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She Said Her Husband Hit Her. She Lost Custody of Their Kids

Owen Gent for The Marshall Project and Longreads

Kathryn Joyce | Longreads and The Marshall Project | July 2020 | 30 minutes (7,640 words)

This article was co-published with The Marshall Project, a nonprofit news organization covering the U.S. criminal justice system. Sign up for their newsletter, or follow The Marshall Project on Facebook or Twitter.

Tara Coronado, a 45-year-old mother of four, sat in a nondescript Austin courtroom six years ago during a custody fight with her ex-husband, biting her tongue as the judge dressed her down.

“There is a huge amount of anger coming from you,” said Judge Susan Sheppard. “You deny it and are obviously not recognizing how almost every piece of information you give the Court is tinged by, tainted by, influenced by your overwhelming anger and hurt.”

Coronado was angry. A slender Mexican-American woman with long dark hair and a whip-quick mind, she’d scraped her way up from a New Mexico trailer park to serve in the Peace Corps and graduate from the University of Texas Law School. She married Ed Cunningham, a former football star turned lawyer and businessman, and had three boys and a girl. And she’d stayed home to raise them, for long stretches on her own, through a tumultuous 15-year-marriage that broke down when she discovered her husband had bought a second house across town where he was having an affair with another woman.

Outside their custody battle, Cunningham was facing a separate criminal charge of assaulting Coronado shortly before their divorce—allegations he adamantly denied. In a 2013 police report that included photographs of her injuries, Coronado told authorities that he’d punched her in the face, kneed her in the chest and dragged her by her hair across the road, resulting in a black eye, bruises and abrasions on her back and legs. Coronado obtained an emergency protection order, and Cunningham was arrested.

But a year later, in front of the court, it was Coronado under scrutiny. Cunningham’s attorney and a court-appointed therapist cast her as vindictive and unstable, fabricating abuse claims in retaliation for his infidelity; insulting his new wife, Aimee Boone; and poisoning their children against him.

By her own admission, amid their operatic, years-long separation and divorce, Coronado had sometimes acted badly. During fights, sometimes in front of the kids, she called Boone ugly names. In texts, she swung between castigating Cunningham for abandoning his family and begging him to call.

At one point during the trial, Cunningham’s attorney suggested she had “a lot of unresolved issues and anger from the divorce.” Coronado shot back, “I have a lot of unresolved issues with putting up with 15 years of getting beaten to be left penniless and raising four children by myself.”

But outbursts like that don’t play well in a family court system that women’s rights advocates say is permeated by gender bias. Judges and court-appointed experts are trying to seek the best interests of children in cases where polarized and combative parents present irreconcilable versions of reality. They point out that in the high-conflict cases they are drawn into, they’re often the target of fury from the parent who loses. Yet some also punish women who appear angry or aggressive; fail to understand how trauma can warp emotions and personal demeanor; and rely on forensic assessments that some experts consider misinformed at best and unethical at worst.

Sheppard approved Cunningham’s request for a psychological evaluation of Coronado. While her order covered both parents, Sheppard’s conclusion seemed clear as she told Coronado she hoped the evaluation might “explain in some way how you have said and done things that reflect so badly on your judgment and on your parenting.” The judge wondered aloud whether the evaluator might find an “Axis II” mental health condition, a category that includes severe diagnoses like borderline personality disorder.

As the custody case dragged through the courts, a parade of therapists—assigned by the court, but paid for by Cunningham—would weigh in, declaring that the problem wasn’t him, but Coronado, whom they described as manipulative, hostile and defensive. They labeled her with a range of diagnoses, from borderline personality disorder—an illness marked by unstable emotions and interpersonal relationships—to the contested theory of “parental alienation”—that is, deliberately estranging the children from their father and coercing them into supporting false claims of abuse.

Cunningham, who denies ever hitting Coronado, declined to speak on the record for this article, although he shared some documents from the case. “Tara has a long history of making false allegations when she gets angry or does not get her way,” he would tell a court-appointed psychologist. “I have always avoided all physical contact with Tara (i.e., except to deflect her blows or to restrain her from hitting me) because I know that she is always looking for a way to gain leverage through her crazy accusations.”

