Search Results for: Veterans

‘We Have to Resist’: A Conversation with Rebecca Solnit

Photo by Adrian Mendoza

Cody Delistraty | Longreads | December 2016 | 10 minutes (2,632 words)

 

It is difficult to define Rebecca Solnit. Is she an historian, a cultural theorist, a journalist, an activist? She cites reserved intellectuals like John Berger and Lawrence Weschler as influences, and she is also on the front lines of protest: she was an outspoken proponent of Occupy Wall Street; she was in Standing Rock, at the Dakota Access Pipeline, where protestors recently gained an unexpected victory; and she co-founded the Stop Trump project, which ideologically resists the U.S. President-Elect while uncovering the potential malfeasance that led to his election in the first place.

Born in Connecticut and educated at San Francisco State University and U.C. Berkeley, the 55-year-old has been an independent writer living in northern California since 1988. She’s authored seventeen books, ranging in topic from art to politics to geography to community to feminism. She won the Lannan Literary Award, the National Book Critics Circle Award, a Guggenheim Fellowship, and she’s currently a contributing editor at Harper’s, where she writes the bimonthly Easy Chair column.

Her essay “Hope in the Dark,” which she gave away as a free ebook after Trump was elected, was written twelve years ago as an instructive piece on what went wrong with the Iraq War protests. Its relevance resurged after Trump was elected.

I spoke with Solnit about reclaiming the notion that political protest works, understanding the role of hope, the lessons of Hilary Clinton’s defeat, not ceding resistance, and whether Trump was even elected president at all.

Read more…

A Stranger in the World: The Memoir of a Musician on Tour

Vladimir Lenin and Lev Tolstoy on graffiti. Kharkov, Ukraine, 2008. Via Wikimedia Commons.

Franz Nicolay | The Humorless Ladies of Border Control: Touring the Punk Underground from Belgrade to Ulaanbaatar | July 2016 | 25 minutes (6,916 words)

 

Below is an excerpt from The Humorless Ladies of Border Control, by Franz Nicolay, the keyboardist in The Hold Steady. This story is recommended by Longreads contributing editor Dana Snitzky

* * *

You don’t travel for comfort; you travel to justify the daily discomfort, … the nagging doubt, sadness, weariness, the sense of being a stranger in a world.

Our roommate on the sleeper train from L’viv to Kyiv was a stocky, ham-fisted forty-five-year-old veterinarian. A friend of his, he told us, had a visa to America in the 1980s, but he got caught stealing from the grain quota and now can’t go to America ever. He had conspiracy theories and opinions he was eager to share: they didn’t kill bin Laden, it could have been “any tall guy with a beard”—for that matter, I, Franz, look a little like bin Laden, don’t I? And we haven’t seen that much of Michelle Obama recently, have we? If there’s not a trumpet, it’s not jazz. Vitamin C doesn’t work, all you need is raspberry tea with lemon and the love of a good woman. Everyone’s been there— first beer, first guitar, first girl.

He stripped down to what would once have been called his BVDs, nearly obscured by his hairless belly, and snored all night. When we awoke, he was gone, replaced by an older man with a lined face and Clint Eastwood stolidity. “He has the saddest face I’ve ever seen,” Maria said. He slept first, facedown and fully clothed; then, when I returned from the bathroom, he was sitting upright, bag beside him, staring out the window. He never said a word.

I was a musician then, often traveling alone, sometimes with my new wife, Maria. I hadn’t always traveled alone: for years I had been a member of the kind of bands who traveled in marauding, roving packs, like “Kerouac and Genghis Khan,” as the songwriter Loudon Wainwright once put it. First there was the nine-piece circus-punk orchestra World / Inferno Friendship Society, a monument to pyrrhic, self-defeating romanticism and preemptive nostalgia that still haunts me like a family lost in a war. But I had ambitions, and World / Inferno had “underground phenomenon” baked into the concept. So I jumped to a rising neo–classic rock band called the Hold Steady, which became, for a few years, one of the biggest bands in what is, for lack of a term of representation rather than marketing, called “indie rock.” We opened for the Rolling Stones and played the big festivals and bigger television shows. Our victory-lap touring constituted an almost audible sigh of relief that we’d finally arrived— we’d never have to work a day job again. Read more…

The Future of Disaster Relief Isn’t the Red Cross

Longreads Pick

Team Rubicon breaks rules to put veterans to work and assist people in need. Is this the facelift the aid industry needs?

