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Twelve Longreads for Aretha Franklin

NEW YORK - JANUARY 09: Soul singer Aretha Franklin reviews a copy of her album "Aretha Franklin - Soul '69" at Atlantic Records studios on January 9, 1969 in New York City, New York. (Photo by Michael Ochs Archives/Getty Images)

Aretha Louise Franklin was born in a small house on Lucy Avenue in Memphis, south of where the Mississippi River borders the city, on March 25, 1942. By the age of 2, she moved to Buffalo, NY, and then by 4, Detroit, where she’d live most of her life and where she died this Thursday morning, at the age of 76. Her father, Rev. Clarence LaVaughn Franklin presided over a congregation at the New Bethel Baptist Church in Detroit. Aretha began singing there as a child, and through his connections, she met Sam Cooke, Dinah Washington, Clara Ward, and Mahalia Jackson, all innovators who would influence the kind of musician she became. At 18, Aretha Franklin signed to Columbia Records, the recording home of Bessie Smith and Billie Holiday. She released seven albums, then moved to Atlantic in 1967, where she released the string of recordings for which she is most well known, I Never Loved a Man the Way I Love You, Lady Soul, and Aretha Now. 

Franklin became commercially successful and critically lauded. She earned 18 Grammy Awards and dominated the now defunct category for Best Female R&B Vocal Performance with 23 nominations and 11 wins. (Anita Baker won it the second most, with 5 wins). What a female vocalist was and could be, inside and outside the soul tradition, was and is forever altered by what Aretha did behind her piano. “She is the reason why women want to sing,” Mary J. Blige told Rolling Stone.

I love ethereal Aretha, when she sang atop the flutes in “Daydreaming.” But I also love how the bridges in  “(You Make Me Feel Like) A Natural Woman” and “Ain’t No Way  sound like a crisis, a love panic, and the slow build and back and forth with her backing vocalists in “Mary, Don’t You Weep.” Aretha Franklin’s catalog is vast and deep, spanning decades, registers, genres. Here is a list of my favorite longreads for and about her so far.

1.“Aretha Franklin, the ‘Queen of Soul,’ Dies at 76,”  John Pareles, New York Times, August 2018.

The New York Times’ official obituary, with full exposition of the chapters of her life. 

2. “The 50 Greatest Aretha Franklin Songs,” Rolling Stone, August 2018.

“Respect,” recorded in 1967, penned originally by Otis Redding, is number one.

3. “How Aretha Franklin Created “Respect,” Carl Wilson, Slate, August 2018.

It’s not much of a stretch to suggest that Aretha’s flip of Redding’s more conventional, male-dominant song of domestic conflict and desire into a hymn of sexual and political liberation paralleled the creative subversion in those sermons. Her most distinctive rewrite, the addition of the “R-E-S-P-E-C-T/ Find out what it means to me” bridge—which it’s still shocking to recall was completely absent from the original—has a touch of a preacher’s pedagogy, the moment when the celebrant might focus in on a scriptural passage and muse, “Think of this word, ‘respect.’ What does the Lord mean when he uses it? What does it mean, for example, within your own home?” But to keep proceedings from getting too heady, she immediately cuts in with language from the street: “Take care, TCB” (meaning “take care of business”) and “sock it to me, sock it to me, sock it to me, sock it to me” (meaning … well, that’s up to you).

4. “Aretha Franklin’s Astonishing ‘Dr. Feelgood,'” Emily Lordi, The New Yorker, August 2018.

Emily Lordi, author of Black Resonance: Iconic Women Singers and American Literature, walks us through a live performance of Franklin’s “Dr. Feelgood” at the Fillmore West.

5. “Aretha Franklin Was America’s Truest Voice,” Ann Powers, NPR, August 2018.

In this tribute, Ann Powers says, “Everything popular music needs to be is there in Franklin’s songs.”

6. “A Song for Aretha,” Nell Boeschenstein, The Morning News, February 2011.

The author recalls a life of listening to and watching Aretha.

I don’t claim to know what a woman’s got to do to make it in America these days, or ever. I am still only beginning to feel my way in that darkness. That said, when I look at, listen to, or think about Aretha Franklin, I recognize in her person what I want one day for myself. In her I see a certain awareness that life is difficult and life is wonderful and that, either way, you pick up and carry on with your shoulders as square and your voice as strong as you know how to make them. Either way, you pick up and carry on with an awareness that the world out there is larger than any me or you, her or him, but also that you and me, he and she is where it all began in the first place. In her I see a way of living that is equal parts heart and head, a way which never loses sight of priorities. She has remained stalwart in her conviction of self. And that means something these days, as I sometimes wonder whether being oneself even matters anymore.

