Search Results for: Michael Lewis

“We All Had the Same Acid Flashback at the Same Time”: The New American Cuisine

Getty / 123RF images, Composite by Katie Kosma

Andrew Friedman | Excerpt adapted from Chefs, Drugs, and Rock & Roll: How Food Lovers, Free Spirits, Misfits and Wanderers Created a New American Profession | Ecco | February 2018 | 17 minutes (4,560 words)

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He spent his last pennies on brown rice and vegetables, cooking them for strangers who shuttled him around. Just in time, people started feeding him.

You could begin this story in any number of places, so why not in the back of a dinged-up VW van parked on a Moroccan camping beach, a commune of tents and makeshift domiciles? It’s Christmas 1972. Inside the van is Bruce Marder, an American college dropout. He’s a Los Angelino, a hippy, and he looks the part: Vagabonding for six months has left him scrawny and dead broke. His jeans are stitched together, hanging on for dear life. Oh, and this being Christmas, somebody has gifted him some LSD, and he’s tripping.

The van belongs to a couple — French woman, Dutch man — who have taken him in. It boasts a curious feature: a built-in kitchen. It’s not much, just a set of burners and a drawer stocked with mustard and cornichons. But they make magic there. The couple has adventured as far as India, amassing recipes instead of Polaroids, sharing memories with new friends through food. To Marder, raised in the Eisenhower era on processed, industrialized grub, each dish is a revelation. When the lid comes off a tagine, he inhales the steam redolent of an exotic and unfamiliar herb: cilantro. The same with curry, also unknown to him before the van.

Like a lot of his contemporaries, Marder fled the United States. “People wanted to get away,” he says. Away from the Vietnam War. Away from home and the divorce epidemic. The greater world beckoned, the kaleidoscopic, tambourine-backed utopia promised by invading British rockers and spiritual sideshows like the Maharishi. The price of admission was cheap: For a few hundred bucks on a no-frills carrier such as Icelandic Airlines — nicknamed “the Hippie Airline” and “Hippie Express” — you could be strolling Piccadilly Circus or the Champs-Élysées, your life stuffed into a backpack, your Eurail Pass a ticket to ride.

Marder flew to London alone, with $800 and a leather jacket to his name, and improvised, crashing in parks and on any friendly sofa and — if he couldn’t score any of that — splurging on a hostel. He let himself go, smoking ungodly amounts of pot, growing his hair out to shoulder length. In crowds, he sensed kindred spirits, young creatures of the road, mostly from Spain and Finland. Few Americans.

Food, unexpectedly, dominated life overseas. Delicious, simple food that awakened his senses and imagination. Amsterdam brought him his first french fries with mayonnaise: an epiphany. The souks (markets) of Marrakech, with their food stalls and communal seating, haunt him. Within five months, he landed on that camping beach, in Agadir, still a wasteland after an earthquake twelve years prior. He lived on his wits: Back home, he’d become fluent in hippy cuisine; now he spent his last pennies on brown rice and vegetables, cooking them for strangers who shuttled him around. Just in time, people started feeding him, like the couple in whose van he was nesting. Food was as much a part of life on the beach as volleyball and marijuana. People cooked for each other, spinning the yarns behind the meals — where they’d picked them up and what they meant in their native habitats. Some campers developed specializations, like the tent that baked cakes over an open burner. Often meals were improvised: You’d go to town, buy a pail, fill it with a chicken, maybe some yogurt, or some vegetables and spices, and figure out what to do with it when you got back.

Marder might as well have been on another planet. “This was so un-American at that time,” he says.
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Derivative Sport: The Journalistic Legacy of David Foster Wallace

David Foster Wallace in New York City's East Village, circa 2002. (Janette Beckman/Redferns)

By Josh Roiland

Longreads | December 2017 | 32 minutes (8,200 words)

At a hip Manhattan book launch for John Jeremiah Sullivan’s 2011 essay collection Pulphead, David Rees, the event’s emcee, asked the two-time National Magazine Award winner, “So John…are you the next David Foster Wallace?” The exchange is startling for its absurdity, and Sullivan shakes his head in disbelief before finally answering, “No, that’s—I’m embarrassed by that.” But the comparison has attached itself to Sullivan and a host of other young literary journalists whom critics have noted bear resemblance to Wallace in style, subject matter, and voice.