Source: Outside
Published: Aug 25, 2016
Length: 20 minutes (5,009 words)

Ruback

Fellow firefighters carry the flag-covered coffin of Paul Ruback outside St. Patrick's Church in Newburgh, N.Y. (Photo by Howard Earl Simmons/NY Daily News Archive via Getty Images)

Michael Brick | Longreads | September 2016 | 16 minutes (4,136 words)

 

In December, two months before cancer killed him, our friend Michael Brick sent a few pals an email.

“I’m entrusting to your care these two unpublished works,” he wrote. “I’m proud of them both. My great hope, of course, is to share them with the world someday.”

One was a manuscript for a fantastical picture book called “Natalie Had a Bicycle” that he had written with his son, John-Henry. He said it had been roundly rejected by every agent in America. That’s a damn shame.

The other was a word doc called, simply, “Ruback.”

It’s a long-in-the-making memoir of the failings of newspaper journalism. Or a newspaper journalist. Or, really, of one tiny story: a “Portraits of Grief” dispatch on the life of a New York firefighter. What Brick had written in 123 words, in an effort to efficiently encapsulate the life of a 50-year-old man who died on Sept. 11, came to haunt him. This piece is his effort to correct the record, and maybe find peace.

“All lives end unfinished,” he writes in the story. How true.

“I don’t have any specific instructions for you,” he wrote to his friends. “You may read them, of course.”

Originally slated for Harper’s September issue, the piece never ran. We’re pleased to share it with the world here.

Ben Montgomery Read more…

Home Is Where the Fraud Is

Banksy. Crayon House Foreclosure, East Los Angeles. Via Occupy.com

David Dayen | Chain of Title: How Three Ordinary Americans Uncovered Wall Street’s Great Foreclosure Fraud | The New Press | May 2016 | 26 minutes (7,150 words)

Below is an excerpt from Chain of Title, by David Dayen, the true story of how a group of ordinary Americans took on the nation’s banks at the height of the housing crisis, calling into question fraudulent foreclosure practices. This story is recommended by Longreads contributing editor Dana Snitzky

* * *

How could you not know who I am if you’re suing me?

Lisa Epstein drove down Highway A1A, along the Intracoastal Waterway, back to her old apartment in Palm Beach. At her side was her daughter Jenna, in a car seat; atop the dashboard was an envelope containing the monthly payment on her unsold co-op. Though her house was in foreclosure, Lisa always paid the mortgage on the apartment, her fallback in case of eviction.

Lisa gazed at the water out the window. She never wanted to miss mortgage payments; Chase told her to do it and promised assistance afterward, but then put her into foreclosure. The delinquency triggered late fees, penalties, and notifications to national credit bureaus. A damaged credit score affected a mortgage company’s decision to grant loan relief, which hinged on the ability to pay. Even if Lisa managed to finally sell the apartment, even if she could satisfy the debt on the house, the injury from this “advice” would stick with her for years. Chase Home Finance never mentioned the additional consequences, emphasizing only the possibility of aid. The advice was at best faulty, at worst a deliberate effort to seize the home. Lisa spent a lifetime living within her means, guarding against financial catastrophe. Now Chase Home Finance obliterated this carefully constructed reputation. She felt tricked.