We all have people we feel this way about. One friend says she learned to live from listening to Ella Fitzgerald. My mother says she learned from reading Eudora Welty. Joan Didion certainly showed an uncharacteristic amount of admiration for someone when she wrote of Georgia O’Keefe, “Some women fight and others do not. Like so many successful guerrillas in the war between the sexes, Georgia O’Keefe seems to have been equipped early with an immutable sense of who she was and a fairly clear understanding that she would be required to prove it.”

For me, Aretha reigns with the strength she finds in vulnerability. Flaws, heartaches, mistakes, the stuff of life: These are the things she takes to heart, claims as her own. By claiming, she can then turn them around and offer back to us what she has learned. She can say, “Look at this. Feel this. This is us, don’t you see?” I wish for my own voice what Aretha’s has had from the beginning: a sense of self so strong that she had to open her mouth and sing to keep from exploding, to keep herself whole.

7. “Soul Survivor,” David Remnick, The New Yorker, April 2016.

Remnick’s profile of Franklin includes thoughts from former President Obama and a recollection of her December 9, 2015 performance of “A Natural Woman” at Kennedy Center Honors.

8. “Aretha Franklin, 1942-2018: Long Live the Queen of Soul,” Kelley Carter, The Undefeated, August 2018.

A heartfelt recollection from Detriot native writer and documentarian Kelley Carter:

I had backstage credentials and I wanted to see if I could get some time with her — just one quote for my would-be story. Because of the story about her failure to pay bills, she’d cut the Free Press off. No interview requests were granted. Not even to talk about her iconic song and its forthcoming anniversary. But in a room backstage at an awards show, I could be somewhat anonymous.

I raised my hand and she called on me. I’d heard a rumor that she loved the version of “Respect” that this blue-eyed soul group from Ann Arbor, Michigan, The Rationals, had recorded. A crew of white boys from Washtenaw County had taken an Otis Redding track and somehow did something to it that made Franklin and her sisters, Erma and Carolyn, take notice. It was my chance to get something from her. And I would have taken anything from her to help push whatever my story on her ended up being.

I remember her looking out at me as I asked. I purposefully coughed over my affiliation’s name because I knew the disdain she had for the Free Press. She gave me what I was looking for. It was a quick reply; she was humored. “We added the sock-it-to-me’s to it,” she said, looking down on me from a stage in that small room. I could tell for a brief moment that she was thinking of her sisters, who had died long ago: Erma from throat cancer and Carolyn from breast cancer. I saw it in her face. The memory was dancing in her mind.

When I asked my mother, a longtime Detroiter, to tell me what the summer of ’67 in Detroit was like during the thick of the riots, the summer Franklin’s song hit No. 1, I was taken aback as she shared with me how men and women were running in the streets, shouting back at police officers, “Sock it to me!” as they were trying to stay alive, clearly inspired by Franklin’s anthem, which had hit No. 1 on the Billboard charts in early June.

9. “The Man with the Million Dollar Voice: The Mighty but Divided Soul of C.L. Franklin.” Tony Scherman, The Believer, July 2013.

This deep dive into the life and preaching artistry of Rev. C.L. Franklin, Aretha’s father, casts a light on the talents of her parents.

If Aretha did grow up unhappy, her relationship with C.L. would have played a major role. The favorite child bore the weight of a demanding father’s expectations and constant, intrusive attention. Aretha craved C.L.’s approval. “[She]… would do anything to please [her father],” said a later friend. It was far from a healthy relationship. But as a performer, Aretha couldn’t have asked for a better teacher and model than the Rabbi. The tonal variety, for instance, that he wrung from his big voice found an echo in Aretha’s virtuosic shading. No less an authority than Ray Charles saw little difference between the two Franklins’ styles. “She’s got her father’s feeling and passion,” said Brother Ray. “When C.L. Franklin, one of the last great preachers, delivers a sermon, he builds his case so beautifully you can’t help but see the light. Same when Aretha sings.”

10. “Aretha Franklin Was More Than Just A Great Voice,” Tomi Obaro, Buzzfeed, August 2018.

