Search Results for: Village voice

What We Eat When We’re Eating at Christmastime: A Reading List

"Fruitcake" by Emily Balsley (CC BY-NC 2.0).

It’s always the same: a morning arrives in November, and my friend, as though officially inaugurating the Christmas time of year that exhilarates her imagination and fuels the blaze of her heart, announces: “It’s fruitcake weather! Fetch our buggy. Help me find my hat.”

“A Christmas Memory,” Truman Capote

’Tis the season! A time for awkwardly posed Santa photos, awkwardly getting tipsy at office holiday parties, awkwardly offensive carols, and awkwardly feigning excitement over receiving a Harry & David fruitcake. For many of us who celebrate Christmas, foods are as closely bound to the experience as gift-giving. And making fun of fruitcake has become a time-honored tradition — though thanks to the success of this dedicated fruitcake besmirchment campaign, I suspect many of us have never actually tasted, let alone received or re-gifted, a traditional fruitcake.

This reading list celebrates oft-maligned holiday foods like fruitcake and mincemeat pie, along with unlikely new candidates like White Castle and KFC.

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Longreads Best of 2016: Arts & Culture Writing

We asked a few writers and editors to choose some of their favorite stories of the year in various categories. Here, the best in arts and culture writing.

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Tobias Carroll
Freelance writer, managing editor of Vol.1 Brooklyn, and author of the books Reel and Transitory.

Michael Jackson: Dangerous (Jeff Weiss, Pitchfork)

Earlier this year, Pitchfork began publishing Sunday reviews that explore albums released in the time before said site debuted. This, in turn, has led to a whole lot of smart writers weighing in on the classics, the cult classics, the interesting failures, and the historically significant. Jeff Weiss’s epic take on “Jackson’s final classic album and the best full-length of the New Jack Swing era” is the sort of narrative music writing that’s catnip for me, the kind of work that sends me deeply into my own memories, and leaves me rethinking my own take on the album in question. Read more…

‘Let’s Suck This Week Less Than We Did Last Week’: An Oral History of The Stranger

(Left to right) Nancy Hartunian, Tim Keck, Dan Savage, Sean Hurley, James Sturm.

Amber Cortes | The Stranger | October 2016 | 15 minutes (3,636 words)

The StrangerTo celebrate its 25th anniversary, we’re proud to partner with The Stranger in featuring their oral history about the early days of the pioneering (and Pulitzer Prize-winning) independent newspaper. Read more from their 25th anniversary celebration here.

In July of 1991, Tim Keck moved to Seattle from Madison, Wisconsin, to launch a newspaper. He’d recruited a handful of friends and colleagues from the Onion, the satirical weekly he’d cofounded and recently sold (yes, that Onion), to help him conceive a new, irreverent publication—one which sent-up the weekly newspaper format and had equal doses of reporting and criticism as it did satire.

Among those who joined him were James Sturm, Peri Pakroo, Nancy Hartunian, Wm. Steven Humphrey, Christine Wenc, Johanna “Jonnie” Wilder, Matt Cook, Andy Spletzer, and, later, Dan Savage.

Armed mostly with hubris, a few thousand dollars, and three slow-as-fuck computers, they initially set their sights on appealing to University of Washington students, but quickly found their real audience among the queers and weirdos who (used to) populate Capitol Hill. Their coverage of Seattle was necessarily informed by their perspective as outsiders, transplants… (are you really going to make me say it?) strangers. Read more…

Dancing Naked in Public

Courtesy: Jerry Saltz

Cody Delistraty | Longreads | September 2016 | 16 minutes (4,104 words)

 

If the contemporary art world seems like a place of pretension, status-seeking, and giant checks being paid through Larry Gagosian and David Zwirner, then it’s the critic Jerry Saltz who may be the last hope of bringing us all back down to earth. As Saltz once wrote: although contemporary art may not be of everyone’s taste, it’s still for everyone.

Born in Oak Park, Illinois, Saltz went to the Chicago Art Institute wanting to be a painter but dropped out; he soon became a long-distance truck driver, but after a decade of driving, he decided life couldn’t get any worse and that he might as well go back to his truest passion. So in the early-1980s, with no formal degree, he moved to New York and entered the art criticism scene, writing mostly for the Village Voice. Fast-forward to today and he’s now the senior art critic at New York magazine and has twice been named a finalist for the Pulitzer Prize in Criticism.

Howard Halle, the chief art critic at Time Out New York, calls the 65-year-old “America’s art critic.” And yet, Saltz, although perhaps an American icon, has hardly become a universally beloved one.