When Leslie Jamison published The Empathy Exams, her 2014 collection of essays and journalism, a Slate review said “her writing often recalls the work of David Foster Wallace.” Similarly, when Michelle Orange’s This is Running for Your Life appeared a year earlier, a review in the L.A. Review of Books proclaimed: “If Joan Didion and David Foster Wallace had a love child, I thought, Michelle Orange would be it.”

Wallace was, himself, a three-time finalist for the National Magazine Award, winning once, in 2001; yet he compulsively identified himself as “not a journalist” both in his interactions with sources and reflexively as a character in his own stories. Nonetheless, he casts a long shadow in the world of literary journalism—a genre of nonfiction writing that adheres to all the reportorial and truth-telling covenants of traditional journalism, while employing rhetorical and storytelling techniques more commonly associated with fiction. To give better shape to that penumbra of influence, I spoke with Sullivan, Jamison, and Orange, along with Maria Bustillos, Jeff Sharlet, Joel Lovell, and Colin Harrison about Wallace’s impact on today’s narrative nonfiction writers. They spoke about comparisons to Wallace, what they love (and hate) about his work, what it was like to edit him, their favorite stories, posthumous controversies, and his influence and legacy.

Joel Lovell only worked with Wallace on one brief essay. Despite that singular experience, Lovell’s editorial time at Harper’s and elsewhere in the 1990s and 2000s put him in great position to witness Wallace’s rising status in the world of magazine journalism. He was unequivocal when I asked him which nonfiction writer today most reminds him of Wallace.

Joel Lovell: The clear descendant is John Jeremiah Sullivan, of course. For all sorts of reasons (the ability to move authoritatively between high and low culture and diction; the freakishly perceptive humor on the page) but mostly just because there’s no one else writing narrative nonfiction or essays right now whose brain is so flexible and powerful, and whose brainpower is so evident, sentence by sentence, in the way that Wallace’s was. No one who’s read so widely and deeply and can therefore “read” American culture (literature, television, music) so incisively. No one who can make language come alive in quite the same way. He’s an undeniable linguistic genius, like Dave, who happens to enjoy exercising that genius through magazine journalism. Read more…

We’re Going Through Hell, and Men Need to Join Us There

(Photo by Drew Angerer/Getty Images)

I know what you’re thinking: Not another sexual harassment post. Bear with me.

I’ve spoken to many women over the past few weeks who feel exhausted by the current news cycle, I count myself among them: the endless onslaught of horrific stories, interspersed with the occasional, extremely bad non-apology.

I know it’s tempting to look away, and it’s fine if you have to; please take care of yourself. It doesn’t make you a bad person or a bad feminist. But it’s important the stories keep coming out, that the issue remains in the public discourse. It feels like we are in a moment of momentum, working our way towards something better, however clumsy, messy, and painful the process can be. It’s a little cheesy, but I keep thinking of the quote often misattributed to Winston Churchill: “If you’re going through hell, keep going.” This momentum feels like hell, and we have to keep going.

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Literature by the Numbers

Photo credit: Sierra Katow

Jessica Gross | Longreads | March 2017 | 12 minutes (2,982 words)

 

If you’ve ever taken a writing class—or enrolled in high school English—you’ve probably been advised to use fewer adverbs. But does a glut of adverbs really degrade writing? Moreover, do the writers who’ve given this advice even follow it?

This is just the opening gambit of data journalist Ben Blatt’s deep dive into the mathematics of literature. In his new book, Nabokov’s Favorite Word Is Mauve: What the Numbers Reveal About the Classics, Bestsellers, and Our Own Writing, Blatt examines the stylistic fingerprints of writers (which follow them even when they write under pen names in different genres), whether Americans are “louder” than Brits in their writing, the differences between how men and women write, whether books are getting simpler (yup), and many other curiosities.