11. “Aretha Franklin Was a Revolutionary Act in Pop,” Rashod Ollison, Virginian Pilot, August 2018.

I don’t remember my life without the sound of Aretha Franklin’s voice. It was a constant in my home. Her music was something of an altar for my mother, as she returned to Franklin through good and bad times. This became true for me as well. No matter the song, be it the mournful wail of “Ain’t No Way” or the stomping funk of “Rock Steady,” Franklin’s voice gave me a solid sense of place. This was especially true, given that my family moved so much when the rent became too high. But one thing never changed: Franklin providing solace through the surface noise of well-worn vinyl. Her 1972 “Amazing Grace” album, the legend’s glorious return to gospel during the peak of her pop career, has been a musical balm for years. I have never been without a copy.

12. “Lady Soul, Singing it Like it Is,” Time, June 1968.

In her first Time cover story, its writers try to understand soul.

But what is soul? “It’s like electricity —we don’t really know what it is,” says Singer Ray Charles. “But it’s a force that can light a room.” The force radiates from a sense of selfhood, a sense of knowing where you’ve been and what it means. Soul is a way of life —but it is always the hard way. Its essence is ingrained in those who suffer and endure to laugh about it later. Soul is happening everywhere, in esthetics and anthropology, history and dietetics, haberdashery and politics—although Hubert Humphrey’s recent declaration to college students that he was a “soul brother” was all wrong. Soul is letting others say you’re a soul brother. Soul is not needing others to say it.

Where soul is really at today is pop music. It emanates from the rumble of gospel chords and the plaintive cry of the blues. It is compounded of raw emotion, pulsing rhythm and spare, earthy lyrics—all suffused with the sensual, somewhat melancholy vibrations of the Negro idiom. Always the Negro idiom. LeRoi Jones, the militant Negro playwright, says: “Soul music is music coming out of the black spirit.” For decades, it only reverberated around the edges of white pop music, injecting its native accent here and there; now it has penetrated to the core, and its tone and beat are triumphant.

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The Mr. Memory of Jazz

AP Photo/Jean-Jacques Levy

I’m a huge fan of saxophone genius Charlie Parker, the man known as Bird. Recently I’ve been listening to live recordings instead of his studio work, most taken from scratchy acetates of ancient radio broadcasts or lo-fi private recordings made by fans like the legendary Dean Benedetti. Even in our internet era, it can be hard to find detailed, reliable information about live recordings from, say, 1947 at LA’s long-defunct Hi-De-Ho Club. In the process of researching, I found David Remnick‘s 2008 New Yorker article “Bird Watcher.”

In it, Remnick profiles jazz historian and Charlie Parker devotee Phil Schaap, who’s hosted “Bird Flight,” on Columbia University’s radio station for three decades. Although this article is a decade old, it remains relevant because Bird’s art remains relevant, or as Remnick puts it, “There is no getting to the end of Charlie Parker.” Parker died in 1955, yet new CDs keep coming out containing historic live recordings that have finally been remastered or re-sequenced. Schaap’s knowledge is so deep that when Dean Benedetti’s lost live recordings of Bird — one of jazz’s true holy grails — needed preserving and documentation, Schaap did the job, reinforcing eight miles worth of disintegrating tape by hand. A repository of information, he relishes minutia and arcana; his show’s winding, digressive style blurs, in Remnick’s words, “the line between exhaustive and exhausting.”

Schaap is not a musician, a critic, or, properly speaking, an academic, though he has held teaching positions at Columbia, Princeton, and Juilliard. And yet through “Bird Flight” and a Saturday-evening program he hosts called “Traditions in Swing,” through his live soliloquies and his illustrative recordings, commercial and bootlegged, he has provided an invaluable service to a dwindling art form: in the capital of jazz, he is its most passionate and voluble fan. He is the Bill James of his field, a master of history, hierarchies, personalities, anecdote, relics, dates, and events; but he is also a guardian, for, unlike baseball, jazz and the musicians who play it are endangered. Jazz today is responsible for only around three per cent of music sales in the United States, and what even that small slice contains is highly questionable. Among the current top sellers on Amazon in the jazz category are easy-listening acts like Kenny G and Michael Bublé.