The custody battle turned on how to interpret the same court transcripts and therapists’ reports, which Cunningham’s camp saw as incontrovertible evidence of Coronado’s manipulativeness and instability, and hers read as reflecting profound gender disparities.

Roughly three months after the judge’s order, Cunningham was awarded primary custody of the three boys, and Coronado was relegated to four hours of supervised visitation per week. She met her sons in two-hour increments under the watchful eye of a supervisor she paid $100 an hour—a substantial chunk of the wages of her new administrative job. A year later, she lost custody of her daughter as well.

As Coronado would testify, it was the nightmare realization of threats she claimed her ex made when she’d first filed the police report. “He said he’d take the kids away, take the money away, and tell everyone I was crazy,” she said. “And he’s done all that.” Read more…

Thandie Newton Is Finally Ready to Speak Her Mind

Longreads Pick

“What I am evidence of is: You can dismiss a Black person. If you’re a young Black girl and you get raped, in the film business, no one’s going to fucking care. You can tell whoever the fuck you want, and they’ll call it an affair. Until people start taking this seriously, I can’t fully heal.”

Source: Vulture
Published: Jul 7, 2020
Length: 31 minutes (7,920 words)

Sleeping with Amazon

(Photo by Uwe Zucchi/picture alliance via Getty Images)

David Gutowski | Longreads | July 2020 | 5 minutes (1,500 words)

“At the end of the day, I have to sleep with myself.” Over the 18 years of publishing my literature and music website Largehearted Boy, that has always been my creed. When offered sponsorships and advertising from products I didn’t believe in, that belief guided my advertising (and lifestyle) decisions. When my bed became crowded while working for Amazon Books, insomnia set in.

My world pivoted in the mid-2010s. Then shook. Then reversed on its axis. In 2014, I separated from my wife, got a divorce, and met the love of my life. I left Brooklyn for Manhattan. Website advertising, long in freefall, plummeted even more. In 2016, my personal life disintegrated along with my savings. I attempted suicide and was forced to finally deal with lifelong mental health issues including major depressive disorder and borderline personality disorder. I returned to school in 2018 to finish my undergraduate degree in creative writing. My mental health, at long last, improved, and with it, so did I.

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Troubles in Quinn Country

Longreads Pick

“In the Irish borderlands, Sean Quinn was always known as a tough businessman. But he was hugely successful and created thousands of jobs. A local hero. And then it all went wrong.”

Published: Jun 30, 2020
Length: 21 minutes (5,400 words)

‘Shots fired. Male on ground, bleeding out.’

BRUNSWICK, GA - MAY 07: American and Confederate flags fly at a residence in the Fancy Bluff neighborhood on May 7, 2020 where Ahmaud Arbery lived in Brunswick, Georgia. Arbery was shot and killed during a confrontation with an armed father and son in the nearby Satilla Shores neighborhood on Feb 23. (Photo by Sean Rayford/Getty Images)

There is nothing I can say about Mitchell S. Jackson‘s Runner’s World article-essay-history-elegy on Ahmaud “Maud” Arbery and the deep-seated racism of “jogging” in America other than: read it. Read it, and feel it, and then do something about it. “But I’m not a runner”? Doesn’t matter. As Jackson well knows and explains, sports are culture are people are us; we are a deeply racist country, which means sports are deeply racist, which means Maud became “fleeing Black criminal” instead getting to be “Black man out for a run.”

On February 23, 2020, a young man out for a run was lynched in Glynn County, Georgia.

