Search Results for: slavery

Stories of Slavery, From Those Who Survived It

Longreads Pick
Source: The Atlantic
Published: Feb 9, 2021
Length: 29 minutes (7,250 words)

Sold Back Into Slavery, She Sued for Restitution — and Won

Longreads Pick

Morgan Jerkins tells the story of Henrietta Wood — a woman sold back into slavery after being freed — who in 1878 was awarded $2,500, the largest known sum of restitution for enslavement by a United States court.

Source: Zora
Published: Aug 26, 2019
Length: 7 minutes (1,905 words)

Their Family Bought Land One Generation After Slavery. The Reels Brothers Spent Eight Years in Jail for Refusing to Leave It.

Longreads Pick

A deeply upsetting object lesson in how the arcane details of inheritance and property law are used to strip black Americans of their land.

Source: ProPublica
Published: Jul 15, 2019
Length: 30 minutes (7,602 words)

A History of American Protest Music: How The Hutchinson Family Singers Achieved Pop Stardom with an Anti-Slavery Anthem

Hutchinson Family Singers, 1845
Hutchinson Family Singers, 1845. "Unknown Artist, American School: Hutchinson Family Singers (2005.100.77)". In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art. Image via Wikimedia Commons.

Tom Maxwell | Longreads | March 2017 | 9 minutes (2,170 words)

 

On March 18, 1845, the Hutchinson Family Singers were huddled in a Manhattan boarding house, afraid for their lives. As 19th Century rock stars, they didn’t fear the next night’s sellout crowd, but rather the threat of a mob. For the first time, the group had decided to include their most fierce anti-slavery song into a public program, and the response was swift. Local Democratic and Whig papers issued dire warnings and suggested possible violence. It was rumored that dozens of demonstrators had bought tickets and were coming armed with “brickbats and other missiles.”

“Even our most warm and enthusiastic friends among the abolitionists took alarm,” remembered Abby Hutchinson, and “begged that we might omit the song, as they did not wish to see us get killed.”

It wasn’t that most people didn’t know the Hutchinsons were abolitionists. The problem was that slavery (as well as its parent, racism) was an American tradition, and performers who wished to be popular did not bring their opposition onto the stage. Five of our first seven presidents, after all, were slaveholders. Read more…

Slavery and Freedom in New York City

Longreads Pick

The story of slavery in New York, the messy path to abolition, and a shameful history with which America has yet to come to terms.

Author: Eric Foner
Source: Longreads
Published: Apr 30, 2015
Length: 33 minutes (8,362 words)

Slavery and Freedom in New York City

"A Ride for Liberty," by Eastman Johnson (1862).

Eric Foner | Gateway to Freedom: The Hidden History of the Underground Railroad | W. W. Norton & Company | January 2015 | 31 minutes (8,362 words)

Below is an excerpt from the book Gateway to Freedom, by Eric Foner, as recommended by Longreads contributing editor Dana Snitzky.

* * *

The history of slavery, and of fugitive slaves, in New York City begins in the earliest days of colonial settlement. Under Dutch rule, from 1624 to 1664, the town of New Amsterdam was a tiny outpost of a seaborne empire that stretched across the globe. The Dutch dominated the Atlantic slave trade in the early seventeenth century, and they introduced slaves into their North American colony, New Netherland, as a matter of course. The numbers remained small, but in 1650 New Netherland’s 500 slaves outnumbered those in Virginia and Maryland. The Dutch West India Company, which governed the colony, used slave labor to build fortifications and other buildings, and settlers employed them on family farms and for household and craft labor. Slavery was only loosely codified. Slaves sued and were sued in local courts, drilled in the militia, fought in Indian wars, and married in the Dutch Reformed Church. When the British seized the colony in 1664, New Amsterdam had a population of around 1,500, including 375 slaves. Read more…

Meet the Man Behind the First Slavery Museum in America

The Whitney Plantation, mid-restoration in 2008: Flickr, Corey Balazowich

He was driving around the Whitney in his Ford S.U.V., making sure the museum would be ready for the public. Born and raised in New Orleans, Cummings is as rife with contrasts as the land that surrounds his plantation. He is 77 but projects the unrelenting angst of a teenager. His disposition is exceedingly proper — the portly carriage, the trimmed white beard, the florid drawl — but he dresses in a rumpled manner that suggests a morning habit of mistaking the laundry hamper for the dresser. As someone who had to hitchhike to high school and remains bitter about not being able to afford his class ring, he embodies the scrappiness of the Irish Catholics who flooded New Orleans in the 19th century. But as a trial lawyer who has helped win more than $5 billion in class-action settlements and a real estate magnate whose holdings have multiplied his wealth many times over, Cummings personifies the affluence and power held by an elite and mostly white sliver of a city with a majority black population.

