The end of divine rule in postwar Japan, and the absolute power of General MacArthur.
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Posted inBooks, First Chapters, Nonfiction, Story
My Unsentimental Education
“I wanted him to understand my life—that I’d been caught in the local pattern and found the safest way forward, but if I’d lived somewhere else I’d be someone else and still could.”
Posted inBooks, Nonfiction, Story
Franklin, Reconsidered: An Essay by Jill Lepore
Jill Lepore revisits the legacy of Benjamin Franklin, who in his time was “the most accomplished and famous American who had ever lived.”
Posted inBooks, Nonfiction
How Apple’s Transcendent Chihuahua Killed the Revolution
Few are excited about the Apple Watch—its burdens are too easily imagined. And yet we treat it as an inevitability. How did this happen?
Posted inNonfiction, Story
The Radical Pessimism of Dashiell Hammett
The stories of Dashiell Hammett, Raymond Chandler once wrote, “gave murder back to the kind of people that commit it for reasons, not just to provide a corpse.”
Posted inBooks, Nonfiction, Story
Death Made Material: The Hair Jewelry of The Brontës
What can an object tell us about a person’s life? Deborah Lutz investigates the mystery of an amethyst bracelet woven with Emily and Anne Brontë’s hair to explore the rich lives and tragic deaths of the Bronte siblings.
Posted inBooks, Nonfiction
Vagabonds, Crafty Bauds, and the Loyal Huzza: A History of London at Night
In the 16th & 17th centuries, “nightwalking” was a transgressive act in a city still on the brink of total nighttime illumination, but with complex implications depending on your social status.
Posted inBooks, Nonfiction, Story
Vagabonds, Crafty Bauds, and the Loyal Huzza: A History of London at Night
In the 16th & 17th centuries, “nightwalking” was a transgressive act in a city still on the brink of total nighttime illumination, but with complex implications depending on your social status.
Posted inBooks, Nonfiction, Story
How Apple’s Transcendent Chihuahua Killed the Revolution
Few are excited about the Apple Watch—its burdens are too easily imagined. And yet we treat it as an inevitability. How did this happen?