His name was Ahmaud Marquez Arbery, called “Quez” by his beloveds and “Maud” by most others. And what I want you know about Maud is that he had a gift for impressions and a special knack for mimicking Martin Lawrence. What I want you to know about Maud is that he was fond of sweets and requested his mother’s fudge cake for the birthday parties he often shared with his big sister. What I want you to know about Maud is that he signed the cards he bought for his mother “Baby Boy.” What I want you to know about Maud is that he and his brother would don the helmets they used for go-carting and go heads-up on their trampoline, and that he never backed down from his big brother. What I want you to know about Maud is that he jammed his pinkie playing hoop in high school and instead of getting it treated like Jasmine advised, he let it heal on its own—forever crooked. What I want you know about Maud is that he didn’t like seeing his day-ones whining, that when they did, he’d chide, “Don’t cry about it, man. Do what you gotta do to handle your business.” What I want you to know about Maud is that Shenice told me he sometimes recorded their conversations so he could listen to her voice when they were apart. What you should know about Maud is that he adored his nephews Marcus III and Micah Arbery, that when they were colicky as babies, he’d take them for long walks in their stroller until they calmed. What you should know about Maud is that when a college friend asked Jasmine which parent she’d call first if ever in serious trouble, she said neither, that she’d call him. What I want you to know about Maud is that he was an avid connoisseur of the McChicken sandwich with cheese. What I want you know about Maud is that he and Keem were so close that the universe coerced each of them into breaking a foot on the same damn day in separate freak weight-room accidents, and that when they were getting treated in the trainer’s office, Maud joked about it. You should know that Maud dreamed of a career as an electrician and of owning a construction company. You should know that Maud gushed often of his desire to be a great husband and father. You should know that he told his boys that he wanted them all to buy a huge plot of land, build houses on it, and live in a gated community with their families. You should know that Maud never flew on a plane, but wanderlusted for trips to Jamaica, Japan, Africa. What you must know about Maud was that when Travis McMichael, Gregory McMichael, and William “Roddie” Bryan stalked and murdered him less than three months shy of his 26th birthday, he left behind his mother Wanda, his father Marcus Sr., his brother Buck, his sister Jasmine, his maternal grandmother Ella, his nephews, six uncles, 10 aunts, a host of cousins, all of whom are unimaginably, irrevocably, incontrovertibly, poorer from his absence.

Ahmaud Marquez Arbery was more than a viral video. He was more than a hashtag or a name on a list of tragic victims. He was more than an article or an essay or posthumous profile. He was more than a headline or an op-ed or a news package or the news cycle. He was more than a retweet or shared post. He, doubtless, was more than our likes or emoji tears or hearts or praying hands. He was more than an R.I.P. t-shirt or placard. He was more than an autopsy or a transcript or a police report or a live-streamed hearing. He, for damn sure, was more than the latest reason for your liberal white friend’s ephemeral outrage. He was more than a rally or a march. He was more than a symbol, more than a movement, more than a cause. He. Was. Loved.

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How To Make $1000 PER DAY From ANYWHERE In The World!!! Totally Not Shady!

Photo by EyesWideOpen/Getty Images

Making your millions while working on a tropical beach in your swimwear is the ideal for many digital nomads dreaming of breaking away from the 9-5 for good. As Sirin Kale discovered for Wired UK, dropshipping is one way people have been earning big just by clutching their Macbooks. Dropshipping is a “fulfillment” method where an entrepreneur identifies a product — usually through Chinese eCommerce platform AliExpress — that they think they can sell to European or American consumers. They then create a website using Shopify, and identify and target buyers. You never even see the products you sell. 

The town, once a stop-off for backpackers en route to Ubud’s yoga studios and hippy scene, has in recent years become a hub for self-described “digital nomads”. In Canggu’s cafés, barefoot westerners run fledgling companies from MacBook Pros. When not talking Facebook ads or cost-per-click, they socialise exclusively with each other. “The thing is, not many Indonesians are on a level with bule [an Indonesian term for foreigners],” explains one digital nomad over the fart of hot tub jets in Amo, a luxury spa. Around us, statue-like men wander in and out of steam rooms (CrossFit is big here), talking about e-commerce and intermittent fasting.

Inside the city’s co-working spaces (Dojo is the oldest in Canggu, Outpost the new challenger), people are building business empires selling products they’ve never handled, from countries they’ve never visited, to consumers they’ve never met. Welcome to the world of dropshipping.

Those who make it in dropshipping are idealized by people desperate to follow suit. Some dropshippers are adding to their profits by selling courses on how to achieve success to their acolytes, while others have stepped away from a business they now recognize as unethical.