America has a name for people who miss their mortgage payments: deadbeats. Responsible taxpayers who repay their debts shouldn’t have to “subsidize the losers’ mortgages,” CNBC host Rick Santelli shouted from the floor of the Chicago Board of Trade on February 19, 2009, two days after Lisa got her foreclosure papers. “This is America! How many of you people want to pay for your neighbor’s mortgage, that has an extra bathroom and can’t pay their bills, raise your hand!” The floor traders in Chicago, between buying and selling commodity futures, hooted. This rant would later be credited as the founding moment of the Tea Party. And it signified a certain posture toward delinquent homeowners, a cultural bias that equated missing the mortgage payment with failing the duties of citizenship. The indignation didn’t account for mortgage companies driving customers into default. However, lenders welcomed anything that humiliated deadbeats into blaming themselves. In most cases it worked: in the twenty-three states that required judicial sign-off for foreclosures, around 95 percent of the cases went uncontested.

But Lisa had an inquisitive mind. Before she would acquiesce, she wanted to understand the circumstances that led to this lawsuit from U.S. Bank, an entity she had never encountered before seeing it listed as the plaintiff. She had three questions: who was this bank, why did it have a relationship with her, and why was it trying to take her house? Read more…

Bringing Bach to the Public

Jessica Gross | Longreads | June 2016 | 15 minutes (3,866 words)

 

In December, I stayed in New York City while its residents flew away and visitors flooded the streets. I treated the quiet time like a vacation, searching for little adventures. On a Tuesday shortly before Christmas, this little Jew put on her most respectable NYC-adventuress outfit—a green-and-gray-plaid skirt, black heeled ankle boots—and went to the Cathedral of Saint John the Divine.

Several days prior, scouring the detailed schedule of the (insanely beautiful) Cathedral, I’d seen a mysterious listing for a Bach pop-up concert. I knew little about what I was headed to, and hadn’t seen this concert advertised anywhere. When I showed up, only a smattering of people filled the seats in the grand cavernous space.

It is hard to describe a completely transporting musical experience; all the most accurate words feel cheesy. But here it is: this experience was transcendent. The woman playing Bach on her violin created a trance in which we were all held captive. It felt ludicrous that there were not more people there to witness it. When the performance ended, I blinked and smacked my hands together, wanting more.

She announced she’d be playing again shortly, at the Hungarian Pastry Shop across the street, so I dutifully followed. It was a different space—crowded with patrons, small, the sound loud and close. But I was entranced yet again. I beamed a gaping smile at the strangers around me, less cool adventuress than extremely uncool sycophant, but I couldn’t help it: this was pretty euphoric.

Afterward, I introduced myself to the musician. Her name was Michelle Ross, and it turned out this was the culmination of “Discovering Bach,” her 33-day project playing Bach’s entire solo violin cycle in public spaces throughout New York City. She kept a blog throughout, but hadn’t promoted the series anywhere; she wanted to create an authentic communal experience, not do a publicity stunt. Ross is young and extremely accomplished: she spent over a decade training with the  legendary Itzhak Perlman, has played on famous stages all over the world, curates a classical music festival in Utah, and even composes her own music. We met up a couple of months after her mesmerizing performance to discuss “Discovering Bach” and what it means to perform classical music in a public space, to let it be raw. Read more…

Postwar New York: The Supreme Metropolis of the Present

Demobilized soldiers returning to New York. Via Flickr.

David Reid | The Brazen Age: New York City and the American Empire: Politics, Art, and Bohemia | Pantheon | March 2016 | 31 minutes (8,514 words)

 

The excerpt below is adapted from The Brazen Age, by David Reid, which examines the “extraordinarily rich culture and turbulent politics of New York City between the years 1945 and 1950.” This story is recommended by Longreads contributing editor Dana Snitzky

* * *

Probably I was in the war.

—NORMAN MAILER, Barbary Shore (1951)

*

A hideous, inhuman city. But I know that one changes one’s mind.

In march 1946 the young French novelist and journalist Albert Camus traveled by freighter from Le Havre to New York, arriving in the first week of spring. Le Havre, the old port city at the mouth of the Seine, had almost been destroyed in a battle between its German occupiers and a British warship during the Normandy invasion; huge ruins ringed the harbor. In his travel journal Camus writes: “My last image of France is of destroyed buildings at the very edge of a wounded earth.”

At the age of thirty-two this Algerian Frenchman, who had been supporting himself with odd jobs when the war began, was about to become very famous. By 1948, he would become an international culture hero: author of The Stranger and The Plague, two of the most famous novels to come out of France in the forties, and of the lofty and astringent essays collected in The Myth of Sisyphus.

Camus’s visit to the United States, sponsored by the French Ministry of Foreign Affairs but involving no official duties, was timed to coincide with Alfred A. Knopf’s publication of The Stranger in a translation by Stuart Gilbert, the annotator of James Joyce’s Ulysses. In the spring of 1946 France was exporting little to the United States except literature. Even most American readers with a particular interest in France knew of Camus, if at all, as a distant legend, editor of the Resistance newspaper Combat and an “existentialist.”

Reviewing The Stranger in the New Yorker, Edmund Wilson, usually omniscient, confessed that he knew absolutely nothing about existentialism except that it was enjoying a “furious vogue.” If there were rumored to be philosophical depths in this novel about the motiveless murder of an Arab on a North African beach, they frankly eluded him. For Wilson the book was nothing more than “a fairly clever feat”—the sort of thing that a skillful Hemingway imitator like James M. Cain had done as well or better in The Postman Always Rings Twice. America’s most admired literary critic also had his doubts about Franz Kafka, the writer of the moment, suspecting that the claims being made for the late Prague fabulist were exaggerated. But still, like almost everyone else, especially the young, in New York’s intellectual circles Wilson was intensely curious about what had been written and thought in occupied Europe, especially in France.

“Our generation had been brought up on the remembrance of the 1920s as the great golden age of the avant-garde, whose focal point had been Paris,” William Barrett writes in The Truants, his memoir of the New York intellectuals. “We expected history to repeat itself: as it had been after the First, so it would be after the Second World War.” The glamorous rumor of existentialism seemed to vindicate their expectations. Camus’s arrival was eagerly awaited not only by Partisan Review but also by the New Yorker, which put him in “The Talk of the Town,” and Vogue, which decided that his saturnine good looks resembled Humphrey Bogart’s. Read more…

How to Make a Bot That Isn’t Racist

Longreads Pick

In the wake of Microsoft’s disastrous chatbot, Motherboard‘s Jeong discusses ethical botmaking with veterans of the trade.

Source: Motherboard
Published: Mar 25, 2016
Length: 7 minutes (1,875 words)

The Remnants of War: A Meditation on Peleliu

Photo: Nadia Monteith

Anna Vodicka | Longreads | January 2016 | 12 minutes (3,051 words)

On Peleliu, the roads are paved with coral—a once-living thing, a hardy animal. The coral came from the inland ridges and valleys of this two-by-six-mile speck among specks in the island nation of Palau, in western Micronesia, an almost invisible scene in the shadow of bigger acts in the Pacific, where land itself is a kind of debris, cast from the ocean by tectonic clashes and shifts that left things topsy-turvy, bottom-up, fish-out-of-water. Before: an underwater reef, an ecosystem of competitive individuals. After: a coral atoll bleaching into a future island paradise. Something new under the sun.

During World War II’s Pacific theater of operations, the coral was harvested, carted, crushed, and laid at the feet of foreign militaries that took turns stripping Peleliu from the inside out. The Japanese landed first, evacuating locals and engineering a complex subterranean network of five hundred natural and man-made caves, bunkers and tunnels that still make up the island underground. Next, the Americans came in waves, and died in waves. In September, 1944, the first boats struck reef, forcing soldiers to sprint knee-deep for shore, where the Japanese waited undercover. For better aerial views, the U.S. experimented with a new technology: Corsairs rained napalm bombs from the sky, stripping the island naked, exposing rock and rotting machinery where jungle used to be. To win the battle, Americans used flamethrowers to trap the Japanese in their hives, then sealed off the entrances. Read more…

Longreads Best of 2015: Under-Recognized Stories

We asked all of our contributors to Longreads Best of 2015 to tell us about a story they felt deserved more recognition in 2015. Here they are. Read more…