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An Addict, a Nurse, and a Christmas Resurrection

Iknuitsin Studio / Getty, and Homestead Studio

Suzanne Ohlmann | Longreads | December 2019 | 16 minutes (4,121 words)

I once cared for a patient who looked like Jesus and, after 40 days in a coma, rose from the dead on my shift. I worked nights as an intensive care nurse on an abdominal transplant unit, and Leonard was the spitting image of the white sacred heart Son of God.

It was the week of Christmas when he became my patient, though Leonard had been hospitalized since before Thanksgiving. He was 50 years old and smelled of dried sweat, sour breath, and incontinent bowels. Before I’d been assigned to Leonard’s care, every major organ system had failed, down to his skin, his entire body covered in large, fluid-filled welts called bullae. He was dependent on the mechanical ventilator due to respiratory failure, and connected to the machine by a tracheostomy tube surgically inserted into his throat. His blood pressure and heart were sustained by three different intravenous medications, and his failed kidneys replaced with hemodialysis, the blood from his body washed by an intricate filtering mechanism the size of a Pepsi machine. He had tubes in every orifice, nostrils to anus. Alone, his family three states away, Leonard’s comatose state left him completely vulnerable to the whims of his medical team. He was incapable of closing his eyes, his stare casting an eerie spell over the room until we decided to start taping his eyelids shut for two-hour intervals. Nurses clucked their tongues upon hearing his story, shaking their heads at his plight with a combination of disbelief and indignation, whispering reactions like, “He should have known better,” or, my favorite, “People like that are the reason I’m not an organ donor.”

Leonard was an alcoholic and had Hepatitis C, most likely from IV drug use, though it’s possible he wasn’t aware of his diagnosis. When he went out with his fellow migrant construction workers to a seafood joint north of San Antonio, he should have ordered the fish and chips. But Leonard ordered a plate of raw oysters, fresh from the Gulf of Mexico. Maybe one of Leonard’s physicians had warned him about raw oysters and Hepatitis C. Maybe Leonard knew that because he had Hep C, he shouldn’t drink alcohol; that his immune system was weakened by his ailing liver; that raw or undercooked seafood from the warm waters of the Gulf can carry a monster bacteria called Vibrio vulnificus; that a person with Hep C who contracts Vibrio vulnificus faces a 50 – 85% mortality rate from infection and septic shock. Maybe Leonard knew, but I doubt it. I can’t say that he should have known better.

***

My biological father died of liver failure at age 50 from alcohol and Hepatitis C. His name was Mike, and I had just discovered him in the year leading up to my care of Leonard. My first full year as an intensive care nurse coincided with my first year of contact with Mike’s family. If Mike had known better and skipped the needles and beer, he might have lived long enough to meet me, but he didn’t, and died not knowing of my existence. A year before I met Leonard, I sent identical letters and a photograph to my father’s two siblings, Aunt Christine and Uncle Greg. I’d found their names in his obituary, and located their address on the Internet. They shocked me with emails of sudden welcome just days after I’d sent the letter. I had to lie down when I read phrases like, “You’re part of our family,” and, “Your dad would have been so proud.”

Before I’d been assigned to Leonard’s care, every major organ system had failed, down to his skin, his entire body covered in large, fluid-filled welts called bullae.

After the initial exchange of letters, Uncle Greg asked to talk on the phone. When I called, he skipped the chitchat and dove into Mike stories: that he was his big brother and best friend; that he never missed a birthday; that he loved to work with his hands and had a bit of a mail-order problem.

“He sure did love his knick-knacks from the Franklin Mint,” he said.

“How did Mike die?” I asked.

“Well, Mike liked to drink Old Milwaukee,” he said.

“Old Mill? Really?” I asked.

“Yeah,” he said, “I never liked that stuff — got a real twang to the taste — but Mike drank it for breakfast.”

I laughed. “Breakfast?” I asked.

“Yeah, let’s see: there was the beer, and Mike partied pretty hard in the 70’s. You know how it was: live hard, die young,” he said.

