Search Results for: crime

Happy and Unhappy Messes: On Working as a House Cleaner in London, England

Photo by Jasleen Kaur (CC BY-SA 2.0)

I once burst into tears while doing the flat of an obsessive Italian shoe-hoarder. He had hardly any stuff except the basics — bed, fridge, cooker, telly — and hundreds of boxes of Italian designer shoes. The only “art” on the wall was a yellowing Polaroid of himself as a boy in Italy, smiling at the seaside. Tanned and shoeless, young and carefree. How did he go from that to this, working 70-plus hours a week to pay rent on his nice but pokey flat full of shoes? It might look like cleaning, but every job feels a bit Miss Marple-ish. I am looking for clues, though I’m never really sure what the crime is.

At The Independent, Michele Kirsch reflects on working as a cleaner in London, England, and the fascinating, unspoken social rules that keep the cleaner-cleanee relationship “shipshape and Bristol-fashion.”

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The Untold Story of the Bastille Day Attacker

Longreads Pick

The strange story of Mohamed Salmène Lahouaiej Bouhlel, the man who killed 86 people — ages 2 to 92 — with a 21 ton truck on Bastille Day, 2016, framing seemingly unwitting accomplices “in a crime without discernible meaning.”

Source: GQ
Published: Jan 24, 2017
Length: 28 minutes (7,011 words)

What We Saw in Washington, D.C.

Photos by Nate Gowdy for Longreads and The Stranger.

To cover this past weekend’s inauguration and Women’s March protests in Washington, D.C., Longreads teamed up with Seattle publication The Stranger. Armed with mood rings supplied by their editors, writers Sydney Brownstone and Heidi Groover, along with photographer Nate Gowdy, met those celebrating and protesting, shared their personal perspectives, and examined what it means for the next four years. Here’s their full diary from the events of January 18-23.

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The Racist and Sexist T-Shirts of an Inauguration

The StrangerLongreads has teamed up with The Stranger’s Sydney Brownstone and Heidi Groover, along with photographer Nate Gowdy, to cover the presidential inauguration and protests. Below, the latest dispatch from Brownstone in D.C.

***

Donald Trump has just been sworn in as the 45th president of the United States. I’m sitting at a Bolt Burger in Washington, D.C., watching the inauguration ceremony post-mortem play on several flatscreen TVs. A friend is sitting across from me. Her eyes are wide and wet. We have no words.

Last night I watched Trump signs burn at a protest outside the National Press Club, where leaders of the alt-right, a loose conglomeration of people who seek to make racism, xenophobia, and misogyny cool and current, were attending something called the Deploraball. Several hundred protesters were outside the event waving antifascist signs. One protester, a young white man in a black bandana, elbowed his way past me and said, “It was better when there were less media people here.” He didn’t speak for every protester, but I couldn’t help but think that the people attending the Deploraball might agree with him.

Earlier in the evening, Heidi Groover and I wandered down the National Mall, where Trump supporters were listening to Toby Keith. The walk between the Capitol Building and the Lincoln Memorial was dotted with enormous screens echoing Fox News’ Trumpian propaganda. I stopped to bum a cigarette from a guy who was having an argument about feminism with a protester who was broadcasting the interaction on Facebook Live. This man told me that 70 percent of domestic violence attacks are perpetrated by women against men. I asked him for his source. He showed me something called “Newscastmedia.com,” and I told him that wasn’t credible. When the man asked for my sources on rape and domestic violence, I e-mailed him three reports from the CDC, the Bureau of Justice Statistics, and the DOJ’s Violence Against Women Survey. He told me he would read them later, then told me that more women are at risk of being raped because they are not strong enough to fight off men.

Later that night I threw on a dress and a blazer and attended a Young Republicans MAGA ball at Ultrabar. Wealthy young people in ball gowns sipped cocktails and rubbed their bodies against one another. The DJ played Beyoncé. An ambitious 21-year-old told me I was cute. I told him I was a reporter. Trump wasn’t his first choice, he said, but he thought America should give him a chance. I went outside to go bum another cigarette. I got one from a young man with a fashy haircut and an interesting pin showing a “Y” inside an inverted triangle. When I Googled this image later, I found out that it was called the “Dragon’s Eye,” an ancient Germanic symbol depicting the battle between good and evil.

Outside the Bolt Burger, I can hear a group of roughly 50 protesters being arrested, one by one, after being kettled into a street corner by dozens upon dozens of officers of the Metropolitan Police Department. Tear gas has been used, and the protest is growing. When I last saw them, they were holding up a sign that read, “Make Racists Afraid Again.”

