Search Results for: The Guardian

Paul Auster: ‘I Feel Utterly Astonished That We Could Have Come to This’

In a candid interview at the Guardian, author Paul Auster — who turns 70 next month — discusses his breadth of work over the decades, American life and politics in the age of Trump, and his new novel, 4321, which he refers to as the biggest book of his life.

“I’ve been struggling ever since Trump won to work out how to live my life in the years ahead,” he says. And he has decided to act: “I have come to the conclusion to accept something that has been offered to me again and again over the years – to become president of PEN America. I have been vice-president, and secretary, but I’ve never wanted to take on the full burden. I’ll start early in 2018. I’m going to speak out as often as I can, otherwise I don’t think I can live with myself.”

In 4321 the young Fergusons react to landmark events of 1960s US history: the civil rights movement and JF Kennedy’s assassination, the Vietnam war and the student protests at Columbia University in 1968. I ask Auster if there any connections to be made between then and now. “Tumultuous as those times were, they weren’t as depressing as what’s going on today,” he reflects. “How little has changed in American life since then. Race is still a very big problem. Stupid foreign policy decisions are still being made. And the country is just as divided now as it was then. It seems as though America has always been split between the people who believe in the individual above everything else, and those people who believe we’re responsible for one another.”

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The Top 5 Longreads of the Week

Illustration by: Oliver Munday for The New Yorker

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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Patti Smith Returns with ‘M Train’

The Guardian has published an excerpt of Patti Smith’s upcoming memoir cum travelogue, M TrainI’ve had the privilege to read the entire book—I enjoyed it so much I promptly bought tickets to see Smith read at George Washington University. M Train is the diary of a genius; it slips from colloquial to brilliant, and back again, within a paragraph:

I should get out of here, I am thinking, out of the city. But where would I go that I would not drag my seemingly incurable lethargy along with me, like the worn canvas sack of an angst-driven teenage hockey player?

It is intimidating, yet full of small, relatable moments: Smith binge-watches detective shows, drinks endless cups of coffee, and fangirls over her favorite authors:

Yesterday’s poets are today’s detectives. They spend a life sniffing out the hundredth line, wrapping up a case, and limping exhausted into the sunset. They entertain and sustain me. Linden and Holder in The Killing. Law & Order’s Goren and Eames. CSI’s Horatio Caine. I walk with them, adopt their ways, suffer their failures, and consider their movements long after an episode ends, whether in real time or rerun.

As for me, I started to carry my galley wherever I went. It is smudged with pencil and debris from the bottom of my bookbag. I will not lend my copy to anyone, but I encourage everyone to read it.

As if it had followed me from Berlin a heavy mist descended on Monmouth Street. From my small terrace I caught the moment when drapes of cloud dropped upon the ground. I had never seen such a thing and lamented I was without film for my camera. On the other hand I was able to experience the moment completely unburdened. I put on my overcoat and turned and said goodbye to my room. Downstairs I had black coffee, kippers, and brown toast in the breakfast room. My car was waiting. My driver was wearing sunglasses.

The mist grew heavier, a full-blown fog, enveloping all we passed. What if it suddenly lifted and everything was gone? The column of Lord Nelson, the Kensington Gardens, the looming Ferris wheel by the river, and the forest on the heath. All disappearing into the silvered atmosphere of an interminable fairy tale. The journey to the airport seemed endless. The outlines of bare trees faintly visible like an illustration from an English storybook.

M Train is available October 6.

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Paradise Lost: ‘I Did Not Die. I Did Not Go to Heaven’

Photo: AJ Mangoba

Alex Malarkey was paralyzed from the neck down in a car accident when he was six years old. The young boy claimed to have visited heaven, seen his stillborn sister and talked with Jesus. Years later, he began to recant the story touted in his bestselling book, but no one would listen–until now. Michelle Dean reports at The Guardian:

“I did not die. I did not go to heaven. When I made the claims, I had never read the Bible. People have profited from lies, and continue to. They should read the Bible, which is enough,” Alex wrote.

Jokes playing on his surname have been made far and wide, but Alex Malarkey is not James Frey for the evangelical set. He was not, and still is not, an adult. He is dependent on the care of others. Contesting this book would mean discrediting his own father as his co-author. It would also pit Alex against an evangelical publishing industry that has made huge profits off too-good-to-be-true memoirs that demand readers take them, quite literally, on faith.

At a time when publishing is under pressure from Amazon and e-books, near-death experience books are reliable, even phenomenon-level business: the story of [Colton] Burpo – which includes visions of Jesus on a horse and his miscarried baby sister during an emergency appendectomy – has reportedly sold more than 10m books, and The Boy Who Came Back From Heaven moved over 1m copies before its publisher pulled the book from shelves on Friday.

The publisher, Tyndale House, said in a statement it was “saddened to learn” that its co-author “is now saying that he made up the story of dying and going to heaven.” Since the scandal broke, the Malarkeys have not spoken publicly. According to family members, Kevin Malarkey seems to be standing by the book. The agent who sold Alex’s story to Tyndale House – who reassured them by telling them how the book money could help, his mother wrote on her blog – has also remained silent.

But a closer look at family correspondence and social media postings in the years in between reveals how a push for sales can obscure the truth when it’s easier not to listen. Since at least 2011, Alex and Beth Malarkey have been telling people, on her blog, that the memoir had substantial inaccuracies. Emails obtained by the Guardian from Phil Johnson make clear they have been telling the publisher directly since at least 2012.

When pressed to acknowledge the prior correspondence, Tyndale House admitted in a statement that: “For the past couple of years we have known that Beth Malarkey … was unhappy with the book, and believed it contained inaccuracies.”

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The Top 5 Longreads of the Week

US Ricardo Pepi celebrates after scoring a goal during their Qatar 2022 FIFA Word Cup Concacaf qualifier match against Honduras at Olimpico Metropolitano stadium, in San Pedro Sula, on September 8, 2021. - (Photo by Orlando SIERRA / AFP) (Photo by ORLANDO SIERRA/AFP via Getty Images)

Here are five stories that moved us this week, and the reasons why.

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1. White Riot

Laura Nahmias | New York Magazine | October 5, 2021 | 4,250 words

Did you know that in 1992, thousands of New York City cops rioted outside their own City Hall, shouting racist chants about the metropolis’ first-ever Black mayor, David Dinkins? Neither did I. This article refers to the riot as “forgotten” for good reason. But why did it slip from public memory? You could ask the same question about any number of events that have shaped the history of race and power in the United States, and find the same answers Laura Nahmias does in this fascinating story: entrenched power structures that bitterly resist change; a media apparatus that’s often complicit in maintaining the status quo; and a widespread inability among white Americans to view white violence as a real threat. “Somehow, police only identified 87 of the estimated 10,000 officers and their supporters who participated. Just 42 faced disciplinary charges. And only two officers were suspended,” Nahmias writes. In short, it’s easy to understand why today, “only some of what ailed the NYPD 30 years ago has been mended.” It’s also easy to understand why the same can be said about America. —SD

2. Weighing Big Tech’s Promise to Black America

Victor Luckerson | Wired | October 5, 2021 | 6,014 words

From the headline alone, you might expect a standard postmortem analyzing the various promises giant tech companies made to Black Americans last year. What you’ll find instead is a look into the hopeful, Herculean mission of Black-owned banks, as told through Mississippi-based Hope Credit Union. For more than a quarter-century, through hurricanes, pandemics, and recessions, Hope has been a lifeline for Black entrepreneurs and families alike. Yet, when Netflix last year pledged to invest 2% of its cash holdings in Black-owned institutions, its $10 million deposit in Hope represented the largest infusion of capital the institution had ever seen. The question: is it enough? As Luckerson points out, we’ve been here before, only to see corporate proclamations crumble into nothing. This is a story of numbers and finance, yes, but it’s also a story of unmet need — of underserved communities, of unvetted promises, of unimaginable resources that could so easily address an unjustifiable pattern of disparity. Credit to Luckerson for making it, above all, a human story. —PR

3. ‘Iran Was Our Hogwarts’: My Childhood Between Tehran and Essex

Arianne Shahvisi | The Guardian | September 23, 2021 | 4,310 words

I loved this piece by Arianne Shahvisi. Even though I have never been to Iran, as she describes her childhood holidays visiting her Iranian family, nostalgic images popped into my head like grainy photographs from a family album. Her writing is that expressive. I could picture her uncle’s villa in the dusty countryside beyond Tehran and feel the heat as a young Shahvisi stretched “against the rough, baking stucco of the back wall of the villa, the sun refracting through the droplets on my squinted lashes.” She views these family holidays through a lens of magic and light. They are, after all, an escape from growing up in dull, rainy England — a country painted in a monochrone that vividly contrasts with Iran. And there is another element to this piece: Harry Potter. To Shahvisi, Iran is Hogwarts, an escape from her normal world filled with “Dursleys,” who don’t understand her Iranian heritage and “to whom difference was always deficiency.” This metaphor could have been jarring, but it is threaded gracefully and adds to your understanding of what it was like to grow up in a world full of muggles, and only occasionally get to visit the place where you feel special. —CW

4. The Unstoppable Dreams of Ricardo Pepi

Roberto José Andrade Franco | ESPN | October 6, 2021 | 4,800 words

Ricardo Pepi is a promising young Mexican American soccer player who made his debut last month on the U.S. men’s national team, scoring a key goal in their match against Honduras. This ESPN story by Roberto José Andrade Franco is more than just a profile of a rising athlete from a poor, mostly Mexican town in El Paso County, Texas; Franco weaves a heartfelt and beautiful piece on belonging, identity, and the sacrifices and struggles of an immigrant family. He also explores the complex emotions felt by those, him included, who call the El Paso-Juárez borderland their home: “It sometimes feels like the most beautiful place in the world. Other times, it feels like living in the middle of the desert was always going to end with an escape. That same rugged beauty can inspire the wildest of dreams: a young boy playing soccer in Europe’s biggest leagues, a former construction worker writing this. But it’s also the type of place that can suffocate you.” —CLR

5. Ordinary People

Apoorva Tadepalli | Guernica Magazine | October 5, 2021 | 2,536 words

At Guernica, Apoorva Tadepalli contemplates the beauty of ordinary experiences in her response to Lauren Elkin’s book, “No. 91/92: A Diary of a Year on the Bus.” (Elkin used her phone’s Notes app “to record observations and encounters from her daily commute on the 91 and 92 buses” to “observe the world through the screen of my phone, rather than to use my phone to distract myself from the world.”) Elkin’s book is a response to the questions posed by Georges Perec’s book “An Attempt at Exhausting a Place in Paris,” in which he asks, “How should we take account of, question, describe what happens every day and recurs every day: the banal, the quotidian, the obvious?” Tadepalli’s thoughtful essay reminds me of the small pleasures that quiet observation can bring when we come to a moment in time with our full attention. —KS

Death of Writing, Writing of Death: A Reading List on Artificial Intelligence and Language

The other day, I saw a tweet of an obituary, seemingly written by a bot. The obituary’s odd but delightful phrases like “Brenda was an avid collector of dust,” “Brenda was a bird,” “she owed us so many poems,” and “send Brenda more life” were hilarious to some people — send me more life too, please! — while others couldn’t help but wonder: Is this really a bot?