“Yeah,” I lied, thinking of my parents, who spent their 70’s (and 80’s, and 90’s, amen) singing in Lutheran church choir, eating at potlucks in the church basement, or practicing recorder for their failed recorder group. We have photos documenting Dad playing a polished, wooden, tenor recorder, a bowl of black hair on his head, with my mom laughing in a hand-sewn denim suit, blonde highlights in her hair, cocktail glasses of soda within reach of each of them.

“We’re pretty sure Mike had hepatitis from all that partying, so that didn’t help with the beer,” he said.

“Hepatitis? Which hepatitis?” I asked.

“Well,” he said, “we’re thinking it was probably Hep C that got Mike in the end. Hep C and beer.”
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Longreads Best of 2019: Music Writing

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in music writing.

Ericka Blount Danois

An award-winning journalist, writer, editor, and professor, Ericka Blount Danois has written for The New York Times, The Wall Street Journal, Vibe, Spin, The Washington Post, Wax Poetics, The Source, and Da Capo’s Best Music Writing 2012. She is the author of Love, Peace, and Soul.

The Empire Strikes Back (Melissa A. Weber, Red Bull Music Academy)

Melissa A. Weber’s roller-coaster ride retrospective on George Clinton, P-Funk, Funkadelic, and various offshoots of everything funky is told with a musician’s attention to detail and a storyteller’s attention to drama. In the end, it’s Clinton’s otherworldly genius and cultural impact that can’t be denied.

How Isaac Hayes Changed Soul Music (Emily Lordi, The New Yorker)

In Emily Lordi’s insightful New Yorker feature, she illustrates how Hayes’s 1969 album Hot Buttered Soul was an exercise in Hayes commanding his own space — musically, sartorially, and physically. The album was both an act of resistance and healing during a time when Hayes was distraught over the death of Dr. Martin Luther King Jr. His insistence on being himself remade the record industry, with songs like “By the Time I Get to Phoenix,” which ran for 18 minutes, and “Hyperbolicsyllabicsesquedalymistic,” which Lordi refers to as an “exercise in the refusal of fear and containment.”


Ann Powers
NPR music’s critic and correspondent, previously The Los Angeles Times‘ chief pop music critic, Ann Powers is the author of Good Booty and Weird Like Us, co-author of Tori Amos: Piece By Piece, and co-editor, with Evelyn McDonnell, of the anthology Rock She Wrote

I’ve said it before: A golden age of music writing is scattering its fruits across the wild plains of the Internet. Music writing is a bastard form, journalistically unnecessary, literarily unstable, and so perfectly suitable to a virus-prone, hierarchically unstable intellectual epoch like our own. Trying to pick one or two great pieces from 2019, I fell into a vortex, revisiting instant classics, like The New York Times’ history-making investigative report about the Universal Studios fire that destroyed irreplaceable master recordings, and GQ’s powerful oral history of how sober musicians thrive creatively, and The Ringer’s illuminating trend piece about TikTok, and heartfelt stuff like this memoir in Texas Monthly. However, I had to make a choice. I started thinking about language itself. Music is language, and music encounters language; it conveys more than words can offer, but is also often bound up with them. These five pieces offer insight into this complex relationship.

I Believe I Can Lie (Kimberlé Crenshaw, The Baffler)

In the wake of the edifice-toppling documentary Surviving R. Kelly, law professor and intersectional theorist Crenshaw analyzes the lyrics to Kelly’s answer song, “I Admit,” as an example of the “SOB (Save Our Brotha”) rhetorical strategy also employed by Supreme Court Justice Clarence Thomas when faced with accusations of sexual harassment.

The Poetic Consequences of K-Pop (Emily Yungmin Yoon, The Paris Review)

This deceptively modest memoir of being seen within the crowd of BTS fans speaks volumes about how pop can literally speak for its audience.

Who’s Billie Eilish? (Meaghan Garvey, The Fader)

On the surface, this appears to be just another profile of an up-and-coming pop star, but this recounting of time spent at home with the teenage oracle of Gen Z goes deeper. Author Meaghan Garvey really listens to her Eilish and her family, and she does the work of letting the singer’s words — in conversation, but also in her journals, which Garvey reads — change her perspective on her art.