But the racists are not afraid in DC this week. At Trump’s Tody Keith concert, one man wore a t-shirt reading “Blacks Make Racial Slurs & Commit Hate Crimes Too!!” The misogynists are not afraid, either. They are buying leftover RNC kitsch that reads “Trump That Bitch!” and plowing through crowds of young queer kids protesting outside security checkpoints. These people are the ones in power now.

Over 40 Years in “Closed Cell Restricted”: How Albert Woodfox Survived Solitary

Photo by msppmoore CC-BY SA 2.0

When Woodfox was eighteen, he was arrested for robbing a bar and sentenced to fifty years in prison.

Two weeks after Miller’s death, the four men were charged with murder. There was an abundance of physical evidence at the crime scene, none of which linked them to the killing. A bloody fingerprint near Miller’s body did not match any of theirs.

Woodfox often woke up gasping. He felt that the walls of the cell were squeezing him to death, a sensation that he began to experience the day after his mother’s funeral, in 1994. He had planned to go to the burial — prisoners at Angola are permitted to attend the funerals of immediate family — but at the last minute his request was denied. For three years, he slept sitting up, because he felt less panicked when he was vertical. “It takes so much out of you just to try to make these walls, you know, go back to the normal place they belong,” he told a psychologist. “Someday I’m not going to be able to deal with it. I’m not going to be able to pull those walls apart.”

Woodfox is reserved, humble, and temperamentally averse to drama. When he talked about himself, his tone became flat. He was scheduled to speak at a panel on solitary confinement the next day, and he felt exhausted by the prospect. “I get apprehensive when somebody asks me something I can’t answer, like ‘What does it feel like to be free?’ ” he said. “How do you want me to know how it feels to be free?” He’d developed a stock answer to the question: “Ask me in twenty years.”

At The New Yorker, Rachel Aviv profiles Albert Woodfox, a man originally sentenced to 50 years in prison for robbery. A member of the Black Panthers and the Angola 3, Woodfox spent over four decades in solitary confinement, despite a stunning lack of evidence against him in a prison murder.

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Against Confession: On Intersectional Feminism, Radical Catholicism, and Redefining Remorse

Laura Goode | Longreads | January 2017 | 23 minutes (5,818 words)

 

In the last formal confession I remember having delivered, I sat face-to-face in the room with a priest: the confessional booth and screen, while useful for dramatic staging in mob cinema, has mostly fallen out of the contemporary Catholic architecture. I was 10 or 12, and mostly absorbed the time with meditations on curse words and disobedience to my mother, too skittish to relieve myself of what I knew to be my more impure concerns, those having to do with other people’s private parts. There was nothing remarkable about this last confession, except for my discomfort with its blocking: why did God suppose that I, a young girl, facing this elder male stranger alone, would feel safe enough to truly unburden myself, or to be relieved by such an unburdening? After this event, I gratefully allied myself with my father’s discomfort with the sacrament—he has always felt a license to improvise within the choreography of the sacraments that my more faithful mother eschews—and I would not confess.

I was a senior in high school in suburban Minneapolis in 2002, when The Boston Globe published the sea-changing evidence of rampant sex abuse, and institutional harboring of abusers, within the Catholic church. One shudders to imagine a readier justification to depart from one’s own native faith, and the fact that it arrived in my defiant throes of late adolescence only accelerated my exit out the papal door. Catholicism was guilty of cloaking the wolf, so I would no longer call myself a Catholic. I traipsed off to college prepared to locate and adopt a more unimpeachable moral code, as convinced as any other 18-year-old that I was in possession of some sacred and unique ethical ambition absent from my parents.

Tellingly, since relieving myself of the formal sacrament of reconciliation, I have pursued no dialectical gesture more compulsively than the informal “confession.” Especially in those tender, feckless years that begin adulthood, I have always apprenticed myself to my own peccadillos, constantly working them over in thought, diary and conversation; I am constantly forcing myself to think, write, or speak at least some of the feelings and behaviors that disturb me the most. I am the partygoer forever in pursuit of the inappropriate comment everyone else is thinking. I am the stranger who will tell you the secret she’s never told anyone else; I can keep any secret but my own. Sometimes I inflect it with humor, sometimes rue; here, candor, there, shock value. I fetishize the intimacy of revelation between unlikely interlocutors. I am no evangelist, but O! paradox enamors me. Read more…

‘See What Y’All Can Work Out’: The State of Empathy in Charleston

Survivor Polly Sheppard on the stand during the Dylann Roof shooting trial. Illustration by Jerry McJunkins

Shani Gilchrist and Alison Kinney | Longreads | January 2017 | 31 minutes (7,836 words)

 

The sentencing phase of Emanuel AME Church shooter Dylann Roof’s trial for racially-motivated mass murder is scheduled to begin on Wednesday, January 4th, 2017. The white supremacist’s trial brought together two writers of color—Shani Gilchrist, one of a small group of black reporters in the press room, and Alison Kinney, an Asian-American living in New York—who, prior to the trial, knew each other only from Facebook. Here they write about their experience in Charleston. They write about banding together to get better access to the story; about resisting white supremacy with creative collaboration and strategic silence; about working together to figure out the ethical responsibility of storytelling now—and to find hope and friendship in their conversations.

