Techno emerged in Detroit’s minority and queer communities as the city descended into decay in the late 1980s. A couple of decades later, after having reshaped electronic music and club culture around the world, the scene is alive — but changing. At Roads and Kingdoms, Akhil Kalepu writes a history of techno that goes all the way back to Motown. But he devotes special attention to a contemporary tension between the genre’s diverse, underground origins and an increasingly white, affluent scene in Detroit and beyond.
In Detroit, much of the electronic music world rejoiced when techno veteran Dimitri Hegemann of Berlin’s famed Tresor nightclub announced plans to open a branch in Packard Automotive Plant, a former DIY venue for the local rave scene. For many locals, though, it was yet another example of a white European taking something made by their predominantly black city: the gentrification of a genre seeping back into physical space.
Despite its genuine Detroit roots, Movement [Electronic Music Festival], too, has had its part to play in the gentrification of electronic music and, by extension, Detroit. The inaugural festival, held in 2000, was the brainchild of Carl Craig — a second-generation techno star in his own right — and Carol Marvin of the event production team Pop Culture Media. They saw Hart Plaza, dead in the center of Detroit’s beleaguered downtown, as the perfect place to host a techno festival, even if most of the city’s residents were unfamiliar with the scene.
Since those first years, Movement has gone from a free event to a paid one, passing through the hands of several directors along the way. Despite changes in leadership, Movement still plays an important role in the narrative of Detroit Rising, which is also the story of Detroit Gentrifying. Hart Plaza itself is now the centerpiece of one of Detroit’s many “revitalized” neighborhoods. As in similar urban zones across the U.S., rising rents have driven out a predominantly middle-class economy, replacing local businesses with high-end establishments and luxury apartments—the early stages of the trend that turned former underground capitals like New York, London, and Tokyo into velvet-rope and bottle-service cities. Growing electronic music scenes in Asia, Africa, and South America show promise, though most investment in those regions goes to venues that cater to the developing world’s growing elite.
When I arrive in the marble lobby of the high-rise to which I’d been directed, I pass back and forth in front of what appears to be a jewelry store before finally realizing it is Sembikiya. Dark, polished wood and sheer curtains line the walls, and sparkling chandeliers shaped like exploding snowflakes twinkle overhead. Glass display cases hold meticulous rows of fruit tended by prim women in starched black uniforms and berets ready to share anecdotes about the sweetness of the pears ($19 each), or Sekai-ichi apples ($24 each). Middle-aged women with Chanel bags and teased up-dos inspect plump, jade-colored Seto grapes swaddled in crisp white paper, while their husbands admire the altarlike case of muskmelons at the center of the floor, each one perched on its own wooden box lined with mint-colored paper ($125 each).
When Switzerland’s Saturday rush comes, Grübel will often head in the other direction. To save cash, she’ll pack a lunch and a thermos full of tea, and take the train right through Kreuzlingen, to the nature that is Switzerland’s most affordable draw. She cross-country skis the forests surrounding Kreuzlingen when there’s snow and hikes them when there’s not. Occasionally, she’ll splurge on a coffee in town and find someone from Konstanz doing the pouring, earning entry-level francs to spend like the Swiss back home. “The servers are German, and the cafés are empty,” Grübel says, “because everyone Swiss is in Konstanz.”
In addition to the opportunities for bucolic jaunts and barista jobs, there may be more and more reasons for Germans to spend time in Kreuzlingen again. “Money wins in Konstanz,” says Benni Kreiblich, a 33-year-old native of the city. “Unfortunately,” he adds, “there’s no value placed on quality and culture.”
Roads & Kingdoms makes me feel bad about myself in the best possible way.
Ostensibly a travel and food site, Roads & Kingdoms is more like a revolver of adventure—each story a bullet that enlightens and inspires, educates and informs. Through them, I’ve learned things like the code of bootleggers in Karachi, eavesdropped on a meeting of the world’s most politically-powerful chefs, and mastered the untranslatable concept of “lagom,” for which I don’t have the words.
I can’t think of another publisher that so consistently makes me want to quit my job to travel, explore, discover or really any verb that gets me out into the real world and a million miles away from a computer and the complacency of modern life. Simply put, Roads & Kingdoms is dangerous reading, especially in times like these.
So if you’re new to Roads & Kingdoms, tread carefully: you may find yourself buying a one-way ticket to another continent before you realize what hit you.