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Top 5 Longreads of the Week: Stories from London Review of Books, The New Yorker, GQ, Vanity Fair, Orion Magazine, and a guest pick from arts journalist Suzi Steffen.
Top 5 Longreads of the Week: Stories from London Review of Books, The New Yorker, GQ, Vanity Fair, Orion Magazine, and a guest pick from arts journalist Suzi Steffen.
“The real hourly median wage in New York between 1990 and 2007 fell by almost 9 percent. Young men and women aged twenty-five to thirty-four with a bachelor’s degree and a year-round job in New York saw their earnings drop 6 percent. Middle-income New Yorkers—defined broadly by the FPI as those drawing incomes between approximately $29,000 and $167,000—experienced a 19 percent decrease in earnings.”
“The Reign of the One Percenters.” — Christopher Ketcham, Orion Magazine
See another of Christopher Ketcham’s #longreads: “Meet the Man Who Lives on Zero Dollars,” DETAILS, July 2009

Jennifer Lunden | Longreads | September 2019 | 25 minutes (6,331 words)
Our fuchsia had vanished. The empty pot lay broken on the front porch where just the previous day the fully flowered plant had hung, splendid and cheery. I found one lone tendril in the driveway — its three pink and purple blossoms still miraculously attached, its roots still flecked with soil. I tried to piece together the mystery, but I could not.
Later, I got an email from our tenant, Annie:
Someone absconded with one of the hanging fuchsia! Because I am a person with a strong sense of justice, I tracked a trail of blossoms and stems up to Cumberland Ave this morning, where I found the pot smashed and the tendrils scattered.
She had reclaimed our busted pot and left it on the porch. Annie chalked it up to a drunken lark, a random act of vandalism. But somebody had climbed our front steps, unhooked our hanging fuchsia, and left a trail of uprooted stems all the way around the block. Who would do such a thing? I wondered. Why?
Read more…

