Search Results for: crime

Encrypted Phones, By Criminals, For Criminals

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Murder in broad daylight. Torture. Attempted car bombings. It seems Scottish crime lords James and Barrie Gillespie, known as “the Brothers,” will stop at nothing to preserve their drug trafficking enterprise. At Motherboard, Joseph Cox reports on MPC, the telephone company they built to make their own encrypted phones for the ultimate in untraceable, impenetrable criminal communication.

Martin Kok had already dodged death once that day. As the 49-year-old Dutch convict turned successful crime blogger left a late lunch at an Amsterdam hotel in December 2016, a hooded man ran up to him, aimed a handgun at point blank range at the back of his head, and prepared to pull the trigger.

But either the assassin lost his nerve or the weapon jammed. CCTV footage later revealed the man ran off across the street, nearly getting hit by two cyclists, and disappeared into the city. Kok continued walking, oblivious.

After leaving the hotel, Kok met with an associate named Christopher Hughes, known as “Scotty” for his heavy Scottish accent. Hughes worked for MPC, a company that made special, encrypted phones. MPC marketed these devices to the privacy-conscious, even using black and white portraits of Edward Snowden in advertisements. MPC was sponsoring Butterfly Crime, posting ads and flaunting MPC-branded hats and other memorabilia on the site and its social media. For Kok, it was easy money.

“MPC phone delivers multiple levels of encryption over a closed secure network,” one tweeted advert from the company reads.

Hughes and Kok spent the evening in Boccacio, a sex club on the outskirts of Amsterdam. After their session, and as the puffer-jacket wearing Kok stepped into a Volkswagen Polo, a hooded figure jumped from the dense shrubbery around the parking lot and fired into the Polo, killing Kok. Hughes walked away from the scene, according to CCTV footage previously published by the Dutch police.

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The Final Five Percent

Illustration by Glenn Harvey

Tim Requarth| Longreads | October 2019 | 27 minutes (6,723 words)

* Some names have been changed to protect the privacy of individuals.

When the motorcycle accident dealt my brother’s brain an irreversible blow, he and his wife were living in their newly purchased farmhouse on the fringes of suburban Chicago. Conway* had been waiting to move out of the city’s inner-ring suburbs for years, and each morning on the forested property he woke up exuberant. Shortly after moving in, he built an extraordinary tree house some 60 feet in the air, spanning two trees, with sliding joists under the floor to accommodate sway and a hammock to lie in during sunsets. He loved riding his motorcycle, and before work he’d sometimes take his bike out for a spin on the open roads just a few miles away. His wife, Caroline, loved antiques, and the area was full of shops. They were in their 50s and living in a house they planned to grow old in together. Then, after dinner on a fall day in 2007, Conway hopped on his Harley Softail Classic to go buy ice cream and cigarettes. A drunk driver barreled into him. Conway’s left femur snapped and his skull struck the traffic-warmed asphalt, splattering blood all the way to the road’s shoulder. 

Conway’s body was battered, but the real threat, the injury warranting a helicopter ride to the closest hospital with a neurosurgeon on call, was a hemorrhage beneath the subarachnoid membrane, a thin sheath of triple-helixed collagen fibers intertwined with blood vessels that protects the brain’s private chemical harbor of cerebrospinal fluid from the open waters of the body’s blood. The sons of a doctor ourselves, my brother and I had heard stories about neurosurgeons called in at midnight, and those stories didn’t have happy endings.

In the weeks after the accident, I watched Conway wake, recognize familiar faces, and begin to walk. Some signs of progress were cause for celebration; other developments were more worrisome. He’d rarely ever raised his voice at Caroline, but now he called her a “worthless cunt” and a “bitch.” He was lewd to the nurses, exposing himself and laughing. When a speech therapist gently reminded him that she would return for another session later that afternoon, Conway retorted, “No you won’t, because I’ll be fucking you in my van outside!”