You didn’t have to fall too far down a rabbit hole to learn that the obituary, in fact, was not written by a bot, but a human — writer and comedian Keaton Patti — as part of his book, I Forced a Bot to Write This Book. Some commenters, perhaps proud of their human-sniffing capabilities or just well-versed in real machine-written prose, were quick to point out that there was no way a bot could write this.

This had 20x the feel of a human trying to write a funny thing than a bot

Pretty sure a person wrote this without any technology more complicated than Microsoft word

not a bot! the punchlines are too consistent

For everyone afraid that AI is taking over, the bot said Brenda was a bird…

Try a language generator at Talk to Transformer, an AI demo site.

Even though the obituary was human-generated, it still reminded me of two editors’ picks we recently featured on Longreads — Jason Fagone’s feature “The Jessica Simulation” and Vauhini Vara’s essay “Ghosts” — in which AI-powered prose is a significant (and spooky) part of these stories. Both pieces prominently feature GPT-3, a powerful language generator from research laboratory OpenAI that uses machine learning to create human-like text. In simple terms, you can feed GPT-3 a prompt, and in return, it predicts and attempts to complete what comes next. Its predecessor, GPT-2, was “eerily good” at best, specializing in mediocre poetry; GPT-3, which is 100 times larger and built with 175 billion machine learning parameters, comes closer to crossing the Uncanny Valley than anything, and raises unsettling questions about the role AI will play — or is already playing — in our lives. Read more…

I Miss it All

(Photo by: Andy Stagg/View Pictures/Universal Images Group via Getty Images)

Devin Kelly | Longreads | July, 2021 | 17 minutes (4,874 words)

Read Devin Kelly’s previous Longreads essays: “Running Dysmorphic,” “What I Want to Know of Kindness,” “Out There: On Not Finishing,” and “Repetitive Stress.”

I hate the part of me that has become impatient. I notice it more these days. I notice it when I create a plan for myself and a friend’s schedule doesn’t fit that plan. I notice it in how I structure my days, even days supposedly given to leisure. How I’ll give myself an hour to read upon waking, an hour to exercise. How, if I’m going for a walk, I want to be outside by a certain time. How I’ll start to feel anxious if I’m not. I clench my jaw. I check the time. I run my thumb over my index finger and crack my knuckle. I want a drink. I straddle the edge, feel myself losing my cool, an ache in each temple. What uncertainty am I losing by being so structured? How many mysteries have gone unnoticed? Why do I feel, in a world that consistently, without fail, automates and compartmentalizes my time, like I have to do the same for myself? By structuring myself in such a way, do I lose grace?

I’ve spent the last eight months unable to run, rehabbing the damage done to my leg as a result of an osteochondral lesion in my knee. I recently underwent surgery to transplant cadaver cartilage into the small area on my femur where my defect was located. And I feel that same hatred of impatience today, as I nurse my leg post-surgery. I feel beleaguered by injury. Which is another way of saying I feel helpless. My father helped me up the stairs a week ago. My girlfriend brewed me coffee, laid out my pain pills, refilled the ice in the tiny freezer. I kept saying sorry. I kept feeling inconvenient, like I had no value. Worthless. Everything felt like something to be endured rather than loved.

Everything felt like something to be endured rather than loved.

During the eight months of injury prior to surgery, I thought I could strengthen my body back into working like it used to, and I bought a spin bike. Not a Peloton. Good lord, no. A Schwinn. A sturdy, entry-level thing to do my body justice. For nearly every morning since the end of last summer when I got hurt, I have hopped on that spin bike in my apartment and absolutely barraged my legs into oblivion. I made my own workouts at first, then, not knowing if I was pushing myself enough, enlisted the help of this British cycling team, GCN, and their indoor cycling workouts on YouTube. After exhausting myself of all of those videos and their perfect voices, I downloaded the Peloton app.

There is something about an exercise machine that speaks to every part of my personality I try to keep hidden in polite company. Prior to the pandemic, if I needed a day off from running or had to engage in something slightly less stressful to heal a running-related injury, I would go to the gym and walk on the stairmaster. I have a hard time admitting this to anyone. It feels wrong. But I would go, set the machine to scale the height of the used-to-be-named Sears Tower, which appeared as a pixelated Tetris-y block on the screen, and step until my socks dampened all the way into my shoes. There is a way that exercise machines enact the endless, grueling task of being alive in late capitalism. They feel almost Sisyphean, like how Hillary Leichter, in her novel Temporary, writes: “the world is infinite, and the work is, like, endless.” No exercise machine hides itself, or its true nature. You know this. You understand. When you step on a rotating set of stairs, or ride atop a spinning stationary wheel, or jog on a humming conveyor belt, you know that you aren’t going anywhere. And yet still, you go, even if sometimes, as Leichter writes, you feel “silly for expecting anything at all.” We feel mindless and used in our labor, and then we hop on our machines that go nowhere and perform the same kind of dance with our bodies. It’s so pervasive that it has become, in part, a cliché. We laugh about it. We say this is life under capitalism. And yet, sometimes I worry that, regardless of our ironic self-awareness, we lose a little bit of one another each day. I know I’m being sentimental. I’ll be blunt. Each day, we are losing one another. And by one another, I mean: everything. And by everything, I mean: in a world where it sometimes feels we have to jerry rig into our lives both what we love to do and who we love to do it with, where we have to apologize for the excesses of personality that are not the same as the excesses of production, where we have to somehow — I did not know this was possible, tell me if it’s possible — make time, we lose the possibilities of connection that make up so much of the inherent value of a life.


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When you decide that you want to do a Peloton workout, you can filter your wants down to the smallest, most specific extremes. You can ride for 15 minutes, 45, 90. You can spend the whole time going up a hill that doesn’t exist. You can decide if your preferred level of difficulty that day is 7.8 or 6.2. Whatever you want. You can choose your favorite instructor. When you ride, you can turn the leaderboard off. You become the curator of the museum of your experience. You don’t have to talk. You can live in the workout you demand. In doing so, you are no longer beholden to others, to their sweat, or a friend’s need for a bathroom break. You can even pause and then return. What remains, after all of this, are the only things Peloton deems a community good for: encouragement, competition, and independence. If you want to give someone a high-five, you can give them a virtual high-five. I once gave one by mistake and then fretted about it for a day. I had no reason to do it. It was an error, a stray finger. I couldn’t apologize. I couldn’t see the recipient’s face. I felt ashamed. The instructor peppers in encouragement throughout the workout. Birthdays. Milestones. Things that are holistic and uncontroversial. If it’s your hundredth time taking an on-demand spin class, you’ll get your name shouted out. If you want to race, too, you can race your community. Goodbye, friends. But if you want to go at your own pace, you can ignore the leaderboard. Either way, it’s your ride. You choose.

There is a way that exercise machines enact the endless, grueling task of being alive in late capitalism…you know that you aren’t going anywhere.

The illusion of community is at the heart of so much of our contemporary society. In his book This Life, Martin Hägglund puts it best when he writes: “If we are committed to capitalism, we are committed to commodifying more and more aspects of our lives.” One of those recently-commodified aspects is the very idea of community. In the recent documentary, WeWork: Or The Making and Breaking of a $47 Billion Unicorn, one interviewee discussed how the entire “We” corporation was “helping you live and not just exist.” The emphasis there is mine. Highlighting a difference between living and existing is central to the commodification of everything. It used to be the case that if you did not buy a certain singular product — the newest iPhone, for example — you were simply existing, not living. Now, it’s not just about product. It’s about community. If your experience of community isn’t individualized, fine-tuned to generate success on your terms, are you really living?

We know community is commodified because it is at the heart of an app like Peloton’s appeal. Even the word peloton refers to the main group of bicycle riders in a race, the ones who aren’t in the breakaway lead group or chase pack. But what is at the heart of such a community? A community where, even if you once attended a live class, the lights were dimmed low, and it felt like it was only you, your bike, and the leaderboard? A community where, if you attend from your own home, it is only you, and virtual high-fives, and the aching solitude of a screen? A community where you aren’t annoyed by people’s insecurities, by their detours, by their having-a-bad-day-can-we-take-it-slow-questions, by their endless talking, by their bathroom breaks, by the endless list of what makes a human, well, human? A community where, if you don’t want to, you just don’t have to deal with the other people in the community?

***

The sadness of the past year has been a sadness of isolation. When I got hurt and couldn’t run, I didn’t just miss being outside. I missed the sincere, unfiltered joy of being among the intricacies and inconveniences of people. Each morning, riding alone on my bike to nowhere, I nitpicked my intensity and length of workout down to the minute. I rode in intervals and rested in intervals and measured my heart rate in beats per minute. I filtered my life completely. I wanted to be out there, though, blowing hot breath on my hands as I waited to meet my friend Andrew, the cold sweeping over the Central Park reservoir while so many others ushered themselves past, each and every person part of the endless chatter and dance of things. I wanted to be inconvenienced. To have Andrew be five minutes late, or for me to be five minutes late. I wanted to arrive, and then be asked to go the other way around the park. I wanted to give in to someone else’s wants. I missed my friends. I missed them so much.

