Search Results for: San-Francisco

Doughnuts, Witches and Start-Ups: Five Stories About Secret Subcultures

Photo: GôDiNô

What makes a secret society? Is it the codes and the handshakes, the physical language? Perhaps it’s accessibility—you might know an organization exists, but you’ll never be a member. Take this: I rushed a sorority—the same sorority!—three times, because I wanted to be able to walk into any room on my small college campus and see a welcoming face. I wanted the anonymity, the lettered sweatshirt, the history. I wanted to be a part of something bigger than myself, something a little mysterious. Sure, I could study the colors and crest and memorize the majors and extracurriculars of every glossy-haired member, but that wasn’t the same as being in. I didn’t get in, obviously.

This urge to rush a sorority over and over (insanity, by Albert Einstein’s definition, I know) has manifested itself before. Middle-school me devoured books about the rich and privileged—Gossip Girl, The Clique, Private–because I knew there was a secret and I had to find out what it was. I had to, or I would be stuck reading the “How to Be Popular” WikiHow guide for the rest of my life. Kindergarten me yearned to sit next to the most popular girl in class during circle time, only to be snubbed by her henchmen. See a pattern? My identity crises have perfectly styled hair and would never wear last season’s Tory Burch flats. I continue to be fascinated—less pathetically, hopefully—by these exclusive subcultures. Luckily for you, I didn’t include any essays about the angst of privileged boarding school students. Instead, I’ve packed this list full of success stories, start-ups, witchcraft and comedy. Read more…

Celebrating the Trans Community: A Reading List

Transgender Awareness Week occurs during the beginning of November, traditionally culminating in the Transgender Day of Remembrance. This period serves to amplify the achievements of the trans community, as well as illuminate its struggles. The Transgender Day of Remembrance honors the victims of hate crimes, suicide, murder and countless other violences trans folks face daily.

2015 has not been kind to the trans community. Trans celebrities receive awards and accolades, yet 79 trans-identified folks have been murdered this year. Many of them are women of color. Many were killed by people they knew, people they trusted.

Historically, the complexities of the trans community have been overlooked, its activism whitewashed or erased or ignored completely. Hollywood continues to cast cisgender actors in trans roles, reaffirming these revisionist attitudes. Subconscious, thoughtless or intentional, this is insidious. Erasing the experiences of a community—the good and the bad—erases the community altogether.

Every story is, of course, different, though the American media prizes a certain, clean-cut narrative of triumph over adversity. Trans is an umbrella term; it encompasses a variety of gender identities, a million stories.

I hope something here inspires you to reaffirm your commitment to making this planet safe and welcoming and kind and generous, or shows you that you are not alone. Or both.

We remember. We remain. Read more…

‘We Value Experience’: Can a Secret Society Become a Business?

Absolute Discretion
Photo by Bill Gies

Rick Paulas | Longreads | September 2015 | 31 minutes (7,584 words)

 

The bespectacled man with short-cropped hair stood up.

“Can I ask a question!” the man shouted, vocal cords straining. The audience turned. They were all members of The Latitude, a secret society based in the San Francisco Bay Area. Read more…

Eating During the San Francisco Tech Boom

They have astonishingly well-paid jobs that they don’t like. Some plan to stay only until their options are vested. Then they will move on to their “actual” careers. This population of the possessed waiting to be dispossessed spends an inordinate amount of time comparing the gourmet kitchens of different website headquarters. The top digital companies in the Bay Area are famed for putting on lavish buffets and encouraging employees to invite friends from rival firms to join the feasts. The company cafeteria has arguably become the preeminent battleground in local corporate bragging rights. For many young workers in the internet industry, San Francisco is a salaried vacation between college and their careers, a well-earned break before starting their adult lives. So what do they do with their free time during this purgatory? They eat.

Theodore Gioia writing in Virginia Quarterly Review about the food culture that has emerged in San Francisco, fueled by tech money, youth, a sense of transiency and free time, and built on the foundation of conscious-eating laid by people like Alice Waters.

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The Top 5 Longreads of the Week

Photo: Matt

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

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Cashing In On Tech’s Spiritual Awakening

Maybe it’s no surprise, then, that many tech workers in San Francisco turn to psychics for a glimpse of the future. Or that psychics, in turn, are rebranding themselves as spiritual therapists, executive coaches, and corporate counselors. The trend is common enough to be spoofed on HBO’s Silicon Valley, where the show’s fictional tech CEO confers with a spiritual guru. Meanwhile, real-life tech execs are increasingly candid about their spiritual hygiene: Salesforce CEO Marc Benioff endorses yoga; LinkedIn CEO Jeff Weiner advocates mindful meditation; and the late Steve Jobs, a student of Buddhism, was mentored by a Zen priest.