Blatt has a penchant for numbers. In his first book, I Don’t Care if We Never Get Back (co-written with his friend Eric Brewster), Blatt mathematically engineers the ideal baseball road trip. In this new book, he makes a convincing case that words aren’t any less suited for mathematical analysis than baseball is—and that data can actually help us see and appreciate rule-breaking that really works. We spoke by phone about why he’s drawn to treating art as data, as well as some of his most compelling findings.

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I’m not sure if you chose the title Nabokov’s Favorite Word Is Mauve or if your publisher did—but if it was you, I wondered if you could walk me through that choice. Was that finding the most delightful to you?

So, the title was a collaboration between me and the publisher. But what we were going for was, the book covers a lot. It covers the reading level of New York Times Best Sellers, the adverb use of your classic authors, the difference in how men and women write, book cover design—and with this title, we were going for a bit of intrigue, and a bit of the possibilities of combining numbers and writing, or science and art. And yes, the specific finding about Nabokov was very exciting when I stumbled across it.

In an interview, Ray Bradbury had said his favorite word was “cinnamon.” If you look at the numbers, he actually does use the word “cinnamon” at a high rate. And his reasoning for liking cinnamon was that it reminded him of his grandmother’s pantry. If you look at a bunch of other words that relate to pantries, spices and smells, he also uses those at an extremely high rate. So I repeated that experiment on a hundred other authors, not knowing what to expect or if anything would come up.

For Nabokov, I found that his favorite word was “mauve,” and that struck me as a bit curious. And then I remembered, and found in some further reading, that he had synesthesia. He wrote in his autobiography about how when he would write a certain sound or letters, he would visualize, automatically, that color in his head. And mauve was one of them. I thought this was a nice way of showing that there’s not an opposition between the numbers and the words. This is probably what he would say his favorite word was anyway, but the numbers do back it up.

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The Icy Elegance of Arthur Ashe … And the Passion of Muhammad Ali

Portraits by: Craig & Karl

Stephen Tignor | Longreads | August 2016 | 22 minutes (5,613 words)

RacquetOur latest Exclusive is a new story by Stephen Tignor, co-funded by Longreads Members and published in Racquet magazine’s premiere issue. Racquet is “a new quarterly tennis magazine that celebrates the art, ideas, style and culture that surround tennis” and we are excited to be able to feature them.

 

The fifth edition of the ESPY Awards, held in 1997 at Radio City Music Hall in New York, was a celebration of the African-American athlete. Michael Johnson won Best Male Athlete, Tiger Woods and Desmond Howard received honors, black celebrities were on hand to pay tribute to Jackie Robinson, and Ray Charles performed.

But the loudest ovation was reserved for Muhammad Ali. The former heavyweight champion was presented with the Arthur Ashe Award for Courage, which for more than two decades has been given to a recipient who “reflect[s] the spirit of Arthur Ashe, possessing strength in the face of adversity, courage in the face of peril, and the willingness to stand up for their beliefs no matter what the cost.”

It was the evening’s melancholy high point. The spirits of Ashe and Ali were alive in the room. Yet the voices of these two heroes of the 1960s and ’70s could no longer be heard. The tennis player had died four years earlier, at age 49, of complications from AIDS. The boxer was only 55, but Parkinson’s disease had muted this most verbal of athletes. The man who introduced Ali at the ESPYs, Sidney Poitier, spoke for many of his generation when he said, “The first thing I remember is his voice.” But on this night, Ali could muster just two words for the audience: “Thank you.”

It would be hard to imagine two people, let alone two sportsmen of the same era, whose personalities diverged as much as theirs did. Ashe was cautious and cerebral, Ali brash and outrageous. Ashe excelled in a genteel sport, Ali in a brutal one. Ali refused to be drafted into the Vietnam War; Ashe was a lieutenant in the U.S. Army. Ali joined the separatist Nation of Islam and befriended Malcolm X; Ashe dedicated his life to the cause of Martin Luther King and integration. If we think of Ali by his given name, Cassius Clay, even their surnames—Clay and Ashe—represent opposing states of matter.

