Search Results for: LA Weekly

My Electric Bike is Not ‘Cheating.’ And It Could Replace Cars for Millions of People

Boy learning to ride a bicycle
Learning to Ride a Bike via Wikimedia

“Hey, no fair! You’re cheating!”

The guy was wrapped head to toe in black Lycra. He had clip-in cleats and a racing helmet. I was wearing a skirt and blue suede shoes. He was annoyed because I’d passed him. He was riding hard, I could see his effort and as I pulled out on the left, I could hear him breathing.

This stretch of road doesn’t look like much, but it’s an uphill grade. When I’m heading into town, I hit it from a right turn or a full stop, both of which kill my momentum. It’s nowhere near the gut emptying climb before you reach my house, but it’s not a coast, either. Road bike guy had probably come from the park at sea level; he’d likely been climbing for a mile already. Read more…

On Island: Journeying to Penal Colonies, from Rikers to Robben

Rikers Island (AP Photo/Seth Wenig, FILE), Robben Island (Roohi Choudhry)

Roohi Choudhry | Longreads | April 2017 | 14 minutes (3,556 words)

 

The Rikers Island jail complex, built on an island just off the borough of Queens in New York City, has been described as the world’s largest penal colony. It has seen its share of controversies, many of them involving issues of race. Rikers is no exception to the disproportionate and mass incarceration of Black and Latino people in the United States.

Over the past year, an independent commission, led by the former chief judge of New York, has studied the jail, and on April 2nd, it released its recommendation: shut down Rikers. New York City Mayor Bill de Blasio has also backed the recommended course of action, which aims to have the last inmate depart the jail within 10 years.

In place of Rikers, the plan proposes building smaller jails inside New York City’s boroughs to eventually house half its current number of inmates. At the heart of this proposal is the view that people who are sent to jail are from the community, not “other.” This view dictates that they should stay in the community during their jail term. That is, people who have been arrested or convicted should not be cast away on an island, out of sight, mind and empathy.

It’s an idea once espoused by the writer and activist Grace Paley in “Six Days: Some Rememberings,” the story of her time in prison, during which a fellow inmate tells her: “That was a good idea… to have a prison in your own neighborhood, so you could keep in touch, yelling out the window.” It’s also an idea in keeping with racial justice: Black and brown lives matter, and cannot be so easily discarded when they are seen.

In the following essay, originally published in March 2015 on The Butter, I explore these ideas by comparing Rikers to another racially charged penal colony that has already been closed down: Robben Island, off the coast of Cape Town, South Africa. That island was once infamous for imprisoning Apartheid-era political prisoners (including Nelson Mandela), but is now a museum and tourist destination.

By commingling my journeys to both islands in this essay, I question what it means to banish our “unwanted,” whether because of crime, politics or disease, across the sea, far from the safety of our mainland. Is this impulse truly part of our nature? Using my experiences of these two places, I confront questions of nature, both of the land and of people, and how that nature collides with questions of race. Read more…

The Immigration-Obsessed, Polarized, Garbage-Fire Election of 1800

John Adams and Thomas Jefferson. Images via Wikimedia Commons

A. Roger Ekirch | American Sanctuary: Mutiny, Martyrdom, and National Identity in the Age of Revolution | Pantheon | February 2017 | 33 minutes (8,149 words) 

Below is an excerpt from American Sanctuary, by A. Roger Ekirch.

For background, it is important to know that a seaman named Jonathan Robbins participated in a mutiny on the HMS Hermione in 1797, the bloodiest mutiny in British naval history. Afterward, he joined the American navy, but he was eventually recognized and jailed. To justify his actions, Robbins claimed he was an American citizen who had been impressed—that is, captured and forced into servitude—by the British navy. However, his American citizenship was disputed. The British sought his extradition, which the president, the Federalist John Adams, granted—an action which had disastrous political consequences for his party. Robbins was found guilty by a British naval court and hanged from the yardarm of the HMS Acasta in 1799.

This story is recommended by Longreads contributing editor Dana Snitzky. Read more…

Before the Avon Lady, There Were a Bunch of Monks With a Bottle of Vinegar

santa maria novella church in florence, italy, at sunset
Photo by Giuseppe Moscato via Flickr (CC BY NC-SA 2.0)

Hunter Oatman-Stanford, writing in Collectors Weekly, introduces us to the lifestyle and wellness hawkers of 13th century Italy: the Monks of Santa Maria Novella, in Florence.

