Search Results for: Medicine

A Tale of Two Americas Through the Lens of Health Care

(Christopher Furlong / Getty Images)

Two articles published by the Washington Post and the New York Times this weekend focused on extremely different versions of the U.S. healthcare system: The Post feature— part of a series on “Disabled America,” which focuses on rural populations receiving federal disability checks — bears the dateline of Pemiscot County, Missouri, a place where the dwindling population has an unemployment rate of eight percent. The Times’ feature is part of the series “The Velvet Rope Economy,” which focuses on “how growing disparities in wealth are leading to privileged treatment of the rich.” Nelson Schwartz reports from San Francisco, currently the second-most densely populated major city after New York, with the third-highest median household income. Known for being plagued by homelessness, the poverty rate is 12 percent, lower than the national average, and the unemployment rate is 2.6 percent.

In the Post, Terence McCoy reports on a multi-generational family on disability that struggles to make ends meet in “a county of endless farmland, where the poverty rate is more than twice the national figure, life expectancy is seven years shorter than the national average and the disability rate is nearly three times what it is nationally.”

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Between Life and Death, There’s San Francisco: A Reading List

(Photo by Justin Sullivan/Getty Images)

They came in the tens of thousands, pushing baby carriages and packing roller skates. All in all, an estimated 200,000 pedestrians crossed the Golden Gate Bridge on May 27, 1937, its first day in business. The bridge was already a San Francisco landmark—a flaming, burnt-orange beacon conceived a decade earlier by Leon Moisseiff, who had engineered the Manhattan Bridge. It was a graceful design, but suspension bridges still weren’t entirely safe—the engineer’s Tacoma Narrows Bridge would fail spectacularly only a few months after it opened in 1940.

The Golden Gate also has a dark side. To afford a view of the city, the bridge has a low barrier that is easy to scale. (In “Jumpers,” the New Yorker’s Tad Friend meditates on the bridge’s reputation for death—for the families and friends of those who succeed in their jumps, it’s an indelible monument to their loved ones’ pain.) This month, city workers will finally begin the installation of a new barrier, a grey netting that will blend into the water without obscuring the view. Officials hope it will finally reduce suicide rates on the deadly bridge.

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What Alex Jones and Amanda Chantal Bacon Have in Common

(Stefanie Keenan/Getty Images for Girlboss)

I imagine it’s hard to interview Amanda Chantal Bacon. When Molly Young arrives at her house, the Moon Juice guru doesn’t answer her knock, but instead, politely, calmly, asks Young to remove her shoes. What follows is a feature for the New York Times Magazine that shows how easy it is to make fun of wellness and and how hard it is get to the heart of it. Read more…

The Top 5 Longreads of the Week

A new room in the maternity ward of Maine Medical Center. (Photo by Shawn Patrick Ouellette / Portland Press Herald via Getty Images)

This week, we’re sharing stories from Renee Montagne, Nina Martin, Alex Tizon, Mary Mann, Rachel Kaadzi Ghansah, and Andy Newman.

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These Activists Say Marijuana is a Gift from God

Marijuana Book Cover
Marijuana Book Cover (Public Domain)

With Jeff Sessions banging the drum to bring back the war on drugs, access to marijuana — even for medical use — seems more and more remote for red state users. At BuzzFeed, Alyson Martin meets activists who take a faith-based approach to ending marijuana prohibition.

Decker, 49, tells anyone in Texas who will listen why cannabis is, in fact, a permitted therapy for Christians — not a sin. She hopes her openness will help generate support for medical cannabis among state lawmakers, and in April she submitted passionate testimony in hopes of swaying them. She described being rushed to the ER, “gasping for air” on New Year’s Day in 2014, when her COPD was first diagnosed, and the blur of medications and treatments she’s endured since then. “I live 80 miles from a legal state line,” Decker wrote, referring to New Mexico, where medical cannabis is permitted. She questioned why such treatment should be off-limits to her, “just because I choose to live and work in Texas, where I was born?”

Genesis 1:29, which Decker formed in 2010, is named after a Bible verse that’s oft-repeated by Christians in favor of medical marijuana: “And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.” To Decker, a nondenominational Christian who follows the Bible’s verses in a literal way, it means that cannabis is “meant to be eaten, whether in oil, whether in an edible,” she said.

Obviously, not everyone in Texas is receptive to Decker’s interpretation of the Bible — none of the laws covering medical or recreational cannabis were likely to pass before the legislative session ends in late May.

