Search Results for: profile

Not Quite Democracy: Lucie Greene on the Civic Aspirations of Tech Giants

Bettmann / Getty

Bradley Babendir | Longreads | September 2018 | 12 minutes (3,248 words)

 

At this point it seems self-evident that as the major technology companies like Facebook, Uber and Google continue to grow, they are gaining more influence over public life, while the ability of regular consumers or even governments to push back is diminishing. In Silicon States: The Power and Politics of Big Tech and What It Means for Our Future, a new book by Lucie Greene, the past and future consequences of this rapid change are laid out, and there’s plenty of bad news, from the decline of journalism to the rise of gender inequality, from endangered democracy at home to the new “tech imperialism” abroad.

Greene is a futurist for the in-house think tank at J. Walter Thompson, a historic advertising agency that is now a marketing communications company and a subsidiary of a multinational conglomerate, which has large and likewise historic accounts such as Unilever, Kraft, Nestlé and Kellog’s. Her professional focus is, as she put it, “connecting emerging cultural change in consumer sentiment to brand strategy” — that is, concerned more with stock futures than science fiction ones, and not typically the vantage point of someone you would expect to become a Cassandra warning against the deleterious effects of an entire industry on our civic life. Indeed, one could argue that throughout the 20th century and up to the present day, some of her company’s clients, or similar large multinantionals, have engaged in a great deal of political manipulation. But her argument — that the tenor of the tech companies’ rhetoric and goals are different, somehow more all-encompassing — is a compelling one. The book is a bracing read, and arguably her expertise makes her well-suited to write insightfully about the biggest brands with the most consumers.

Silicon States is a book fundamentally about the danger of concentrating so much power in so few hands. We spoke by phone about the people who have amassed huge amounts of wealth, the companies they run, what they’re doing with their money, and why they’re doing it. Read more…

Inauthentic Behavior

Illustration by Katie Kosma

Jacob Silverman | Longreads | August 2018 | 7 minutes (1,849 words)

On July 31, Facebook executives announced that they had uncovered “coordinated inauthentic behavior” conducted by fraudulent accounts, possibly with Russian backing. After consulting with law enforcement and independent research organizations, Facebook decided to remove eight pages, seventeen profiles, and seven Instagram accounts. Many of them had been made within the past year. The culprits had endeavored to obscure their activities using virtual private networks, known as VPNs, to mask their identities and, Facebook claimed, by paying “third parties to run ads on their behalf.” The message from Facebook, in a lengthy blog post on the discovery, was stark: “We face determined, well-funded adversaries who will never give up and are constantly changing tactics. It’s an arms race and we need to constantly improve too.”

Read more…

Army of Me

CSA-Archive / Getty

Toshiki Okada| translated by Samuel Malissa | An excerpt from the novella “My Place in Plural,” which appears in the collection The End of the Moment We Had | Pushkin Press | September 2018 | 13 minutes (3,377 words)

The phone is nestled between my belly and my thighs as I lie on my side on the futon. It must look like I’m warming an egg. In my mind I keep hearing a line from a song I listen to a lot, although I’m not listening to it at the moment. I have no reason to try to block it out, so it’s been playing over and over. Today is a Friday like any other. But I decided to stay home from my part-time job. I don’t feel like doing anything at all.

At this point I’ve only made up my mind to stay home, and I haven’t called in to tell them yet. The rumpled white sheet forms a ridge around my body, an almost perfect square enclosure which I’m finding it surprisingly hard to move from.

The song in my head was recommended by Nakakido, one of my husband’s friends, and my husband listened to it but it wasn’t really his thing, so he didn’t burn a copy or play it a second time, but I liked it, and ended up listening to it all the time.

My left hand keeps running through my hair, like I’m testing its thickness.

It’s morning. The futon mattress is nearly flat and has these soy sauce stains and other discolorations. Even if I tried, I wouldn’t be able to get them out.

