis (a problem at UCs, the California community colleges, and campuses from Hawaii to New York). Students without stable housing, in particular, are more likely to enroll part time, struggle in class, and drop out altogether. In California, lawmakers recently floated a proposal to help many UC and Cal State students with their expenses. Projected to cost more than a billion dollars a year, it sputtered.

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Harnessing His Superpowers for Peace in the Middle East

Illustration by Kjell Reigstad, Yarmulke via Ze'ev Barkan (Flickr)

Howard Lovy | Longreads | September 2017 | 17 minutes (4,225 words)

 

It was raining the morning of October 6, 1973 — the day before my 8th birthday, and the day of the Yom Kippur War — so they put a very long awning in front of Adas Yeshurun, the Orthodox synagogue in Augusta, Georgia. The canopy ran along the sidewalk so worshipers coming to Yom Kippur services could avoid getting their good shul clothes wet. I looked up at the awning and read, with some puzzlement, the one word on the front: “Elliot.”

Elliot? Very confusing. Elliot was also my baby brother’s name. I gazed up at the letters at the front of the rain canopy as water dripped off the sides. “Elliot.” Huh.

Decades later, when I remembered this day because of its significance in Jewish history, it would dawn on me that Elliot must have been the name of the company that made the awning, or perhaps the family that sponsored the awning (as everything in the synagogue had a sponsor), not the name of the object, itself. But, for years, whenever I would see a rain canopy, I’d call it an “Elliot.”

I contemplated every part of the “Elliot” for a long time as we shuffled behind older congregants on our way into services. I counted the number of poles holding it up, the canopy sections, and the number of people keeping dry beneath it. I did not mind the slow shuffle. I was hoping it would mask my odd gait. It was the latest of what my family would call “Howie’s habits.” This particular ritual involved the need to place both feet even with one another every six steps. It’s not that it felt right to perform the ritual. It’s that it simply felt wrong if I did not perform it, like a phantom limb that needed to be scratched. I’d count six steps, then stop in stride and make my feet even. If there was a person behind me, he might slam into me. If I walked too fast, I might topple when I had to halt. My father, a Vietnam veteran, had mistaken it for “standing at attention,” military style. Later, this particular habit would be embellished by my father into “Howie would stand at attention and salute.” But, I never saluted. A couple of years later, on a hike near the Grand Canyon, I’d be sent back to our motor home in tears because I’d slowed down my two older brothers and Dad with this “standing at attention and saluting” habit. My dad would later amend it to, “And then Howie would stop so suddenly, he’d fall from the momentum and roll down a hill.” Ridiculous. Every third or even sixth step, I’d bring my feet together. That’s it.

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28 Voices From the Storm

ORANGE, TX - SEPTEMBER 05: Matt Murray, a volunteer with an animal rescue organization, pets a small dog he found abandoned beside a flooded home on September 5, 2017 in Orange, Texas.Thousands of pets and livestock have either run away or been left to fend for themselves after Hurricane Harvey ravaged parts of the state of Texas. (Photo by Spencer Platt/Getty Images)

The staff of Texas Monthly interviewed 28 Texans who together, tell the chronological story of Hurricane Harvey. They recount its birth as the blip on the radar that became the Atlantic hurricane season’s eighth tropical cyclone, to how it grew “into the strongest hurricane to hit Texas since Carla, in 1961, churning over the state for five agonizing days, releasing more rain than any storm ever in the continental United States, and [will] likely become the most expensive natural disaster in U.S. history.”

BILL ROGERS, 61, self-employed mechanic, Port Aransas. We started watching it when it started to develop, back when it was in the Caribbean. When you live like this, come hurricane season, your ears perk up and you start watching things. When I first moved here [25 years ago], I listened to the old shrimpers, what to do and what not to do. And I always heard, you leave when the birds leave—they know more than we do. But this caught everybody off guard, ’cause there’s dead birds all around my house.

ZACHARY DEARING: About two hours into being in [J.J.’s friend’s] house, the walls started breathing. If you were to put your hand on the walls in the house, it felt like if you were to put your hand on the chest of a horse.

WANDA WRIGHT: My sister came over on Friday. Probably two o’clock. We were fine. We sat here and played Yahtzee until we lost power, and then it started getting ugly. My mother took her hearing aid out and went to bed. She wasn’t scared. She didn’t hear a thing. The wind was blowing, and those windows are the slide-open kind and we were holding them. They were bowing out, even with plywood on them. The sound was like screaming—woooo! It sounded to me like forty hoarse old ladies in our trees were screaming. I can’t even make that noise. This went on for, like, three hours, then the eye came over, then dead silence for an hour and forty-five. Crickets. You could hear the frogs. I’ve been in an eye before, and the eye lasts thirty minutes. This one was almost two hours. And then it came back again. Then it was a different sound. Like a groaning. I mean, it’s a mystery. It sounded like there were forty salty banshees up in this tree.

LISA EICHER: In the middle of the night before, my husband had taken my Suburban and driven it to higher ground. The firemen dropped us off at a Valero just a couple miles away from there, and my husband had a neighbor come get him and take him to our car. So we waited at the Valero for a while, the kids and I, the pig and the dog. My little boy was only in his underwear. My daughter had no pants on. We had no shoes, and we were dripping wet. It was definitely a bit of a spectacle. The gas station attendant came out and gave us food and drinks. A homeless couple came up and gave us blankets because the kids were freezing cold, and they stayed with us. They didn’t want anything in return. They just wanted us to be okay, and the kids to be warm. We have the blankets in the car still, and I told my husband, “We are never getting rid of those.” It’s a good reminder of the goodness of people.

HOLLY HARTMAN: I texted [a dispatcher] and said, “Do you know if anyone has gotten to the family in Orange whose two boys were electrocuted?” He said, “Yeah, we got to them an hour ago.” That was in the afternoon, and they had called me at 3 a.m. So I think for at least twelve hours, that family was in their house with these two bodies.

BOBBY SHERWOOD: There have been a lot of tears. Everyone is distraught. When people heard about my house, they just started showing up with food and water. I have more stuff than a grocery store right now. My son Matt set up a barbecue grill and started feeding people who had not eaten in days. This is our town, and the people of Port Aransas are resilient. We care about each other, and we care about taking care of each other. Texans are tough. The people of Port A are tougher.

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