If your experience of community isn’t individualized, fine-tuned to generate success on your terms, are you really living?

In all my years of running with my friends, I have been met so many days with the inconvenient and the unexpected. Some days, I have been the cause of that inconvenience. As a walk-on runner on my college team, I often did not feel like I could manage even the pace of our easy runs. Workouts that were supposed to be gentle ended up feeling brutal. But we learned how to translate the difficulty into solidarity. When my college team arrived at Van Cortlandt Park for midseason track workouts, we heard the same refrain from our distance coach. It wasn’t some canned exaggeration about effort. Holding a takeout coffee in one hand and a stopwatch in the other, he said, over and over again: the time in the front is the time in the back. It meant something small, but important. Whether you were leading the workout’s most recent interval or being dragged along in the draft of everyone else, you all clocked in at the same time, even if you lagged a few steps behind. I guess another way of putting it is simpler: if you were faster than the rest, you were still slow. And if you were slower than the rest, you were still fast. There was no inconvenience. There was just each other.

I think about the beauty of being dependent on another’s whims so often these days. I think about missing the beauty that comes with such a long, extended moment. In Ross Gay’s essay “Inefficiency,” he writes about how he loves “just wandering,” before adding the sentence: “Maybe you’re with a friend, and maybe the inefficiency will make you closer.” I worry friendship is the next territory of consumption and commodification, to the point where you can no longer simply wander with a friend, just to see what closeness might occur. When we have been alone in so many ways for so long, I worry that we run the risk of losing the ability to find value in one another organically, in the ways people know best. The small, daily inconveniences of life. The long run cut too short. The short run ventured long.

Those small inconveniences begin with the ordinariness of a friend asking if we can do an extra mile one day. It’s not that such acts end as bigger values, but rather that such acts are of value. So often, our actions are tied to outcomes that are said to be of value, but what if the actions — as ordinary and inconvenient as they sometimes feel — are the things that are of value? When I’m running with my friends, I often think of how incomprehensible it is that we are friends. I’m a teacher who wakes up early to read. One of my friends hasn’t read a book in years. And yet, because of how often we have moved together through inconveniences, how often we have breathed side by side, or how often one of us has paused while the other has tied a shoe or sprinted into a bathroom or stopped for a drink of water, we have learned the value of connection brought on by vulnerability, the love required to go by the same stopwatch while moving, sometimes, at different speeds, each of us with wholly different needs. My friend who doesn’t read still reads everything I write.

Perhaps one central question of our daily politics is what am I open to today? It’s why I love Ross Gay’s assertion in another essay, “Loitering Is Delightful,” that “laughter and loitering are kissing cousins, as both bespeak an interruption of production and consumption.” That interruption of production and consumption is central, I think, to our experience of meaning in life. Lately, my interruptions of production are solely my own. I teach remotely because of my surgery, my leg propped up and braced beneath my laptop. In breaks between classes, I walk with my cane to the bathroom. I come back. I sit down and pick up my cane and pretend it’s a shotgun. When I can’t reach something I blow it away. When I’m frustrated, I shoot a big hole in the wall. I browse various online communities and feel at once enthralled and alone. I read. I say the words aloud. No one responds. I crave a cigarette. I get back to work. In each of those actions, I am alone. I feel helpless alone and scared alone and at work alone. The thing about laughter and loitering is that we engage in such acts among people. And the thing, sadly, about production and consumption is that our culture has fashioned it so that we can engage in such acts alone, even when we are in a room full of people. We browse alone. We buy alone. We are so close to living and dying alone.

***

Prior to being injured, I ran with my friends Nick and Matt across the state of New York. It took a week. We averaged almost 60 miles a day, through towns I don’t remember, each day beginning with these dark, foggy river valley mornings that morphed into sweltering blacktop infernos. Perhaps, reading this, you might think that there’s some greater story there. Maybe you’re thinking he should write an essay about that. The truth is, the product of our run — all those miles — meant little compared to the sidetracks. The hours spent in the crew van with the AC on full blast, eating turkey sandwiches and waiting for the heat to die down. The bear we had to slow down for, letting the big guy cross the road and then worrying for miles about him bursting out of the tree line to devour us. The detour through Pennsylvania after we found out it was illegal to run on a state highway. The morning Nick tweaked his ankle and had to stop every mile, and how we tried everything — wrapping it, kissing it, rubbing it raw with our sweaty thumbs — to make the pain go away. And how the pain didn’t go away. And how Nick had to stop. And how we had to talk, for a long time, about how it wasn’t about the miles and the daily monotonous trot of progress, how it was about us. And how that was hard.

That conversation was hard because we were confronting the decision of whether we valued the sum of our experience — the cumulative miles run, the ability to say we ran across a state — or the dailiness of our experience, the time spent among one another. The truth is, it’s hard to value the latter, because our culture gives us no way to commodify that value. “If I am really / Something ordinary,” the poet Larry Levis writes, “that would be alright.” Our culture doesn’t agree. Saying that it was okay to stop was saying that it was okay to be among one another in a different way, that we valued the dailiness of our lives together more than being able to brag that we achieved some goal. It was hard, though. Because we had to learn how to say that.

A day after Nick stopped, I stopped, and only Matt ran on the final day, from Rochester to Niagara Falls. If I could have fashioned it in my mind, I would not have fashioned it that way. We would have all run together, the entirety of the state, with joy blitzing out the sides of our mouths. But when you are among people, even and especially the people you love, you don’t get to fashion it your way. And that’s okay. The beauty of people is that you become beholden to the fragility and waywardness of others, just as they are beholden to you. I know this because I have inconvenienced many a friend. I forget every birthday. I’ll take a week to respond to a text message. I used to get sad at parties and make people stand outside with me while I smoked. I don’t know how to drive. Everyone drives me everywhere. Being friends with me is like being friends with a tiny king who hasn’t found his kingdom.

The beauty of people is that you become beholden to the fragility and waywardness of others, just as they are beholden to you.

And yet, there are people who love me. Do you know how hard that was to write? So fucking hard. I deleted it the first time I wrote it because I was scared of saying it, as if those people themselves would walk through the walls of this room where I’m sitting and say no, we don’t and then disappear. I deleted it the second time, too. And the third. But there are people who love me. People willing to walk slow with me as I amble with a cane. People willing to try to run with me across a state. People willing to wait when I am late. People who send me things to read. People who read the things I write. People whose time I’ve wasted. People who ask me how I am, even still, even still. People, though, not products or machines. And there are so many people I love.

***

In an archived interview featured in the documentary WeWork: Or The Making and Breaking of a $47 Billion Unicorn, WeWork’s co-founder Adam Neumann says, “Through helping each other, we can become more successful.” It’s a relatively innocuous thought. And it makes sense. But when considered through the lens of a company that sold the very idea of community as a means of achieving economic value, it makes you, well, question everything. At the heart of the notion of co-working is the idea, quite simply, that if you gather a bunch of smart, hard-working people in the same glass-paneled room, you can commodify every aspect of their interactions. Their leisure time spent at the communal WeWork coffee shop could become a conversation that might lead to the next unicorn startup.

This isn’t dissimilar from an app like Peloton, where you can choose the experience of community that you prefer. In both options, people can be discarded if they don’t fit your own personalized idea of success, if the experience of being with others is not aligned to the best version of yourself, as Peloton’s mission statement puts it. In his letter to potential investors, Peloton CEO John Foley wrote that Peloton “prioritize(s) culture as much as any other business objective.” Prior to that, he wrote: “Peloton sells happiness.” What does happiness mean? Why does it need to be sold? Our society has been in the business of buying and selling such things forever. Why trust corporations to determine the value not just of happiness, but of community? When he left WeWork, Adam Neumann took a 1.7 billion dollar exit package while the company laid off many of its employees. Through helping each other, we can become more successful. Okay. Why not rephrase that? Through helping each other, we, simply, find value in each other.

The thing is, I don’t really care anymore about the best version of myself. That idea changes too much. It feels fickle. And the thing is, it often takes my friends to remind me that who I am is worth something at all. They see the ordinary parts of me that I feel, sometimes, are useless. “Saint friend,” Carl Adamshick writes in the opening poem of his book Saint Friend, “carry me when I am tired and carry yourself.” I have the book in my lap right now. It’s 9:43 PM. My girlfriend is asleep, and I’m listening to an album by Chuck Johnson, a slide guitarist whose reverb-washed instrumentals sound like you’re eavesdropping on the music director of a small hillside monastery as he plays something he thinks only God can hear. I keep the music turned low so it feels intimate, like it might be coming from another room, where someone else is listening to the same song as I am. Hi, imaginary friend.

I keep the music turned low so it feels intimate, like it might be coming from another room, where someone else is listening to the same song as I am. Hi, imaginary friend.

When I think of that phrase, Saint friend, I think of an ordinary weekday two years ago, when I called in sick to work. When I told him this in a passing text, my friend George asked if I had a thermometer. I said I didn’t, and he immediately took two trains to bring one to me. That was it. He came up my stairs, took my temperature, left the thermometer on the table, and went back home. I’ve been friends with George for years. We’ve done so much together, but I remember this the most. This inconvenience I caused him, and how it let him show his love.

When I think of that phrase, Saint friend, I think of my friend Hannah, who, when they heard I had to walk with a cane, brought me a miniature cane that they bought at a store that only sells tiny things. It’s 2 inches long. I have it right here between the fingers of my left hand. What value would such a thing have out there in the world where things are bought and sold? A clumsy mouse would break it. But I cherish it. It reminds me that someone cares. It feels sad that I need that reminder. But I do.

When I think of that phrase, Saint friend, I think of sitting with Nick and Matt, learning together how to say it’s okay to stop. It was a new phrase for each of our mouths. Tonight, sitting here and remembering that moment, it’s still a new phrase. It sits heavy in my mouth. It’s okay to stop. I’m not going anywhere right now. I’m pretty fucking immobile. It’s okay to stop. It’s still hard to say. But I owe it to my friends for helping me learn to say it. Adamshick writes that life is a “destination / different than expected. So many paths. / So many apologies. So much gratitude.” Our gratitude is cultivated in small ways. This tiny fucking cane that cannot help me walk makes me more grateful than the cane that does.