1. We write:

On June 17, 2015, a Bible study group met at Emanuel African Methodist Episcopal Church, a historically black church in Charleston, South Carolina. Their text was Mark 4:16-20, the parable of the sower, a narrative of words scattered, heard, received, or failing, of deep-rooted faith that withstands trouble and persecution. The parishioners welcomed a newcomer, who sat down with them, listened, reflected, and then opened fire.

Of the twelve parishioners, three survived: Felicia Sanders, her little granddaughter, and Polly Sheppard. Nine died: their names were the Rev. Sharonda Coleman-Singleton, Cynthia Hurd, Susie Jackson, Ethel W. Lance, the Rev. DePayne Middleton-Doctor, the Rev. Clementa C. Pinckney, Tywanza Sanders, the Rev. Daniel Simmons Sr., and Myra Thompson.

A year-and-a-half later, at Charleston’s J. Waties Waring Judicial Center (named for the civil rights judge who first declared “separate but equal” unconstitutional), the two of us, Shani Gilchrist and Alison Kinney, would briefly note the scripture. We were at the courthouse, listening for the most incidental revelation, not only on the trial of Dylann Storm Roof, who would be found guilty on 33 counts of federal hate crimes, including hate crimes resulting in death, but also on the national crisis of bigotry and empathy. From the courtroom arguments and testimony, we gleaned bits of procedure, too: when Judge Gergel told the counsel for defense and prosecution to reach a resolution on the evidence, “I would direct you two to sit down together today and see what y’all can work out.”

We heard it as a directive to the nation, and to us—two writers who’d met through a Facebook group, whose prior interactions were limited to reading each other’s work there—sitting down together for the first time in real life, in coffee shops and in the courtroom, to work it out. We’d already found that we were both people who knew within five minutes if we were going to like someone, both people with loquacious, goofy senses of humor that masked our shyness. As writers on race, social justice, and culture, we were also figuring out how to participate in our country’s post-election dialogue. Some of the people we’re supposed to interview and interact with pose dangerous threats to us—although the invitations and threats we receive are not commensurate, as Shani is black, and Alison is Asian-American.

Another random moment: on the day before opening statements, Roof, who’d chosen to self-represent, reinstated his attorneys. While the courtroom deputy, Eunice Ravenel-Bright, a dark-skinned woman with a serious face whom everyone referred to as Mrs. Ravenel, readied a Bible for him to swear upon, he stood up casually, unshackled, as he’d remain for the duration, and started to make his way to the podium. There was almost a sideways swagger to his walk. Mrs. Ravenel’s body stiffened. The consummate professional, she said what sounded like, “No, Mr. Roof. You wait. Will the U.S. Marshal accompany the defendant to the podium?” But what the entire gallery heard in their heads was probably more like, “Hell no. Don’t get near me or my judge without someone with you who can legally knock you on your ass if you even look at me funny.”

An accused mass murderer. An entitled, lazy kid who was a proven danger to society. Unshackled and unaccompanied. In a courtroom. It’s an image that does not set right. An image that shatters the illusion of safety: safety depends here not on the law, but on rebuke, minding, and vigilance—not by the marshals, but by the person subject to the greatest threat. Read more…

A Resolute 2017: A Reading List

Photo: Kevin Cole

In 2016, I published my New Year’s resolutions on Longreads. As 2017 dawns, I thought I’d check in with my old self, dust off 2016’s goals and set some new intentions.

1. Alas, I never did make it to Iceland, but I did a lot of domestic travel in 2016. In Washington State, I touched the Pacific Ocean for the first time and slept on a sailboat. In Asheville, I got a new tattoo and swooned inside Firestorm Books & Cafe. I saw friends and family marry in Richmond and Chautauqua. I saw Deaf West perform Spring Awakening and the one-weekend revival of God Bless You, Mr. Rosewater in NYC. I even visited Foamhenge! (That’s me in the photo above.) I’m returning to Asheville in 2017; beyond that, I have no concrete travel plans. Feel free to sponsor me on a trip to the ends of the Earth and back! I’ll write about it! For now, I’m seeing the world via the following essays from 2016:

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The Top 5 Longreads of the Week

Below, our favorite stories of the week.

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The Fighter

Longreads Pick

The story of Sam Siatta, a Marine Corps veteran of the war in Afghanistan who returned home with PTSD and landed in prison after committing a crime he says he doesn’t remember.

Published: Dec 28, 2016
Length: 73 minutes (18,429 words)