I have a small booklet of illustrated postcards from National Parks, both ones I’ve been to and others I have yet to see: Yellowstone, the Grand Canyon, Acadia, Glacier, Olympic, and more. The cards are whimsical. Each in the set features an outline of a park, and a smattering of critters, landmarks, and flora and fauna in bright colors. There is a cartoon banana slug; a meadowlark, beak open in song; a sunny yellow coneflower, petals all the way unfurled; a bighorn sheep; a branch of a ponderosa pine; a hiking boot looming larger than a small illustrated tent; and a herd of antelope making their way toward Delicate Arch.
Whether because of the tiny size of the cards — a whole park scaled down to the size of a palm — or the natural world tuned to carefully blocked hues of teal and mustard and coral and lime green and blue, when I look at the postcards, I tend to daydream about the National Parks in a way that mirrors the illustrations themselves: my perception of the parks becomes two-dimensional, sanitized of any complication. I envision myself hiking along a dirt path, a Steller’s Jay swooping down to scavenge for seed, Ponderosa pines lining the way, the sky blue and open above the picture-perfect peaks of a mountain chain. In my daydreams, there is never anyone else around: there is just me moving through a landscape freckled with flowers, silence broken only by the chittering of birds.
Some parts of these daydreams are feasible, which I know from time spent in parks. I have followed a dirt trail for miles around a lake in Grand Teton, the woods quiet save for the stirring of small creatures. I have hiked down to the bottom of the Grand Canyon and back up in a day, the sun baking every shade of orange-red rock in sight. I have kept my body still in Yellowstone in hopes of watching a coyote limber across a field just a few moments longer. I have foraged for blueberries in Acadia, sat by the placid, shockingly-blue waters of Lake McDonald in Glacier, and hiked through parts of Denali, pink fireweed lining my way.
The time I’ve spent in National Parks has always seemed restorative, a reminder that there is wild beauty to be protected. But my perceptions can be complicated, underlying tensions teased from what I simplify. For example, as Terry Tempest Williams writes in The Hour of Land, she grew up with the myth of Yellowstone National Park being “void of people” when it was established in 1872, before learning as an adult that the lands where the park was created “was the seasonal and cyclic home of Blackfeet, Bannock, Shoshone, and Crow Nations.” She writes, “Like any good story with the muscle of privilege behind it, it seemed believable. And I never asked the question: ‘Who benefits from the telling of this particular story?’”
What stories have I told myself about the natural parks? Why do I imagine myself alone there, when I have rarely — if ever — experienced solitude on the trails? What kinds of privileges afford me the ability to travel to the parks, and who are parks truly accessible to? What types of harmful histories have I buried or blurred in the way I’ve narrativized the parks in my own mind? What environmental protections have the park lands been granted and what is at risk in a time of climate change and a president’s dangerous decisions? The essays curated here approach these questions — and more.
As a child, the outdoors felt most like home to Cheyenne Szydlo, a trait she carried with her into her professional life as a wildlife biologist. But when she earned the chance to find the elusive — and possibly locally extinct — Southwestern willow flycatcher in The Grand Canyon, her experiences outdoors took a sinister turn, not because of any natural threats, but human. A man named Dave, her river guide, perpetually harassed her and threatened to sexually assault her.
Szydlo’s story is far from uncommon, as Kathryn Joyce writes in this harrowing longform piece. From interviews with Szydlo, women firefighters, and other women park employees, as well as a bevy of researched statistics, Joyce emphasizes the dramatic scope of sexual assault and harassment that far too many women have experienced while working in national parks and other natural places.
The agencies that protect America’s natural heritage enjoy a reputation for a certain benign progressivism—but some of them have their own troubling history of hostility toward women.
In 2012 in Texas, members of the Parks and Wildlife Department complained about a “legacy” of racial and gender intolerance; only 8 percent of the state’s 500 game wardens were women. In 2014, in California, female employees of the U.S. Forest Service filed a class-action lawsuit—the fourth in 35 years—over what they described as an egregious, long-standing culture of sexual harassment, disparity in hiring and promotion, and retaliation against those who complained.
Number seven on a list of “22 Things Black Folks Don’t Do,” an article Latria Graham finds on BlackAmericaWeb.com, is “Go to national parks.” Graham, who encounters, both online and in life, an array of stereotypes about black people not liking the outdoors, explores the premise of those stereotypes by mapping the locations of national parks and discussing the ways in which historic practices of segregation still influence people’s perceptions today.
By blending gorgeous ruminations of growing up on her own family’s land, reminiscing on the ways in which Zora Neale Hurston’s work helped her discover her own voice, recounting her trips to national parks and incorporating hard-hitting research, Graham’s essay asks readers to evaluate their own internal biases and work to make real change.
The parks were designed to be clean and white, and if we let the data tell the story, that’s how they’ve stayed. In 2009, the National Park Service did a comprehensive survey of the American public, consisting of phone interviews with more than 4,000 participants. According to their data, African Americans comprised just 7 percent of visitors.
In this direct address to Edward Abbey, Amy Irvine writes about how life within public lands has changed since Abbey’s death, and also ways that his work might be reconceived if thought about through a more contemporary lens. Irvine, as she reckons with who has the freedom to travel to natural lands — “a privilege that belongs to the able-bodied, upper classes” — tells Abbey about the destruction of natural lands that has occurred as a result of Trump’s decisions, and discusses the ways in which her experiences of natural parks and solitude differ than Abbey’s because she is a woman.
Can you imagine, in my own book about Utah, if I had called it “Amy’s country”? I could have justified it; my family has been there for seven generations and counting. Yet even with such credentials the clan of my surname doesn’t get to call it ours because it’s all stolen property: whatever the forefathers didn’t snatch from the region’s Native Americans on one occasion, they took from Mexico on another.
The history of bison in North America is a long and sordid one, which includes settler colonial violence that, at one point, led to there being only 23 bison left in existence. Though the population of bison has increased since then, there are still tensions surrounding their existence, as Christopher Ketcham reports in this piece. Most notably, Yellowstone National Park “culls” (through slaughter) bison from natural lands. The damning part? For over a decade, park officials haven’t allowed the public to watch, spurring the ACLU to file a letter of intent to sue.
I once saw a video of bison being trapped in preparation for their sorting and slaughter. It had been filmed in 2004, in Yellowstone, the last year the Park Service permitted viewing of their bison operations. In the video, the bison are angry, bucking and kicking. The wranglers cry, ‘Hyah, hooee, yah yah, uhsh uhsh,’ smiling as they whip and beat the animals from catwalks. The camera angle shifts to the colliding bodies of the creatures, which cram in the bottleneck of the chutes.
Though the National Park Service prevented wholesale industrialization, they still packaged the wilderness for consumption, creating a scenic, pre-historical fantasy surrounded by roads and tourist accommodations, all designed to mask the violence inherent to these parks’ creation. More than a century later, the United States has done little to acknowledge the government-led genocide of native populations, as well as the continued hardships they face because of the many bad-faith treaties enacted by the U.S. government.
Accompanied by photographs, maps, historic promotional materials, and other artifacts, Hunter Oatman-Stanford lays bare a multitude of violences and injustices perpetrated against native populations in the creation of National Parks, as well as chronicles the ways in which the harm of this history still affects people today.
During an end-to-end hike of the Grand Canyon, Kevin Fedarko notes how much of the landscape has been impacted by human development and ruminates on Edward Abbey’s prediction that the wilderness he was writing about “is already gone or going under fast. This is not a travel guide but an elegy. A memorial.”
How much of the Grand Canyon should be developed? And in what ways? What tensions exist because of the Grand Canyon’s capacity to generate revenue? And who has been harmed in the process of development? Fedarko explores answers to these questions, and more, in this longform piece.
But according to U.S. Geological Survey data, 15 springs and five wells inside the Grand Canyon area have levels of uranium that are considered unsafe to drink, due in part to incidents in older mines, where erosion and problems with containment have allowed uranium to leach into the groundwater.
Jen A. Miller, who has a goal of visiting all 417 sites in the U.S. overseen by the National Park Service, began receiving Instagram ads for “Parks Project,” a company that seeks to fund NPS-related charities through their sales of shirts and other goods. Upon researching further, Miller discovers that “Parks Project” is not the only company attempting to help with NPS funding through the sale of merchandise, a noble goal, though one that still falls far from providing the kind of money NPS actually needs to thrive.
And while on paper it looks like the National Park Service budget has gone up from $3.276 billion for fiscal year 2009 to $3.460 billion for fiscal year 2018, when adjusted for inflation, it’s really an 8 percent drop. The New York Times has referred to this paradox of rising crowds and shrinking funds as a “crisis” — I was in Zion National Park in Utah right around the time their reporter was, and I don’t think the pictures do justice to the massive crowds I had to work through.
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Jacqueline Alnes is working on a memoir about running and neurological illness. Her essays have been published in The New York Times, Guernica, Tin House, and elsewhere. You can find her on Instagram and Twitter @jacquelinealnes.