At first, the doctors assured us that this inappropriate behavior was a passing recovery phase of traumatic brain injury, or TBI. The lewd remarks eventually subsided, but his behavior took another ominous turn. “He always had a wild streak,” Caroline told me. It’s true that before the accident, Conway had loved flouting the rules. He’d cut across an empty park on his motorcycle to avoid traffic, or build a towering bonfire in his backyard for kicks. “But there was no violence,” she said. After the accident, Conway flew into rages so vicious the hospital staff put a cage over his bed to contain him. When he finally left the hospital, Conway attempted to return to his former life, but he struggled to run his business and pay the bills. He and Caroline’s marriage began to fray. Hopes for a full recovery waned, and eventually Conway’s neuropsychologist confirmed our fears that the personality change might be permanent. “He’s recovered 95 percent brain function,” she said, “But the final 5 percent, it might never return.” Read more…

‘I Was Interested in the People Who Are Stuck With These Memories.’

Graffiti on a wall in South Central Los Angeles, 1992. (Photo by Ted Soqui/Corbis via Getty Images)

Victoria Namkung | Longreads | October 2019 | 16 minutes (4,240 words)

On March 16, 1991, 15-year-old Latasha Harlins went to a local convenience store in South Los Angeles to buy a bottle of orange juice. Owner Soon Ja Du accused the teenage girl of shoplifting, an altercation ensued, and in a split-second captured on video, Du shot Harlins in the back of the head. She died with two dollars in her hand. A jury found Du guilty of voluntary manslaughter, but against their recommendation, the judge sentenced the Korean-born woman to a $500 fine, probation, and community service.

Harlins’ murder, which occurred two weeks after the beating of Rodney King by four LAPD officers, was a major contributing factor to the city’s 1992 uprising—LA’s deadliest year—which resulted in 63 deaths, thousands of injuries, and more than 800 million in material losses. By the end of the unrest, known as Saigu among Koreans, rioters had looted, set fire, and damaged more than 2,200 Korean-owned businesses.

Steph Cha’s Your House Will Pay, based on the murder of Harlins, is an empathetic and nuanced portrayal of two southern California families forever connected by violence and tragedy. Set in present-day Los Angeles, the novel is centered on Korean American Grace Park, a naïve and dutiful daughter who lives and works in the Valley with her secret-keeping parents, and Shawn Matthews, an African American ex-con whose sister was murdered by a Korean grocery store owner.

A new shocking crime sends the Parks and Matthews on a collision course to face their shared history against the backdrop of an already tense city on the cusp of more racial violence. Taut and razor-sharp, Your House Will Pay masterfully examines themes of racism, revenge, incarceration, grief, shame, injustice, and social movements. Read more…

‘Writing This Book Was a Weird Séance ’: An Interview With Deborah Levy

A young woman and her boyfriend speak to her mother over the Berlin wall, 1962. (Bettmann/Getty)

Tobias Carroll | Longreads | October 2019 | 10 minutes (2,536 words)

 

What makes history resonate into the present, and how does memory change that? Deborah Levy’s new novel, The Man Who Saw Everything — long-listed for the Booker Prize this year — follows a British historian named Saul Adler as he prepares for, and then embarks upon, a trip to East Germany in 1988. Whether or not his visit will be a politically compromised one is a question that Saul grapples with as he makes his way into a politically repressive — and repressed — nation. Saul also finds his own desires leading him to unexpected places, from his feelings for his estranged girlfriend in London to his growing attraction to the man he’s working with in Germany.

If this was the sum total of Levy’s novel, it would be enough for a thoughtful, challenging exploration of the personal and political — but Levy has larger goals in mind. Throughout Saul’s travels in the first half of the novel, he experiences strangely dissonant moments, places where the narrative ventures into unexpected places and suggests another dimension to the story Levy is telling. In the second half of the novel, those narrative threads pay off dramatically, creating a powerful sense of memory, history, desire, and ideology all converging on a singular point. The Man Who Saw Everything comes at a time when Levy’s work has earned an abundance of acclaim: her last two novels, Swimming Home and Hot Milk, were both shortlisted for the Booker Prize, and her collection Black Vodka was shortlisted for the Frank O’Connor International Short Story Award.

Longtime readers of Levy’s work will know that she’s just as capable of voyaging into the surreal and uncanny as she is documenting the social and psychological mores of her characters. Jeff VanderMeer has hailed her early novel Beautiful Mutants for its exploration of the weird, and her memoirs Things I Don’t Want to Know and The Cost of Living each take significant narrative and structural risks that one doesn’t normally see in nonfiction. Add in her forays into the mythic and the archetypal, as in the verse work An Amorous Discourse in the Suburbs of Hell, and you have a sense of a writer who’s capable of nearly anything. Read more…

Swipe Right: A Reading List about Online Dating

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They wrote you an intro

Wow and hello. You seem phenomenal and you probably receive four million messages but I just couldn’t resist…

Gorgeous woman, you are taller than me. I’m bummed.