At around two in the morning (I could pinpoint the exact time if I checked my phone but I can’t be bothered), I got a text from somebody named Wakabayashi. I don’t know anybody by that name, so it’s probably somebody my husband knows. The text said something about the first anniversary of Nakakido’s death coming up and everyone should get together. Somehow instead of the text going to my husband, or just to my husband, I was included in the text, or maybe it only came to me. I was still awake when it came in, so I read it then. It didn’t make me sad, if anything it made me feel kind of uncomfortable, since I don’t remember my husband telling me something had happened to Nakakido. I thought he was still alive. Read more…

Losers’ Lunch

Illustrations by Paul Lacolley

Ben Rothenberg | Racquet and Longreads | August 2018 | 31 minutes (7,863 words)

This story is produced in partnership with Racquet magazine and appears in issue no. 7.

Losers are a fixture of my workday as a sportswriter.

Talking to a person coming off court who was just dealt a crushing defeat, and offering some vague, platitudinous comfort to assuage their raw battle wound, is a necessary task in the job. On rarer occasions, I’ve talked to those who have just suffered a defeat so harrowing and derailing that it has them visibly doubting the viability of their career. But for most losers, even in down moments, there’s the credibility and dignity of having just performed for an appreciative crowd of some size in a respected, aspirational pursuit like professional sports.

There’s nothing remotely aspirational, though, about the Applebee’s restaurant I found myself in during day 6 of the 2017 US Open. And sitting across a table bearing mozzarella sticks and glasses of tap water, these were not my normal losers.

Rainer Piirimets, a three-year veteran of the tennis tour from Estonia, was knocked out of the US Open the day before, exiting Arthur Ashe Stadium in the early afternoon. His partner, a fellow Estonian who has been on tour for 10 years, sat beside him.

Piirimets left the stadium not through the tunnel to the locker room, but out a side gate. His wrists bore no sweatbands, only handcuffs.

The request for this interview was not made, as most I do, through the tournament media desk, but rather through a Facebook message. Piirimets eagerly accepted. Meeting at Applebee’s was his suggestion, but he wasn’t hungry—just eager to set the story straight after spending 10 hours in police custody the day before.

“We’re not criminals,” Piirimets said, a phrase he and his friend would use as a refrain over the next two hours.

Piirimets had sure been treated like a criminal the day before. While watching the third-round match between Petra Kvitova and Caroline Garcia, he was spotted in his seat in the upper deck (Section 331) by tournament security officials and escorted out. He was then arrested in a small room just off the concourse by police, who then perp-walked him out of the stadium. The cops steered him through a dense crowd of staring, perplexed tennis fans and ducked him into a waiting police car outside the tournament gates.

Piirimets, a competitive high jumper in his youth, was then put in a jail cell at the 110th Precinct in Queens, which he shared with, he said, an agitated, profane homeless man. After several hours in the lockup, he was brought to a court for arraignment before a judge. He was then released and given a summons to appear in court again seven weeks later. He doesn’t plan on attending.

His friend, who I’ll call Pete, was equally animated about the treatment Piirimets had received.

“To keep him for 10 hours in prison, for doing what?” said Pete. “He made a little mistake, no big deal.”

His crime was trespassing. Piirimets had also been kicked out of the US Open the year before, and during that first ouster he was given paperwork acknowledging that he was to be banned from the tournament grounds for 20 years. He said he didn’t think that threat was serious, and that he didn’t think he was bound by the forms because he didn’t sign the line at the bottom. Nor did he understand that trespassing was a crime that could get him arrested in the United States. After all, he said, he’s been kicked out of lots of tournaments, all over the world, and nothing like this has ever happened before. Because why would it? He’s not a criminal, he said, flummoxed.

What Piirimets is, he admitted, is a member of a rogue, impish species in the tennis ecosystem: a courtsider. But with their hunters getting more and more adept, courtsiders—arguably justifiably so—have become an endangered species. Only the most stubborn of their breed persist. Even though sports betting is becoming legalized in the United States, they will still be persona non grata at this year’s US Open, which they will attempt to attend again.