“I suppose it is a suspicious thing, what I’ve gone and done with the joint,” he continued, acknowledging that his decision to “spend millions I have no interest in getting back” on the museum has long been a source of local confusion. More than a few of the 670 residents of Wallace — 90 percent of whom are black, many the descendants of slaves and sharecroppers who worked the region’s land — have voiced their bewilderment over the years. So, too, have the owners of other tourist-oriented plantations, all of whom are white. Members of Cummings’s close-knit family (he has eight children by two wives) also struggle to clarify their patriarch’s motivations, resorting to the shoulder-shrugging logic of “John being John,” as if explaining a stubborn refusal to throw away old newspapers rather than a consuming, heterodox and very expensive attempt to confront the darkest period of American history. “Challenge me, fight me on it,” he said. “I’ve been asked all the questions. About white guilt this and that. About the honky trying to profit off of slavery. But here’s the thing: Don’t you think the story of slavery is important?” With that, Cummings went silent, something he does with unsettling frequency in conversation.

“Well, I checked into it, and I heard you weren’t telling it,” he finally resumed, “so I figured I might as well get started.”

David Amsden writing in the New York Times Magazine about John Cummings and Louisiana’s Whitney Plantation. Cummings has spent the past fifteen years and $8 million of his personal fortune turning the plantation into a museum dedicated to telling the story of slavery in America.

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The First Slavery Museum

Longreads Pick

For reasons that no one can quite explain, a wealthy white New Orleans man has spent the last fifteen years and more than $8 million of his personal fortune building the first museum in America dedicated to telling the story of slavery.

Published: Feb 26, 2015
Length: 21 minutes (5,370 words)

Trafficked Into Slavery on Thai Trawlers to Catch Food for Prawns

Longreads Pick

An investigation of the Thai fishing industry, which has been built on enslaving migrant workers:

The price captains pay for these men is a extremely low even by historical standards. According to the anti-trafficking activist Kevin Bales, slaves cost 95% less than they did at the height of the 19th-century slave trade – meaning that they are not regarded as investments for important cash crops such as cotton or sugar, as they were historically, but as disposable commodities.

For the migrants who believed Thailand would bring them opportunity, the reality of being sent out to sea is devastating.

“They told me I was going to work in a pineapple factory,” recalls Kyaw, a broad-shouldered 21-year-old from rural Burma. “But when I saw the boats, I realised I’d been sold … I was so depressed, I wanted to die.”

Author: Kate Hodal
Source: The Guardian
Published: Jun 10, 2014
Length: 15 minutes (3,833 words)

Where It Hurts: Steve McQueen on Why ’12 Years a Slave’ Isn’t Just About Slavery

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Dan P. Lee on the director and Oscar contender:

I’d seen 12 Years the night before, at the huge cineplex in downtown L.A. My friend sobbed quietly through a good portion of it. At least one black couple left midway. As we walked out of the ­theater, no one seemed to be speaking; breaking the ice, one stranger next to me said, “Well, that was intense,” which made us all laugh anxiously. As we stared at the Figueroa clips, I told McQueen how much I admired the film, and how it made me think about nihilism. He was having none of this. We made our way quickly to the courtyard outside the museum, where a lively conversation ensued.

He stammered and stuttered, organizing his thoughts. “The world is perverse,” he conceded; it is “chaotic.” Still: “Within that, one is always trying to find that calm, that focus. That’s why we have societies. It drives some sort of structure within that sort of environment.” Slavery was not proof of senselessness. It was about “money and power obviously, and within that you get human suffering.” But goodness overwhelms. “The only reason I’m here talking to you,” he said, “is because my family held on to that love, even if it sounds corny.”

Author: Dan P. Lee
Published: Dec 10, 2013
Length: 21 minutes (5,274 words)