In Harper’s,Rebecca Solnit explores space and boundaries: Who has access to what spaces, with what limitations? What does this mean for those who are excluded, and what does this exclusion mean for society as a whole? How do we claim the space to which we have a right without falling victim to the self-importance of entitlement?
Almost twenty years ago, while taking care of a friend’s dog, I took the animal out for a stroll. Along the way, three tall young men came walking directly toward us, a situation in which I always give way, step aside. But I had a pit bull on a short leash. I walked right through those men like Moses parting the Red Sea. I never tried that again, but I never forgot what I learned in that moment: So deeply had I known who owned the sidewalk that I’d always yielded, without even noticing. Since then, I’ve read accounts of trans women who found, after their transition, that they were constantly bumping into people or being bumped into—as women they no longer owned the right of way.
… It’s easy to see how readily this feeling of urgency could become a sense that everyone else is in your way, that your rights and needs matter more—could become, ultimately, the sort of self-absorption that renders others invisible. To believe that my important business is more important than others’ is the path of entitlement, the antithesis of any ideal of equality.
Mitigation specialist Jennifer Wynn investigates the upbringings of defendants to humanize them enough to convince at least one juror to bypass the death penalty for a life in prison without parole. Wynn shares the stories of three of her clients — men charged with murder — whose lives are marked by poverty, substance abuse, untreated mental illness, and extreme child neglect. Read the full story by Elon Green at Mel Magazine.
Jennifer Wynn’s job is to make jurors feel sympathy for people who’ve committed unspeakable crimes
“We hear all about the victims,” Jennifer Wynn told me recently, “but we never hear about the defendant’s story.”
Wynn, cheerful and salty, is a mitigation specialist. She is engaged by defense attorneys, mostly in capital cases, to investigate and compile the life story of the defendant. The material Wynn gathers, often heartbreaking and brutal, is used to convince the jury to deliver a sentence other than death. (In non-capital cases the same person is called a sentencing advocate, and they similarly argue for a less-severe sentence.
She has now done mitigation work on 30 murder cases, 25 of which were death penalty-eligible, and won them all.
When people share with you their deepest, darkest secrets — the worst things they’ve done — they need validation. These are people who, for the most part, have been told their whole lives, You’re a piece of shit. They’re bullied, they’re picked on, they’re shot at. Then they act out, and society says, See, you are a monster. Then, people like me come in and say, No, you’re not a monster, and you still do deserve to be part of the human race. The system is fucked up, and I tell them that. It’s the first time they’ve ever heard that.
When Woodfox was eighteen, he was arrested for robbing a bar and sentenced to fifty years in prison.
Two weeks after Miller’s death, the four men were charged with murder. There was an abundance of physical evidence at the crime scene, none of which linked them to the killing. A bloody fingerprint near Miller’s body did not match any of theirs.
Woodfox often woke up gasping. He felt that the walls of the cell were squeezing him to death, a sensation that he began to experience the day after his mother’s funeral, in 1994. He had planned to go to the burial — prisoners at Angola are permitted to attend the funerals of immediate family — but at the last minute his request was denied. For three years, he slept sitting up, because he felt less panicked when he was vertical. “It takes so much out of you just to try to make these walls, you know, go back to the normal place they belong,” he told a psychologist. “Someday I’m not going to be able to deal with it. I’m not going to be able to pull those walls apart.”
Woodfox is reserved, humble, and temperamentally averse to drama. When he talked about himself, his tone became flat. He was scheduled to speak at a panel on solitary confinement the next day, and he felt exhausted by the prospect. “I get apprehensive when somebody asks me something I can’t answer, like ‘What does it feel like to be free?’ ” he said. “How do you want me to know how it feels to be free?” He’d developed a stock answer to the question: “Ask me in twenty years.”
At The New Yorker, Rachel Aviv profiles Albert Woodfox, a man originally sentenced to 50 years in prison for robbery. A member of the Black Panthers and the Angola 3, Woodfox spent over four decades in solitary confinement, despite a stunning lack of evidence against him in a prison murder.
What is lawful is not always identical to what is right. Sometimes it falls to a judge to align the two. Ward’s judgment runs to more than eighty closely typed pages. It is beautifully written, delicate and humane, philosophically astute, ethically sensitive, and scholarly, with a wide range of historical and legal references.
The best of judgments, as I was to discover, are similarly endowed. They form a neglected sub-genre of our literature, read in their entirety by almost no one except law students—and fellow judges. And in the Family Division particularly, they present a hoard of personal drama and moral complexity. They are on fiction’s terrain, even though they are bound, unlike the fortunate novelist, to a world of real people and must deliver a verdict.
But as we all know, verdicts, indeed the whole system, can also be asinine—tough, even tragic, for its innocent victims, grimly fascinating for the novelist. For the obvious is true, the law is human and flawed. Just like newspapers or medicine or the internet, it embodies all that is brilliant and awful about humankind.