Though only the second courtsider ever arrested at a Grand Slam event, Piirimets was the eighth caught in the first five days of the 2017 US Open, according to the USTA—which prides itself on “vigorously combatting” courtsiding and was quite excited to alert the media to his arrest. Twenty courtsiders—17 men and three women (none American)—had been caught during the 2016 tournament, hailing from as far away as Sri Lanka, each thinking they had the skills to beat the system. All were given notice of a 20-year ban from the tournament. Read more…

Michael, Aretha, Beyoncé, and the Black Press

Johnson Publishing Company / Ebony Media Operations, Photo illustration by Katie Kosma

Michael Jackson had special relationships with Ebony and Jet. Since their beginnings, the publications, founded by John H. Johnson in Chicago in 1945 and 1951, covered the lives of Black celebrities, professionals, and everyday people alongside a strong political undercurrent.

Jet was a weekly digest memorable to me for the Beauty of the Week centerfolds my uncles and cousins scattered around their homes and the Black music charts printed at the back of each issue. It’s perhaps best known for photographs of the mutilated body of Emmett Till, published in 1955.

The lifestyle monthly Ebony was patterned after Life and Look. In its January 1960 issue, a remarkable story written by William B. Davis profiled several Black Americans living in Russia in the midst of the Cold War, asking, “Who are the Negroes in Russia? How did they get there? How are they treated? Are they really free?” A story on Miles Davis from December 1982 was mostly about his recovery from a stroke, but he also critiqued Rolling Stone. I like that magazine,” he said to Ebony, “but the last time I saw it, it had all white guys in it. How about Kool and the Gang? Earth, Wind, and Fire? They should write more about people like that.”

Throughout Michael’s 40 years in show business, Ebony published stories such as “The Michael Jackson Nobody Knows,” on important career milestones. In an interview from 1987, about the release of Bad, he utters a simple but heavy sentence: “I don’t remember not performing.” These stories humanize Michael and try to turn the narrative away from the spectacle and speculation growing around him. The coverage would become strategic when he faced allegations of sexual misconduct with minors. John Jeremiah Sullivan wrote about discovering this phenomenon in his essay “Michael”:

It’s fascinating to read the interviews he gave to Ebony and Jet over the past thirty years. I confess myself disoriented by them, as a white person. During whole stretches of years when the big media were reporting endlessly on his bizarreness and reclusiveness, he was every so often granting these intimate and illuminating sit-downs to those magazines, never forgetting to remind them that he trusted only them, would speak only to them. The articles make me realize that about the only Michael Jackson I’ve ever known, personality-wise, is a Michael Jackson who’s defending himself against white people who are passive-aggressively accusing him of child molestation. He spoke differently to black people, was more at ease. The language and grain of detail are different.

What a pleasure to find him listening to early ‘writing version demos of his own compositions and saying, ‘Listen to that, that’s at home, Janet, Randy, me…You’re hearing four basses on there…’

* * *

Since Beyoncé’s fourth Vogue cover was announced, I’ve been thinking about how the Black press has always been where Black artists could have their work spoken about with integrity. Being Black could be simple matter of fact there, unencumbered by duty of explanation or self-defense. The burden of racism wasn’t the centerpiece or engine of every story. The humanity of subjects was not flattened, defanged, or made into spectacular monstrosity. Beyoncé hasn’t given a traditional magazine interview since 2013, presumably to get around some of these mainstream media tendencies. She has produced an increasingly complex body of visual, sound, and performance art, creating her own candid language. It made sense that the Vogue team would allow her “unprecedented control” of the editorial as reports claimed. The reports also let us know that for the first time in the magazine’s history, a Black photographer, Tyler Mitchell, would shoot its cover.

When the cover was revealed, however, editor-in-chief Anna Wintour told “Business of Fashion” that it was the Vogue team who’d been in control creatively. It had been their idea to initiate such a sea change for the magazine. Wintour, after all, was who’d made André Leon Talley the magazine’s first Black creative director in 1988. Writing about his tenure for the Washington Post, Talley said he “sounded no bullhorn over diversity.” Cover photography had been “entirely in the hands of others.” He takes a somewhat defensive position, but really, he doesn’t need to. Not even one Black photographer captivated the Vogue team enough in more than one hundred years. How could that have been mere oversight?