A gruff, profane Australian who speaks his mind, Craig, 41, has banned anyone from selling dropshipping courses in Dojo. “My main gripe is that you’re selling a course for $6,000 to a person from middle America who’s put all their funds into this, and you’re teaching them to sell avocado slicers online with 40 other people who are also selling avocado slicers,” he says.

Some dropshippers are shuttering their stores, and shipping out. Louden is one of them. Despite the fact that he’s earning executive-level pay while wearing boardshorts, he wants to leave dropshipping behind. He’s aware that even the most successful dropshipping store will eventually run out of steam: when the cost of Facebook advertising increases beyond your marketing spend, you’re done. “At the end of this year, we’re probably done with dropshipping,” he says. “I want to build brands – actual ones – that provide value to people.”

I’m reminded of a comment one of the statue-men made amid the ice baths and steam rooms of Amo Spa. I’d asked him if he was a dropshipper, and he’d laughed and said that he wasn’t any more: “I’m doing something ethical.”

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Tea, Biscuits, and Empire: The Long Con of Britishness

CSA Images / Getty / Illustration by Longreads

Laurie Penny | Longreads | June 2020 | 21 minutes (5,360 words)

“I am strongly in favour of using poisoned gas against uncivilised tribes.”
— Winston Churchill, unpublished memorandum

“Will Mockney for food.”
— Alan Moore, The League of Extraordinary Gentlemen, vol. III

This is a story about a border war. Specifically, a border war between two nations that happen, at least in theory, to be precisely the same place. One of them is Britain, a small, soggy island whose power on the world stage is declining, where poverty, inequality, and disaster nationalism are rising, where the government has mangled its response to a global pandemic so badly that it’s making some of us nostalgic for the days when all we did was panic about Brexit. The other is “Britain!” — a magical land of round tables and boy wizards and enchanted swords and moral decency, where the sun never sets on an Empire run by gentlemen, where witty people wear frocks and top hats and decide the fate of nations over tea and biscuits.

One is a real place. The other is a fascinatingly dishonest, selective statement of fact, rather like describing how beautiful the countryside was in the antebellum American South. A truth so incomplete it’s worse than a lie.

Every nation-state is ninety percent fictional; there’s always a gap between the imaginary countries united by cultural coherence and collective destinies where most of us believe we live, and the actual countries where we’re born and eat breakfast and file taxes and die. The U.K. is unique among modern states in that we not only buy our own hype, we also sell it overseas at a markup. “Britain always felt like the land where all the stories came from,” an American writer friend told me when I asked why she so often sets her novels in Britain. Over and over, writers and readers of every background — but particularly Americans — tell me that the U.K. has a unique hold on their imaginations.

Every nation-state is ninety percent fictional; there’s always a gap between the imaginary countries united by cultural coherence and collective destinies where most of us believe we live, and the actual countries where we’re born and eat breakfast and file taxes and die.

That hold is highly profitable. Britain was kept out of recession last year by one industry: entertainment. Over the past four years, the motion picture, television, and music industries have grown by almost 50 percent — the service sector, only by 6.  So many shows are currently filmed in England that productions struggle to book studio space, and even the new soundstages announced by London Mayor Sadiq Khan in 2018 will be hard-pressed to keep up with demand. As historian Dan Snow pointed out, “[O]ur future prosperity is dependent on turning ourselves into a giant theme park of Queens, detectives, spies, castles, and young wizards.”

There is hope: the statues are coming down all over Britain, starting in Bristol on June 7, 2020. Black Lives Matter protesters pulled down a monument to slave trader Edward Colston, who is remembered for how he lavished his wealth on the port city and not for the murder of 19,000 men, women and children during the Middle Passage. In Oxford, students demanded the removal of monuments to Cecil Rhodes, the business magnate and “architect of apartheid” who stole vast tracts of Africa driven by his conviction in the supremacy of Anglo-Saxons. In Parliament Square, fences have been erected to protect Winston Churchill himself, the colonial administrator and war leader whose devoted acolytes include both Boris Johnson and Donald Trump. Young Britons are  demanding a reckoning with a history of colonial conquest, slave-trading, industrial savagery, and utter refusal to examine its own legacy.

