Before its current obsession with the body, as FitzGerald observes, evangelicalism expressed itself politically through extreme and often paranoid anti-communism. My favorite example is the 1958 horror film The Blob, which told of a carnivorous mass of red Jello. Conceived at the Presidential Prayer Breakfast in 1957 by Shorty Yeaworth, an evangelical filmmaker, the movie was widely viewed as either pure kitsch or an anti-communist metaphor free of religious overtones. American evangelicalism before the 1980s was no less political in its theology; its theology just happened to align with the anti-communist beliefs of the secular sphere.
Today, the political expression of evangelicalism seems strongest in its opposition to Islam. In this sense, it may be aligning, once again, with widely held secular anxieties.
Johnny was more honest than most about his salvation. Other teens said they’d felt so lost in the secular world that they’d attempted suicide. When pressed for details, they produced accounts of the angry boredom of being sixteen in the suburbs: “attempted suicide” meant driving too fast, going for a too-difficult dive, getting dangerously drunk on dad’s Jack Daniel’s. One boy told me had resolved to strangle himself and would have, too, had not Jesus invisibly pulled the boy’s hands from his Adam’s apple. For Johnny there had been no special signs, no spiritual lows. It was simple as this: he was on a ski trip, and Jesus got him—shouldered into Johnny’s heart and said, “You’re mine, buddy.” It felt “wicked awesome,” better than eight girls in a Hummer all at the same time.
– Jeff Sharlet, in Lapham’s Quarterly, on a day spent with the sexually pure teens of Battlecry Honor Academy in Garden Valley, Texas — where he learns that renouncing your sins doesn’t mean redacting their memories.
Jeff Sharlet | Longreads | February 2015 | 24 minutes (5,994 words)
Mary Mazur, 61, set off near midnight to buy her Thanksgiving turkey. She took her plant with her. “He doesn’t like to be left alone,” she later explained. The plant rode in a white cart, Mary in her wheelchair. With only one hand to wheel herself, the other on the cart, she’d push the left wheel forward, switch hands, push the right. Left, right, cursing, until a sweet girl found her, and wheeled her into Crown Fried Chicken. “Do not forget my plant!” she shouted at the girl. I held the door. // “I have a problem with my foot,” she said—the left one, a scabbed stump, purple in the cold. Her slipper wouldn’t stay on. // Mary wore purple. Purple sweats, purple fleece. 30 degrees. “I bet you have a coat,” she said. Not asking, just observing. Measuring the distance. Between us. Between her and her turkey. Miles away. “You’ll freeze,” I said. “I’ll starve,” she said. I offered her chicken. “I have to have my turkey!” Also, a microwave. Her motel didn’t have one. // “Nobody will help you,” she said. “Not even if you’re bleeding from your two eyes.” // Two paramedics from the fire department. Two cops. An ambulance, two EMTs. “I didn’t call you!” she shouted. “I don’t care who called me,” said one of the cops. One of the paramedics put on blue latex gloves. “She won’t go without this—this friggin’ plant,” he said. “You’ll go,” said the cop. “You’re not my husband!” said Mary. The cop laughed. “Thank god,” he said. The whole gang laughed. One of them said maybe her plant was her husband. That made them laugh, too. “I’m not going!” said Mary. “Your plant is going,” said the cop. Mary caved. Stood on one foot. “Don’t touch me!” They lowered her onto the stretcher. “Let me hold it,” she said. “What?” said the EMT. “The plant,” said the cop. He lifted it out of the cart. “Be careful!” she shouted. He smirked but he was. “Thank you,” she rasped, her shouting all gone. Mary Mazur, 61, shrank into the blankets, muttering into the leaves, whispering to her only friend.
Jeff Sharlet | Longreads | September 2014 | 12 minutes (2,802 words)
Dunkin Donuts, West Lebanon, New Hampshire
The night shift, for me, is a luxury, the freedom to indulge my insomnia by writing at a Dunkin Donuts, one of the only places up here open at midnight. But lately my insomnia doesn’t feel like such a gift. Too much to think about. So click, click, goes the camera—the phone—looking for other people’s stories. This is Mike’s: He’s 34, he’s been a night baker for a year, and tonight is his last shift. Come 6 a.m., “no more uniform.” He decided to start early. He’s going to be a painter. “What kind?” I ask. “Well, I’m painting a church…” He started that early, too. “So I’m working, like, eighty hour days.” He means weeks, but who cares? The man is tired. He doesn’t like baking. Rotten pay, rotten hours, rotten work. “You don’t think. It’s just repetition.” Painting, you pay attention. “You can’t be afraid up there.” He means the ladder, the roof. “I’m not afraid,” he says. He’s a carpenter’s helper. “I can do anything.” He says he could be a carpenter. “But it hasn’t happened.” Why bake? “Couldn’t get a job.” Work’s like that, he says, there are bad times. Everything’s like that, he says. There are bad times. “Who’s the tear for?” The tattoo by his right eye. “For my son,” he says. “Who died when he was two months old.” That’s all he’ll say about that. “This next job will be better,” he says. Read more…
Feldman, a Brooklyn-based journalist, and This Land Press have worked together before—her story “Grace in Broken Arrow” was named our top pick for Best of Longreads 2012, and it explored another scandal inside a religious institution, sex abuse at a Tulsa Christian school. I exchanged emails with Feldman to discuss the making of the Oral Roberts story, and her start in journalism.