* * *

beyonce-vogue

Condé Nast

In Mitchell’s finest image, Beyoncé is seated in a Southern Gothic tableau, in front of a plain white sheet, wearing a bridal gown and a crown of real flowers. It could be a still from Lemonade. I see the stare of a woman in refusal, though I’m not sure of what. Beyoncé’s artistry and vivacious attention to her own life is pregnant with history and memory — she’s at an apex of a long line of Black women in American entertainment. Dorothy Dandridge, whose singing voice was dubbed over in Carmen Jones. Lena Horne, whose work in musicals was sometimes deleted when the films screened in the South. Lauryn Hill, who disappeared from the spotlight at the height of her fame. The weight of all that is there, softly referenced in the images, directly in the cover story. But the critic Robin Givhan found an opaque, disappointing muteness in the cover image. “Nothing is divulged,” she wrote.

I think a lot about how journalists called Aretha Franklin a difficult person to interview. “Whatever you learn from Aretha when you sit down and talk to her, you’ve got to watch her onstage if you really want to know what she thinks and feels and agonizes about,” Ed Bradley said after speaking with her in 1990. In Respect, biographer David Ritz documented numerous times Franklin arranged interviews with Jet as counterpoint to an unfavorable report in another outlet.

Beyoncé’s Vogue photos are gorgeous, but I wonder what the editorial would have looked like if she’d truly trusted the publication’s creative team to support her. There’s still much to be desired in the way Black subjects, even the most distinguished and well-known, are portrayed in the mainstream. I’m fatigued by the hollow kind of diversity that tokenizes and the endless stories about racism and racial trauma. If I never again hear about how a Black or brown person has “taught” a white person something of moral value, I’d be pleased. In the not-so-distant past, glossies like Ebony, Jet, Vibe, The Source, and weekly papers like the Michigan Chronicle, and the Chicago Defender existed all at once. They had cachet and resources, and, importantly, a cauldron of Black editors and photographers and stylists who’d come up through the ranks. They created generative, textured counterpoints to mainstream narratives, and their teams were personally and institutionally invested in the growth, preservation, and rigorous interpretation of Black culture.

For better and for worse, and on the whole, they were trusted — to not denigrate, degrade, diminish, or exclude their subjects. To light them beautifully, to see, hear, and listen.

Ebony, Vibe, Essence and many local newspapers such as the Michigan Chronicle, the Chicago Defender, the St. Louis American and the Tri-State Defender are still publishing. Much of the archives of Ebony, Jet, and Negro Digest are available digitally via Google Books. The Obsidian Collection is digitizing the archive of many legacy Black newspapers. Digital-first publications such as CASSIUSOkayplayer, the Grio, and the Root do excellent work. But the media landscape has contracted and consolidated. Some Black outlets have shut down. Many of those that remain are unable to publish with the cadence they once did. Much Black talent is scattered about. Diversity is universally in, at least in this moment. It has become a business imperative for mainstream publications. That’s a win and a progression. But it has come with a cost.

Breast Implants, Beyond Real and Fake

Image via Getty

Nearly seven years ago, Nell Boeschenstein decided to undergo a prophylactic mastectomy after learning that a genetic mutation running in her family significantly increased her odds of getting breast and ovarian cancer. Her recent Granta essay is a (bracing) personal and medical history of the years since her surgery. It’s also a cultural history of breasts in their various ontological states — real and symbolic, natural, fake, and enhanced — and highlights the difficulty of talking about bodies (even, if not especially, one’s own) without getting entangled in layers of mediation through language, visual representation, and social norms. You start with skin, flesh, and blood and end with celebrity profiles, podcasts, and long lists of synonyms and euphemisms.

The essay devotes considerable space to unpacking the cultural ambivalence surrounding breast implants, which double as markers of both tackiness and empowerment, which makes the decision whether to get them at all especially fraught:

You also talk about not getting them at all. Years ago, whenever the vague meditation of what-would-you-do-if passed through your head en route to never-me, you liked to imagine yourself as a woman who would reject the idea of implants and instead proudly claim, like a warrior princess, some scars and a misshapen torso. Reality bites. Since never-me has become yes-you, you’ve grown hyper-aware of the clickbait that appears periodically in your Twitter feed, lauding brave breast cancer soldiers and promising a gallery of artistic photographs featuring survivors who’ve decided against implants in favor of staring out at the world and daring it to tell them they’re not beautiful.

