Search Results for: slavery

Franklin, Reconsidered: An Essay by Jill Lepore

Jill Lepore | Introduction to The Autobiography and Other Writings by Benjamin Franklin | Everyman’s Library | September 2015 | 18 minutes (4,968 words)

 

Below is Jill Lepore’s introductory essay to the new Everyman’s Library edition of The Autobiography and Other Writings, by Benjamin Franklin, as recommended by Longreads contributing editor Dana Snitzky Read more…

Ta-Nehisi Coates on the Legacy of Structural Neglect in Inner Cities

Ta-Nehisi Coates’s Between the World and Me is being published this week and examines what it means to black in present-day America.

Benjamin Wallace-Wells has a profile of Coates in New York magazine. Coates has made a name for himself by pointing out how structural racism continues to pervade in the U.S. An example of this can be seen in a debate between Coates and Mitch Landrieu at the Aspen Ideas Festival:

The next morning, Coates debated Mitch Landrieu, the Democratic mayor of New Orleans, on the sources of American violence. The exchange was moderated by Coates’s friend and colleague Jeffrey Goldberg. The mayor — shaven-headed, coachlike — had made crime in black neighborhoods a political focus. It was an issue on which he was accustomed to being the good guy. The search engine Bing had sponsored an app that allowed audience members to rate the speakers in real time. Landrieu said he hoped they liked him. Coates said, a little masochistically, he hoped they hated him.

Landrieu seemed mindful of all the ways a well-meaning white liberal in a situation like this might embarrass himself. He knew all the statistics about the scale of murders in African-American communities and mentioned them; he stated the problem in a way that focused on blacks as victims of violence rather than perpetrators; he told the audience that he had recently personally apologized for slavery; he said the core issue was “a pattern of behavior that has developed amongst young African-American men since 1980.” Coates asked if the change in 1980 wasn’t simply the increased prevalence of handguns. Landrieu said that was part of it. Then he talked about personal responsibility. “If you knocked me off the chair last week, that’s on you, but if you come back and I’m still on the floor this week, that’s on me.”

“It is my fault if I knocked you off the chair,” Coates said.

“I didn’t say it wasn’t,” said the mayor.

“No, it’s never not my fault that I knocked you off the chair.”

Landrieu started to talk about “black-on-black crime,” then retreated, saying he might be using the wrong words. Coates said the term didn’t offend him: “I think it’s actually inaccurate.” The plain fact, he said, was that when black people killed one another, the victims were their neighbors. They didn’t kill their neighbors because they were black. Inner-city violence, he said, had everything to do with the legacy of structural neglect in the inner city and nothing at all to do with culture. Even from the cheap seats, it was clear that Landrieu was struggling, that there was some turn in the politics of race that he had not fully comprehended, some way in which the old Clintonite phrasings were failing. In their place was a more radical language, of structuralism and supremacy. Now that language has a place in Aspen.

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‘We Have to Do Better’: A Reading List on the Charleston Church Massacre

Yesterday, Marc Lamont Hill tweeted, “I’m going to need all White people to denounce this ugly act of racist domestic terrorism.” This reading list is me denouncing the actions of a white supremacist terrorist, who visited a Wednesday night Bible study at one of the most important, sacred sites of Black religious and political freedom with the exclusive intention of killing attendees in cold blood. White people: we have to do better. We can’t deflect responsibility for this tragedy; we can’t blame this on mental illness (many of my friends and I deal with mental illness every day; none of us have murdered anyone). We have to demand accountability from one another and stand up for people of color—in the streets, in our Facebook feeds, in our offices and homes.

1. “Charleston Church Massacre: The Violence White America Must Answer For.” (Chauncey Devega, Salon, June 2015)

White Americans will not have to look in the mirror and ask, “what does it feel like to be a problem.” In the aftermath of recurring mass shooting events, and right-wing domestic terrorism, it is essential that they start to practice such acts of introspection in the interest of the Common Good.

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How a Great American Theatrical Family Produced the 19th Century’s Most Notorious Assassin

John Wilkes Booth, Edwin Booth and Junius Booth, Jr. (from left to right) in Shakespeare’s Julius Caesar in 1864. Photo via Wikimedia Commons

Nora Titone | My Thoughts Be Bloody: The Bitter Rivalry Between Edwin and John Wilkes Booth That Led to an American Tragedy | The Free Press | October 2010 | 41 minutes (11,244 words)

 

Below is an excerpt from the book My Thoughts Be Bloody, by Nora Titone, as recommended by Longreads contributor Dana Snitzky, who writes: 

“This is the story of the celebrated Booth family in the final year before John Wilkes made a mad leap into historical memory that outdid in magnitude every accomplishment of his father and brothers. When the curtain rises on this chapter of Nora Titone’s book, both Edwin and John Wilkes have already staged performances for President Lincoln at Ford’s Theater; by the time it comes down, one of them will be readying to assassinate him there.” 