“People in the Bible Belt say, ‘You’re using the Bible to promote drugs,’” she said, drawing out the word “drugs” for emphasis. Decker disagrees. “We’re using the Bible to promote what God gave us. We say that God made the perfect medicine. Man is the one that made it illegal.”

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Can Cannabis And Christ Coexist? These Devout Southern Christians Think So

Longreads Pick

The Deep South is the nation’s most religious region and the least open to legalized cannabis for medical or recreational use. To those who say marijuana is a sin, though, devout Christians are using the Bible to argue that it’s God’s “perfect medicine.”

Source: BuzzFeed
Published: May 15, 2017
Length: 11 minutes (2,826 words)

Not Really A Distant Aunt: My Family’s Slave

The Atlantic -- June, 2017

In this poignant, posthumous feature at The Atlantic, Alex Tizon tells the story of his family’s slave, Lola. An utusan (“person who takes commands”), Lola was given as a gift from his grandfather to his mother in 1943, when Lola was 18 years old. Lola worked, unpaid, for Tizon and his family for 56 years. During a turbulent childhood where his parents were out of the house for days at a time, Lola was a constant source of love and devotion for Alex and his three siblings. In this moving piece, Tizon attempts to understand his parents’ point of view and motivations, and reconcile himself with Lola’s life of servitude.

We landed in Los Angeles on May 12, 1964, all our belongings in cardboard boxes tied with rope. Lola had been with my mother for 21 years by then. In many ways she was more of a parent to me than either my mother or my father. Hers was the first face I saw in the morning and the last one I saw at night. As a baby, I uttered Lola’s name (which I first pronounced “Oh-ah”) long before I learned to say “Mom” or “Dad.” As a toddler, I refused to go to sleep unless Lola was holding me, or at least nearby.

Mom would come home and upbraid Lola for not cleaning the house well enough or for forgetting to bring in the mail. “Didn’t I tell you I want the letters here when I come home?” she would say in Tagalog, her voice venomous. “It’s not hard naman! An idiot could remember.” Then my father would arrive and take his turn. When Dad raised his voice, everyone in the house shrank. Sometimes my parents would team up until Lola broke down crying, almost as though that was their goal.

It confused me: My parents were good to my siblings and me, and we loved them. But they’d be affectionate to us kids one moment and vile to Lola the next. I was 11 or 12 when I began to see Lola’s situation clearly. By then Arthur, eight years my senior, had been seething for a long time. He was the one who introduced the word slave into my understanding of what Lola was. Before he said it I’d thought of her as just an unfortunate member of the household. I hated when my parents yelled at her, but it hadn’t occurred to me that they—and the whole arrangement—could be immoral.

“Do you know anybody treated the way she’s treated?,” Arthur said. “Who lives the way she lives?” He summed up Lola’s reality: Wasn’t paid. Toiled every day. Was tongue-lashed for sitting too long or falling asleep too early. Was struck for talking back. Wore hand-me-downs. Ate scraps and leftovers by herself in the kitchen. Rarely left the house. Had no friends or hobbies outside the family. Had no private quarters. (Her designated place to sleep in each house we lived in was always whatever was left—a couch or storage area or corner in my sisters’ bedroom. She often slept among piles of laundry.)

The woman who used to hum Tagalog melodies as she rocked me to sleep, and when I got older would dress and feed me and walk me to school in the mornings and pick me up in the afternoons. Once, when I was sick for a long time and too weak to eat, she chewed my food for me and put the small pieces in my mouth to swallow. One summer when I had plaster casts on both legs (I had problem joints), she bathed me with a washcloth, brought medicine in the middle of the night, and helped me through months of rehabilitation. I was cranky through it all. She didn’t complain or lose patience, ever.

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Chasing the Harvest: ‘If You Want to Die, Stay at the Ranch’

Illustration by José Cruz

Gabriel Thompson | Chasing the Harvest: Migrant Workers in California Agriculture | Voice of Witness / Verso Press | May 2017 | 17 minutes (4,736 words)

The stories of the more than 800,000 men, women, and children working in California’s fields—one third of the nation’s agricultural work force—are rarely heard. The new book Chasing the Harvest compiles the oral histories of some of these farmworkers. Longreads is proud to publish this excerpt about Heraclio Astete, who shared his story with journalist Gabriel Thompson.

***

Heraclio Astete

Age: 62

Occupation: Former sheepherder

Born in: Junín, Peru

Interviewed in: Bakersfield, Kern County

Agricultural Region: Central Valley

 

Along with fruit and vegetable crops, California’s agriculture also includes livestock, from dairy cows and egg-laying hens to hogs and even ostriches. Then there are sheep and lambs—and the unique challenges faced by the workers who care for them. These sheepherders are predominantly temporary guest workers, often called “H-2A workers” after the type of visa they hold.

