Search Results for: animals

The Honey Hunters

Michael Snyder | Lucky Peach | Summer 2014 | 20 minutes (4,960 words)

Lucky PeachOur latest Longreads Exclusive comes from Michael Snyder and Lucky Peach—a trip into the Sundarbans, where groups of honey hunters risk their lives in the forests to follow the ancient practice of collecting honey.
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Interview: Caitlin Moran on the Working Class, Masturbation, and Writing a Novel

Jessica Gross | Longreads | Sept. 25, 2014 | 13 minutes (3,300 words)

Caitlin Moran has worked as a journalist, critic, and essayist in the U.K. for over two decades, since she was 16. In her 2011 memoir/manifesto, How to Be a Woman, she argued women should keep their vaginas hairy, said she has no regret over her own abortion, and advocated for the term “strident feminist.” Moran brings the same gallivanting, taboo-crushing spirit to her debut novel, How to Build a Girl, which follows Johanna Morrigan, a working class teenager, as she navigates her way toward adulthood. Morrigan shares a few traits with Moran, from her background and career path to her obsession with music and masturbation.

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As I read How to Build a Girl, I pictured you laughing uproariously to yourself as you were writing it. But in the acknowledgments, you say, “Writing a book is literally worse than giving birth to a baby—in hell.”

I wrote the acknowledgments in a welter of self-pity. I love writing—it’s the easiest thing in the world for me to do. But all through that summer, my children and husband would disappear and come back all covered in sand, having been to the beach while I sat at the table I’m at now, in the garden, chain smoking roll-up cigarettes, chain-drinking coffee. I was working so hard that I genuinely thought I’d have to go to the psychiatrist and get some valium prescribed to me. I’ve always been incredibly cheerful and laid-back, and that summer I was incredibly anxious and depressed, like my head was going to explode. There was one morning where I was putting the coffee pot on, and I noticed it said that it made 12 cups of espresso. I’d been drinking that, diluted with milk, before lunchtime. I stopped drinking the coffee, and it all got a bit easier after that. Do not drink 12 espressos before midday. It’s enormously bad for your mind.

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‘I Want to Be Eaten By Vultures’

However shocking it is to the mainstream American sensibility, deliberate excarnation (or de-fleshing) is also a practice with a history—a spiritual practice sometimes referred to as “sky burial.” After death, the bodies of many Tibetan Buddhists are partially flayed and left exposed on a mountaintop for birds and animals to consume. The Parsis of India, a Zoroastrian population clustered around Mumbai, place their dead atop Towers of Silence to be picked clean by vultures. And certain Native American tribes once left their dead on elevated platforms to be excarnated. While the AP article revealed that many Americans are deeply unsettled by body-farm donation (no great surprise), its outing of the vulture study also exposed an unexpected, if rarefied, desire in this country: FACTS [the Forensic Anthropology Center] began receiving calls from potential donors requesting to be consumed by vultures. It made religion-specific sense when a little-known Zoroastrian group in Texas reached out, proposing that FACTS build a similar facility on their property. (The researchers politely declined.) But at this point, more than two years later, these inquiries make up about one in three of the calls FACTS receives about donation. “They usually say, flat-out, ‘I want to be eaten by vultures,’” says Sophia Mavroudas, who coordinates with donors. “Some are interested in Tibetan sky burial—but we’re here, in this country,” so the body farm is the next best thing.

In the Oxford American, Alex Mar goes to San Marcos, Texas to visit the Forensic Anthropology Center, which contains the largest of America’s five “body farms.” Body farms are research facilities where families or individuals can donate their bodies for scientific studies, like how our bodies decay when left out in the sun and exposed to nature for weeks at a time.

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Photo: Robert Hensley

The Loneliest Whale in the World

Whales make calls for a number of reasons—to navigate, to find food, to communicate with each other—and for certain whales, like humpbacks and blues, songs also seem to play a role in sexual selection. Blue males sing louder than females, and the volume of their singing—at more than 180 decibels—makes them the loudest animals in the world. They click and grunt and trill and hum and moan. They sound like foghorns. Their calls can travel thousands of miles through the ocean.

The whale that Joe George and Velma Ronquille heard was an anomaly: His sound patterns were recognizable as those of a blue whale, but his frequency was unheard-of. It was absolutely unprecedented. So they paid attention. They kept tracking him for years, every migration season, as he made his way south from Alaska to Mexico. His path wasn’t unusual, only his song—and the fact that they never detected any other whales around him. He always seemed to be alone.

