Search Results for: Marijuana

The True Story of Refugees in an American High School

Helen Thorpe | The Newcomers: Finding Refuge, Friendship, and Hope in an American Classroom | November 2017 | 14 minutes (3,444 words)

On the first day of school—it was going to be a ninety-degree scorcher—Eddie Williams jogged up the four stone steps at the main entrance to South High School in Denver, Colorado, half an hour before the first bell rang, eager to meet his new students. The teacher was a tall man, six foot four inches in his socks. He was thirty-eight years old, but could have passed for twenty-eight, and he was wearing a short-sleeved purple South High polo shirt. All the teachers had put on purple shirts, that being the school color, so that the students could easily see whom they should turn to if they had a question about how to find a particular classroom, or how to read the confusing schedules they carried. Mr. Williams usually avoided short-sleeved shirts, because they revealed the dark blue tattoo that circled one of his biceps, and he feared his students might misinterpret the inked designs as macabre, given their backgrounds. He worked diligently to communicate in all sorts of ways that he was a person they could trust.

Mr. Williams had inherited his Anglo father’s rangy height and propensity to freckle, along with his Latina mother’s dark eyes and hair. Fluent in both Spanish and English, he was the sort of teacher who devoted an enormous portion of his kindness, vitality, and intellect to his students. Most of the classrooms in the school were crowded with noisy, chattering teenagers. That morning, however, as he looked around his room, Mr. Williams saw many empty chairs and only seven students. The teenagers assigned to him wore shut-door expressions on their faces. Nobody in the room was talking, not even to one another. The teacher had expected. His room always got off to a quiet start.

“Welcome to newcomer class!” he said, in a deliberately warm tone of voice. “My name is Mr. Williams. What is your name? Where are you from?” Read more…

Language Acquisition

Dennis K. Johnson/Lonely Planet Images/Getty

Diana Spechler | Longreads | October 2017 | 16 minutes (3,875 words)

It begins at an outdoor café while you’re working for a month in central Mexico. From one table away, you zero in on his brown forearm, the two black cuffs tattooed around it. You want to touch those cuffs, encircle his arm with your hands. Soon you’ll learn the word esposas, which means both “handcuffs” and “wives,” but today you know only polite Spanish, please-and-thank-you Spanish. You smile at him until he approaches. When he asks if you have a boyfriend, you start to cry and can’t stop. You want to explain something to him — that you loved someone the way a dog loves her owner — but the only available language is snot. He holds a cocktail napkin to your nose. “Blow,” he says. For a second, you think he’s serious. Then you laugh so hard you feel something shift, the way the sky shifts from blue to pink.

***

His socks never match. His clothes and his dog are splattered with paint. His mother embroiders designs on his guayaberas and does his laundry. At night, he crashes wherever he is — on a porch, on a couch, by the lake in his pueblo. He takes you hiking to see the bursting white moon. He takes you to meet the shaman who can erase your pain with feathers. He takes you to see pyramids and an eagle carved into a mountain. He knows how to build a fire. He knows how to prepare a sweat lodge. He knows how to get people to buy him drinks. He knows how to wrap your hair around one hand and undress you with the other. During sex, he says all kinds of things you wish you understood. By the lake, you get so stoned together he stares at your face and asks if you’re Buddha.

“If I were Buddha, I couldn’t tell you,” you say.

“You have the face of Buddha.” He takes a drag, exhales a cloud, leans back on one elbow. “But don’t tell me. You are right. It is better not to tell me.”

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‘What Do You Say To People Who Think They Have Nothing to Hide?’

Hawa Allan Longreads | September 2017 | 3580 words (15 minutes)

“Big Brother” has become shorthand for the inescapable gaze of governmental authority, first defined by George Orwell in his novel 1984. Everywhere yet nowhere, Big Brother is all-seeing and all-knowing, surveilling not just every person’s movement, but every thought. Where Orwell referred to illicit states of mind as “thoughtcrimes,” Philip K. Dick called them “precrimes” in his 1956 short story “The Minority Report,” in which a futuristic police force arrests subjects for crimes long before they are committed. While Big Brother has become common parlance, the precrime unit illustrated by Dick is a more apt portrayal of the tools authorities have at hand to enforce the law, and commercial entities use to market their goods, in our digital age.

I reached out to Nathan Wessler, a staff attorney with the ACLU’s Speech, Privacy and Technology Project for a sober assessment of how the current state of governmental surveillance compares to the dystopian futures imagined by Orwell and Dick. When Target can determine if teenager is pregnant before her parents know, does the end of our anonymity as consumers mean the end of our rights to privacy as citizens?

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Taking Up Smoking at the End of the World

John Sherman | Longreads | September 2017 | 9 minutes (2,250 words)

 

I started smoking this year. In Berlin, where I lived before recently returning to New York, almost everyone seems to smoke, almost everywhere, almost all the time. It’s like a 1970s game show, but in German and with better hair.