In these photographs, sometimes their chests are unadorned. Sometimes they are decorated in elaborate tattoos of briar rose patches or rising phoenixes or blooming cherry trees. Inevitably, the writers of these articles fawn over the aesthetic qualities of this body art and the moral courage and rejection of a patriarchal culture such a choice implies. Maybe you’re reading too much into it, but it seems that, while all women who’ve had their biological goodyears taken off are placed on some sort of pedestal, those who’ve opted out of implants are — mirror, mirror — the most ballsy, the most badass, the most empowered of them all.

Are you supposed to be this kind of woman? You honestly do not know. But if you are, you aren’t. Messages have been mixed. Messages are mixed.

Read the story

Semi-Fluid States: The Rigid Line of Straightness

Illustration by Janna Morton

Minda Honey| Longreads | August 2018 | 11 minutes (2750 words)

 

My friend and I sit on the patio of a tapas restaurant in suburbia with a view of the parking lot, SUVs lined up baking in the summer sun. We sip sangria. We eat off tiny plates. We feel bougie. She tells me about her dating turmoil. She’s not sure where she stands with a man she isn’t sure she should be with. “And,” she says, “the other person he’s sleeping with is a trans woman. I’m trying to be OK with that.”

“I’ve slept with a trans woman,” I say before pushing more shrimp, shiny with olive oil and studded with minced garlic, into my mouth. An SUV pulls out of a parking spot, another SUV pulls in. I can see my friend thinking, the muscles in her lips flexing and relaxing, questions forming and crumbling, but never leaving her mouth.

I wonder if it’s her understanding of me or of herself that is changing. I do not tell her about the graduate-level writing course I took as an undergrad, or about the other undergrad in the class whose writing I loved, and who offered me words of encouragement. I don’t tell her about the night that writer walked me to my car after a reading, or about how the only thing that stopped a kiss was the thought of the boyfriend waiting for me at home. Or the years that passed, the writer resurfacing on Facebook, the Messenger chats about my move back home and about writing and work leading to chats about her being a trans woman, about the excitement of trading T-shirts and jeans for dresses and makeup. Or about our paths crossing at a house party, the hand-holding by the fire, the annoyance at drunk interlopers trying to crash our conversation, the said and unsaid, the invite back to my place, the movie unwatched, the open window in the rain, how consent culture showed us the way: “Is this OK? Do you like this? What do you want?” Yes. Yes. You.

I finish chewing, and instead of telling my friend these things I say, “It’s not a big deal,” and take a drink of my sangria. But I haven’t always been so unprejudiced.

In the parking lot, another SUV pulls out, another SUV pulls in.

Read more…

The Protagonist

Longreads Pick

Vulture staff writer E. Alex Jung profiles Sandra Oh, the first actress of Asian descent to be nominated for an Emmy award in the lead drama category.

Source: Vulture
Published: Aug 21, 2018
Length: 12 minutes (3,141 words)

The Word ‘Hole’

Kydpl Kyodo / AP

Katharine Kilalea | An excerpt from the novel Ok, Mr. Field | Tim Duggan Books | July 2018 | 10 minutes (2,708 words)

The sun was shining brightly off the whiteness of the page before me when I opened the newspaper. It was hot. Watery noises rose from the tide pool where children were swimming. The silence was otherwise disturbed only by occasional shouts from their strident games mistress who, since the narrow windows encircling the courtyard hid the upper and lower reaches of the world from view, I could hear but not see.

My gaze rested on the newspaper in front of me, whose pages I turned without thinking. The headlines (the news was always about the heat wave or the cricket) were immaterial to me. I had only a vague sense of what was going on. The news interested me only insofar as it provided something to look at and I let my eyes engage momentarily with this or that piece of information, not so much reading as giving them something to do to pass the time. Then I placed the paper facedown on the table, stood up, and sat down again.