Meanwhile, the economic disaster of a no-deal Brexit is still looming and Britain has the highest COVID-19 death toll in Europe, putting further pressure on an already-struggling National Health Service. Under Boris Johnson’s catastrophic leadership, or lack thereof, there are no signs of changing tactics on either. Fantasy Britain is having a boomtime. Real Britain is in deep, deep trouble. Read more…

If You Love the Music of the Carter Family, Thank Leslie Riddle

British singer and songwriter Yola (Yola Carter) performs at Afas Live, Amsterdam, Netherlands, 12th November 2019. (Photo by Paul Bergen/Redferns)

Mainstream country music isn’t overwhelmingly white because whiteness is innate to country music, it’s white because — just like any other overwhelmingly white system — it was purposefully constructed to be that way. In Rolling Stone, Elamin Abdelmahmoud digs into the history and talks to the Black artists who are breaking down those artificial constructs to redefine what country music is.

Ralph Peer was the beginning of the business of country music. Working for a struggling record company in the 1920s, the white record executive went to the American South with the sole purpose of finding competition for Bessie Smith, the Empress of the Blues, a black woman. In the South, he was convinced to record Fiddlin’ John Carson, in what became recognized as the first commercial country-music recording, “The Little Old Log Cabin in the Lane.” Peer took credit for inventing something he called “hillbilly music” — what country was known as until after the Second World War.

But if that sounds a little too tidy, it is. Peer’s greatest contribution was as an innovator of the genre as a commercial tool: He found that by marketing hillbilly records to white audiences, and “race records” to black audiences, he could sell more records. It didn’t matter that what he found in the South were white and black musicians recording the same songs and playing the same music with the same instruments. It didn’t matter that the boundaries between genres didn’t exist. It didn’t matter that black musicians were teaching white musicians the art of the string band, and the white musicians were learning fast. For Peer, the label became the tool to sell the record. Then the sell became the story.

I mention one of country music’s foundational groups — the Carter Family, a Peer discovery. “Yes, but A.P. Carter didn’t know how to write music,” she says. “So who did he take with him to gather the songs? Lesley Riddle, who could take them to black churches.”

Riddle was instrumental to the success of the Carter Family, memorizing melodies while Carter transcribed lyrics. Today, the Carters are in the pantheon of country, but there’s a good chance the last paragraph was the first time you’ve heard Lesley Riddle’s name.

The image starts to come together pretty quickly. First, you exclude black people from the festivals. Then write them out by not recording them. And pretty soon, “you have this manufactured image of country music being white and being poor.”

“But when a narrative is that clean,” Giddens warns, “somebody wrote it.”

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Palliative Brownies

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In this stunning excerpt from her new book “Home Baked: My Mom, Marijuana, and the Stoning of San Francisco,” published at Guernica, Alia Volz remembers her parents’ underground marijuana brownie business in San Francisco, California, at the onset of the AIDS epidemic. Fifteen years before the first effective treatments were available on the market, “marijuana emerged as a palliative remedy for many AIDS-related symptoms, particularly for the nausea and appetite loss that accompanied the deadly wasting syndrome.”

San Francisco struggled under the highest density of HIV/AIDS cases in the western world. The first effective medication wouldn’t reach the market until 1996—fifteen years after Bobbi Campbell hung his warning in the window of Star Pharmacy….My mom joined the underground network of dealer-healers breaking the law to get soothing cannabis into bodies of those who needed it at the dawn of the medical-marijuana movement.

When my parents’ marriage collapsed in the mid-eighties, my mom and I moved back to the city full time. At nine, I was deemed old enough to help my mom bake. I tagged along on deliveries, which had become tours of sickbeds, and saw firsthand the relief our home-baked edibles brought.

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America Is Giving Up on the Pandemic

Longreads Pick
Source: The Atlantic
Published: Jun 7, 2020
Length: 9 minutes (2,393 words)