The San Francisco Yellow Pages list 128 psychics and mediums in the city; there are 141 listings for astrologers (with some overlap between the categories). In the Bay Area at large, psychics are keen to cash in on tech’s spiritual awakening.

Jeremy Lybarger writing in San Francisco Weekly about the astrologers and mystics who minister to Silicon Valley’s elite.

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The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.

Sign up to receive this list free every Friday in your inbox.

* * *

Read more…

Why Certain Workers Are More Vulnerable to Wage Theft

The problem of wage theft is not confined to any one industry, ethnicity, size of business, or corporate structure, says Labor Commissioner Julie Su. Each year, California loses approximately $8 billion in tax revenues to wage theft, and Su’s office has investigated millions of dollars’ worth of violations committed by, among others, a hospital, assisted living providers, and a construction project. But restaurants in Chinatown are particularly egregious offenders: A 2010 report by the CPA found that half of Chinatown restaurant workers have had their wages undercut, payments withheld, or tips stolen. A survey of low-wage workers in Chicago, New York, and Los Angeles, performed by the National Employment Labor Project, reveals that close to 85 percent of foreign-born Asians, 78.8 percent of women, and nearly 85 percent of undocumented workers have experienced overtime violations.

Among the most likely victims of wage theft are nonunion workers, people who don’t speak English, and immigrants who lack an understanding of their rights. Not all of the workers involved in the Yank Sing campaign fell into these categories, but many still felt vulnerable. If they went public too soon, if they picketed the sidewalk or stormed the dining room or publicized their story in the media, they risked turning management against them and losing their livelihood— and many of them wanted to keep working for Yank Sing. Their situation was unusual: According to Kao of the Asian Law Caucus, three-quarters of the wage claims received by the organization’s free legal clinic in San Francisco are filed by workers who have already left their job. People who are still employed, notes Victor Narro, project director at the UCLA Labor Center, typically don’t risk such actions without the protection of a union contract.

Vanessa Hua, writing for San Francisco Magazine about a brigade of kitchen workers who successfully fought to recoup $4 million in lost wages from Yank Sing, one of San Francisco’s premier dim sum restaurants.

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Lawrence Ferlinghetti’s Thoughts on a Gentrifying San Francisco, In Honor of His 96th Birthday

Lawrence Ferlinghetti and Robert Duncan, 1978. Photo by Gary Stevens

There was no electricity above the ground floor, and he had a pot-bellied stove for heat. There was a whole new school of poets brewing, and there were pioneering artists around the School of Fine Arts who later became famous as San Francisco Figurative painters and abstract expressionists. It was the last frontier, and they were dancing on the edge of the world.

Fifty years later, he awoke one fine morning like Rip Van Winkle, and found himself again with his sea bag on his shoulder looking for anywhere he could live and work. The new owner of his old flat now wanted $4,500 a month, and many of his friends were also evicted, for it seemed their buildings weren’t owned by San Franciscans anymore, but by faceless investors with venture capital. Corporate monoculture had wiped out any unique sense of place, turning the “island city” into an artistic theme park without artists. And he was on the street.

—An excerpt of Lawrence Ferlinghetti’s 2001 prose poem “The Poetic City That Was,” which appeared in San Francisco Poems. Ferlinghetti turned 96 today. He is a longtime and legendary San Franciscan, his name synonymous with a former version of the city. He cofounded City Lights—the city’s iconic independent bookstore and literary press—in 1953, and was arrested in 1956 on obscenity charges after City Lights published Allen Ginsberg’s HowlYou can see him read a section of “The Poetic City That Was” aloud in this KQED video segment about Ferlinghetti’s perspective on the San Francisco’s  changing landscape.

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Blueprints & Buildings: Four Stories About Architecture

Photo by John Fowler

1. “The Architect Who Wants to Redesign Being Dead.” (Brendan Kiley, The Stranger, March 2015)

Katrina Spade was struck with the idea of humans turning into compost. The more she thought about it, the more sense it made.

“I don’t want my last gesture as a human being, as I die, to be a big ‘fuck you’ to the earth,” she says. “I’d rather have my last gesture be at the very least benign, or even beneficial. We are full of potential—our bodies are. We have nutrients in us, and there’s no way we should be packed into a box that doesn’t let us go into the earth.”

The Urban Death Project was born. Read more…