I am capable of taking care of you financially, emotionally, spiritually, and physically. I love unconditionally, with all my heart, and I love you as you are. 

Your hair looks nice. See ya.

My self-summary

Some days I log in and read introductory messages that ring hollow, like the promises of car salesmen. Others, I receive long and far too intense missives declaring love or making some other absurd commitment based on a quick glance at my photos. And most days, I receive a tepid “hey.” Most days, I ask myself why I bother maintaining a profile –– what am I hoping to find? And isn’t there a better way to date?

I had never used a dating app until a few months ago: a combination of introverted tendencies, a series of summers spent at an evangelical Christian camp, and a traumatic sexual assault in college made it so I was scared to form relationships with people I knew in real life, let alone strangers on the internet. But after my first long term relationship ended, I moved across the country to a town where I knew hardly anyone and made a profile for the first time. While uploading photos and answering questions, processes which underscore just how much artifice is involved with online dating, I grew a little nervous. I had heard stories from friends about men who ghosted them; who retaliated viciously via email and other social media platforms when rejected; or who showed up to the date and weren’t exactly who they said they would be. After being in a safe, committed relationship for so long, the idea of trusting someone to be kind and respectful on a first date was nerve-wracking, but I took precautions in my own way, and tried dating.

At first, it was fun, even exceeded my expectations. I met people I otherwise wouldn’t have had a chance to find within the scope of my daily life. I explored parts of my new locale with people who have histories here, and enjoyed visiting places I’ll continue to return to. And the dates were lovely, for the most part. There was homemade pizza and wine in a park; dates who snuck away to secretly cover the bill without asking for anything in return; and hikes where we foraged for berries in spots only a local would know. 

But there was also the guy who lived at home, told me his mom cooked for him every night, and that he would expect his partner to do the same. There was the man who told me, after a few dates, that his friends had agreed I was “too smart” because I had earned my PhD. And, there was the date who leaned across the table to pet my hair and told me I would be “even hotter if I hunted,” though he had proselytized veganism to me just moments before. 

After some time, skimming profiles no longer excited me. Instead, the series of photos started to look like a grid of loneliness, in each answer some sort of want.

I spend a lot of time thinking about

Are dating apps the best way to meet people in this day and age? Do they even work?

Gina DiVittorio’s viral video about dating on Hinge.

How much of my relatively positive experience on dating apps is based on location? My identity as a straight, cis, white woman who has an invisible –– rather than visible –– disability?

Are there ways to improve online dating so that it is safer, more inclusive, and less discriminatory?

What I’m actually looking for

The same as everyone else, probably: to permanently log off these apps.

1. What I Learned Tindering My Way Across Europe (Allison P. Davis, March 21, 2016, Travel + Leisure)

I use them all—Tinder, chiefly, but also Hinge, Bumble, Happn, Desperat*n (I made that one up) 3nder, Flattr—and they are all swipes to nowhere. In boom times I experience a weak trickle of men; during drought, it’s like I’m in the dating version of The Martian—except Matt Damon did eventually receive messages from humans.

When Allison P. Davis left Brooklyn to travel across Europe, she wondered if dating would be any less lackluster, or if Tinder would offer her anything other than sex. In chronicling a variety of dating experiences and encounters in London, Berlin, and Stockholm, Davis ruminates on the differences between dating in the U.S. and abroad, particularly as a black woman. 

2. Diary (Emily Witt, October 25, 2012, London Review of Books)

Subletting an apartment for a week in San Francisco, Emily Witt goes to a bar alone in hopes of finding some form of human connection. Instead, she ends up perusing OkCupid. Witt, in this piece, offers a comprehensive history of online dating and ruminates about the specific kind of loneliness that beckons people to online dating apps. 

I wanted a boyfriend. I was also badly hung up on someone and wanted to stop thinking about him. People cheerily list their favourite movies and hope for the best, but darkness simmers beneath the chirpy surface. An extensive accrual of regrets lurks behind even the most well-adjusted profile.