I’d never liked crosswords or any kind of word games. It was a musician’s sensibility, perhaps, which made me pay more attention to the sounds of words than to their meanings. I couldn’t even read a novel since before long I’d always find myself in the middle of a sentence or a paragraph with no idea of where I was or what had come before. Tracing a plot or following a cast of characters required a mental gymnastics my mind seemed incapable of. Yet that morning, beneath the obituaries and the classifieds, the crossword drew me in. Who invented the telephone? What nationality was the first dog in space? My hand picked up the pen as if of its own accord. It felt pleasurable to be filling in the empty grid. It felt like doing something, a meaningful activity. Like work, even, to be exerting effort and producing results. The answers came easy at first. But one question led to another and sometimes, beneath the crossword questions, I detected other questions, small, half-formulated questions, questions that were almost too vague to warrant my attention. Why do you just sit there? Why don’t you go out? Why don’t you go for a walk or sit in the garden? But it was too hot to be outside and the grass was full of ants from the figs that had fallen from the tree. And what is the point of walking when there is nowhere you have to be? So I returned to the crossword, which wasn’t as inviting as before. The boxes looked somehow sinister and without purpose. Like molds, or the husks left over from something that had been there once and been taken away. Like holes, I thought. Empty holes. I said the word hole. Hole. Said out loud, it led in two directions: Hole. Whole. There was something about it that my ear liked. Read more…

Twelve Longreads for Aretha Franklin

NEW YORK - JANUARY 09: Soul singer Aretha Franklin reviews a copy of her album "Aretha Franklin - Soul '69" at Atlantic Records studios on January 9, 1969 in New York City, New York. (Photo by Michael Ochs Archives/Getty Images)

Aretha Louise Franklin was born in a small house on Lucy Avenue in Memphis, south of where the Mississippi River borders the city, on March 25, 1942. By the age of 2, she moved to Buffalo, NY, and then by 4, Detroit, where she’d live most of her life and where she died this Thursday morning, at the age of 76. Her father, Rev. Clarence LaVaughn Franklin presided over a congregation at the New Bethel Baptist Church in Detroit. Aretha began singing there as a child, and through his connections, she met Sam Cooke, Dinah Washington, Clara Ward, and Mahalia Jackson, all innovators who would influence the kind of musician she became. At 18, Aretha Franklin signed to Columbia Records, the recording home of Bessie Smith and Billie Holiday. She released seven albums, then moved to Atlantic in 1967, where she released the string of recordings for which she is most well known, I Never Loved a Man the Way I Love You, Lady Soul, and Aretha Now. 

Franklin became commercially successful and critically lauded. She earned 18 Grammy Awards and dominated the now defunct category for Best Female R&B Vocal Performance with 23 nominations and 11 wins. (Anita Baker won it the second most, with 5 wins). What a female vocalist was and could be, inside and outside the soul tradition, was and is forever altered by what Aretha did behind her piano. “She is the reason why women want to sing,” Mary J. Blige told Rolling Stone.

I love ethereal Aretha, when she sang atop the flutes in “Daydreaming.” But I also love how the bridges in  “(You Make Me Feel Like) A Natural Woman” and “Ain’t No Way  sound like a crisis, a love panic, and the slow build and back and forth with her backing vocalists in “Mary, Don’t You Weep.” Aretha Franklin’s catalog is vast and deep, spanning decades, registers, genres. Here is a list of my favorite longreads for and about her so far.

1.“Aretha Franklin, the ‘Queen of Soul,’ Dies at 76,”  John Pareles, New York Times, August 2018.

The New York Times’ official obituary, with full exposition of the chapters of her life. 

2. “The 50 Greatest Aretha Franklin Songs,” Rolling Stone, August 2018.

“Respect,” recorded in 1967, penned originally by Otis Redding, is number one.

3. “How Aretha Franklin Created “Respect,” Carl Wilson, Slate, August 2018.