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Oregon’s Somewhat Secret, Racist Roots

Photo: Ian Sane

Oregon’s natural beauty belies a nasty history. Slavery was never ratified, but the state made a point to exclude anyone who was black or multiracial from living, working or owning property in its constitution. Matt Novak explains at Gizmodo:

When Oregon was granted statehood in 1859, it was the only state in the Union admitted with a constitution that forbade black people from living, working, or owning property there. It was illegal for black people even to move to the state until 1926. Oregon’s founding is part of the forgotten history of racism in the American west.

Waddles Coffee Shop in Portland, Oregon was a popular restaurant in the 1950s for both locals and travelers alike. The drive-in catered to America’s postwar obsession with car culture, allowing people to get coffee and a slice of pie without even leaving their vehicle. But if you happened to be black, the owners of Waddles implored you to keep on driving. The restaurant had a sign outside with a very clear message: “White Trade Only — Please.”

It’s the kind of scene from the 1950s that’s so hard for many Americans to imagine happening outside of the Jim Crow South. How could a progressive, northern city like Portland have allowed a restaurant to exclude non-white patrons? This had to be an anomaly, right? In reality it was far too common in Oregon, a state that was explicitly founded as a kind of white utopia.

But it’s not just Oregon, scholar Walidah Imarisha explained:

“What’s useful about Oregon as a case study is that Oregon was bold enough to write it down,” Imarisha told me. “But the same ideology, policies, and practices that shaped Oregon shaped every state in the Union, as well as this nation as a whole.”

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Longreads Best of 2014: Essay Writing

We asked a few writers and editors to choose some of their favorite stories of the year in specific categories. Here, the best in essay writing.

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Meaghan O’Connell
Freelance writer, “Birth Story” author, motherhood columnist at The Cut, who believes her best work is at The Billfold.

The Empathy Exams (Leslie Jamison, The Believer)

I did not know who Leslie Jamison was before I read her essay “Empathy Exams” late one night at the pie shop that I use as an office when the library is closed. I was hungry, and it was dark out, and I was very pregnant and needed to get home. But I stayed in that uncomfortable chair and read it the whole way through, bursting with excitement. I G-chatted friends in all caps asking them if they’d read it. I Googled her, saw she had a book coming out, and floated home feeling like, “Yes, let’s do this. Let’s write some fucking personal essays, people!” I think Jamison, especially here, convinced or re-convinced a lot of people of the possibilities and the value of writing in the first person. Of course I think it’s horse shit that it takes a white lady with a veneer of intellectualism to make it okay, but I’ll take it where I can get it. Jamison, for her part, rises to the occasion. She certainly reminded me to hang onto the art of the thing, all the while going deeper, letting the problem of whatever you’re trying to do take up its own space. Read more…

The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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The Holy Saint (and Sinner) of Sex Trafficking

Longreads Pick

Somaly Mam has saved countless girls in Cambodia. Does it matter that her campaign is built on a web of lies?

Mam claims to have rescued thousands of girls and women from sex trafficking, a dangerous and formidable feat. Her story becomes even more inspiring when you hear her shocking tale of being sold into sexual slavery. In 2005, she published her autobiography, The Road of Lost Innocence, which became an international best-seller. Mam was one of Time’s 100 most influential people in 2009 and has over 400,000 followers on Twitter.

She has done so much for so many, does it matter that key parts of her story aren’t true? This is a story about a story—but not quite the amazing one Mam has been telling at cocktail parties in Manhattan and Beverly Hills, or on The Tyra Banks Show. Nonetheless, it’s an astonishing tale.

Source: Newsweek
Published: May 21, 2014
Length: 14 minutes (3,694 words)

The Case for Reparations

Longreads Pick

Coates traces the history of slavery in America, in all its forms, and how reparations can signal “a national reckoning that would lead to spiritual renewal”:

We must imagine a new country. Reparations—by which I mean the full acceptance of our collective biography and its consequences—is the price we must pay to see ourselves squarely. The recovering alcoholic may well have to live with his illness for the rest of his life. But at least he is not living a drunken lie. Reparations beckons us to reject the intoxication of hubris and see America as it is—the work of fallible humans.

Source: The Atlantic
Published: May 21, 2014
Length: 63 minutes (15,836 words)

Ta-Nehisi Coates Calls for Reparations, and a 'Spiritual Renewal' for America

We must imagine a new country. Reparations—by which I mean the full acceptance of our collective biography and its consequences—is the price we must pay to see ourselves squarely. The recovering alcoholic may well have to live with his illness for the rest of his life. But at least he is not living a drunken lie. Reparations beckons us to reject the intoxication of hubris and see America as it is—the work of fallible humans.

What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.

Ta-Nehisi Coates, in The Atlantic, on the history of slavery in America—in all its forms—and why reparations are necessary to make the country whole.

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The Atlantic in the Longreads Archive

Photo: Children of a sharecropper, 1935, Wikimedia Commons