It makes me sad that there is a distinction between living and existing. That people have to place a “co” in front of a verb like working to highlight that it’s done with people. Living does not need to be qualified as time spent producing, time spent buying, time spent playing, or time spent planning. Living can simply mean time spent among. I find value in this. In the time spent among one another. Not just with, or next to, but among. To be among those who love us means to be among the all-ness of those who love us. To be among the dailiness of us. Our minor squabbles, our pettiness, our arguments and frustrations. It means to spend time. The kind of time, these days, that we are told is better spent producing or consuming. The kind of time, these days, that we are told is better spent alone. Maybe with. Maybe next to. Still alone.

If friendship becomes commodified and the experience of community becomes increasingly eliminated of the various intricacies of being among people, we lose the sometimes hard, sometimes surprising, sometimes fucked up, sometimes beautiful paths that are not simply the same path each day. Maybe we lose learning how to apologize. Maybe we lose learning how to say thank you. We lose, almost certainly, many moments of gratitude. We lose friends delivering thermometers. Tiny useless canes that end up meaning the world. We lose our various saint friends. Those people in our lives who carry themselves while they carry us. I don’t know what they’d be replaced by. I do, though. Fake high fives. Co-working spaces with glass-paneled offices. Product-driven social networks. Guided workouts attended by so many people, each in a room by themselves.

***

Prior to my surgery, when I would sit on my spin bike and choose the day’s workout, I considered the time I had to squeeze whatever effort I wanted out of the morning before the rest of the day’s tasks set in. Before I had to commute to the school where I teach. Before whatever commitment I made for the weekend, whatever augmentation of time, whatever penciled-in-thing. I said I am carving out space to be my best self, and then I put my headphones in, tilted my phone sideways to get a bigger screen, and sweated in isolated silence for an hour listening to a gesticulating, smiling person somehow bathed in the perfect amount of sweat offer mantras and congratulations and attempted joy to a few hundred or thousand people I did not see.

And yet, while on the bike going nowhere among people I did not know or hear or smell, I often imagined something else. I imagined being with my friends. Next to my bike, I hung a framed poster for the New York City Marathon, a race I’ve run now countless times, each time with the company of others. There was the time Matt came to New York from a wedding on a 10 PM train and arrived at my apartment at two in the morning, just a few hours before we had to leave for the starting line. We slept in the same bed, woke bleary-eyed and groggy, and stumbled to the train in the dark, and fumbled toward the start line in the just-arriving sun. I miss that moment. I cherish it. My current injury has an uncertain recovery. I don’t know if I’ll ever run a marathon the way I used to, or if I’ll ever run another marathon at all. But on the bike alone, in a digital room of invisible others, I never imagined myself alone. I never imagined myself without the company of my friends. I put them beside me in my mind. I could hear their breathing, the janky, staccato rhythm of a bunch of various footfalls. I could see us together, such strange and perfect companions, and how we felt beautiful.

That is what I miss about running. That is what I miss about my friends. That is what I miss about running with my friends. I miss the surprise of it. I miss the run we saw Hangover Duck, this red-eyed marvel of a bird who, depending on who tells the story, opened its mouth and said something different each time. I miss the run Ben introduced us to the leaf game, which began every fall and ended come December, when we could no longer sprint to catch falling leaves mid-stride. The run when Matt had to stop and really didn’t look okay and then we asked him, we said are you okay, and he said I’m okay, and then he was, he ended up being okay. Unbelievable. I miss what feels unbelievable. And the run Ben almost shat himself. I miss that. The run Julian and I got in a fight. I miss the run when a man washing his car sprayed us all with his hose. I miss each long run on a Sunday morning when no one talked for the first mile. I miss that silence, and what filled it: our bodies, still together. I miss the run before the funeral. There was that, yeah. And the run before the wedding. That, too. I miss the way the running — and all of its detours, its pit stops and unlaced shoes — taught us how to slow down for one another, how to have grace, how to find value in what we once thought had no value.

***

Devin Kelly is the author of In This Quiet Church of Night, I Say Amen (published by Civil Coping Mechanisms) and the co-host of the Dead Rabbits Reading Series. He is the winner of a Best of the Net Prize, and his writing has appeared or is forthcoming in The Guardian, LitHub, Catapult, DIAGRAM, Redivider, and more. He lives and teaches high school in New York City.

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Editor: Krista Stevens

The Top 5 Longreads of the Week

PARIS, FRANCE - NOVEMBER 06: Model Loulou Robert (L) and Roberto Eggs, President of Louis Vuitton North Europe, take part, along with Dumba (C), a female African elephant, in a ceremony to switch on and unveil the Christmas decorations by luxury brand Louis Vuitton for the Galeries Lafayette department store on November 6, 2012 in Paris, France. (Photo by Bertrand Rindoff Petroff/Getty Images)

This week, we’re sharing stories from Jesse Eisinger, Jeff Ernsthausen, and Paul Kiel, Arno Kopecky, Isaac Würmann, Vanessa Angélica Villarreal, and Laura Spinney.

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1. The Secret IRS Files: Trove of Never-Before-Seen Records Reveal How the Wealthiest Avoid Income Tax

Jesse Eisinger, Jeff Ernsthausen, Paul Kiel | ProPublica | June 8, 2021 | 5,717 words

“ProPublica has obtained a vast cache of IRS information showing how billionaires like Jeff Bezos, Elon Musk and Warren Buffett pay little in income tax compared to their massive wealth — sometimes, even nothing.”

2. Three Days in the Theater of Old-Growth Logging and Protest

Arno Kopecky | Hakai Magazine | June 1, 2021 | 6,100

“A drama 150 years in the making is playing out as logging companies and police clash with First Nations and protesters over one of British Columbia’s last remaining stands of unprotected old-growth forest.”

3. The Men in Apartment 4C

Isaac Würmann | Maisonneuve | May 11, 2021 | 5,738 words

“When Isaac Würmann’s relationship began to crumble, he started seeking out examples of queer love elsewhere. It turns out, he didn’t have to look far.”

4. La Cancion de la Nena

Vanessa Angélica Villarreal | Oxford American | June 1, 2021 | 6,937 words

“He sits on the edge of the bed to compose and work through songs, facing an amp, while I curl into his velvet-lined guitar case and listen…I have called up this memory so many times I feel the gauze of fiction starting to overlay its details. But it is a memory so dear, I reanimate it against the heaviness of the present—my father, full of promise and possibility, years before the shell he would become, now shut away in my childhood bedroom in the graying light of ever-closed blinds.”

5. The Elephant Vanishes: How a Circus Family Went on the Run

Laura Spinney | The Guardian | June 8, 2021 | 5,455 words

“Today, many circus elephants in Europe are reaching old age. Campaigners want them placed in specially built sanctuaries, where they can enjoy retirement with their own kind. But their owners insist that for the elephants, being separated from their human “families” would be traumatic.”

Nelly the Elephant Packed Her Trunk … and Went on the Run

Photo by Vyacheslav ProkofyevTASS via Getty Images

Yvonne and George Kludsky grew up as part of circus royalty – fourth- and sixth-generation circus performers respectively. In the big top heyday of the ’50s and ’60s, circus animals were viewed as exciting and glamorous. Things are now very different. Reduced to one elephant named Dumba, keeping her has meant that animal rights activists have been “making the family’s life hell.” So much so that in September 2020 they packed up Dumba, and disappeared. 

In this article for The Guardian, Laura Spinney follows the Kludskys to Spain, where they ended up with their elephant. Spinney shows compassion for both the Kludskys, as they navigate a world where they are no longer welcome, and for Dumba, who has spent most of her life living in a pen the size of two tennis courts. Spinney finds no easy answers as she delves into the complicated issue of whether an animal the Kludskys consider “a daughter” needs, in fact, to be rescued.

While Arnal considers people who make their living from performing animals unfit to look after them, William Kerwich, president of the French union representing animal trainers, insists no one is better qualified to care for an animal than the trainer who has known it all its life. He is deeply suspicious of the do-gooders who set up animal retirement homes paid for by donations from a public who, he suggests, have been duped into thinking that all circus folk are animal torturers. “If there were to be a ban – and we’re not there yet – it is out of the question that our animals should go to a sanctuary where there is no one competent to look after them,” he said. The union, Kerwich told me, was standing squarely behind Yvonne Kruse.

What ageing elephants need, says Scott Blais, is space, autonomy and the company of other elephants. Blais, who set up a sanctuary in Tennessee in 1995 and another in Brazil in 2016, keeps elephants in a setting as close as possible to conditions in the wild, and says previous owners who have returned to visit their old elephants often marvel at their transformation. It was at the Tennessee sanctuary that workers witnessed the extraordinary reunion of two former circus elephants, Shirley and Jenny, in 1999. The two had spent one season together at a circus when Jenny was a calf. After a separation of more than 20 years, they recognised each other and bent the steel bars of an elephant fence in their eagerness to get close to each other. They became inseparable, and for seven years, until Jenny died in 2006, their relationship was like that of mother and daughter.

Elephants have shown they can retain a bond with humans, too. Joyce Poole recalled her reunion with a wild African elephant after 12 years. When she called out to him, he recognised her voice, walked up to her car window, and “allowed her to touch him”, she said. Elephants also kill humans, in captivity and in their ever-shrinking natural habitat, but these numbers are tiny compared to the numbers of elephants killed by humans each year.

Read the story

Judge a Book Not By its Gender

Illustration by Carolyn Wells

Lisa Whittington-Hill | Longreads | May, 2021 | 29 minutes (7,916 words)

I blame Drew Barrymore for two things: the amount of money I have spent on celebrity memoirs and an unfortunate attempt to dye my hair platinum blonde in 1993, inspired by Drew’s locks in a Seventeen magazine Guess Jeans ad.