Yet it was fitting that they should be honored together on a night of African-American celebration. During the same tumultuous period, they had proved what a powerful impact engaged athletes can have on the world. Ashe had once said of Ali, “He was largely responsible for it becoming an expected part of a black athlete’s responsibility to get involved.” Ashe was one of those who had followed Ali’s lead. Read more…

Postwar New York: The Supreme Metropolis of the Present

Demobilized soldiers returning to New York. Via Flickr.

David Reid | The Brazen Age: New York City and the American Empire: Politics, Art, and Bohemia | Pantheon | March 2016 | 31 minutes (8,514 words)

 

The excerpt below is adapted from The Brazen Age, by David Reid, which examines the “extraordinarily rich culture and turbulent politics of New York City between the years 1945 and 1950.” This story is recommended by Longreads contributing editor Dana Snitzky

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Probably I was in the war.

—NORMAN MAILER, Barbary Shore (1951)

*

A hideous, inhuman city. But I know that one changes one’s mind.

In march 1946 the young French novelist and journalist Albert Camus traveled by freighter from Le Havre to New York, arriving in the first week of spring. Le Havre, the old port city at the mouth of the Seine, had almost been destroyed in a battle between its German occupiers and a British warship during the Normandy invasion; huge ruins ringed the harbor. In his travel journal Camus writes: “My last image of France is of destroyed buildings at the very edge of a wounded earth.”

At the age of thirty-two this Algerian Frenchman, who had been supporting himself with odd jobs when the war began, was about to become very famous. By 1948, he would become an international culture hero: author of The Stranger and The Plague, two of the most famous novels to come out of France in the forties, and of the lofty and astringent essays collected in The Myth of Sisyphus.

Camus’s visit to the United States, sponsored by the French Ministry of Foreign Affairs but involving no official duties, was timed to coincide with Alfred A. Knopf’s publication of The Stranger in a translation by Stuart Gilbert, the annotator of James Joyce’s Ulysses. In the spring of 1946 France was exporting little to the United States except literature. Even most American readers with a particular interest in France knew of Camus, if at all, as a distant legend, editor of the Resistance newspaper Combat and an “existentialist.”

Reviewing The Stranger in the New Yorker, Edmund Wilson, usually omniscient, confessed that he knew absolutely nothing about existentialism except that it was enjoying a “furious vogue.” If there were rumored to be philosophical depths in this novel about the motiveless murder of an Arab on a North African beach, they frankly eluded him. For Wilson the book was nothing more than “a fairly clever feat”—the sort of thing that a skillful Hemingway imitator like James M. Cain had done as well or better in The Postman Always Rings Twice. America’s most admired literary critic also had his doubts about Franz Kafka, the writer of the moment, suspecting that the claims being made for the late Prague fabulist were exaggerated. But still, like almost everyone else, especially the young, in New York’s intellectual circles Wilson was intensely curious about what had been written and thought in occupied Europe, especially in France.

“Our generation had been brought up on the remembrance of the 1920s as the great golden age of the avant-garde, whose focal point had been Paris,” William Barrett writes in The Truants, his memoir of the New York intellectuals. “We expected history to repeat itself: as it had been after the First, so it would be after the Second World War.” The glamorous rumor of existentialism seemed to vindicate their expectations. Camus’s arrival was eagerly awaited not only by Partisan Review but also by the New Yorker, which put him in “The Talk of the Town,” and Vogue, which decided that his saturnine good looks resembled Humphrey Bogart’s. Read more…

Hitler’s Architect

Longreads Pick

Michael J. Lewis on the architectural horror of Albert Speer.

Published: Mar 3, 2016
Length: 13 minutes (3,487 words)

Longreads Best of 2015: Here Are All of Our No. 1 Story Picks from This Year

All through December, we’ll be featuring Longreads’ Best of 2015. To get you ready, here’s a list of every story that was chosen as No. 1 in our weekly Top 5 email.

If you like these, you can sign up to receive our free weekly email every Friday. Read more…

The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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Longreads Best of 2014: Here Are All of Our No. 1 Story Picks from This Year

All through December, we’ll be featuring Longreads’ Best of 2014. To get you ready, here’s a list of every story that was chosen as No. 1 in our weekly Top 5 email.

If you like these, you can sign up to receive our free weekly email every Friday. Read more…