Search Results for: The New Criterion

My Mongolian Spot

Photo-Illustration by David Herbick

Jennifer Hope Choi | The American Scholar | August 2017 | 17 minutes (4,250 words)

 

First you should know: I was born with a blue butt.

So was my mother.

Thirty-two years and many thousands of miles of land, sky, and sea separated her creation from mine, yet we emerged the same: wailing, mad for first breaths, 10-fingered, 10-toed, chick-like tufts of black hair nested atop our soft skulls, and, incredibly, a wavy-bordered blue spot not unlike that of Rorschach’s inkblots, blooming across our tiny bums—blue like ice-cold lips, blue like the ocean at midnight, Picasso’s most melancholic bluest of blues.

By the time I learned about my blue butt, it was gone. Like a spy’s secret message written in vanishing ink, the spot disappeared sometime after my fourth birthday. The timing seems strange—to think that as soon as I could form my earliest memories, my blueness had already left me. In one such memory, I recall taking a shower with my mother. The water beat down on my shoulders thunderously. I’d misbehaved (perhaps, refused to wash my hair), and as I slid open the mottled glass door to escape, my mother smacked my bottom. Because this is my earliest butt-related memory, I mined it recently, hoping to uncover any clues of my former blue self. I remember wailing in the showy way children do when they’re old enough to know better, then peering behind me for proof: the fierce, fiery outline of my mother’s hand. But I can recall nothing but plain tush. I was neither red nor blue. We stood as nude as newborns, un-shy in our nakedness, water cascading across my mother’s towering body as she fumed and I wept in her shadow. Read more…

Why Are Humans So Curious?

Jessica Gross | Longreads | July 2017 | 18 minutes (4,600 words)

Astrophysicist Mario Livio worked on the Hubble Space Telescope for almost 25 years, until 2015. Throughout his scientific career, he has not only written hundreds of scientific articles and books on subjects ranging from the Golden Ratio to brilliant scientists’ big blunders—he’s also extended his creative reach to musical collaborations, including in his role as Science Advisor to the Baltimore Symphony Orchestra.

Livio’s latest book, Why?: What Makes Us Curious, is, by his own admission, the farthest afield from his usual subjects of study. But it’s no surprise that someone with as wide a scope of interests as Livio would want to know more about the nature of curiosity itself. We spoke by phone one Thursday morning in early June about what we know thus far about how curiosity works, the purpose it serves, and how to nurture curiosity in children. Livio also answered, with the patience and enthusiasm of an excellent teacher, my rudimentary questions about telescopes and astrophysics, and calmed the terror I feel when I think about how our universe is expanding into nothingness.  

I thought we could start with you defining what curiosity is and the way you came to understand it through researching this book.

It’s funny that you should ask this question because one of the things that I concluded in the book, and this was only after I did all the research and everything, is that when we talk about curiosity, it turns out that there are several mechanisms involved. There is a curiosity that we feel when we see something that surprises us or when there is something ambiguous and we want to understand that. But it’s a relatively transitory-type feeling. There is a curiosity that we feel when we cannot remember the name of the actor who played in this or that film. That is another type of curiosity. And then there is the curiosity that drives, for example, all basic scientific research, and that’s our love for knowledge.

So while you will see various types of definitions, like a state for acquiring information and things like that, those never quite capture everything that is involved. Had we known as much we know now about curiosity, we might have invented different words for these different mechanisms. Read more…

When the Messiah Came to America, She Was a Woman

Robert Owen's vision of New Harmony, Indiana. Via Wikimedia Commons.

Chris Jennings | Paradise Now: The Story of American Utopianism | Random House | January 2016 | 29 minutes (7,852 words)

 

Below is an excerpt from Paradise Now, Chris Jennings’ look at the history of the golden age of American utopianism, as recommended by Longreads contributing editor Dana Snitzky. 

* * *

A map of the world that does not include Utopia is not even worth glancing at. . . .
—OSCAR WILDE

*

Mistaking day for night, they took wing.

At noon, darkness spread across the sky. It was the nineteenth of May 1780, a Friday. On the rolling pastureland of western New England, sheep and cows lay down one by one in the damp grass. As the darkness became total, finches and warblers quieted and returned to their roosts. Above the white pines and budding oaks, bats stirred. Mistaking day for night, they took wing.