3. ‘So Can You F*ck?’: What It’s Like to Online Date With a Disability (Sarah Kim, April 15, 2018, The Daily Beast)

It’s not news that lots of women receive ridiculous and misogynistic messages on dating apps, especially on Tinder. But as a 22-year-old with cerebral palsy, I get one at least twice a week.

‘So can you f*ck?’

‘But you look normal in your pictures.’

When Sarah Kim creates online dating profiles, she questions whether or not to immediately disclose her disability or to let potential suitors get to know her before sharing. By interviewing a range of experts like sexologist Dr. Mitchell Tepper and therapist Dr. Danielle Sheypuk, and other people with disabilities who have dated using apps before, Kim offers valuable insight and ultimately comes to the conclusion that how –– and when –– to disclose can be handled in a variety of ways, and decisions are best left up to each individual.

 

Related read: Online dating is hard enough. Try doing it with a disability. (Timothy Sykes, January 18, 2014, The Guardian)

 

4. How a Math Genius Hacked OkCupid to Find True Love (Kevin Poulsen, January 21, 2014, Wired)

As summer drew to a close, he’d been on more than 55 dates, each one dutifully logged in a lab notebook. Only three had led to second dates; only one had led to a third.

Most unsuccessful daters confront self-esteem issues. For McKinlay it was worse. He had to question his calculations.

After largely striking out on OkCupid, Chris McKinlay decided to put his mathematical prowess to the test, using a Python script to create a database of women’s answers and subsequently analyze patterns. With his unconventional approach, he succeeded in going on far more first dates –– but not many at all led further. As Kevin Poulsen notes in this strange and fascinating story, McKinlay had to strike a balance between calculation and human intuition in order to find true love.

5. What It’s Like To Date Online as a Trans Person (Brittany Wong, October 29, 2018, Huffington Post)

Tinder only enabled users to select gender identities such as “‘transgender,’ ‘trans man,’ ‘trans woman’ and ‘gender queer’” three years ago. Slow to evolve, OkCupid, Tinder, and Grindr have put transgender users at risk in their failure to incorporate inclusive models, as Christiana Rose, Dawn Dismuke, and Jackson Bird explain in their interviews with Brittany Wong.

Though roughly 1.4 million Americans identify as transgender, there’s still a widespread lack of understanding of trans issues among the general public. And sadly, transphobia is on the rise; 2017 was the deadliest year for transgender people, with at least 28 deaths tracked by the Human Rights Campaign.

6. I Thought My Immigrant Mother Would Never Accept My Queerness. I Was Wrong. (Krutika Mallikarjuna, February 19, 2019, Bitch)

Of the many pitfalls of being a queer desi woman swiping through Tinder, I never expected to find myself getting trashed in a bar trying to forget that I was on a date with a white girl named India.

After a date unsettles her, Krutika Mallikarjuna finds herself reflecting on her mother’s reticence to accept her as queer, and experiences a deep depression. Mallikarjuna, in this essay excerpted from The Good Immigrant: 26 Writers Reflect on America, chronicles the ways her relationship with her mother has evolved as a result of therapy and phone calls, eventually leading to shared laughter over a date gone wrong.

7. ‘Least Desirable’? How Racial Discrimination Plays Out In Online Dating (Ashley Brown, January 9, 2018, NPR)

OkCupid released a blog post in 2014 showing dating that “most men on the site rated black women as less attractive than women of other races and ethnicities. Similarly, Asian men fell at the bottom of the preference list for most women.” Through interviews with people who have encountered racism on dating apps, and interviews with experts who consider how apps might evolve to become more inclusive, Ashley Brown offers a harrowing portrait of the harm caused by racist dating app users.

Other dating experts have pointed to such stereotypes and lack of multiracial representation in the media as part of the likely reason that plenty of online daters have had discouraging experiences based on their race.

8. Guys are Reporting Women On Tinder for the Crime of Not Being Into Them (Lauren Vinopal, September 10, 2019, MEL Magazine)  

After Lauren Vinopal politely declines a date with a man, he sends her a slew of rude text messages before reporting her to Tinder, resulting in her being banned from the platform. When Vinopal researches the cause, she discovers she’s not the only woman to be banned for rejecting a man –– in fact, there are a large number of others who share her experience.