It wasn’t the ubiquity of smoking that sold me as much as the opportunity to become excellent at rolling cigarettes — a simple task that is wildly impressive when done well. The most practiced rollers can assemble a factory-grade filtered cigarette in about ten seconds, packing it casually against a thumbnail while your own attempt looks like a slightly crumpled, pregnant snake, leaking tobacco from both ends.

I’ve watched Berliners roll cigarettes walking, standing up in a moving subway car, and even once while biking through traffic on Karl-Marx-Straße. A German friend claimed her father could roll a cigarette inside his pants pocket, which, bullshit or not, puts the bar for trick-rolling higher than I can even imagine.

Aside from being a cheap way to smoke — about €5 for a bag of decent rolling tobacco, plus €1 each for filters and rolling paper — it’s an excellent sideline for fidgeters, people like me who can’t help but curl straw wrappers into intricate fiddleheads, or peel the label off their beer bottle to fold origami fortune tellers. Cigarette rolling is a mini-craft project unto itself, repeatable and perfectible. I probably enjoy rolling cigarettes even more than I enjoy smoking them.

***

I don’t mean to be flip about the health hazards of smoking, which are illustrated in full color on every side of every tobacco product I’ve ever purchased, and rattled off by every serious smoker I’ve ever talked to about it. I was born in America in 1989; the only thing I know about smoking is that it’s bad for me.

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Raising Brown Boys in Post-9/11 America

Illustration by Kjell Reigstad

Sorayya Khan | Longreads | September 2017 | 23 minutes (5,871 words)

My mother was white and my father was brown, my mother Dutch, my father Pakistani. If she’d had a choice, she would have been brown. She tried, sitting near swimming pools during short summers in Vienna and long ones in Islamabad, but her attempts came to a full stop with basal cell carcinoma, when sunscreen replaced sun as her best friend. My father’s brown was constant, except that when he grew older and gray, in the right light and on the right part of him, his color lightened. I, on the other hand, am in between. I pretended I didn’t know I was brown until we moved from Austria to Pakistan and I saw it all around and made it mine. But the truth is that it took leaving behind Pakistan to claim the country and color as my own.

Color is a fact, a given, for my American-born children. We didn’t wake up one morning and decide our children were ready for the news: You’re brown. Almost as soon as they could talk, they put their little arms next to mine and decided they were darker. They were always right, because when summer came and my color deepened, so did theirs and our skin tones never matched. Next to their father’s, their arms and legs were not a match, but close enough. “That’s okay,” my sons said about my outsider status and patted my arm because they must have thought I needed comforting. Soon enough, they asked, “Where are we from?” I’d say, “You are from where we are from, Pakistan. And also from where you were born, here.” Naeem, my husband, would remember my mother and add, “Also from Holland, where Nani is from.” There is no flag for their combination and, anyway, the white in that equation, the one-fourth of them that is my mother, was ignored even then. “She’s the brownest person we know,” I heard them say once, as if they knew all along that color is a state of mind, not pigment.

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Who’s Trying to Monopolize Mary Jane?

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Soon, pot will be legal in Canada. And as more and more states welcome Mary Jane with open arms, the U.S. government will eventually follow hoot, er, suit. As a crop, pot is worth “over $40 billion, which makes it the second-most-valuable crop in the U.S. after corn.”

Who stands to profit most from legalized pot? Not the gov, but BioTech Industries. At GQ, Amanda Chicago Lewis attempts to find the people behind the secret, faceless company vying for strict, blanket utility patents on pot that would allow them a monopoly — the ability to sue anyone who attempts to grow and sell pot without first buying BI-licensed seeds. Talk about harshing our collective mellow, man.

According to Holmes, a secretive company called BioTech Institute LLC had begun registering patents on the cannabis plant. Three have already been granted, and several more are in the pipeline, both in the U.S. and internationally. And these are not narrow patents on individual strains like Sour Diesel. These are utility patents, the strongest intellectual-property protection available for crops. Utility patents are so strict that almost everyone who comes in contact with the plant could be hit with a licensing fee: growers and shops, of course, but also anyone looking to breed new varieties or conduct research. Even after someone pays a royalty, they can’t use the seeds produced by the plants they grow. They can only buy more patented seeds.

“Utility patents are big. Scary,” Holmes said. “All of cannabis could be locked up. They could sue people for growing in their own backyards.”

Pot is an industry worth over $40 billion, which makes it the second-most-valuable crop in the U.S. after corn. And even though weed is still federally forbidden, it sounded like whoever was behind BioTech Institute had spent the past several years surreptitiously maneuvering to grab every marijuana farmer, vendor, and scientist in the country by the balls, so that once the drug became legal, all they’d have to do to collect payment is squeeze.