For decades, jazz musicians have joked about Schaap’s adhesive memory, but countless performers have known the feeling that Schaap remembered more about their musical pasts than they did and was always willing to let them in on the forgotten secrets. “Phil is a walking history book about jazz,” Frank Foster, a tenor-sax player for the Basie Orchestra, told me. Wynton Marsalis says that Schaap is “an American classic.”

In the eyes of his critics, Schaap’s attention to detail and authenticity is irritating and extreme. He has won six Grammy Awards for his liner notes and producing efforts, but his encyclopedic sensibility is a matter of taste. When Schaap was put in charge of reissuing Benny Goodman’s landmark 1938 concert at Carnegie Hall for Columbia, he not only included lost cuts and Goodman’s long-winded introductions but also provided prolonged original applause tracks, and even the sounds of the stage crew dragging chairs and music stands across the Carnegie stage to set up for the larger band. His production work on a ten-disk set of Billie Holiday for Verve was similarly inclusive. Schaap wants us to know and hear everything. He seems to believe that the singer’s in-studio musings about what key to sing “Nice Work If You Can Get It” in are as worthy of preservation as a bootleg of Lincoln’s Second Inaugural. Reviewing the Holiday set for the Village Voice, Gary Giddins called Schaap “that most obsessive of anal obsessives.”

When Charlie Bird died, fans painted “Bird Lives!” on buildings around New York City. Thanks to fans like Schaap, the epitaph holds true for fans like me.

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Get With the Modern Age, Sign Up for the Longreads Books Newsletter

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Dear Reader,

Over coffee a few weeks ago, our audience development editor Catherine Cusick told me something remarkable: someone, somewhere is always reading “A Sociology of the Smartphone,” an excerpt from Adam Greenfield’s book Radical Technologies (Verso, 2017) which we published in June of last year. This astute social scientific rumination on our new and profound interconnectedness via the “ubiquitous… slabs of polycarbonate” in our pockets is Longreads’ most-read book feature of all time.

Meanwhile, in “The Death Row Book Club,” our recent excerpt from The Sun Does Shine (St. Martin’s Press, 2018), Anthony Ray Hinton remembers that “the books were a big deal. Nobody had books on death row. They had never been allowed, and it was like someone had brought in contraband.” It is the book, sometimes just a single copytossed from reader to reader across the prison library with a little prayer that it never land too far out of anyone’s reach, since rising from your seat during death row book club is strictly forbidden — which provides a new and profound interconnectedness for the prisoners.


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In another of our recent book excerpts, from Agnès Poirier’s Left Bank (Henry Holt & Co., 2018), we read that when Jean-Paul Sartre and Simone de Beauvoir founded their literary magazine Les Temps modernes in the rubble of Paris in 1945, they had to request an allocation of paper from the government. They had to bring their own rations to the literary parties. Nevertheless, the magazine was an instant, global success — Sartre’s and Beauvoir’s books became bestsellers, rumors spread that women would swoon when they heard Sartre lecture, even the State Department got Existentialist fever, and Richard Wright bought his entire family steamer tickets to France and wrote in his diary that he “felt relief as he saw the Statue of Liberty” drifting away. He came to Paris to advise Les Temps modernes on their upcoming “America” issue — in which they excerpted books like The Black Metropolis, a groundbreaking sociology of redlining and poverty on Chicago’s South Side.

Of course, in this post-Rex world, the State Department surely no longer has the wherewithal to bother reading such a minor cultural artifact as the first ever Longreads Books Newsletter. Indeed, the founding of Les Temps modernes differs from the first ever Longreads Books Newsletter in, ah, a number of ways — probably the most important of which is that I have not written a 1,000-page philosophical novel to co-promote with this newsletter. But I find myself dwelling on it anyway, comparing our efforts to the past and its apparent perfection. (Or near perfection. According to David Remnick, who is certainly an authority on such things, it was the first issue of The New York Review of Books — also founded, incidentally, at a moment of paper shortage, during the 1963 printer’s strike — which was “surely the best first issue of any magazine ever.”) After all, it’s becoming more and more difficult to stand on the shaky notion that there is some strong dividing line between “the modern times” and “history.” And difficult to think that we should not be making comparisons.