Many other people have reportedly been banned for reasons that have nothing to do with terms and conditions — e.g., disclosing that they have herpes, identifying as transgender, or in the strangely specific case of 32-year-old Nichole, posting a picture with a dead deer during hunting season.

9. Why It’s So Hard for Young People to Date Offline (Ashley Fetters, September 5, 2019, The Atlantic)

Such a staggering number of millennials start dating because of connections made through apps that Camille Virginia wrote a book called The Offline Dating Method, which provides tricks and tips for potential daters to make conversation in public and frequent places where they might find a partner. Ashley Fetters, in addition to providing an overview of Virginia’s book, contemplates how much the era of “stranger danger” and the increasing prevalence of convenience in apps across the board –– in areas of food, services, etc., –– have contributed to people relying on online dating.

In the years since, app dating has reached such a level of ubiquity that a couples therapist in New York told me last year that he no longer even bothers asking couples below a certain age threshold how they met. (It’s almost always the apps, he said.)

***

Jacqueline Alnes is working on a memoir about running and neurological illness. Her essays have been published in The New York Times, Guernica, Tin House, and elsewhere. You can find her on Instagram and Twitter @jacquelinealnes.

The Top 5 Longreads of the Week

Remembering journalist Jamal Khashoggi
A candlelight vigil to remember journalist Jamal Khashoggi in Istanbul. (Chris McGrath/Getty Images)

This week, we’re sharing stories from Evan Ratliff, Gene Weingarten, Zachary Fagenson, Michael H. Keller and Gabriel J.X. Dance, and Clio Chang.

Sign up to receive this list free every Friday in your inbox. Read more…

Fire Sale: Finance and Fascism in the Amazon Rainforest

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In a recent piece for Jacobin, climate writers Alyssa Battistoni and Thea Riofrancos drew a connection between fires burning in Greenland and those still ablaze in the Amazon rainforest: “They’re being sparked by the rich and powerful, whether by agricultural conglomerates, complicit right-wing governments, or fossil fuel executives who’ve lied to the public so they can keep spewing heat-trapping carbon up into the atmosphere for a quick buck.” The simplicity of the claim was dumbfounding, and, to that end, haunting. Was it merely the rich and powerful who lit the match?

Another writer for the magazine, Kate Aronoff, called for fossil fuel executives to be tried for crimes against humanity. “Technically speaking, what fossil-fuel companies do isn’t genocide,” she wrote, clarifying that energy CEOs don’t target their victims based on racial or ethnic animus. Yet genocidal land grabs are being carried out to expand “the Red Zone” — the agricultural frontier — eking its way deeper into the Amazon rainforest by way of roads and infrastructure backed by global capital. The Amazon, or the lungs of the earth, as it’s often referred to, is being seized from indigenous communities by mining and agribusiness interests, gutting the resiliency of one of the earth’s last great carbon sinks and producers of oxygen. But who is responsible for burning it? Bolsonaro? Corruption in Brazil? The World Bank? U.S. Financial Firms? Silicon Valley? Could the culprits be named, I wondered? Tried? Read more…

This Month in Books: ‘I Don’t Want To Become a Giant Insect!’

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Dear Reader,

This month’s books newsletter is a bodily affair. In an interview with Laura Barcella about her new book Dead Blondes and Bad Mothers, Sady Doyle discusses the body horror of womanhood: “reproductive horrors,” of course, and “the horror of being in a body so heavily controlled, penalized, and stigmatized,” naturally, but also the horror of violence against women; the grim spectacle of dead American wives piling up like soldiers:

I return over and over to the metaphor of war. We’re allowed to say that war is hell, but what does it mean when we lose fewer U.S. soldiers between 2000 and 2012 than women killed by their own husbands?

Whereas in her interview with Jonny Auping about Savage Appetites, Rachel Monroe presents an inverted vision of dead women: “so many of the murders that we consume in media — the murders that make up the bulk of our cultural imagination — are with female victims,” she says. However,

I ask people, “What percentage of murder is a male perpetrator and a female victim?” People invariably say 70 percent or 80 percent. It’s actually 25 percent. That’s shocking to a lot of people because so many of the murders that we consume in media…are with female victims.