It’s not much of a stretch to suggest that Aretha’s flip of Redding’s more conventional, male-dominant song of domestic conflict and desire into a hymn of sexual and political liberation paralleled the creative subversion in those sermons. Her most distinctive rewrite, the addition of the “R-E-S-P-E-C-T/ Find out what it means to me” bridge—which it’s still shocking to recall was completely absent from the original—has a touch of a preacher’s pedagogy, the moment when the celebrant might focus in on a scriptural passage and muse, “Think of this word, ‘respect.’ What does the Lord mean when he uses it? What does it mean, for example, within your own home?” But to keep proceedings from getting too heady, she immediately cuts in with language from the street: “Take care, TCB” (meaning “take care of business”) and “sock it to me, sock it to me, sock it to me, sock it to me” (meaning … well, that’s up to you).

4. “Aretha Franklin’s Astonishing ‘Dr. Feelgood,'” Emily Lordi, The New Yorker, August 2018.

Emily Lordi, author of Black Resonance: Iconic Women Singers and American Literature, walks us through a live performance of Franklin’s “Dr. Feelgood” at the Fillmore West.

5. “Aretha Franklin Was America’s Truest Voice,” Ann Powers, NPR, August 2018.

In this tribute, Ann Powers says, “Everything popular music needs to be is there in Franklin’s songs.”

6. “A Song for Aretha,” Nell Boeschenstein, The Morning News, February 2011.

The author recalls a life of listening to and watching Aretha.

I don’t claim to know what a woman’s got to do to make it in America these days, or ever. I am still only beginning to feel my way in that darkness. That said, when I look at, listen to, or think about Aretha Franklin, I recognize in her person what I want one day for myself. In her I see a certain awareness that life is difficult and life is wonderful and that, either way, you pick up and carry on with your shoulders as square and your voice as strong as you know how to make them. Either way, you pick up and carry on with an awareness that the world out there is larger than any me or you, her or him, but also that you and me, he and she is where it all began in the first place. In her I see a way of living that is equal parts heart and head, a way which never loses sight of priorities. She has remained stalwart in her conviction of self. And that means something these days, as I sometimes wonder whether being oneself even matters anymore.

We all have people we feel this way about. One friend says she learned to live from listening to Ella Fitzgerald. My mother says she learned from reading Eudora Welty. Joan Didion certainly showed an uncharacteristic amount of admiration for someone when she wrote of Georgia O’Keefe, “Some women fight and others do not. Like so many successful guerrillas in the war between the sexes, Georgia O’Keefe seems to have been equipped early with an immutable sense of who she was and a fairly clear understanding that she would be required to prove it.”

For me, Aretha reigns with the strength she finds in vulnerability. Flaws, heartaches, mistakes, the stuff of life: These are the things she takes to heart, claims as her own. By claiming, she can then turn them around and offer back to us what she has learned. She can say, “Look at this. Feel this. This is us, don’t you see?” I wish for my own voice what Aretha’s has had from the beginning: a sense of self so strong that she had to open her mouth and sing to keep from exploding, to keep herself whole.

7. “Soul Survivor,” David Remnick, The New Yorker, April 2016.

Remnick’s profile of Franklin includes thoughts from former President Obama and a recollection of her December 9, 2015 performance of “A Natural Woman” at Kennedy Center Honors.

8. “Aretha Franklin, 1942-2018: Long Live the Queen of Soul,” Kelley Carter, The Undefeated, August 2018.

A heartfelt recollection from Detriot native writer and documentarian Kelley Carter:

I had backstage credentials and I wanted to see if I could get some time with her — just one quote for my would-be story. Because of the story about her failure to pay bills, she’d cut the Free Press off. No interview requests were granted. Not even to talk about her iconic song and its forthcoming anniversary. But in a room backstage at an awards show, I could be somewhat anonymous.

I raised my hand and she called on me. I’d heard a rumor that she loved the version of “Respect” that this blue-eyed soul group from Ann Arbor, Michigan, The Rationals, had recorded. A crew of white boys from Washtenaw County had taken an Otis Redding track and somehow did something to it that made Franklin and her sisters, Erma and Carolyn, take notice. It was my chance to get something from her. And I would have taken anything from her to help push whatever my story on her ended up being.