One of the company’s most fabled products is Aceto Aromatico (or Aromatic Vinegar), which was known as Vinegar of the Seven Thieves in the early 15th century. “The story says that one part of the recipe was known by each of seven thieves, so they could only make the product when they were all together,” Foà says. “They used the recipe to protect themselves so they could rob people affected by the plague, but only when they were all together could they create it. Later, it was used as a cure for fainting. Back when our grandparents were young, it was very common. We called it the salts, as in, ‘Give me the salts!’” Today, the pungent liquid is sold as a stimulant and air freshener.

Other traditional recipes include pastilles called Pasticche di Santa Maria Novella, an antispasmodic sedative called Acqua di Melissa (or Lemon-Balm Water), and the pharmacy’s signature calming tonic called Acqua de Santa Maria Novella, originally known as Anti-Hysterical Water.

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Swan, Late

Illustration by Kjell Reigstad.

Irina Dumitrescu | Longreads | February 2017 | 23 minutes (5873 words)

 

“Perfect is boring.”
— George Balanchine

I discovered I couldn’t dance when I was ten years old. My parents had signed me up for a ballet course in Toronto with a dour, shriveled Romanian teacher, chosen no doubt because of our shared totalitarian traumas. In her class I felt uncoordinated, impossibly gawky. My clearest memory is of trying to accomplish a gentle downward sweep of the hand. My teacher performed the movement. As I attempted to imitate her, she said, over and over, “but do it gracefully!” I could not figure out how to do it gracefully. I could not even see the difference between her gesture and mine. I came to the logical conclusion: I was terminally ungraceful. In fact, I couldn’t dance at all.

I quit ballet. I did have to dance again when I took part in the yearly audition held by a local school for the arts. I was terrible at acting and drawing too, but the dance test was my Waterloo. A teacher demonstrated a complicated choreography at the front of the room while we waited patiently in rows. Then he gave us a cue, and as if by magic, all of the other children repeated the combination perfectly. I, on the other hand, was a mess of arms and legs and confused desperation. I managed with twisted precision to be always facing in the opposite direction from the other kids, stumbling into them dangerously.

My inability to dance became a matter of faith, something I believed in unquestioningly for the next two decades. But I did so with pride and stubbornness. Everything about ballet felt wrong to me: all that Pepto-Bismol pink, ribbons and tulle, polished princesses executing their steps in martial unison, tight little buns behind tight little faces. Ballet represented hard beauty, ungenerous towards human flaws or quirks. It was a tyranny of perfection.

Read more…

‘A Place of Refuge and Protection’: Roxane Gay Calls on Booksellers to ‘Rise to the Occasion’

Photo by evablue

Throughout my life books have been my best friends. In bookstores and with books I have been able to forget the cruelties of the world. I have been able to shield myself when I needed safety. I have been able to find solace and joy. I have been able to find sanctuary—a consecrated place, a place of refuge and protection.

I have been thinking a lot about sanctuary lately during this rising age of American disgrace. I have been thinking about how I have long believed that to write as a woman and to write as a black woman is political and that words are my sanctuary and more than ever, I need refuge.

-From a stirring keynote by author Roxane Gay, during the American Booksellers Association’s Winter Institute. “You are not just selling books,” she said. “You are providing sanctuary. You are the stewards of sacred spaces.”

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‘Let’s Suck This Week Less Than We Did Last Week’: An Oral History of The Stranger

(Left to right) Nancy Hartunian, Tim Keck, Dan Savage, Sean Hurley, James Sturm.

Amber Cortes | The Stranger | October 2016 | 15 minutes (3,636 words)

The StrangerTo celebrate its 25th anniversary, we’re proud to partner with The Stranger in featuring their oral history about the early days of the pioneering (and Pulitzer Prize-winning) independent newspaper. Read more from their 25th anniversary celebration here.

In July of 1991, Tim Keck moved to Seattle from Madison, Wisconsin, to launch a newspaper. He’d recruited a handful of friends and colleagues from the Onion, the satirical weekly he’d cofounded and recently sold (yes, that Onion), to help him conceive a new, irreverent publication—one which sent-up the weekly newspaper format and had equal doses of reporting and criticism as it did satire.

Among those who joined him were James Sturm, Peri Pakroo, Nancy Hartunian, Wm. Steven Humphrey, Christine Wenc, Johanna “Jonnie” Wilder, Matt Cook, Andy Spletzer, and, later, Dan Savage.

Armed mostly with hubris, a few thousand dollars, and three slow-as-fuck computers, they initially set their sights on appealing to University of Washington students, but quickly found their real audience among the queers and weirdos who (used to) populate Capitol Hill. Their coverage of Seattle was necessarily informed by their perspective as outsiders, transplants… (are you really going to make me say it?) strangers. Read more…

What Ever Happened to Planet Vulcan?