So in the future (no matter how alarmingly it starts to resemble the past), look to this newsletter to encounter new works that hopefully, as Sartre bragged in his introduction to the first issue of Les Temps modernes, “do not… miss a beat on the times we live in,” that “inten[d] to influence the society we live in,” that “take sides.” You’ll read excerpts from new books like Noliwe Rooks’ groundbreaking study of inequality in public education, Cutting School (The New Press 2017); interviews with authors who’ve written remarkable new books that we’re eager to hear more about, like Elizabeth Flock’s study of love, The Heart Is a Shifting Sea (Harper, 2018); essays and discussions about the writer’s craft; and book reviews. Yes, book reviews. This, despite the fact that, in her interview with Longreads, the cultural critic Michelle Dean notes the hysterics to which Norman Mailer was driven by Mary McCarthy’s The Group when he reviewed it in 1963 (in those same venerable pages of the New York Review of Books, although not in the first issue — I checked — but rather the fourth one). Dean tells us that, reading Mailer’s review and others like it, she “starte[d] to have a sense of humor about the value of a review that comes out when a book is initially released.” She continues:

You start to realize how wildly out of sync [contemporary reviewers tend to be] with whatever later opinion of the book developed after people had the chance to digest it and think about it…. The reception adds an element of absurdity to the whole thing.

So there you have it. The modern times are wildly out of sync (more so than ever?) and absurdly wrong about new books; these days books are as ubiquitous as air and as precious as contraband; and we at Longreads have decided it’s the perfect time to start a books newsletter. Welcome and enjoy!

Dana Snitzky
Books Editor
@danasnitzky

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Meditations in an Emergency

(AP Photo/ Evan Vucci)

If America’s storytellers “lost the narrative they had been creating for decades” the morning after the 2016 elections, as Esquire explains in its oral history of the national trauma that began one year ago today, we’ve been writing our way out ever since. We’ve been knocking on doors, asking people why they did what they did, and asking ourselves how to fix it. We’ve been writing out our feelings, making fun where we can and commiserating where we can’t. Storytelling has been a way of getting through this, and we’re still getting through this.

Perhaps you won’t want to read this piece. I understand. I had to let one more election night pass before I could even begin a history that starts with Steve Bannon’s triumphant proclamation, “You have a hundred-percent chance of winning.”

We’re not the only ones reliving this day: it was also the day the nightmare began for Donald Trump. It was his last good day and he won’t let us forget it. Instead, think about how much has changed, and how far we still have to go.

David Remnickeditor of The New Yorker: I thought about, and actually wrote, an essay about “the first woman president,” and the historical background of it all. Elizabeth Cady Stanton, the suffragettes, the relationship with Frederick Douglass…a historical essay, clearly written in a mood of “at long last” and, yes, celebration. The idea was to press “post” on that piece, along with many other pieces by my colleagues at The New Yorker, the instant Clinton’s victory was declared on TV…

We agreed that night, and we agree today, that the Trump presidency is an emergency. And in an emergency, you’ve got a purpose, a job to do, and ours is to put pressure on power. That’s always the highest calling of journalism, but never more so than when power is a constant threat to the country and in radical opposition to its values and its highest sense of itself.

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Hillary Clinton Looks Back in Anger

Longreads Pick

David Remnick’s ranging profile of Hillary Clinton, who has borne many titles: First Lady, Senator, Secretary of State, Democratic Presidential candidate — the first woman to win a major party’s nomination — and author. Remnick interviews Clinton — and other players, both off-the-record and on — on the occasion of the publication of What Happened, her memoir of winning the popular vote but losing the more crucial electoral one to a crass, bigoted reality TV star.

Source: The New Yorker
Published: Sep 13, 2017
Length: 31 minutes (7,830 words)

More Than a Riot Going On: A ‘Detroit’-Inspired Reading List

A Michigan State police officer searches a Detroit youth on July 24, 1967. (AP)

Reactions to Kathryn Bigelow’s latest film Detroit have been polarized, and the considerable backlash may have caused its opening weekend box office to suffer. Bigelow’s films are known for their tightly-choreographed combat scenes and their fictionalization of brutal historical events. In Detroit, Bigelow takes on the story of the Algiers Motel incident, where three young black men—Carl Cooper, Fred Temple, and Aubrey Pollard—were tortured and killed by police officers in the motel’s annex. In the early morning hours of July 26, 1967, a few days into the unrest that would eventually become known as the Detroit rebellion, the three young men, along with many others, took refuge at the motel amid a city-wide curfew. Police forces received reports of sniper fire and raided the Algiers, finding a group of black men socializing with white women. There were interrogations, humiliations, assaults, and eventually murder. No gun was ever found on the grounds of the Algiers, and the police involved were found not guilty on all charges associated with the incident.

Conversation about the film has touched on questions about who has the authority to tell what stories. Bigelow is a white woman from the West Coast who said she knew herself not to be the “ideal person” to make the movie. But she and former journalist Mark Boal, the film’s screenwriter, worked with black academics, historians, and eyewitnesses to ensure a certain level of accuracy in the story. Jelani Cobb, a historian and staff writer at The New Yorker, Michael Eric Dyson, a sociology professor at Georgetown, and Henry Louis Gates, Jr., head of the Hutchins Center for African and African American Research at Harvard were among those reportedly consulted.

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The 2017 James Beard Award Winners: A Reading List

Fluke Crudo with Cucumber, Radish & Nasturtium at the kick-off event for the James Beard Foundation’s Taste America® 10-city national tour, held Wednesday, August 3, 2016 at the James Beard House in New York City. (Photo by Charles Sykes/Invision for James Beard Foundation/AP Images)

The growth of food writing has evolved with the explosion of all the food-watching that accompanied programs like Top Chef and Diners, Drive-Ins, and Dives, and we’re way past the days of Craig Claiborne or Ruth Reichl reveling about an up-and-coming chef in an out-of-the-way corner of a yet-to-be-gentrified-neighborhood somewhere.

The James Beard awards—otherwise known as the Oscars of food—were announced earlier this week, and befitting the honor’s nearly 30-year history, let’s toast sparkling rosé and caviar-topped amuse-bouches to the best food writing published in 2016 (here is the full list of winners).

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A Conversation With Ariel Levy About Writing a Memoir That Avoids ‘Invoking Emotional Tropes’

Photo Credit: David Klagsbrun

Jessica Gross | Longreads | March 2017 | 17 minutes (4,391 words)

 

When she was 22 and an assistant at New York Magazine, Ariel Levy, hungry for success and action, went to a nightclub for obese women and reported her first story. New York published the resulting piece with what Levy, two decades later, claims is still the best headline she’s had: “WOMEN’S LB.” Levy worked for New York until 2008, when she was hired as a staff writer at The New Yorker. There, she has focused largely on gender and sexuality: she’s profiled comedian Ali Wong, long-distance swimmer Diana Nyad, boxer Claressa Shields, and Nora Ephron. She has traveled to Jerusalem with Mike Huckabee, to Italy to report on Silvio Berlusconi, to South Africa to report on runner Caster Semenya.

And she has traveled to Mongolia. In 2012—38 years old, married and in love, and five months pregnant—Levy got on a plane for what she felt would be her last big trip for a long time. But, while there, a pain in her abdomen grew and grew until, in the middle of dinner at a Japanese restaurant, she had to rush back to her hotel room before the food came. On the floor of her hotel bathroom, an “unholy storm” moved through her body, and she gave birth to her son. Less than twenty minutes later, he died.

Levy recounted this experience in her first piece of personal writing, the essay “Thanksgiving in Mongolia.” Her new memoir, The Rules Do Not Apply, tells the broader story of her gradual realization, through trauma and loss—including divorce from her wife, who struggled with alcoholism—that our options are limited by nature.

Having read your work and knowing how adventurous you are, I was surprised to read about how fearful you become before you travel. I’m the type of person who, when I feel very fearful, often heeds that and runs away. You seem to do the opposite—diving headfirst into fear. What’s that about?

That’s just how I’ve always done it. I mean, you’re absolutely right.

If you’re an only child, you only ever talk to grown-ups; it makes you a very weird kid. So when I was a kid learning how to talk to other people my own age, I do think my initial problem was that I’d be really scared, and I’d come on so strong. People were like, “Who is that aggressive, terrifying child?” I was just overcompensating for fear.

That’s definitely how I deal. I hope I’ve gotten less weird socially, but if a story scares me, if a job scares me, I’m definitely going to dive in. I just didn’t like the idea of living a terrified life, you know? I didn’t want to go down that way. Read more…

The Top 5 Longreads of the Week

Below, our favorite stories of the week.

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Obama Reckons with a Trump Presidency

Longreads Pick

David Remnick follows President Obama in the days leading up to, and after, a shocking presidential election.

Source: The New Yorker
Published: Nov 18, 2016
Length: 43 minutes (10,924 words)