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The Great Pot Monopoly Mystery

Longreads Pick

Amanda Chicago Lewis tries to track down the true identities behind BioTech Industries, a company trying to secure utility patents on pot. These strict blanket patents would allow them to slap a licensing fees on anyone who grows and sells marijuana.

Source: GQ
Published: Aug 23, 2017
Length: 20 minutes (5,182 words)

The Top 5 Longreads of the Week

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This week, we’re sharing stories from Jay Caspian Kang, Ryan Goldberg, Brendan I. Koerner, Andrew Richdale, and Ferris Jabr.

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Exploiting Mexico’s Indigenous People to Get the West Its Drugs

In the 1600s, Northern Mexico’s indigenous Tarahumara tribe escaped Spanish incursions by moving deep into the rugged Sierra Madre. There, they cultivated the steep canyons, maintained their cultural identity and traditions, and developed into some of the world’s best long-distance runners, able to run for days without stopping. The Tarahumara people have earned international renown for their phenomenal marathon endurance. Tarahumara runners have appeared on the cover of Runner’s World magazine. They’re the subject of the best-selling book Born to Run, and they compete in many international races, yet many of their villages still lack running water and electricity. As they’ve suffered drought and famine, Mexico’s drug cartels have preyed on them. Cartels clear-cut their ancient pine forests. They converted their land to marijuana and opium poppy fields, and forced these peaceful reclusive people to work for them or leave.

At Texas Monthly, Ryan Goldberg tells the tribe’s story — which is Mexico’s story — and how cartels now offer the Tarahumara endurance runners money to run drugs across the border. The dire need to keep their families fed and keep violence out of their villages has turned too many village men into felons after they get caught at the border. Although Goldberg’s article isn’t polemical, the narrative puts the responsibility in the hands of Western consumers: if you buy Mexican drugs, you are funding the destruction of these indigenous people. Even if your Saturday night coke party is an occasional weekend extravagance, it comes with a huge human cost, not just to your body. Your purchases are part of an international supply chain, and the West’s appetite for drugs is the root of this problem. Supply and demand itself is simple in theory: no demand for Mexican drugs, no cartels. The reasons for demand are varied and complicated, and addiction is very different than recreational drug use. But America is still complicit in the Tarahumara’s suffering.

As the cartel war ricocheted from one canyon to the next, Urique became one of the last towns to be engulfed by intense violence. It had once served as an outpost for tourists exploring the natural beauty of the surrounding canyons, which helped keep it relatively tranquil until a Sinaloa boss’s nephew was murdered there, in late 2014. From then on gunfire could routinely be heard in the town and up the canyon. In the days leading up to the 2015 Ultra Caballo Blanco, an eight-hour battle erupted in a village along the planned racecourse. International runners arrived to find armed gangs in the streets of Urique, while local government officials assured the competitors there were no problems. A day before the race, however, Juárez hit men stormed the police station, seizing two officers and a teenager, and American organizers called off the race. Most of the visiting runners, who had come from 23 countries, made their way out under military escort. More than five hundred Tarahumara, Silvino included, resolved to carry on anyway, and the mayor agreed to a version that cut out the downriver loop, where the major shoot-out had occurred.

A few months later, Sinaloa won control of the area—nearly a dozen planes flew out of the town of Urique in one day with the remaining Juárez fighters—but conditions worsened. With the Sinaloa in command, land theft and poppy growing increased.

Some Tarahumara activists tried to make their plight known, like Irma Chávez Cruz, a 25-year-old mother who was a friend of Silvino’s. Chávez had learned Spanish as a teenager, to serve as an interpreter for her people, then earned a university degree in ecology and gotten elected to local government. She worried about Tarahumara children losing their running traditions, so she regularly put on races in the region, including all-female events called ariweta. She helped organize the largest-ever recorded rarajipari in Chihuahua—Silvino led one of the teams—and together they traveled to Brazil, in October 2015, for the inaugural World Indigenous Games. The next year, Chávez ran in the Boston Marathon (possibly the first Tarahumara woman to do so) and, while there, spoke on a panel about indigenous running traditions. Together with her father, an activist, musician, and poet known as Makawi, she pleaded for government officials in Chihuahua to help prevent drug traffickers from stealing their land and their water. But help never came, and speaking out became risky. According to the Mexico City–based magazine Proceso, at least five indigenous activists were assassinated in 2015 and 2016.

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The Drug Runners

Longreads Pick

Northern Mexico’s indigenous, rural Tarahumara are some of the world’s best endurance runners. Facing drought and famine, some members of this reclusive tribe have been lured into carrying drugs into the US for Mexican cartels ─ literal drug runners. As cartel violence worsens and groups take over the tribes’ lands to grow marijuana and opium poppies for the drug-hungry West, the Tarahumara’s fate is uncertain, but it doesn’t look good.

Source: Texas Monthly
Published: Jul 1, 2017
Length: 28 minutes (7,224 words)