Theirs is a lonely occupation. Living out of primitive trailers that are dozens of miles from the nearest town, sheepherders can go weeks without seeing another face. It is also the poorest paid job in the country, with some sheepherders still earning around $750 a month; with their long hours of work, that amounts to about a dollar an hour. In a 2000 report by Central California Legal Services, ninety percent of sheepherders reported that they weren’t given a day off over the entire year. When asked about their best experience as a sheepherder in the United States, many responded: “None.”

Like many sheepherders, Heraclio Astete came from Peru, where he grew up caring for flocks of sheep in his hometown. And like many of the workers who responded “None” to the survey, he had a lot of complaints about workplace exploitation. When he suffered a potentially life threatening work-related illness, he decided to do something about it. Read more…

It Was Like Nothing Else in My Life Up to Now

Photo by Steve Photo by (CC BY-SA 2.0)

Josh Roiland | The Digital Press | May 9th 2017 | 19 minutes (5,354 words)

This essay first appeared in Haunted by Waters: The Future of Memory and the Red River Flood of 1997 published by The Digital Press at the University of North Dakota. Our thanks to Josh Roiland and editor David Haeselin for allowing us to reprint this essay at Longreads.

* * *

On a still summer night in the last year of last century an overweight woman in a wheelchair appeared, as if an apparition, under a street lamp in a parking lot on the west end of campus. I had not seen her when I pulled my car in. It was an hour till midnight, and I was covered in sand.

I’d spent the night playing volleyball and had returned home to married student housing where I was summering with a friend’s wife, while he interned in Minneapolis. She was a nurse who worked nights, and I was an English major lazing between my junior and senior year. We rarely saw each other; the only complication in our cohabitation resulted from my inability to lift the toilet seat when I got up to pee in the middle of the night. In the mornings we’d cross paths and she’d tell me, again, that it was no fun to come home and sit in piss.

That night in the dark parking lot, the woman rolled her heavy body from behind a street-lamp. “Excuse me,” she said, coming closer.

“Hi!” she said cheerfully. “Can you, uh—would you be able to give me a ride home?”

She worked at a telemarketing place near the corner of University Ave. and 42nd St. Work had let out, but the buses had stopped running, and she needed a way home. She crossed the busy intersection and wheeled into the expansive parking lot waiting for someone to help her. I was tired and dirty. I just wanted to slink into the stuffy efficiency, shower, and distract myself to sleep with PlayStation. But here she sat.

“Sure,” I said. “Sure, I’ll give you a ride home.”

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The Doctor Dolittle of the Upper West Side

(AP Photo / Alexander F. Yuan)

At the New York Times, Andy Newman covers a day in the life of Dr. Anthony Pilny, veterinarian at the Center for Avian and Exotic Medicine in Manhattan. Dr. Pilny’s practice routinely involves bowel-obstructed bunnies, lame ducks, and feisty, festering iguanas, just to name a few of his pint-sized patients.

The center, on Columbus Avenue on the Upper West Side of Manhattan, is the city’s only exclusively exotic animal hospital. “Exotic” in the veterinary trade simply means all pets except cats and dogs. The center treats anything else that comes in the door and weighs under 50 pounds. Most of the patients are rabbits, rodents, lizards or birds, but they can get pretty exotic: kinkajous, alligators, flower horn fish and prairie dogs. So can their problems.

The duck was out cold on the table in a basement operating room, a breathing tube stuck down her bill. Dr. Pilny sliced open her abdominal cavity and rooted around.

Dino has other health issues. Her egg problems led to calcium deficiency, weak bones and a fractured leg. She could no longer walk.

“She can crawl around on towels, but otherwise we have to carry her everywhere,” said her owner, E. J. Orbe, a ballroom dance instructor from Paterson, N.J.

Some people might hesitate to invest $1,200 in gynecological surgery on a lame duck. But Dino has a job: She’s a seeing-eye duck for another of Mr. Orbe’s ducks, Penguin, who is blind. “She finds food and water and makes noises, and Penguin would come over and start eating,” Mr. Orbe said.

Inside Dino, Dr. Pilny was hacking his way through a sea of yolky blobs. “It’s just a very extensive, severe amount of schmutz in here,” he said to the veterinary technician, Kristine Castillo. A clamp on Dino’s webbed foot fed her vital signs to a monitor. Her heartbeat pounded through the cheap speaker like a tom-tom drum: thwap-thwap, thwap-thwap.

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