Seen through this prism, our obsession with female death is politically out of joint. But that’s exactly Monroe’s point: women’s deaths — a specific kind of young, white woman’s death, that is — are depoliticized, and thus more easily consumable as media. Which actually does end up tying in neatly to Doyle’s thinking; in Dead Blondes, she analyzes how women are made monstrous in the cultural imagination — specifically she focuses on horror films — because of all the monstrous things that are done to them in real life. This kind of state of exception that swirls around the subject of women and death, in both authors’ view, seems to breed a unique sort of narrative monstrosity that bleeds back into real life. In fact, Monroe’s book, rather than focusing on horror films, centers around four women who have developed an obsessive relationship with true crime and murder.


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Bodies, of course, don’t just belong to the dead. In her review of two recent novels — Ocean Vuong’s On Earth We’re Briefly Gorgeous and Nicole Dennis-Benn’s Patsy — Morgan Jerkins writes, regarding the mother and son at the center of Vuong’s novel, that “survival, the physical endurance of their bodies, is what binds them no matter where their family settles.” The body becomes a very particular site of meaning for young people affected by migration and displacement — and for the literature of migration:

Survival is a steady theme throughout immigrant literature, but what is most striking in Vuong and Dennis-Benn’s work is that they concentrate on the intimacy of their subjects without bombarding the reader with cold and calcified historical detail; instead, we learn about their countries’ histories — and about the consequences of the characters’ movement across vast spaces — through the living, breathing reality of the protagonists’ bodies.

And not all bodies are the same. There are sick bodies and bodies with disabilities, both of which require their inhabitants to navigate different landscapes than the ones encountered by healthy or abled people. Anne Boyer talks about being a body circulated through space by the logic of cancer capitalism in an excerpt from her memoir-in-essays The Undying; Keah Brown talks about her committed loving relationships (and brief flings) with the chairs in her life in an essay from The Pretty One; and in an interview with Naomi Elias about her memoir I’m Telling the Truth But I’m Lying, Bassey Ikpi describes the different approach she had to take to writing about her memories since Bipolar II had affected how she experienced own life: there were periods where “I just didn’t feel connected to myself, where I didn’t feel like I was in my own body.”

In all this body-talk, I can’t believe I haven’t even touched yet on Erik Davis’ High Weirdness! It’s a deep dive into the strange experiences of the psychonauts — those fabled far-out white guys of the early seventies who took a lot of drugs, got into the occult, and connected with a higher being. As Terrence McKenna wrote regarding an incident involving his brother Dennis during the famous Experiment at La Chorrera,

Dennis gave forth, for a few seconds, a very machine-like, loud, dry buzz, during which his body became stiff. After a moment’s silence, he broke into a frightened series of excited questions. “What happened?” and, most memorably, “I don’t want to become a giant insect!”

There are all types of bodies to inhabit in the world: sick and ill, placed and displaced, about to turn into an insect or not, etc. May you and your body go on to read many good books this month!

Dana Snitzky
Books Editor
@danasnitzky

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Fugitive Justice

Illustration by Lily Padula

Jennifer Lunden | Longreads | September 2019 | 25 minutes (6,331 words)

Our fuchsia had vanished. The empty pot lay broken on the front porch where just the previous day the fully flowered plant had hung, splendid and cheery. I found one lone tendril in the driveway — its three pink and purple blossoms still miraculously attached, its roots still flecked with soil. I tried to piece together the mystery, but I could not.

Later, I got an email from our tenant, Annie:

Someone absconded with one of the hanging fuchsia! Because I am a person with a strong sense of justice, I tracked a trail of blossoms and stems up to Cumberland Ave this morning, where I found the pot smashed and the tendrils scattered.

She had reclaimed our busted pot and left it on the porch. Annie chalked it up to a drunken lark, a random act of vandalism. But somebody had climbed our front steps, unhooked our hanging fuchsia, and left a trail of uprooted stems all the way around the block. Who would do such a thing? I wondered. Why?
Read more…

Paul Clarke Wants to Live

Photos courtesy of the Clarke family

Rebecca Tan | LongreadsAugust 2019 | 13 minutes (3,006 words)

I. “A death sentence”

On May 16, 2016, scores of adoring parents gathered at Franklin Field on the University of Pennsylvania’s campus, beaming as 2,225 undergraduates threw their mortarboards into the air, colorful graduation cords swinging from their necks. Paul Clarke, a 22-year-old with brown hair and pale skin, was meant to be on that field. He was meant to have his name emblazoned in black under the list of economics majors, his portrait sitting snugly in the yearbook among the rest of the class of 2016. Instead, the young man was seven miles away, alone, in a dimly lit house littered with half-burned joints, beer cans, and hidden bags of opioids.