A few years ago, Saltz was briefly banned from Facebook for posting what Zuckerberg and co. determined, initially, to be pornography (Saltz maintains that posting ancient and medieval artworks depicting fellatio, cunnilingus, and circumcisions hardly constitutes pornography, and he continues to post these images on his re-activated Facebook page, Twitter, and Instagram accounts, all of which boast, on aggregate, hundreds of thousands of followers). He also recently tried to pull the veil on the economics of the art scene—not everyone is making the big bucks—by posting a photograph showing his Chase checking account balance to be $3,832.16.

Although one wonders how much of his “everyman” appearance is an act (he maintains that it’s not), Saltz’s lack of pretension has been a burst of fresh air in the often-stodgy art criticism scene. Who else but Jerry would compliment Morley Safer’s painting of a hotel room after Safer unconvincingly tried to tear apart the contemporary art scene in two 60 Minutes segments? Or, even more surprisingly, who might say of George W. Bush’s paintings—in which the former president depicted his view of himself in the bathtub and while taking a shower, his back turned, only his face reflected in a small mirror—“I love these two bather paintings. They are ‘simple’ and ‘awkward,’ but in wonderful, unself-conscious, intense ways”?

Not everyone is on board with the Saltz movement. The Dean of the Yale School of Art Robert Storr called Saltz “the class clown” in an interview with Yale Radio, adding, “the idea that he should be running around being the conscience of the art world… all of these things are about Jerry. And it’s too bad.” Storr even clumped in Saltz’s wife—Roberta Smith, the co-chief art critic of The New York Times—saying, “They are punchy writers and again, they draw interest because of the contrariness but there are no principles, and they’re not fighting long term battles for anything and never have.”

But Saltz doesn’t mind it. He’s endlessly quotable and his optimism and energy for art has led to an engagement with the art world from the most surprising of sorts—irritable Twitter users, suburban teenagers, essentially anyone with an opinion. Saltz has, in effect, de-localized art criticism, taking it from students at the Courtauld, writers at Artforum, the galleries and museums in New York and London, and instead placing it online, where anyone with even a modicum of interest in art can share their thoughts with both Saltz and one another.

Saltz and I recently spoke over the telephone, and we discussed, among other topics, where the art world is heading, how it can reorient itself, the current trends (good and bad) in contemporary art, and what the roles of critic, artist, and viewer are and could one day be. Read more…

Revisiting the Ghosts of Attica

Inmates at Attica shouted their demands during a negotiating session with state corrections officials in September 1971. ASSOCIATED PRESS

Tom Robbins | The Marshall Project | September 2016 | 22 minutes (3,722 words)

The Marshall ProjectThis story was co-published with The Marshall Project, a nonprofit news organization covering the U.S. criminal justice system. Sign up for their newsletter, or follow The Marshall Project on Facebook or Twitter.

On the morning of September 13, 1971, shortly after state police launched an armed assault to retake Attica prison from its rebelling inmates, a trooper emptied his .357 magnum pistol into a prisoner named Kenneth B. Malloy. As Heather Ann Thompson recounts in her wrenching and minutely detailed recounting of that day, Malloy’s death was one of the most hideous on a morning of hideous deeds, one that saw 39 people killed by police, another 89 wounded. Malloy, an autopsy later showed, was shot twelve times at close range by at least two guns. He was hit with so many bullets, Thompson reports, “that his eye sockets were shredded by the shards of his own bones.”

Not far away, an inmate named James Robinson was fatally wounded with a .270 caliber bullet fired by a police rifle. As he lay dying, another trooper stepped up and finished him off, firing a load of buckshot into Robinson’s neck. Afterward, a police sergeant snapped a photo of Robinson, who, like many inmates, had donned a football helmet in feeble hope of warding off the baton blows they imagined were the worst they might suffer in the retaking. His body lay splayed on its side, a state police tag looped around his empty right hand. A second photo, taken moments later, shows Robinson in precisely the same position, except that a curved sword has now appeared beside him. The trooper who shot him later insisted he did so because the inmate had charged him with such a weapon.

“Blood in the Water: The Attica Prison Uprising of 1971 and Its Legacy,” Heather Ann Thompson, Pantheon Books 2016 KNOPF DOUBLEDAY

“Blood in the Water: The Attica Prison Uprising of 1971 and Its Legacy,” Heather Ann Thompson, Pantheon Books 2016 KNOPF DOUBLEDAY

The name Attica still registers dread and sorrow in Americans old enough to recall that drizzly and blood-flecked week at the upstate New York prison. No matter who you blamed for the carnage, the slaughter that gray September morning in a tiny rural hamlet thirty-five miles east of Buffalo, a place few had ever heard of, evoked anguish and fury. Photos and film clips of raincoat-clad troopers stepping through the mud amidst tangles of dead and wounded men, of long snaking lines of inmates stripped naked, their hands atop their heads, settled deep into the marrow of those who saw them. Charles Mingus and John Lennon set music to the tragedy. Muhammad Ali composed a fierce bit of doggerel that he read on TV: “Better than of this prison rot / If there’s any chance I’ve got / Kill me here on this spot.”