The fratricidal war for American independence was grinding into its fifth year. A week earlier, the Continental army had surrendered the smoldering port of Charleston to the British navy after more than a month of heavy shelling. In New England, with so many young men off fighting, gardens went unplanted and the wheat grew thin.

For many colonists the war with Great Britain aroused a stolid nationalist piety, a consoling faith in “the sacred cause of liberty”—the belief that providence would guide the rebels to victory and that the fighting itself constituted an appeal to heaven. But in the hilly borderland between New York and Massachusetts, the anxiety and austerity of the long conflict inspired frenzied revival meetings. This was the New Light Stir, an aftershock of the Great Awakening of radical Protestantism that had coursed through New England in the 1740s. From makeshift pulpits, the New Light evangelists shouted an urgent millenarian message: These are the Latter Days; the Kingdom is at hand.

Standing at the crack of American independence, these backwoods Yankees believed that they were living the final hours of history. It is written: He will come back and the righteous will be delivered from sin for a thousand years of earthly peace and happiness. The New Lights believed that the time had come and that their small revivals, held in fields and cowsheds, would trigger the return of Christ and the millennium of heaven on earth. Looking up from their plows and their milking stools, these hill-country farmers scanned the horizon for signs of His approach. Read more…

‘Writing Is Selection’: John McPhee on the Art of Omission

Writing is selection. Just to start a piece of writing you have to choose one word and only one from more than a million in the language. Now keep going. What is your next word? Your next sentence, paragraph, section, chapter? Your next ball of fact. You select what goes in and you decide what stays out. At base you have only one criterion: If something interests you, it goes in—if not, it stays out. That’s a crude way to assess things, but it’s all you’ve got.

-John McPhee, writing in the The New Yorker, on the art of “greening,” or whittling down your writing, and deciding what to leave out.

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The Cold Rim of the World

Colin Dickey | Longreads | March 2015 | 13 minutes (3,199 words)

 

We docked just past midnight, the sun to the south shining through a thin layer of clouds. It was late June, and the sun hadn’t set for months in the Arctic archipelago of Svalbard; it wouldn’t set again until the end of September. For the previous two weeks I’d been on board a ship sailing the perimeter of the arctic archipelago of Svalbard, as part of the artist residency The Arctic Circle, and we’d reached one of our final stops. The dock we tied the boat to was a decayed mass of wood, warped and chewed to the appearance of shredded wheat. To our left, a massive structure for loading coal onto ships. To the right, blocks of buildings without form or purpose or inhabitants. This was Pyramiden, a Soviet-era mining town that’s been abandoned for over 15 years. Read more…

Budd & Leni

Photos via Wikimedia Commons

Bruce Handy | Tin House | March 2013 | 26 minutes (6,452 words)

 

They were fleeting and unlikely collaborators, for lack of a better word. He was a son of Jewish Hollywood royalty, she a Nazi fellow traveler and propagandist, though they had a few things in common, too: both were talented filmmakers, both produced enduring work, and both would spend the second halves of their lives explaining or denying past moral compromises. Which isn’t to say the debits on their ledgers were equal—far from it. Read more…

Swiping Right in the 1700s: The Evolution of Personal Ads

Noga Arikha | Lapham’s Quarterly | 2009 | 13 minutes (3,200 words)

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I.

In 1727, a lady named Helen Morrison placed a personal advertisement in the Manchester Weekly Journal. It was possibly the first time a newspaper was ever used for such a purpose. As it happens, Morrison was committed to an asylum for a month. Society was clearly not ready for such an autonomous practice, especially on the part of a woman. But personal ads quickly became an institution. Heinrich von Kleist’s celebrated novella The Marquise of O, first published in 1810 (and said by Kleist to be “based on a true incident”) opens on the newspaper ad placed by “a lady of unblemished reputation and the mother of several well-brought-up children,” to the effect “that she had, without knowledge of the cause, come to find herself in a certain situation; that she would like the father of the child she was expecting to disclose his identity to her; and that she was resolved, out of consideration for her family, to marry him.” Read more…