I remember her looking out at me as I asked. I purposefully coughed over my affiliation’s name because I knew the disdain she had for the Free Press. She gave me what I was looking for. It was a quick reply; she was humored. “We added the sock-it-to-me’s to it,” she said, looking down on me from a stage in that small room. I could tell for a brief moment that she was thinking of her sisters, who had died long ago: Erma from throat cancer and Carolyn from breast cancer. I saw it in her face. The memory was dancing in her mind.

When I asked my mother, a longtime Detroiter, to tell me what the summer of ’67 in Detroit was like during the thick of the riots, the summer Franklin’s song hit No. 1, I was taken aback as she shared with me how men and women were running in the streets, shouting back at police officers, “Sock it to me!” as they were trying to stay alive, clearly inspired by Franklin’s anthem, which had hit No. 1 on the Billboard charts in early June.

9. “The Man with the Million Dollar Voice: The Mighty but Divided Soul of C.L. Franklin.” Tony Scherman, The Believer, July 2013.

This deep dive into the life and preaching artistry of Rev. C.L. Franklin, Aretha’s father, casts a light on the talents of her parents.

If Aretha did grow up unhappy, her relationship with C.L. would have played a major role. The favorite child bore the weight of a demanding father’s expectations and constant, intrusive attention. Aretha craved C.L.’s approval. “[She]… would do anything to please [her father],” said a later friend. It was far from a healthy relationship. But as a performer, Aretha couldn’t have asked for a better teacher and model than the Rabbi. The tonal variety, for instance, that he wrung from his big voice found an echo in Aretha’s virtuosic shading. No less an authority than Ray Charles saw little difference between the two Franklins’ styles. “She’s got her father’s feeling and passion,” said Brother Ray. “When C.L. Franklin, one of the last great preachers, delivers a sermon, he builds his case so beautifully you can’t help but see the light. Same when Aretha sings.”

10. “Aretha Franklin Was More Than Just A Great Voice,” Tomi Obaro, Buzzfeed, August 2018.

11. “Aretha Franklin Was a Revolutionary Act in Pop,” Rashod Ollison, Virginian Pilot, August 2018.

I don’t remember my life without the sound of Aretha Franklin’s voice. It was a constant in my home. Her music was something of an altar for my mother, as she returned to Franklin through good and bad times. This became true for me as well. No matter the song, be it the mournful wail of “Ain’t No Way” or the stomping funk of “Rock Steady,” Franklin’s voice gave me a solid sense of place. This was especially true, given that my family moved so much when the rent became too high. But one thing never changed: Franklin providing solace through the surface noise of well-worn vinyl. Her 1972 “Amazing Grace” album, the legend’s glorious return to gospel during the peak of her pop career, has been a musical balm for years. I have never been without a copy.

12. “Lady Soul, Singing it Like it Is,” Time, June 1968.

In her first Time cover story, its writers try to understand soul.

But what is soul? “It’s like electricity —we don’t really know what it is,” says Singer Ray Charles. “But it’s a force that can light a room.” The force radiates from a sense of selfhood, a sense of knowing where you’ve been and what it means. Soul is a way of life —but it is always the hard way. Its essence is ingrained in those who suffer and endure to laugh about it later. Soul is happening everywhere, in esthetics and anthropology, history and dietetics, haberdashery and politics—although Hubert Humphrey’s recent declaration to college students that he was a “soul brother” was all wrong. Soul is letting others say you’re a soul brother. Soul is not needing others to say it.

Where soul is really at today is pop music. It emanates from the rumble of gospel chords and the plaintive cry of the blues. It is compounded of raw emotion, pulsing rhythm and spare, earthy lyrics—all suffused with the sensual, somewhat melancholy vibrations of the Negro idiom. Always the Negro idiom. LeRoi Jones, the militant Negro playwright, says: “Soul music is music coming out of the black spirit.” For decades, it only reverberated around the edges of white pop music, injecting its native accent here and there; now it has penetrated to the core, and its tone and beat are triumphant.

For more: