Search Results for: Tin House

A Woman Becomes a Nightingale

All artwork by Carolita Johnson

Carolita Johnson | Longreads | October 2018 | 8 minutes (1,969 words)

On October 5th, 2018, the Nobel peace prize went to activists Nadia Murad and Denis Mukwege, for their work to end rape and sexual violence as weapons of war.

Nadia Murad and Denis Mukwege

On October 6th, Brett Kavanaugh was named to the Supreme Court, in spite of multiple allegations of sexual assault against him and his shameful response to them, goaded on by a man who promotes the violation of women’s bodies as one of the wages of financial and political power, and ridicules women who speak out against and report sexual assault; I’m talking about the 45th president of the United States.

The bodies of women have historically been used to unite men in drunken fun of the type that remains, as Christine Blasey-Ford memorably said, “indelible in the hippocampus” at traditional frat parties that purportedly upstanding citizens like Brett Kavanaugh attended and organized and which continue to take place. These same men are often united in their outrage over the questioning of their right to be excused for such “youthful indiscretions” or collegiate, “boys will be boys” fun.

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Safe Houses

Longreads Pick

Around the country, a network of women like Mily Treviño-Sauceda and Valentina are helping Latina farm-workers escape domestic violence and abuses at work, learn their rights, and connect with social services. They believe that if immigrants can’t confront violence at home, they can never combat workplace discrimination.

Published: Oct 3, 2018
Length: 15 minutes (3,768 words)

‘As a Grown Woman, I Still Have To Continuously Learn To Say No’

MirageC / Getty Images

Wei Tchou | Longreads | October 2018 | 14 minutes (3,646 words)

We’re certainly living in a time of revolution. I feel a great deal of wonder when I reflect on the fact that we’ve witnessed our society’s cultural norms regarding sexual assault and consent shift in real time, on the most public of stages: Washington, Hollywood. Yet I’m perhaps less attuned to the shifts happening within myself, in light of the national conversation. I know that I conceive of my own consent and agency more intentionally now, from day to day. But where I most often notice this evolution is in the way I think about my past — it’s as if many of my memories have been entirely rewritten.

I was thinking of all of this as I read Tanya Marquardt’s Stray: Memoir of a Runaway. In the book, Marquardt writes about escaping her dysfunctional home at age sixteen and finding community within the early-nineties underground goth scene in Vancouver, British Columbia. The book is haunting and spare, and wrestles with the nuances of one’s agency, in the face of cyclical abuse. Marquardt is an award-winning performer and playwright. Her play Transmission was published in the Canadian Theatre Review, and she has published personal essays in HuffPost UK and Medium.

We became friends, back in 2011, while we we both attending the M.F.A program at Hunter College, and we sat down recently to speak about the art of crafting memory into literature, the ongoing stigma against personal writing, and the ways in which the cultural conversation surrounding consent affected the writing of her book, among other topics. Read more…

Tennessee Williams’ Paintings Explored Being Gay in America

KEY WEST, FLORIDA, USA - 1982: American playwright Tennessee Williams (1911 - 1983)in the swimming pool at the house he owned in Key West shortly before his death. Photo by Derek Hudson/Getty Images

At The New York Times, Michael Adno examines the paintings of American playwright Tennessee Williams, who used the visual medium to explore what it meant to be gay in America during the ’70s.

In Key West, friends would find Williams in front of his typewriter, encircled by manuscripts, paintbrushes and unopened mail. Throughout the 1970s, tourists walked past the house, where he sold paintings — sometimes not yet dry — over his fence. More than once, he arrived at a dinner with a fresh canvas under his arm as a gift.

Because of his paintings’ haphazard distribution, no one can say how many exist. In the nine works in the Jewish Museum show, “Tennessee Williams — Playwright and Painter,” references to Jean Genet, Arthur Rimbaud and Wallace Stevens mingle with religious iconography and his own characters. There’s even a portrait of the actor Michael York, who starred in Williams’s “Out Cry” in 1973.

Williams’s preoccupation with the eternal questions of love and death hang over his work. The novelist Edmund White, whose name has become synonymous with gay literature, believed that Williams’s plays “Cat on a Hot Tin Roof” and “A Streetcar Named Desire” were — in a veiled way — expressions of gay desire. Though these Broadway-bound works couldn’t risk dealing with these themes head-on, short stories like “Desire and the Black Masseur” certainly did.

“I think he was the first to write about that explicitly,” Mr. White said in a telephone interview, adding that this work made gay life more visible to him — and to America — when he was growing up in the 1950s. “Certainly, as a young gay kid, I turned on to that work tremendously.”

Beyond his plays, Williams’s paintings were a means to delve into subjects like what it meant to be a gay man in America.

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When It’s Time to Say Goodbye to the Old House

David Talukdar / Getty, Stuart Dee / Getty, Photo illustration by Katie Kosma

Siddhartha Mahanta | Longreads | October 2018 | 12 minutes (3,041 words)

 

At 11:53 a.m. on March 31, 2015, I received a text from Dad. “I just dropped off the keys to the house…and said a prayer one last time on behalf of the family,” it read. The house in question was the first concrete thing he’d bought in America way back in 1979, a modest, nondescript one-story suburban starter home we’d moved out of some 26 years and three months earlier, in the winter of 1989. He’d hung onto it, tending to it, landlording it, in hopes of one day gifting it to either me, my sister, or brother. This would not come to pass.

When I saw his text, relief washed over me. After a tortured year of preparing to put it on the market he’d actually gone and finally put it on the damn market. Of course, it wasn’t just that one year of re-carpeting, repairing faucets, replacing bathroom tiles, fighting with the homeowners’ association over loose gutters and paint colors. It was years of Saturday afternoons spent fixing leaky pipes, broken tiles, fritzing-out air conditioners, or trying, failing, and calling in a contractor, who often seemed to be a brown guy named Jim Patel.

From around age 10 to 14, I accompanied him on these trips. Dad would wear his Saturday man’s-work-attire: white polo, dark-blue work shorts, long white athletic socks, lumpy, nondescript running shoes, ill-fitting generic white cap. “It’ll be very quick, baba,” he’d say somewhat mindlessly, hopping out of the Chrysler Plymouth, slamming the door behind him, plastic Home Depot bag swinging from this hand as he bounded across the crunchy lawn. He treated the old house like a child he’d had to leave behind, but had never forgotten.

What’s to say of the unremarkable thing itself? A small dining room was separated from the living room by a waist-high, white brick wall. Along one side of the living room stretched a long window looking out onto the backyard and patio. An exposed white brick fireplace. Columns buttressing an intimate dining room, giving it someone’s notion of a backwoods lodge. An L-shaped hallway leading to two bedrooms and a master bedroom; an attic, its air thick with the expulsion of discarded memories, a graveyard of knicknackery and emotional flotsam.

For the ten years we lived in it, the old house was where Dad brought his grieving, cataract-afflicted mother from India — for him, a place of pain, anger, and loss — to live out her remaining years, haunted by the losses of her husband and several sons. It was the site of many a dinner party of uncles and aunties and screaming, runny-nosed, onesie-clad toddlers, everyone in their own way marveling (some with more braggadocio than others) at their great fortune at landing in vast, income-taxless Texas with its booming energy economy and cheap housing and quality public schools, its friendly, Christian neighbors, its public pools and Tex-Mex.

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The Gilded Age of (Unpaid) Internet Writing

Apple Computer / AP, Photo illustration by Katie Kosma

Rebecca Schuman | Longreads | September 2018 | 12 minutes (2,976 words)

The ’90s Are Old is a Longreads series by Rebecca Schuman, wherein she unpacks the cultural legacy of a decade that refuses to age gracefully.

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In 1998, my first real job — at which I was terrible — was as an editorial assistant for a New York book publisher. My breathtakingly privileged days consisted of emailing mean jokes about the assistants I didn’t like to the assistants I did, and slacking off at my desk during my boss’s long lunches. That’s when I discovered these things called “webzines.” My 1993 black-and-white PowerBook had been powerful enough for abysmal college essays on Heinrich von Kleist, but not for something called a browser, so it was not until my entrée to the professional world and its professional-issue Windows 98 that I began “surfing the ‘Net” in earnest.

In the nascent years of online ubiquity — when CHHHHHHHHHH BEEboo BEEboo BEEboo became a household noise, and not just something for extreme nerds — the web was both very big and very small. In 1996 there were only 100,000 websites in the Whole Wide World. (Today there are almost two billion.) Plus, aside from a few early leaders in e-commerce, ’90s sites were usually personal homepages, accessible only to the visitor patient and accurate enough to type the precise address, down to the tilde. Alas, what made the webzines of the late ’90s the best was also what would end up making the internet the worst: anyone could publish anything about anything, and very few people expected to be paid.

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The Targeting and Killing of a Helmandi Combatant

Main Sail / iStock + Getty

Nick McDonell | An excerpt adapted from The Bodies in Person: An Account of Civilian Casualties in American Wars | Blue Rider Press | September 2018 | 25 minutes (6,786 words)

In the tactical operations center the general and I are watching out for innocent people like you, very closely, on-screen. We’re in southern Afghanistan still, a short helicopter ride from OP Shamalan, but most proper nouns inside the room are classified, and in exchange for entry I have agreed to leave my phones and recorders outside, so what I will describe comes from my notes and memory, can be verified only by those who were present. It is not necessarily their mission to tell the truth, but eventually I interview and record all of them separately outside that room, too, and without exception they believe themselves to be doing the right thing.

The operations captain, John, keeps dice on his desk and shakes them in his fist while he coordinates airstrikes. There is, on my arrival, much talk of how we don’t joke, we don’t cheer when we hit ’em, but soon everyone loosens up — like I’m cool with Hiroshima and You can’t say that shit in front of the reporter! And the word for a man who has escaped an airstrike and is running for his life on-screen is squirter. How could they not banter? Some of them are still kids, in that steel and plywood room. Not the chaplain, Sidney, though. Read more…

A Prescription for Forgetting

Andy Holmes / Unsplash, FeverPitched / Getty, Photo illustration by Katie Kosma

Diane Mehta | Longreads | September 2018 | 15 minutes (3,706 words)

“You’re dead,” said the meditation guide. “You’ve been dead a long time.” I start crying. “What do you see?” she asked. I whimpered, “My dad somewhere, cremated, maybe a river, gone for decades. My son is older. He has a family. He thinks of me sometimes. I can’t stand it.”

“They’ve been gone a long time. You’re fine. Part of the universe. The beginning of what you were meant to be. Does that beanbag chair in the house that you don’t like matter? What about your job and the argument you had with your boyfriend, that burger you had for dinner? Your dresses, your shoes, your jewelry, your house, your keys. Throw your keys away. Throw them into the magnetic sun. Whoosh. Do it again. Whoosh. How do you feel?”

I wiped my tears and scanned my imagination. Exploding galaxies to explore, strange dimensions, star clusters, sunbursts, Earthrise over our moon, star-forming nebula, cosmic microwave background left over from the Big Bang. What does a black hole feel like when you’re disembodied and inside of it? My mind was clear. A cool mist like summer rain while scuba diving underwater but without equipment. She continued to encourage me to throw things away. “It gets easier. Throw it away. Nothing matters. Whoosh.” I winced, then felt relieved, then felt horrible and finally caved and decided to be dead, dead, dead. As shock left me, I imagined looking around at my new home out in space: stars blinked on and off like fireflies, nearby yet distant, planets with inconceivable colors of lilac-brown and red-rust that hadn’t been refracted through an atmosphere and the curve of the turning Earth.

Everything gets easier according to everyone who believes that life is a positive cult. This guide said she used to have an argument with the world. She was angry at all corners of her soul. “I’m happier,” she said calmly. “You have a very open mind. You’ll do well here.” I panicked and came back to Earth. My feet reappeared, and my hands, which I’d watched burn away, per her instructions, grew back like a starfish regenerating its limbs. Whole again. Beanbag chair and teenager and dog and boyfriend, jobs and writing to do and the whole shebang of worries. I forced a breath out. She was wrong about me.
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Hating Big Pharma Is Good, But Supply-Side Epidemic Theory Is Killing People

Jose A. Bernat Bacete / Getty, Photo illustration by Katie Kosma

Zachary Siegel | Longreads | September 2018 | 20 minutes (5,459 words)

After breakfast each Sunday we had the option to attend a spiritual group. The facility’s spiritual counselor was a tall woman with greying frizzy hair who collected vaguely heart-shaped rocks, and always had several on her desk that she’d gift to patients who stopped by her office.

She wouldn’t give you just any old rock; no, the rock she’d choose for you had a story: its color, unique dents and chips resembled resilience, an ability to withstand harsh elements while retaining your heart’s shape. She insisted the Sunday group wasn’t religious. “Religion is for people who’re afraid of going to hell,” the popular saying around Alcoholics Anonymous goes. “Spirituality is for people who have already been there.” So we sang along to “Let it Be” by The Beatles.

We had mostly blamed ourselves for what landed us inside an addiction treatment facility. But we were young, so we also blamed our parents (thanks Obamacare!). The reason why we were all in treatment and not quarantined in jail is because we were mostly white and upper-middle class. It was the summer of 2012 and young people like me all over the country were developing opioid addictions. The difference between us and the vast majority of others was our family’s resources, namely insurance that covered the $1,000 per day cost for a residential stint at a spiritually tinged hospital-meets-lake-house just outside the Twin Cities (the land of 10,000 treatment centers). The campus edged Medicine Lake, which I always found cruel because the facility didn’t much like to use medicine at the time, medicine that would’ve eased my withdrawal and given me the best chance at kicking for good. “We don’t do that here,” I recall a nice Minnesota doctor saying.

Addiction experienced in the first-person feels like watching a movie shot entirely in extreme close-ups. No matter how hard you try, you can’t see the world beyond the frame. A tolerance builds after a while and you grow used to the shaky, nauseating ride. We couldn’t have possibly known it at the time, that we weren’t the stars in our very own drama. The content of our stories differed in the details, but the tone was uncannily similar: how prescription painkillers first took hold; after pharmaceuticals became scarce and expensive, how we, as a generation in unison, playing a fucked up game of Red Rover, beelined toward heroin. Another thing we had in common was a lot of dead friends. Read more…

People Sorting: An Interview With ‘Personality Brokers’ Author Merve Emre

Jessica Gross | Longreads | September 2018 | 23 minutes (5,900 words)

If you haven’t yet read Merve Emre’s writing on the history of the Myers-Briggs Type Indicator, you might assume that Myers and Briggs were men. In fact, as Emre documented first in a 2015 piece for Digg and with great depth in her new book The Personality Brokers: The Strange History of Myers-Briggs and the Birth of Personality Testing, the indicator was the brainchild of Katharine Cook Briggs and her daughter, Isabel Briggs Myers. Over the course of decades starting in the early twentieth century, and shaped by their interests in childrearing and the theories of Carl Jung—if not formal training in psychology—Katharine and Isabel created what has become one of our preeminent means of categorizing, and thus conceiving, people.

Though her writing ultimately accrues into a critique of the MBTI along several dimensions, including the way it upholds extant social, racial, and class inequalities and its perpetuation of insidious capitalistic values, Emre excavates the history of the indicator from its inception through its modern expression with tremendous rigor, nuance and, ultimately, empathy. It seems as important to her to honor these two women’s work as both inventors and mothers—as well as the profound meaning the MBTI can hold for people—as it is to examine the intent and effects of their creation. Writing in the New York Times Book Review, Jennifer Szalai described the book as “history that reads like biography that reads like a novel — a fluid narrative that defies expectations and plays against type.”

Emre, an associate professor of English at Oxford University, has written prolifically for both academic and popular literary outlets. (Her first book, Paraliterary: The Making of Bad Readers in Postwar America, came out last year.) She is, in my estimation, one of the sharpest critics working today. But we first met long before she published her first piece—in fifth grade.

This past June, when I visited Emre in New Haven, where she was staying with her family before moving to the U.K., we spoke not only about the MBTI but also about our own history. Though we were friendly and moved in similar circles during our childhoods, we didn’t become close until our early twenties, by which point both of us had changed enough that we were able to become real friends. If the MBTI is predicated on the understanding that a person’s personality type never changes, how does one account for personal evolution?

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Even though parts of your Digg piece are incorporated into this book, there’s a great tonal difference overall. The Digg piece is acerbic in a way that was kind of fun, so I assumed the book was going to be more of an outright critique. But it’s much more biographical than critical, and tonally much more subdued. Can you talk about that choice?

The Digg piece was sharper and a little bit snarkier, you’re right. Part of what that was registering was my frustration that I had gone to these great lengths to follow the directions of CAPT [the Center for Applications of Psychological Type, which holds the personal papers of founder Isabel Briggs Myers] in order to get access to their archives, and then they denied me access for no discernible reason or purpose. Or rather, the purpose was discernible, and it was that they wanted to protect this person’s image and they didn’t want anybody to write anything that might be even a little bit critical.

So the Digg piece was in some ways excavating those frustrations. But when you sit with any subject for long enough, certain nodes of sympathy begin to open up that you might not have anticipated.

Once I got access to Katharine’s papers, I saw that there was that there was a real struggle for her and for her daughter to figure out how to take what at times seemed to them like the banal and unpromising labor of motherhood and domestic care and transform that into something that they felt was self-actualizing, and self-actualizing in a very professional way. It’s hard for me not to feel sympathy for that. The more I sat with their materials, with their letters—the more I learned about their lives from primary sources—the less I wanted to write a straightforward critique. Or, I felt that I had written a straightforward critique for Digg, and that it had served its purpose.

For the book, I wanted something that would make a little bit more sense of why we continue to be drawn to an instrument like the MBTI even when I think many of us know that it’s not valid or reliable, that it’s a flat and unspecific understanding of human personality. It seemed to me that I couldn’t answer that question with critique alone—or that critique alone would only answer half of that question and leave the other half, which was about the human desire to know ourselves and to know our intimates, unanswered. Read more…