Little Girl Lost, Barrymore’s 1990 account of growing up as a child star in Hollywood, was my first celebrity autobiography. It ignited my love of celebrity memoirs, especially those by women. My dog-eared copy has survived numerous book purges and cross-country moves. I am not alone in my appreciation for it. The coming-of-age tale was a New York Times bestseller and although the book is now out of print, it has achieved cult-like status. It was even the subject of a 2018 New York Times Magazine Letter of Recommendation.

Barrymore was just 11 months old when she got her start in a television commercial for Puppy Chow. At 7 she starred as Gertie in Steven Spielberg’s blockbuster 1982 film E.T. and that same year became the youngest person ever to host Saturday Night Live. Barrymore’s drug and alcohol use began shortly after E.T. phoned home. The first time she got drunk she was 9. Barrymore started smoking weed at 10 and by 12 had moved on to cocaine. The actress entered rehab at 13; during her second stint in rehab she completed Little Girl Lost, which was published when she was just 16.

Barrymore’s drug and alcohol use began shortly after E.T. phoned home.

Gossip and juicy stories about nightclubbing with Jack Nicholson definitely make for a good read, but what initially drew me to the book was that Barrymore wrote it to counter stories about herself in the National Enquirer. “[I]magining the godawful headlines — ‘Drew Barrymore Cocaine Addict at Twelve Years Old’ or ‘Barrymore Burns Out in Teens’ — and the impression people would get of me was all my worst possible fears come true. I would’ve been the last person on Earth to deny my problems, but I wanted to have the option of confessing them,” Barrymore writes in Little Girl Lost. She wanted to come clean on her own terms. Barrymore’s desire to control her own life story compelled me to read the book and has made me return to it over the years.

Barrymore wanted to redirect her life’s narrative and that’s a popular reason why celebrities embrace the genre, but it is not the only reason. Some stars write their book to revive a stalled career and return to the limelight. For others, memoirs extend their 15 minutes of fame. This is a popular motivation for reality show stars. (Will you accept this rose and this six-figure book deal?) Memoirs also settle old scores. In André Leon Talley’s The Chiffon Trenches: A Memoir, the fashion journalist and former Vogue creative director works through his issues with Vogue editor Anna Wintour. Memoirs can also promote the brand a star has built around their celebrity. Reese Witherspoon’s Whiskey in a Teacup, which markets the star’s Southern Lifestyle to y’all, or any book from one of Queer Eye’s Fab Five are great examples.

For readers, celebrity memoir appeal lies in the juicy gossip and name dropping, and the chance to peek inside and live, if only for 500 pages, the glamorous lifestyles of the rich and famous. Social media, reality television, celebrity gossip blogs, and the popularity of TMZ-style tabloid journalism have created an insatiable desire to know more about our favorite celebrities. Celebrity memoirs help fulfill this desire. Sometimes, unfortunately, we learn a little too much about our favorite stars. After reading Carrie Fisher’s The Princess Diarist, her third memoir, I am unable to watch Star Wars without thinking about all the coke Fisher said was consumed on set. I imagine the film’s stars hollowing out lightsabers to use like giant straws to blow rails with. (That’s not how the force works!)

While it’s easy to dismiss celebrity memoirs as guilty pleasure reads or unworthy of serious literary consideration, you cannot deny the genre’s popularity. One of the bestselling celebrity memoirs of all time, former first lady Michelle Obama’s 2018 release, Becoming, is still on the The New York Times bestsellers list and has sold more than 10 million copies. Recent months have seen new books from everyone from singer Mariah Carey to actor Matthew McConaughey to soccer star Megan Rapinoe. Celebrity memoirs are big business and we have Rolling Stones co-founder and guitarist Keith Richards to thank for that. His bestselling memoir Life was published in October 2010 and more celebrity autobiographies were published in the four years that followed than had been in the previous 15.

Life, for which Richards received a $7 million dollar advance, sold over one million copies in its first year. Following the success of Life, memoirs by male musicians from Duff McKagan to Steven Tyler were all bestsellers and it is not just men penning the hits. Remember when we all got together and decided women were funny after Bossypants came out? Tina Fey’s 2011 bestselling memoir preceded an onslaught of popular memoirs by funny ladies, including Mindy Kaling’s Is Everyone Hanging Out Without Me? (And Other Concerns) and Amy Poehler’s Yes Please.

***

Since first reading Little Girl Lost at 20, I have devoured memoirs by female celebrities from punk singer Alice Bag’s Violence Girl: East L.A. Rage to Hollywood Stage, A Chicana Punk Story to Jersey Shore star Snooki’s Confessions of a Guidette. I’m interested in how women write their stories, what they leave out, what they focus on, and how much of what they reveal is a reaction to the image of them we have from watching their movies or listening to their music or seeing them stumbling out of nightclubs in Us Weekly.

“How do we edit our life into a decent story? That’s the rub with an autobiography or memoir. What to reveal, what to keep hidden, what to embellish, what to downplay, and what to ignore? How much of the inner and how much of the outer?” says punk icon and Blondie lead singer Debbie Harry in her 2019 memoir, Face It, of a process that is scrutinized and critiqued much more if, like Harry, you’re a woman.

I’m interested in how women write their stories, what they leave out, what they focus on, and how much of what they reveal is a reaction to the image of them we have from watching their movies or listening to their music or seeing them stumbling out of nightclubs in “Us Weekly.”

And while there is no shortage of male celebrities spilling their guts all over my poorly constructed Ikea bookshelf, the fact that they share shelf space with celebrity memoirs written by women is about all they have in common. When it comes to celebrity memoirs there’s a distinct gender bias in everything from how the books are marketed to the type of topics female celebrities are expected to write about and the amount of themselves they are expected to expose to sell books.

The gender divide bias becomes even more problematic, and downright depressing, when you read the reviews and see how critics and the press receive female celebrity memoirs. Rather than celebrate women and their amazing stories, reviewers revert to stereotypes and tired clichés and, in the process, miss the actual story. Women can spend chapters talking about their accomplishments, their awards, and their accolades and reviewers will still only focus on the sex, the scandal, and the bombshell reveals that are expected from female-penned celebrity memoirs if they want to actually sell books. From memoir titles to book blurbs, when it comes to celebrity memoirs by women, sadly, we haven’t come a long way baby.

 

***

Debbie Harry’s Face It was one of the most anticipated celebrity memoirs of the recent past. In the book, Harry chronicles everything from her adoption at only 3 months old, to her days in the hippie band Wind in the Willows and all-girl group the Stillettos, to forming both Blondie the band and Blondie the persona. For Harry, Blondie was very much a character she played, one inspired by the “Hey, Blondie!” catcalls she received from construction workers after bleaching her hair, as well as the 1930s Blondie comic strip character who was a “dumb blonde who turns out to be smarter than the rest of them.” Marilyn Monroe was also an inspiration; Harry describes Monroe as “the proverbial dumb blonde with the little-girl voice and big-girl body,” who despite her appearance has “a lot of smarts behind the act.”

Face It also covers Harry’s acting in films like Videodrome and Hairspray, her time training as a professional wrestler for a role in the Broadway play Teaneck Tanzi: The Venus Flytrap, as well as her activism and philanthropy work. (Fun fact: She was almost Pris in Blade Runner, but her record company made her turn it down.) There is certainly no shortage of great material for reviewers to discuss. Unfortunately, they responded with the same tired sexist tropes that greet memoirs written by women.

“In her memoir, Debbie Harry proves she’s more than just a pretty blonde in tight pants,” read the headline on The Washington Post’s review of Face It. The headline was later changed to, “In her memoir, Debbie Harry gives an unvarnished look at her life in the punk scene” after social media responded less than kindly to the sexist headline choice. The Washington Post admitted they botched the headline and appreciated the feedback, but the headline was not the review’s only problem.

The review opens with: “Even if Debbie Harry, of the band Blondie, isn’t to your taste—her voice too smooth, her sexiness too blatant, her music too smooth—you can’t dismiss certain truths about her.” While this sentence is a great example of disdain, it is not a great review opening. I read Bruce Springsteen’s 2016 memoir Born to Run at the same time as Harry’s and tried to imagine the Post opening a review of Springsteen’s book in the same way. To be fair I do find his sexiness far, far too blatant.

So how does the Post open Springsteen’s memoir review? “Why, one might ask, would Bruce Springsteen need to write an autobiography? Haven’t we been listening to it for the past half century? Hasn’t he been telling us his story all along?” says Joe Heim in the review’s first paragraph. Springsteen, a talented songwriter, has already shared so much through his music, what more could he be required to give us? It is okay if you want to sit this one out Bruce, I have heard Atlantic City, and do not require any further emoting from you at this time.

The Post’s review of Face It just goes from bad to worse, with criticism that Harry “sometimes comes across as self-interested” to a focus on the more sensationalist aspects of her story like sex and drugs. (This is an autobiography, right? I didn’t see them complaining about the 79 chapters in Springsteen’s book.) “She had a hookup with an Andy Warhol protégé in a phone booth in Max’s Kansas City and began what she blithely calls ‘chipping and dipping’ in heroin,” reads the review. The Post points out that “Harry is quite explicit in her descriptions of her drug use and sex life,” which they seem to interpret as permission to exploit the more sensationalistic aspects of her life and use them as a focal point in their review.

The review also offers a great example of how media likes to promote and celebrate the idea of women as trailblazers, praising Harry for being candid about the realities of being a female musician (an “unvarnished look”), while also painfully reinforcing the realities of being a female musician by using a sexist, stereotypical headline that focuses only on Harry’s appearance and sex appeal.

Control is a central theme of Harry’s book, whether it be of her image, her band, or her art. Early in the book Harry recounts a record company promoting Blondie’s first album using posters with an image of her in a see-through blouse, despite early reassurances that the posters would only feature headshots and would include all band members. She was not happy with the marketing decision, saying, “Sex sells, that’s what they say, and I’m not stupid, I know that. But on my terms, not some executive’s.” And while doing things on her own terms is a source of pride for Harry, reviewers have a serious problem with it.

For Harry control empowers, for memoir reviewers it threatens. “You can’t control other people’s fantasies or the illusion they’re buying or selling,” says Harry early in Face It when talking about people having posters of her on their bedroom walls. While Harry resigns herself to her lack of control, reviews of her work never want to relinquish theirs. Harry’s insistence on doing things on her own terms is panned by reviewers who call her guarded and closed off.

Reviewers want to read a book by a female celebrity and have her completely figured out by the last page. “[W]hat’s a memoir for, if not to pull back the curtain and check out the lady who is pushing the buttons?” asks Harry in Face It. But when the curtain doesn’t pull back as much as reviewers want, they become resentful, sullen, and offended, reacting with “how dare you?” to any resistance on the part of the woman to give them everything they want, every piece of her. The Atlantic’s review reads almost like it’s giving Harry permission to tell her story on her own terms, saying “holding back is an understandable maneuver for someone who’s been stared at so much.”

One way or another, the reviewers keep the sexist treatment coming when discussing Face It. The Guardian was also annoyed that Harry did not give enough of herself in the book. “It’s a shame that Harry passes up the chance to dig deeper into her experiences of objectification and the nature of fame, but more disappointing is that we learn so little about her interior life, and how she really thinks and feels.” I guess talking about being raped at knifepoint by a stranger is not enough for the reviewer. What’s with the heart of glass Debbie? Give us more of your pain! And on page five, not 105!

I guess talking about being raped at knifepoint by a stranger is not enough for the reviewer. What’s with the heart of glass Debbie? Give us more of your pain! And on page five, not 105!

The headline of Rolling Stone’s piece on Face It highlights how Harry’s book “looks back on what she learned from Andy Warhol and David Bowie.” The media loves to position women in relation to the men in their lives as if the only way we can understand work by women is in the context of the men who orbit them. Despite writing 368 pages about herself, according to Rolling Stone, the only interesting thing about Harry is the famous male company she kept.

The New York Times continues the tired pop culture gender bias with a review that manages to make it all the way to the fourth paragraph before it mentions her age. It also talks about the number of memoirs by female rockers being released at the same time as Harry’s book. (“[T]here’s a bit of a pileup of female rockers getting reflective this season.”) I smell a trend. Ladies, they be writing! The review mentions the fact that Harry’s “face is unlined” and talks about her “crisp red collared blouse with white polka dots and red leggings.” I think Bruce was wearing the exact same thing when they wrote their piece about him and Born to Run. How embarrassing.

Two weeks after Face It came out another musical icon released a memoir. Me by Elton John covers the singer’s childhood in the London suburb of Pinner, his early musical days in Los Angeles, his songwriting partnership with Bernie Taupin, successful solo career, and marriage and family with husband David Furnish. Keen celebrity memoir readers might also be quick to point out that the title of John’s memoir is the same as that of actress Katharine Hepburn’s. Is there anything men will not just unapologetically lay claim to?

The review mentions the fact that Harry’s “face is unlined” and talks about her “crisp red collared blouse with white polka dots and red leggings.” I think Bruce was wearing the exact same thing when they wrote their piece about him and “Born to Run.” How embarrassing.

While Rolling Stone’s book review name-checked Harry’s famous male friends in the headline, not surprisingly, John’s does not. “Elton John’s Me Is A Uniquely Revealing Pop Star Autobiography. The long-awaited book covers his hard childhood, struggles with addiction and road to recovery.” It ends with “Elton has never been one to hold back difficult truths, and Me — while a little skimpy on revelations about his brilliant, ground breaking music — is essential reading for anyone who wants to know the difficult road that he walked while creating it.”

Entertainment Weekly’s description of Me is also glowing: “While Me is as colorful as you’d expect from an artist famous for his outlandish stage costumes and outsize temper tantrums, it is also so much more than simply a dishy sex, drugs and, rock ‘n roll tell-all.” The Entertainment Weekly review shows that when it comes to male celebrity memoirs there may be sex and drugs, but no review should reduce their work to just these scandalous and juicy elements.

Can you feel the love tonight? Not yet? Never fear, here comes The Guardian to continue the praise. Their review opens with, “Choosing one’s favourite Elton John story – like choosing one’s favourite Elton song – can feel like limiting oneself to a mere single grape from the horn of plenty.” Reading reviews of the book you have to wonder if John is still standing because he is unable to sit down from all the ass kissing. The Daily Mail calls it “the rock memoir of the decade” while for The Washington Post it is an “unsparing, extravagantly funny new memoir” and “bracingly honest.” It’s hard to find criticism and scrutiny in the reviews of John’s work because there is not much negativity. John’s book is not better than Harry’s; in fact, I think Harry’s is much stronger. She’s more self-aware and can deconstruct the misconceptions and preconceptions that fans, the media, and other musicians have of her.

Can you feel the love tonight? Not yet? Never fear, here comes “The Guardian” to continue the praise.

“You think you’re being difficult, my little sausage? Have I ever told you about the time I drank eight vodka martinis, took all my clothes off in front of a film crew, and then broke my manager’s nose?” he writes of being a father reacting to his son’s temper tantrums. There are plenty of stories about famous friends like Stevie Wonder, Yoko Ono, John Lennon, Andy Warhol, and Neil Young. The anecdotes leave readers feeling like they never get to peek behind the shiny veneer of the celebrity that is Elton John. At times it’s all surface and that’s fine, but reviewers do not criticize him for it in the same way they would if he were a woman.

John’s book reviews do talk of his well-documented addiction to cocaine (“If you fancy living in a despondent world of unending, delusional bullshit, I really can’t recommend cocaine highly enough,” he writes), but they are quick to follow it up with redemption stories, which is a standard formula in memoirs written both by and about men.

“Now that he’s sober, there’s the more conservatively dressed, happily married elder statesman of British pop, a proper establishment figure,” writes The Guardian. Not only do they give him a redemption arc and treat his addiction very much like a phase, but they also give his addiction issues a free pass, writing “while his extraordinary talent justified his personal excesses, it is his self-awareness that has counterbalanced the narcissism and made him such a likable figure.”

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Redemption comes up often in male celebrity memoir coverage, but examine the media’s reaction to another celebrity memoir and it becomes painfully clear that this narrative is strictly for the boys.

Actress, producer, and director Demi Moore’s memoir Inside Out was released a few weeks before John’s. Moore and her book were soon all over the media and it was not for her redemption story. Like John, Moore struggled with addiction, but unlike John the media never lets her forget it, along with other parts of her story.

“Demi Moore drops shocking revelations about Ashton Kutcher, sexual assault and sobriety,” reads the headline of an L.A. Times piece about the memoir. The story proceeds to break down Moore’s childhood pain, her miscarriage, Ashton Kutcher cheating on her, and her struggles with alcohol and drugs.

Unlike In Touch Weekly, they skipped the “Ashton and Bruce Are in Good Places Too” sidebar because like with Debbie Harry, we cannot talk about Moore without mentioning the famous men in her life. More than one review talks about how Willis and Kutcher must feel about Demi airing their dirty laundry. Was Bruce mad? What does Ashton really think? Dude, where’s my sound bite?

Entertainment Weekly’s piece ran with the headline, “Celebrities react to Demi Moore’s revealing memoir Inside Out. From Jon Cryer’s affectionate follow-up to Ashton Kutcher’s cryptic non-response.” They forgot to add “male” in front of “celebrities” though as all the celebrities quoted in the piece were men. Also, if one more reviewer mentions how great Moore looks for her age, I will make them watch that awful scene in St. Elmo’s Fire where Rob Lowe’s character passionately details the origin story of St. Elmo’s Fire while performing pyrotechnics with a can of aerosol hairspray and a lighter on repeat until they beg me for mercy.

Also, if one more reviewer mentions how great Moore looks for her age, I will make them watch that awful scene in “St. Elmo’s Fire” where Rob Lowe’s character passionately details the origin story of St. Elmo’s Fire while performing pyrotechnics with a can of aerosol hairspray and a lighter on repeat until they beg me for mercy.

Most of Moore’s memoir coverage focused on the tabloid aspects of it. Read the headlines to see if you can spot a trend and how many you can read before you want to just set shit on fire (you can borrow Rob’s aerosol can).

“7 Biggest Bombshells From Demi Moore’s Explosive Memoir” (accessonline.com)

“Demi Moore: 8 Biggest Bombshells From Her Memoir Inside Out” (popculture.com, also, take that accessonline.com)

“Demi Moore’s raw Inside Out reveals rape, why marriage to Ashton Kutcher crumbled” (USA Today)

“Demi Moore Gets Real About Her Painful Childhood, Drugs, Ashton Kutcher and Other Exes in New Book ‘Inside Out‘” (Stay classy, Us Weekly)

“Why Demi Moore Fulfilled Ashton Kutcher’s Threesome Fantasies” (E! Online)

The unfortunate thing about these headlines, which would be vastly different if they were referencing a man’s memoir, is that, like Harry, they reduce Moore’s story to only its most scandalous and juicy elements. Moore got her acting start in 1981 as Jackie Templeton on General Hospital (Luke and Laura forever!), the number one show on daytime television at the time. She followed that up with roles in films like the Brat Pack bonanzas St. Elmo’s Fire and About Last Night.

Then she got what many, including Moore, consider to be a turning point in her career. “This could be either an absolute disaster, or it could be amazing,” she writes of reading the script for Ghost, which ended up being a big hit in 1990, grossing over $500 million. It was nominated for five Oscars and four Golden Globes, including a Golden Globes best actress nomination for Moore.

Moore followed the success of Ghost with A Few Good Men, Indecent Proposal, and Striptease, a film for which she was offered over $12 million, an amount no other woman in Hollywood had ever received. Moore became the highest paid actress in Hollywood. “But instead of people seeing my big payday as a step in the right direction for women or calling me an inspiration, they came up with something else to call me: Gimmie Moore.” It is worth noting that at the time her husband Bruce Willis had just been paid $20 million for the third Die Hard movie. (Yippee ki yay indeed!)

“She became a movie star in this time where women didn’t naturally fit into the system,” said Gwyneth Paltrow, a friend of Moore’s, in the The New York Times piece on Inside Out. “She was really the first person who fought for pay equality and got it, and really suffered a backlash from it. We all certainly benefited from her,” says Paltrow.

And while it pains me greatly to side with someone who talks a lot about vagina steaming, Paltrow’s right. Moore is an inspiration and fighting for equal pay in Hollywood should be one of the things the media focuses on when they talk about Inside Out, but, sadly, it is not. It is unfortunate that when Moore is discussed it is in the context of Ashton Kutcher and threesomes, at the expense of the many other empowering and interesting parts of her life.

And while it pains me greatly to side with someone who talks a lot about vagina steaming, Paltrow’s right. Moore is an inspiration and fighting for equal pay in Hollywood should be one of the things the media focuses on when they talk about “Inside Out,” but, sadly, it is not.

Remember her iconic Vanity Fair cover? Shot in 1991 by Annie Leibovitz when Moore was seven months pregnant with her second daughter Scout, it’s considered one of the most influential magazine covers of all time. Legendary Esquire art director George Lois describes it as, “A brave image on the cover of a great magazine — a stunning work of art that conveyed a potent message that challenged a repressed society.” Let’s talk about that!

Or her intense training for her role in G.I. Jane, a 1997 film Moore both starred in and produced. “I was emotionally invested in the story, the message and the provocative questions it raised,” she says of the film. The film was panned by critics and Moore talks at length in Inside Out about her disappointment at the reception to a project that meant so much to her.

The parts of the book where Moore talks about Hollywood’s double standard, whether it be the pay gap or reactions to the age difference between her and Kutcher, are some of the best parts of the book. Unfortunately, they are the parts covered least.

The last line of Inside Out is, “we all suffer, and we all triumph, and we all get to choose how we hold both.” It is a great line for a memoir to end on, but in Moore’s case, while she may get to choose how she holds both, the media will only ever focus on the suffer part.

There is the emphasis on opening up, on fighting, on bravery, on revealing — “Demi Moore Lets Her Guard Down,” reads The New York Times headline. This is the way memoirs by women are positioned and even if it isn’t explicitly spelled out, it has become the expectation so much so that when female celebrities don’t expose themselves completely they are resented for it. The reception to Harry’ book Face It offers proof.

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Jessica Simpson released her memoir Open Book in February 2020. It reached number one on The New York Times bestseller list, but like Moore’s, Simpson’s book soon became tabloid fodder. “Jessica’s Shocking Confessions,” reads the headline on Star’s piece on the book, which focuses on Simpson’s struggles with drug and alcohol abuse and her famous exes from Nick Lachey to John Mayer. Like Moore, Simpson is now sober.

Simpson was signed to Columbia Records in 1997 at 17 as the label’s answer to Britney Spears and Christina Aguilera and went on to release six bestselling records. She also starred in the MTV reality show Newlyweds: Nick and Jessica, which featured Simpson and then husband and 98 Degrees singer Nick Lachey, who at the time was the more successful of the two. If you don’t remember Lachey from MTV you might know him from his recent gig hosting Netflix’s Love is Blind where he greets contestants with “Obviously, I’m Nick Lachey,” which seems to overestimate his place in both pop culture’s canon and our general consciousness.

Newlyweds, a ratings success, aired for two years and while it made the couple a household name, it was Simpson who stole the show with her ditzy, dumb blonde antics. Her confusion over whether Chicken of the Sea was chicken or tuna earned her a place in both reality television and pop culture history. The most interesting parts of Open Book are when Simpson talks about her reality television persona and the identity crisis it led to. “How was I supposed to live a real healthy life filtered through the lens of a reality show? If my personal life was my work, and my work required me to play a certain role, who even was I anymore?” she writes.

Open Book is Simpson’s attempt to distance herself from her Newlyweds role and change perceptions of her, a common reason people write memoirs. Some get it —“You Remember Jessica Simpson, Right? Wrong,” reads the headline on The New York Times piece about her memoir — but, unfortunately, most of the reviewers discussing her book don’t. Simpson has moved beyond her Newlyweds character. She’s built a billion-dollar fashion and licensing business and is a mom to three kids, but the media seem uncomfortable embracing Simpson in her new roles, preferring to keep her forever stuck in 2003, in her UGG boots and pink Juicy Couture tracksuit, confused about tuna.

Simpson has moved beyond her “Newlyweds” character. She’s built a billion-dollar fashion and licensing business and is a mom to three kids, but the media seem uncomfortable embracing Simpson in her new roles, preferring to keep her forever stuck in 2003, in her UGG Boots and pink Juicy Couture tracksuit, confused about tuna.

Simpson talks about the effect this identity crisis had on her and her struggles with her weight and body image, as well as her sexual abuse at age 6, and her addiction to alcohol and pills. She started to increasingly rely on alcohol during her relationship with Mayer in 2006, insecure that she wasn’t smart enough to date Mayer. My heart breaks when I think of Simpson wasting time worried about being the intellectual equal of the man who gave us the musical depth that is “Your Body is a Wonderland” and later referred to sex with Simpson as “sexual napalm.”

It is also troubling that after talking about how Mayer brought out her insecurities, the media thinks it is a good idea to focus on Mayer’s reaction to Open Book. I know you thought you were never good enough for this guy and that he was always judging you, so let’s get him to judge you some more by asking what he thought of your book!

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Simpson’s attempts to challenge the dumb blonde perception of her are not the only example of a female celebrity going off script or off brand in their memoir and failing to give the media, and readers, what they want or expect. Singer and songwriter Liz Phair’s Horror Stories says “a memoir” on the front cover, but the book is more a collection of essays and stories by Phair than a straightforward linear memoir. Reviewers did not respond well to Phair’s artistic license with the storytelling form.

“It’s hard to tell the truth about ourselves. It opens us up to being judged and rejected,” Phair writes in Horror Stories and that may be one reason she chose to tell her story the way she did. Through stories about blizzards, blackouts (from lack of electricity, not drinking), marital infidelity, giving birth to her son, and getting dressed up to go to Trader Joe’s, Phair reveals a lot about herself and about identity, insecurity, fame, and regret. “In the stories that make up this book, I am trusting you with my deepest self,” she writes in the book’s prologue. Her deepest self just might be a bit harder to find for those fuck and run readers who are too busy complaining about the book’s nontraditional memoir style to actually read it.

Horror Stories does not talk a lot about her music, including Phair’s critically acclaimed, influential 1993 album Exile in Guyville. A song-by-song reply to the 1972 Rolling Stones album Exile on Main St., it was the number one album in year-end lists from Spin and The Village Voice and was rated the fifth best album of the 1990s by Pitchfork. “At the time, it was a landmark of foul-mouthed, comprised intimacy, a tortured confessional, a workout in female braggadocio, and a wellspring of penetrating self-analysis and audacity,” reads The New Yorker’s piece on the 20th anniversary of Exile in Guyville’s release.

“Frankness is Liz Phair’s brand. Her 1993 breakthrough album, the brilliant and profane Exile in Guyville, chronicled her post-college experiences in Chicago’s male-dominated music scene. Phair’s new memoir Horror Stories makes little mention of the album or her artistic life,” reads The Washington Post’s review. Remember how the Post thought that Bruce Springsteen did not need to write Born to Run because he had already revealed so much in his songs already? Why doesn’t Phair get the same consideration?

“Though there are anecdotes about flopping on live television and scrapping a record after learning of a collaborator’s abuse, the absence of concrete stories about Exile in Guyville is palpable,” writes Pitchfork. Just give us the hits, Liz! “Her relationship to music seems to have been the longest and maybe the most demanding love of her life, the one for which she has been willing to get lost, to fail, and to try again over and over for decades. Call me a selfish fan, but I have to say that is one story in all its horror and passion I would love to hear,” reads the review in The New York Times.

Reviewers spend so much time focused on what’s missing from Horror Stories that they miss what’s there. Well, maybe not all of what’s there. In chapter 14 of Horror Stories, called “Hashtag,” Phair writes about waking up one morning to headlines about the rock star who was supposed to produce her next album. Multiple women had come forward to accuse him of sexual harassment and emotional abuse. The FBI was also investigating him for exchanging sexually explicit communications with an underage fan.

Phair never specifically names Ryan Adams, but, in February 2019, seven months before Horror Stories was released, The New York Times broke the story about multiple women, including his ex-wife Mandy Moore, coming forward to accuse Adams of manipulative behavior, sexual misconduct, emotional and verbal abuse, and harassment.

In the chapter, Phair talks about her own experiences with sexual assault, sexual harassment, stalkers, and the sexism she experienced in the music industry. She writes about being instructed by a record label president to let radio programmers “feel her up a little” because it would help boost her career or about being told that she would never work again if she didn’t go along with sexy photo shoots. But her personal stories are not what the press focused on when she was promoting Horror Stories.

Phair was frequently asked about Adams and her experience working with him. “I don’t want every headline about this book that is so important to me to be about Ryan Adams,” she tells Entertainment Weekly. She becomes understandably annoyed with a male reporter from New York Magazine who asks her several questions about Adams, including one about his process as a producer. (I know when I hear about a man accused of sexual misconduct the first thing I wonder about is his artistic process.) “Out of everything in the book, why is the Ryan Adams thing such an interesting topic?” Phair asks him. “You’re not the only one singling out Ryan Adams as a hot talking point, and it’s sad. It does need to be talked about, but so do the larger issues.”

It’s unfortunate that Phair shares intimate details about herself, and her own experiences with sexual harassment and assault, and the media takeaway from that is that they don’t like the format of her book and would rather talk about the famous man in her life. Congrats on your book Liz, did Ryan ever send you inappropriate texts?

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While Phair is criticized for not talking about what is expected of her in her memoir, men who follow the same course do not hear “how dare you?” The reaction to Acid for the Children, the 2019 memoir by Red Hot Chili Peppers bassist Flea (aka Michael Balzary), proves that.

Acid for the Children details Flea’s childhood growing up in Australia, his relationship with his older sister Karyn, his family’s move to the U.S. when he was 4, his first crush, how Kurt Vonnegut Jr. changed his life, and his love of basketball and the Sony Walkman. He talks about meeting Red Hot Chili Peppers lead singer Anthony Kiedis in 1976 at Fairfax High School, about learning to play bass, about his first band Anthym, about shooting coke and taking speed, his time in the California punk band FEAR, and about acting in the 1983 movie Suburbia. There are also lists of the concerts that changed his life, books that blew his mind, and movies that grew him. Lots of great material, right? You know what’s missing? Anything about the Red Hot Chili Peppers, the bestselling, Grammy-winning, Rock-and-Roll-Hall-of-Fame-inducted band he founded, plays bass in, and is most strongly associated with.

Flea’s book ends just as Tony Flow and the Miraculously Majestic Masters of Mayhem, what would later become the Red Hot Chili Peppers, play their first show at the Grandia Room in Los Angeles to 27 people in February 1983. This performance comes up on page 375 of the 385-page book. There’s no mention of the Red Hot Chili Peppers, his movie roles beyond Suburbia (My Own Private Idaho being one of his most famous), his role as a father of two girls, how he founded the Silverlake Conservatory of Music, or his work with other musicians from Thom Yorke’s Atoms for Peace to Alanis Morissette. (Flea played bass on “You Oughta Know,” her hit single from 1995’s Jagged Little Pill.)

The book is about Flea’s journey to the band, rather than with it. Surely, reviewers were as outraged by this omission, as they were when Phair failed to talk about Exile in Guyville in Horror Stories. It will not surprise you to know they were not bothered at all. Rather than focus on what was missing from Acid for the Children, the coverage focuses on what’s there and praise for it. Reviews focus on Flea’s gift and skill as a writer and fail to mention that if you want to dream of Californication, you will have to do that somewhere else. Reviewers can see, and appreciate, Flea as something other than just the bassist for the Red Hot Chili Peppers. There is a very distinct set of rules female celebrities writing their memoirs must follow. The more tell all, the more trauma and the more tabloid, the better. They are not free to write about what they want. They must bare it all, page after page. Men like Flea have the freedom to operate by a very different set of rules. He can leave his scar tissue out and reviewers have no problem with it. Book coverage focuses on Flea the writer, rather than Flea the bassist. This same courtesy, and basic level of respect, is never extended to women telling their stories. Female celebrities like Debbie and Demi are never just human beings writing about their lives. Reviewers are unable to abandon their preconceived notions, their ideas of who these women are, their celebrity personas and just see them as people who should be allowed to tell their stories their way.

“[H]e’s actually a lovely writer, with a particular gift for the free-floating and reverberant. He writes in Beat Generation bursts and epiphanies, lifting toward the kind of virtuosic vulnerability and self-exposure associated with the great jazz players,” reads the review in The Atlantic.

In an interview with Entertainment Weekly Flea said that his goal with Acid for the Children was that “it could be a book that could live beyond being a celebrity book or a rock star book and just stand on its own as a piece of literature.” I can only imagine the outrage if Debbie Harry wrote Face It and the book ended with, “And then I started this band Blondie. See you later!” Or if Demi Moore ended Inside Out with, “Then I got the part in this movie St. Elmo’s Fire. The end.” Or if Courtney Love wrote her memoir (please do this, Courtney) and the last page read, “And then I met this guy Kurt, but I have to go be the girl with the most cake now. Peace out.” The fact that Love and her accomplishments are forever tied to her husband is a whole other gender bias problem all together.

The book is about Flea’s journey to the band, rather than with it. Surely, reviewers were as outraged by this omission, as they were when Phair failed to talk about “Exile in Guyville” in “Horror Stories.” It will not surprise you to know they were not bothered at all.

Of course, Flea is not the first Red Hot Chili Pepper to give it away in a celebrity memoir. In 2004, lead singer Anthony Kiedis wrote Scar Tissue, a New York Times bestseller about his life, the Red Hot Chili Peppers, and his time in and out of rehab, as well as in and out of various women. If you have ever thought, “I bet Anthony Kiedis does well with the ladies but would really like to get a better sense of his success rate,” then this is the book for you. In his memoir Kiedis gets away with writing about debauchery, depravity, and drug abuse in a way that reads like a Behind the Music episode on steroids. (See any book by a current or past member of Mötley Crüe or Guns N’ Roses for a further look at this style.) A woman would never get away with writing about drugs like Kiedis does.

When women write about their addiction there’s an apologetic, self-aware tone male memoirs don’t have: “I know I am a drug addict, and I keep messing up, but I’m really sorry, and please stick with me cause I am gonna sort this out.” (See How To Murder Your Life by fashion and beauty journalist Cat Marnell and More, Now, Again: A Memoir of Addiction from Prozac Nation author Elizabeth Wurtzel, who passed away in 2020, for great examples of this.) Also, I would like to point out the blurbs on the backs of Scar Tissue by Kiedis and How To Murder Your Life by Marnell in case you still doubt there’s a gender bias when it comes to how celebrity memoirs are received.

“Hot Bukowski” —Rolling Stone on Marnell

“A frank, unsparing, meticulous account of a life lived entirely on impulse, for pleasure, and for kicks” —Time on Kiedis

Oh, and, if you’re reading this and in charge of greenlighting Red Hot Chili Pepper memoirs can you please get John Frusciante working on his? Frusciante is known for talking at length about both his connection to spirits (he might already have a ghostwriter!) and different dimensions and worlds. If there’s a book by a band member to be written this is the one.

It is also impossible to talk about Flea’s book without mentioning the title, which comes from the song by a band called Too Free Stooges. A man can get away with calling his memoir Acid for the Children, while a woman certainly cannot. I would like to see Demi Moore title her memoir Whippets for the Wee Ones and see how far she gets. If I look at memoir titles by women on my bookshelves there is Hunger Makes Me a Modern Girl, by Sleater-Kinney’s Carrie Brownstein, The Girl in the Back by 1970s drummer Laura Davis-Chanin, Girl in a Band by Sonic Youth’s Kim Gordon, and Not That Kind of Girl by actress and Girls creator Lena Dunham.

A man can get away with calling his memoir “Acid for the Children,” while a woman certainly cannot. I would like to see Demi Moore title her memoir “Whippets for the Wee Ones” and see how far she gets.

All the titles mention “girl” as if there is a need to announce that early on and get it out of the way, before the book has even been opened. Let us compare these with titles of the celebrity memoirs by dudes that I own. There’s Life by Keith Richards, Slash by Slash, The Heroin Diaries by Nikki Sixx, and In the Pleasure Groove by John Taylor. I do not know what the pleasure groove is, but I do hope it is also the name of the kick-ass yacht in Duran Duran’s “Rio” video.

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Acid for the Children is not the only recent celebrity memoir by a man to resist the traditional memoir style and not receive criticism for it, although in the case of singer and songwriter Prince’s The Beautiful Ones, named for the song from Purple Rain, it’s understandable why it lacks the typical style of a life story given that its subject died just one month after the book’s publication was announced.

“He wanted to write the biggest music book in the world, one that would serve as a how-to-guide for creatives, a primer on African American entrepreneurship and a ‘handbook for the brilliant community,’” he told Dan Piepenbring, an editor at The Paris Review, who was writing the book with Prince. Notoriously private, to the point that reporters were not allowed to record their interviews, many were surprised Prince would want to write his life story at all. He wanted his book contract to state he could pull it from shelves if he felt the work no longer reflected him, which just seems like a very Prince thing to do.

Prince had completed just 30 handwritten pages before he died of an accidental fentanyl overdose on April 21, 2016. The pages detailed his childhood and his early days as a musician. Piepenbring returned to Prince’s Paisley Park compound months after the singer’s death to find additional material that could be used in the book. This material includes personal photos, drawings, song lyrics, and a handwritten synopsis of Purple Rain, Prince’s 1984 film that marked his acting debut. The addition of personal artifacts to round out the story means The Beautiful Ones is more scrapbook than memoir. “The Beautiful Ones does not offer a clear-eyed view of who Prince really was — he would have hated that, but it illuminates more than it conceals,” reads The Washington Post’s piece on the memoir.

Reading reviews of The Beautiful Ones, I wondered if the book would have even been finished and released if Prince were a woman or would it have been indefinitely shelved because of the death of its star. Maybe it would have focused on the singer’s drug use, final days, death, and the reaction to his death. The media has a way of making a female celebrity’s story about her death, not her life, which was noticeably lacking when the media talked about Prince and The Beautiful Ones.“It’s up to us to take what’s there and make something out of it for ourselves, creating, just as Prince wanted,” said NPR in their piece on the memoir. Prince’s life ended with respect and a beautiful tribute in book form, and glowing reviews for it. This respect is definitely missing when we pay tribute to female celebrities who have died. Their deaths provide another opportunity for the media to pick them apart and let their scandals overshadow their contributions. Following Prince’s death there were no pieces like the gossip-heavy Vanity Fair piece from 2012 on the late singer and actress Whitney Houston, “The Devils in the Diva,” which “investigates Houston’s final days: the prayers and the parties, the Hollywood con artist on the scene, and the message she left behind.” Or the, at times, less-than-respectful movies made about female celebrities after their deaths that focus more on their personal lives and troubles than they do on their art. Even in death, women like Houston and Amy Winehouse are still expected to bare all even though they are no longer with us.

This year will give us new memoirs from actresses Sharon Stone, Priyanka Chopra Jonas, and Julianna Margulies, as well as singers Brandi Carlile and Billie Eilish. We are also getting a Stanley Tucci memoir and I think we can all agree he is the sexiest bald man (sorry, Prince William). Women are not just turning to books to tell their truths, with recent documentaries from the likes of Paris Hilton and Demi Lovato giving female celebrities the opportunity to tell their truths, clear up misconceptions, and control the narratives around their lives. We can only hope the way these stories are received starts to change, and that women can be free to tell their stories the way they want to (embrace your inner Flea, ladies!) without fear of negative reviews, sexist reviews, or questions about Ryan Adams’ artistic process. And please, no one ask John Mayer for his opinion.

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Lisa Whittington-Hill is the publisher of This Magazine. Her writing about arts, pop culture, feminism, mental health, and why we should all be nicer to Lindsay Lohan has appeared in a variety of magazines.

Editor: Krista Stevens
Fact-checker: Julie Schwietert Collazo
Copy editor: Cheri Lucas Rowlands