An orrery, or mechanical model of the solar system. Via Wikimedia Commons.

Thomas Leveson | The Hunt for Vulcan: … And How Albert Einstein Destroyed a Planet, Discovered Relativity, and Deciphered the Universe | Random House | November 2015 | 27 minutes (7,305 words)

 

The excerpt below is adapted from The Hunt for Vulcan, by Thomas Leveson. In light of recent theorizing about a mysterious new Planet X, this story is recommended by Longreads contributing editor Dana Snitzky.

* * *

Not everyone follows a straight course to the person they might become.

In the 1830s (and still) number 63 Quai d’Orsay turned an attractive face toward the river. In the guidebooks already being read by that novel nineteenth-century species, the tourist, number 63 is described as a “handsome house”—one, the writers warned, that concealed a much more plebeian reality. Visitors—by appointment only, no more than two at a time, welcome only on Thursdays—would be ushered into a courtyard, and then on to the rooms where workers, mostly women, took bales of raw tobacco through every stage needed to produce the finished stuff of habit: hand-rolled cigars, spun strands of chew that became “the solace of the Havre marin,” gentlemen’s snuff. Most of the campus was turned over to laborers serving the machines—choppers, oscillating funnels, snuff mills, rollers, sifters, cutters, and more. By the latter half of the nineteenth century, the works at the Quai d’Orsay would turn out more than 5,600 tons of finished tobacco per year, and was, according to the ubiquitous Baedeker, “worthy of a visit”—though indulging one’s curiosity carried a price: “the pungent smell of the tobacco saturates the clothes and is not easily got rid of.”

A spectacle, certainly, and as an early palace of industry clearly worthy of the guidebooks (themselves novelties). By any stretch of the imagination, though, the Manufacture des Tabacs was an odd place to look for someone who would become the most celebrated mathematical astronomer of his day—but not everyone follows a straight course to the person they might become. Thus it was that in 1833 a young man, freshly minted as a graduate of the celebrated École polytechnique, could be found every working day at the Quai d’Orsay, reporting for duty at the research arm of the factory, France’s École des Tabacs.

No one ever doubted that Urbain-Jean-Joseph Le Verrier had potential: he had been a star student in secondary school, winner of second prize in a national mathematics competition, eighth in his class at the polytechnique. But his early career offered no hints to what would follow. Funneled into the tobacco engineering section in university, he was more or less shunted directly toward the Quai d’Orsay and the task of solving French big tobacco’s problems.

It’s not clear whether Le Verrier actively enjoyed the life of a tobacco engineer—or merely tolerated it. Nothing in his later career remotely suggests he was a born chemist. But he was consistent: if given a task, he got down to it. Never mind all that early training in abstract mathematics; if required, he could be as practical as the next man, and so turned himself into a student of the combustion of phosphorus. That was useful research—tobacco monopolists care about matches. But whether or not he relished his job, he certainly got out as soon as he could. A position back at the École polytechnique opened up in 1836 for a répétiteur— assistant—to the professor of chemistry. Le Verrier applied, and as an until-then almost uniformly successful prodigy, had every hope. . . until the post went to someone else.

Le Verrier would prove to be a man who catalogued slights, tallied enemies, and held his grudges close. But he never accepted a check as a measure of his true worth. A second assistantship became available, this time in astronomy. He applied for that too. Never mind his seven years among the tobacco plants; Le Verrier seems to have believed that he could simply ramp up his math chops to the standard required at the highest level of French quantitative science. As he wrote to his father, “I must not only accept but seek out opportunities to extend my knowledge. [. . . ] I have already ascended many ranks, why should I not continue to rise further?” Thus it was that Le Verrier came into orbit around the great body of work left by that giant of French astronomy, Pierre-Simon Laplace. Read more…

It’s Always Sunny in ‘Philadelphia’

Longreads Pick

How Philadelphia Magazine rose while the city’s newspapers floundered and its alt-weekly fell.

Source: The Awl
Published: Jan 21, 2016
Length: 18 minutes (4,528 words)

It’s Too Late to Die Young Now

Longreads Pick

Andrew Mueller covered grunge and Britpop for the legendary UK music weekly Melody Maker. Biographile talks to him about working as a rock journalist during the the late-eighties to the mid-nineties, “the last hurrah for the music scene as we knew it.”

Source: Biographile
Published: May 21, 2015
Length: 16 minutes (4,000 words)