Joe Donnelly | L.A. Man | Rare Bird Books | April 2018 | 42 minutes (8,454 words)
Decades ago, Craig R. Stecyk III tagged the walls near his seedy surf spot at Pacific Ocean Park, then a crumbling pier of abandoned rides and amusement parlors straddling the Venice and Santa Monica border. Among the graffiti were the terms POP and DOGTOWN running horizontally and vertically in a cross, a rat’s head in the skull’s position over crossbones, with the warning, “death to invaders.” At first, these markings were little more -than youthful insolence, meant to stake territorial claim for his band of surfers and skateboarders, many of whom were recently glorified in the documentary Dogtown and Z-Boys. In the ’70s and ’80s, though, through enterprises like Jeff Ho’s Zephyr Surf Shop, Dogtown Skates and Powell Peralta skateboarding company, these images would become among the first widely disseminated skateboarder graphic art; the first icons of a radical, street-savvy youth culture that reflected the attitudes of Stecyk and his Dogtown peers. Meanwhile, in magazines like Skateboarder and Thrasher, Stecyk’s photos and essays about the scofflaw Z-Boys skateboarding team created and spread the Dogtown myth to eager adolescents across the country.

Emily Carter Roiphe | Longreads | February 2018 | 14 minutes (3,466 words)
The Waiting Room
I was leaning on my husband’s shoulder one day as we were walking through a lobby that seemed a bit crowded for the part of New Mexico where we lived. On the soundtrack there was some desultory chatter and the hum of fluorescent lights.
“Where are we NOW?” I asked in exasperation.
“You had a brain aneurysm, sweetheart, you had brain surgery.”
“Is the surgery over?” I asked.
“Yes, for a whole day,” he said.
“So, we can go now?”
We’d been planning to go camping in Monument Valley, and I didn’t want to complicate our schedule. I’d had something wrong, but they fixed it, I felt fine, could we please get on with it? Then I saw his face. Usually, my husband is pretty cocky in public, thinking that he has me, and I am so wonderful, that he wants to make sure people notice, so he keeps up a performative patter of flirtatious banter about how brilliant, sexy, infuriating, and baffling I am. It’s his routine. There was something about his tone of voice now, that made me turn to look at his face; it was ashen. He looked terrified.
“What?” I said. “I feel fine. There’s nothing wrong with me anymore. I want to go camping like you promised.”
His eyes filled and he said, “Let’s go back to your room.”
First I thought, I have to do whatever, say whatever, be whatever it takes to get that look off his face, it’s making a bouquet of broken glass bloom in the dark place behind my ribs.
Then I thought, Room? What room? Are we in a hotel?
Then I realized I wasn’t walking, but perhaps, sitting and floating along. How was this possible, I wondered analytically. Am I walking or riding, standing up or sitting, falling down or getting to my feet? I wasn’t alarmed by these questions but I knew one thing instinctively: keep those questions to yourself, tell no one you have questions, or you can forget about that camping trip. I was very focused on the idea of going camping, a tent, all the stars in the wide open sky out there.
Read more…

The March 2017 issue of Vogue Magazine has a number of glorious spreads celebrating powerful women, but my favorite is this one on women working at NASA:
By the ’80s, though, NASA got better at recruiting women. “I remember that when I first came here, I was the only one in my group,” recalls Luz Marina Calle, the lead scientist and principal investigator of the Corrosion Technology Laboratory at an outdoor exposure facility. “When I used to answer the phone, people thought I was the secretary, and I would say, ‘No, in fact, he is my colleague.’ ”
We still have a ways to go, but thanks to women of science, we could make it as far as Mars — and beyond.