So this whale was calling out high, and he was calling out to no one—or at least, no one seemed to be answering. The acoustic technicians would come to call him 52 Blue.

Leslie Jamison, in a Slate excerpt of her new Atavist book, 52 Blue.

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Photo: hmj, Flickr

How Plagues Really Work

Longreads Pick

An anthropologist looks at the history of pandemics—from Ancient Athens to the 1918 influenza—to examine how plagues really spread. The answer is surprising, as she posits that the next Ebola will not emerge from the jungles, or as a result of contact with exotic animals. Instead, it is humans we should fear, specifically humans living in very close proximity, in what she terms “the disease factories” of hospitals, refugee camps and cities.

Source: Aeon
Published: Aug 22, 2014
Length: 10 minutes (2,551 words)

SeaWorld’s Most Rewarding and Traumatic Job

Longreads Pick

Animal care workers, who tend to the health of mammals at SeaWorld and other marine parks, have unrivaled access to the animals—and the challenges of captivity. They are on the front lines of the debate over marine mammals in captivity, and their stories are fascinating and deeply troubling. Here, three former employees go on the record about their experiences.

Source: Outside
Published: Aug 19, 2014
Length: 34 minutes (8,603 words)

The Forgotten Internment

Longreads Pick

The little-known story of the U.S. internment of Alaska’s indigenous Aleut people during World War II: “‘She’s right. My wife is right. We were treated like animals.'”

Source: Maisonneuve
Published: Jul 16, 2014
Length: 17 minutes (4,473 words)

Mary Gaitskill on Beauty and Permanence

What is [death]? It’s a fact that human beings—no matter who they are, no matter how healthy or strong or beautiful they are—are going to age and become weak and ugly by a certain standard, and die. And I think that’s a terrifying idea for people to get their minds around. It’s a very strange thing the way we exist: that we appear in the world out of another person’s body in this discrete, small form, and that we have all of this life force pouring through us—as does everything alive, animals, insects—yet it must take this very specific form of a personality, a body that looks a certain way and that functions a certain way. Our eyes and our mouths and our noses are so particularly formed. Human beings look so different from each other, voices are so different, everything about us is so individual, and that’s so exciting and juicy and appealing, and we’re attached to these things and they’re so fascinating and beautiful—I don’t just mean model-beautiful, but all the individual forms that people can take.

And yet in another way, we’re going to fall apart, kind of dissolve back into this vast soup from whence we came, whatever that is. It’s almost like these beings pop out of this massive sludge and then they get sucked back into it, and that’s a really hard thing to comprehend.

I think people try to make the most of their time on earth and also to fix their time on earth. They try to fix external verities, things that are true for all time, ideas that are true for all time: Rome will last forever! America will last forever! Beauty, as defined by the fashion industry, is one of those things—this is beautiful. This will always be beautiful—and hold it in a way that has some sense of permanence about it, and absoluteness. And yet it’s not.

-Mary Gaitskill, in The Believer (2009).

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Photo: David Shankbone, Wikimedia Commons

The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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Anxiety, Depression and OCD: Inside America's Zoos

Zoos contact Virga when animals develop difficulties that vets and keepers cannot address, and he is expected to produce tangible, observable results. Often, the animals suffer from afflictions that haven’t been documented in the wild and appear uncomfortably close to our own: He has treated severely depressed snow leopards, brown bears with obsessive-compulsive disorder and phobic zebras. “Scientists often say that we don’t know what animals feel because they can’t speak to us and can’t report their inner states,” Virga told me. “But the thing is, they are reporting their inner states. We’re just not listening.” …

Virga believed that BaHee, an 11-year-old gibbon, was clinically depressed. The cause was grief, which is the reason Virga didn’t pursue an aggressive course of treatment for the gibbon’s symptoms, instead prescribing “concern, patience and understanding” and advising BaHee’s keepers to not overreact. The worst of the depression lasted three or four months, a span similar to the acute phase of human grief after the sudden death of a family member. By the summer of the next year, BaHee’s symptoms had mostly disappeared. When I asked Kim Warren, another of his keepers, about the episode, she said: “BaHee was grieving. You could see it on his face.” Then she reconsidered. “I shouldn’t say that,” she said, choosing her words carefully, “because that’s anthropomorphism. I should say instead that BaHee was displaying withdrawal behaviors.”

-Alex Halberstadt, in the New York Times Magazine, on the work of Dr. Vint Virga.

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More animals in the Longreads Archive

Photo: jameslaing, Flickr