In the months following that bright Monday, as Clarke’s classmates settled into high-paying jobs in New York City and San Francisco, he overdosed on heroin three times.

When he was admitted to Penn in 2012, Clarke was a precocious, first-generation, low-income 18-year-old plucked from Kensington, Philadelphia — a neighborhood where heroin is sold often and openly in public — and ushered into the ivy-cloaked buildings of a storied campus. Despite a history of drug use in high school, Clarke stumbled along for his first three years there. He slipped into intense bouts of drug use during his summer breaks, but would always return to school in August, earning a near-perfect GPA. Between joining a fraternity and picking up a binge-drinking habit, he managed to make the dean’s list twice. Then, over the course of Clarke’s senior year, undiagnosed mental health problems sent him spiraling into addiction. As the summer turned into fall of that year, he switched his beers out for painkillers, stopped attending classes, and started crying himself to sleep.

Soon, Clarke was placed on academic probation, kicked out of his fraternity house, and forced to move back home to Kensington — a decision Penn officials said was based entirely on his poor academic performance that semester. He had failed two of his courses and had either failed or taken an incomplete in another, which according to university policy, meant he had to be “dropped from the rolls” and required to take time away from school. As he struggled to keep his spot at Penn, he found little in the way of support.

His friends and family spent months protesting his suspension, arguing that sending the 23-year-old back to Kensington was not only going to worsen his addiction, but could very likely kill him. In one of multiple emails sent to five of the university’s top administrators, Clarke’s half brother John Foley wrote, “I’m not convinced Paul will survive this time away.” In another, he stated plainly: “For Paul, a year away is a death sentence.” Aside from some contact with administrators focused on student wellness, who claimed to have no control over the situation, Foley’s emails went almost entirely unanswered.

The story of how an Ivy League student goes from the dean’s list to overdosing half a dozen times before his 25th birthday exposes a question at the heart of how universities respond when students face addiction: Allow them to stay on campus or send them away? Clarke’s efforts to claw his way back into school, to graduate, and just to survive, are a stark reminder of the stakes for students like him.

***

From the day he arrived at Penn, Clarke stood out from his peers. (Disclaimer: I went to Penn as well, and was enrolled at the same time as Clarke, although we never crossed paths socially or academically.) A 2017 study by the Equality of Opportunity Project found that 71 percent of Penn students come from the top 20 percent of the income scale, the second highest figure in the Ivy League. Outside the confines of what students call the “Penn bubble,” 26 percent of Philadelphia residents, including Clarke’s family, live below the poverty line.

But Kensington, the neighborhood where Clarke grew up, isn’t just poor. In October 2018, the New York Times Magazine ran a feature on the area by Jennifer Percy, dubbing it the “Walmart of heroin.” Alongside a photograph of drug users shooting up underneath the Kensington Avenue underpass, the magazine describes the area as “the largest open-air narcotics market for heroin on the East Coast.”

In his admissions essay to Penn, Clarke wrote about the moment he learned that his home was different: “I found my mom’s coke straw after a tip from a friend who was asked to buy her a 20-bag,” he wrote. “I found out how my dad really died. I found out my house was always cockroach-filled and disgusting. I found out none of the things going on in my house were normal.”

When he arrived as a freshman in the fall of 2012, Clarke lacked some of the skills his classmates took for granted. He didn’t know he could email professors if he had problems, for example, and he found it hard to maintain eye contact with anyone, said a former girlfriend of his, Lody Friedman. In addition, Friedman said, Clarke’s “post-traumatic stress was very, bleedingly obvious.”

“And I’m not surprised,” she continued. “He experienced acute trauma his entire life.”

Clarke was 14 when he first took drugs. It was the summer; he stole a bag of marijuana from his stepfather and smoked it in his bedroom. Later that year, he asked one of his stepfather’s buddies for cocaine, but mistakenly got a bag of heroin. By the time he was in high school, Clarke was sampling from an extensive menu of substances. When he turned 15, he started taking Xanax, and at 16, picked up Klonopin. His preferred cocktail was a combination of cocaine and benzodiazepines.