Elissa Schappell | The Paris Review | 1995 | 63 minutes (15,685 words)
We’re excited to reprint Elissa Schappell‘s essay, “The Craft of Poetry: A Semester with Allen Ginsberg.” The piece was first featured on the site in 2013 as a Longreads Member Pick, and originally appeared in the Summer 1995 issue of the Paris Review. It was later anthologized in the Paris Review’s 1999 collection Beat Writers at Work. Thanks to Schappell and the Paris Review for sharing it with the Longreads community:
Of all the literature classes I have ever taken in my life Allen Ginsberg’s “Craft of Poetry” was not only the most memorable and inspiring, but the most useful to me as a writer.
First thought, best thought.
It’s 1994 and I am getting my MFA in fiction at NYU. I’m sitting in the front row of a dingy classroom with a tape recorder and a notebook. The tape recorder is to record Allen Ginsberg, the big daddy of the Beat’s “Craft of Poetry” lectures for a feature I’m writing for The Paris Review. No. Lectures is the wrong word—Ginsberg’s thought operas, his spontaneous jet streams of brilliance, his earthy Dharma Lion roars—that’s what I’m there to capture. His teaching method is, as he explains it, “to improvise to some extent and it have it real rather than just a rote thing.”
It was very real.
The education Ginsberg provided me exceeds the bounds of the classroom, and far beyond the craft of poetry. Look inward and let go, he said. Pay attention to your world, read everything. For as he put it, “If the mind is shapely the art will be shapely.”—Elissa Schappell, 2013
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The news that Allen Ginsberg was going to be teaching at New York University was passed around campus like a joint, making some people giddy and euphoric, others mildly confused, and still others paranoid—teachers and students alike. The waiting list to get into the class was extraordinary not only in length, but for the sheer number of times students eagerly checked to see if they had moved up. As a graduate student in the creative writing program I was given first dibs. I was curious to meet Ginsberg, curious to see how he would commandeer the Craft of Poetry class, which in the past had been taught by Galway Kinnell and William Matthews. The following excerpts were culled from a diary I kept during the semester. Read more…

We asked a few writers and editors to choose some of their favorite stories of the year in specific categories. Here, the best in essay writing.
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Meaghan O’Connell
Freelance writer, “Birth Story” author, motherhood columnist at The Cut, who believes her best work is at The Billfold.
I did not know who Leslie Jamison was before I read her essay “Empathy Exams” late one night at the pie shop that I use as an office when the library is closed. I was hungry, and it was dark out, and I was very pregnant and needed to get home. But I stayed in that uncomfortable chair and read it the whole way through, bursting with excitement. I G-chatted friends in all caps asking them if they’d read it. I Googled her, saw she had a book coming out, and floated home feeling like, “Yes, let’s do this. Let’s write some fucking personal essays, people!” I think Jamison, especially here, convinced or re-convinced a lot of people of the possibilities and the value of writing in the first person. Of course I think it’s horse shit that it takes a white lady with a veneer of intellectualism to make it okay, but I’ll take it where I can get it. Jamison, for her part, rises to the occasion. She certainly reminded me to hang onto the art of the thing, all the while going deeper, letting the problem of whatever you’re trying to do take up its own space. Read more…

Belle Boggs | The New New South | August 2013 | 62 minutes (15,377 words)
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We’re proud to present, for the first time online, “For the Public Good,” Belle Boggs‘s story for The New New South about the shocking history of forced sterilizations that occurred in the United States, and the story of victims in North Carolina, with original video by Olympia Stone.
As Boggs explained to us last year:
“Last summer I met Willis Lynch, a man who was sterilized by the state of North Carolina more than 65 years earlier, when he was only 14 years old and living in an institution for delinquent children. Willis was one of 7,600 victims of North Carolina’s eugenics program, and one of the more outspoken and persistent advocates for compensation.
“At the time I was struggling with my own inability to conceive, and the debate within my state—how much is the ability to have children worth?—was something I thought about a lot. It’s hard to quantify, the value of people who don’t exist. It gets even more complicated when you factor in public discomfort over a shameful past, and a present-day political climate that marginalizes the poor.”
Thanks to Boggs and The New New South for sharing this story with the Longreads Community, and thanks to Longreads Members for your helping us bring these stories to you. Join us.
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