Even those innocent of any knowledge of the riot and the rage it inspired, can still recognize its incantatory power in Sidney Lumet’s 1975 “Dog Day Afternoon,” as Al Pacino riles up a crowd outside the Brooklyn bank he is robbing by crying out, “Attica! Attica!” Read more…

Colson Whitehead: An Appreciation

Colson Whitehead
Photo by Madeline Whitehead

Black Cardigan is a great newsletter by writer-editor Carrie Frye, who shares dispatches from her reading life. We’re thrilled to share some of them on Longreads. Go here to sign up for her latest updates.

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I was skipping around Google the other day and was reminded of a piece by Colson Whitehead called “How To Write.” You may have read it when it came out in 2012 and laughed and, if you did, I can assure you that if you reread it now you will laugh again. It starts with the observation that the “art of writing can be reduced to a few simple rules” and kicks off with this one:

Whitehead1

It is like putting your broken unicorn out there, isn’t it? Anyway, Whitehead’s new novel The Underground Railroad is coming out Sept. 13, and I’ve been counting down to it.

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Celebrate Pride: The Importance of LGBTQ History

Photo: Matt Kane

Learning more about the history of the LGBTQ movement is a goal of mine. I came out to my friends and immediate family last year, and I feel as though I need to make up for lost time. I’ve added dozens of books to my to-read pile, like This Bridge Called My Back: Writings by Radical Women of ColorHold Tight Gently: Michael Callen, Essex Hemphill, and the Battlefield of AIDS and Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth-Century America. Learning where I come from and to whom I owe my respect and gratitude is important to my self-acceptance and growth as a queer person. This Pride series continues with stories and interviews surrounding LGBTQ history in the United States. Read more…

Industrialization and the History of the Matzo Machine

The Streit's matzo factory on Suffolk and Rivington. Photo by Leo London, Flickr

For centuries matzo was a handmade specialty, carefully rolled into a thin, cratered moon shape and pricked with a fork. Today, many Orthodox communities still make this version — called shmurah — which is supervised by a rabbi from start to finish. But industrialization in the mid–nineteenth century forever changed the matzo industry.

Historians trace the first matzo machine back to a French Jew named Isaac Singer (no relation to the American inventor of the sewing machine), who, in 1838, invented a contraption that automated rolling the dough, rather than kneading it, which cut prep time. The new contraption greatly increased the supply of matzo, which also made it cheaper. Countries around Europe soon began using the machine, a great boon for the growing Jewish population across the world. In 1888, Behr Manischewitz, a Russian rabbi, brought a version of Singer’s machine to America, settling in Cincinnati and establishing the country’s first matzo company. By 1915, when Aron Streit emigrated to New York from Austria and founded his matzo business, Manischewitz had upgraded to three rolling machines and was by far the largest producer of matzo, cranking out 1.25 million crackers a day. So, essentially, other American producers, like Streit’s, have been playing catch-up from the beginning.

Britta Lokting writing in the Village Voice about murky future of Streit’s, America’s last family-owned matzo factory. After 90 years on Manhattan’s Lower East Side, Streit’s sold their Rivington Street factory in January without having yet secured a new location. The company is hoping to relocate upstate to a facility in Rockland: they are “frantically working out last-minute logistics” for a September move-in, but the deal has not yet been officially announced.

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The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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Lightnin’ Hopkins Gets Your Head Tore Up

In the summer of 1960, Dallas, Texas journalist Grover Lewis went to Houston’s Third Ward in search of Bluesman Lightnin’ Hopkins. Lewis found him in an old ’54 Dodge. The resulting essay, published in the Village Voice in 1968, is a small masterpiece of personal music writing, offering a snapshot of artistic endurance, 1960s race relations, and the daily life of one of the pivotal figures in the ’60s Blues revival. It’s also a shining example of how to blend first-person interiority with reporting in a way that shows the effect music can have on our lives. Lewis isn’t as well known as his New Journalism counterparts Gay Talese and Tom Wolfe, but he’s just as good. You can read the essay in the book Splendor in the Short Grass: The Grover Lewis Reader:

The head-tearing up process, which was enacted in a succession of piss-smelling little beer parlors, wore on for days, at the end of which I knew considerably more about sour mash whiskey than I had counted on. But in the end, I also knew considerably more about myself, and the South (and that knowledge ultimately freed me to leave it forever), and my own forebears, who, like Hopkins in his young manhood, had been sharecroppers Somewhere along in there, too, in those feverish, rushing days and nights of sweet, raw whiskey fumes and mournful guitar cadenzas ─ even as we shyly began to feel each other out over the clattering racket of the Dodge’s hoarse engine ─ I realized with a dawning sense of wonder that the quest I’d initiated in looking for Lightnin’ had begun long before.

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