“This behemoth of an institution brought him in like, ‘Look who we found from Kensington.’ But when he encountered the problems that they probably could have predicted, they sent him back.”

The summer after his freshman year of college, Clarke overdosed at his grandmother’s house in Port Richmond, a neighborhood bordering Kensington. When Foley, who lives in Washington, D.C., contacted Penn about the incident, Student Intervention Services, the department in charge of crisis situations, assured him that there would be a dedicated administrator monitoring Clarke in the coming semesters. This worked for a couple of months, until Clarke stopped responding to administrators and they stopped reaching out.

Two years later, Clarke found himself battling a major depressive episode more or less alone. Foley, who watched from afar, believes this was when the university failed his younger brother.

“This behemoth of an institution brought him in like, ‘Look who we found from Kensington.’ But when he encountered the problems that they probably could have predicted, they sent him back,” he said.

Friedman, who is now a teacher in Boston, feels similarly: “Students are expected to advocate for themselves, which is fine for those coming from affluent families, but it’s not fine for someone who has raised himself. If you knew Paul and understood his background, it’s pretty fucking obvious why he wouldn’t respond.”

 

II. To Reset or Derail?

It’s common practice at colleges and universities to encourage students struggling with severe addiction to take time off from their studies. At first blush, this policy seems reasonable: College campuses, rife with substance-fueled social events, can often be hostile to recovery. But this policy rests on some assumptions that, with students like Clarke, don’t apply.

At Penn, administrators are eager to emphasize that students struggling with their academics or health are urged to take a leave of absence in order to “reset.”

“We’ve tried to destigmatize the idea that a leave is failure,” said Rob Nelson, the former executive director for education and academic planning at the university. “The actual idea is that something is going wrong and you need to take time off. … Any kind of separation from the university usually has the effect of helping students succeed.”

For Clarke, this wasn’t the case. Sending him back to Kensington, by his own account, exacerbated his problems with addiction not just because his environment offered a steady stream of drugs, but because sending him away robbed him of one of the most important anchors in his life: being a Penn student.

Clarke spent four months at a recovery house in Collingswood, New Jersey, while participating  in a now-defunct recovery program called Life of Purpose in nearby Cherry Hill. There, trained mentors guided residents through recovery with the aim of transitioning them back to school. Similar collegiate recovery programs have existed since the 1970s, though they remained relatively unknown within higher education until about five years ago. According to the Hechinger Report, there were only several dozen collegiate recovery programs in 2013; today, there are around 200.

At Penn, the central resource for students struggling with addiction is the Office of Alcohol and Other Drugs, housed under the office of the vice provost for university life. The office’s director, Noelle Melartin, said in an email that they offer a program called First Step, “a brief intervention for students whose alcohol or substance use is at a lower level of severity.” Students like Clarke, with more severe cases of addiction, are referred to “appropriate outside services,” she wrote.

By the time it became clear to Penn that Clarke was struggling with addiction, he had already overdosed once and secured a steady supply of drugs from Kensington.

At elite universities, collegiate recovery programs can sometimes be seen as bad PR, experts say. James Winnefeld, a cochair of the nonprofit SAFE Project lost his college-age son to fentanyl-laden heroin in 2017. He told the Hechinger Report, “[Universities] don’t want parents walking around campus seeing posters that imply there is any kind of a substance abuse problem on campus.”

And yet, substance use among college-age Americans is clearly an issue. Figures from the Kaiser Family Foundation show that in 2017, more than 4,760 people ages 0 to 24 died from opioid overdose. According to a 2017 report from the Centers for Disease Control, the number of drug overdose deaths of people ages 18 to 25 increased 411 percent from 1995 to 2015 — the greatest increase of any age group.

Despite this, a 2018 report found that fewer than 5 percent of universities in the United States have in-house recovery programs. Penn, in other words, is not the exception but the rule.

In December 2018, the Ruderman Family Foundation, a philanthropic organization focused on disability inclusion, released a report that concluded that Ivy League institutions are effectively using leaves of absence to push students off campus in order to avoid legal liability and bad press.  Read more…