A Secret Ingredient in Songs of Summer (Reggie Ugwu, The New York Times)

Over three years of listening, Ugwu identified a three-beat pattern (“boom-ch-boom-chk”) that always got him dancing: rhythm, the basic grammar of pop. This multimedia read follows it from Jamaica to Africa and the U.S., identifying an opportunistic cross-pollination, as he writes, that only benefits our playlists.

Arizona (John Edgar Wideman, The New Yorker)

Trying to find the linguistic key to a 1980s quiet storm classic by R&B lifer Freddie Jackson — “How do you offer a space with your voice that feels real enough for a listener to enter” — the 78-year-old novelist goes to a remarkably raw and poetic place in this piece of short fiction, as he contemplates pleasure, mortality, morality, and the imprisonment of his teenage son for murder the year after the song was released.


Michael A. Gonzales

The Blacklist book columnist for Catapult, cultural critic Michael A. Gonzales has written articles, essays, and reviews for publications including The Paris Review, Pitchfork, Wax Poetics, Mass Appeal, Complex, Longreads, and The Wire U.K

How Isaac Hayes Changed Soul Music (Emily Lordi, The New Yorker)

While pop-cult fans know the late Stax Records singer-songwriter Isaac Hayes as the soundtrack innovator who delivered the 1972 classic “Theme from Shaft,” and the voice of the comical Chef on South Park, there was much more to him than funk and laughs. In Emily Lordi’s wonderful New Yorker feature “How Isaac Hayes Changed Soul Music,” she shows us a different side of bald-headed dude who was a friend of Martin Luther King and became very distraught when the civil rights leader was slain in 1968 within blocks of Stax. After mourning for months, Hayes put his anger and grief into making the 1969 psychedelic soul masterwork Hot Buttered Soul. Lordi’s essay presents a stellar portrait of a soul music modernizer.

For Black Women, Love Is a Dangerous Thing—“Bitter” Showed Me How to Do It Anyway (Tari Ngangura, Catapult)

One of the coolest things about original essay sites like Catapult and Longreads are the abundance of music related pieces that double as personal essays. In August, writer Tari Ngangura, published her piece For Black Women, Love Is a Dangerous Thing—“Bitter” Showed Me How to Do It Anyway, that began as a coming of age in 1999, the same year she bought and embraced Meshell Ndegeocello’s brilliant Bitter album. In the two decades since its release, the disc has served as a soundtrack and solace through various of Ngangura’s relationships. Her writing is poetic, probing and precise, and made this Bitter aficionado quite blissful.


Tom Maxwell
Journalist, Longreads Shelved columnist, and musician

The Ryan Adams Allegations Are the Tip of an Indie-Music Iceberg (Laura Snapes, The Guardian)

Two music stories from earlier this year are standouts to me. First is a piece by The Guardian’s deputy music editor Laura Snapes, published on Valentine’s Day. “The Ryan Adams Allegations Are The Tip Of An Indie-Music Iceberg” is not the most wieldy of titles, but the writing is crisp and incisive. Snapes speaks of a chronic indie rock condition, which reinforces and promotes misogyny even as it feigns enlightenment. “The industry has been slower to reckon with its abusers post-#MeToo than other art forms,” Snapes writes, “partly because it is built on a generally permissive culture of excess and blurred lines between work and leisure — but also because the myth of the unbridled male genius remains at its core.” Go read it. Practically every line is a pull quote.

Before & After ‘The B-52’s’ (Christopher Wiengarten, The New York Times)

On July 15, Christopher Wiengarten gave us an entire weekend’s worth of reading and listening, thanks to “Before & After ‘The B-52s’.” The Times has done this type of thing before, like with 2014s dazzling, multi-media longread “The Ballad of Geeshie and Elvie.” But this new one is pure Technicolor. I freely admit my own biases here ― not just because I’m helping the Bs write their first official biography — but because I’m a sucker for context, precedent, and insight. Wiengarten shows us, not just what might have been the musical parents for any given B-52s song, but what those songs subsequently inspired. Great music often leads to great music, and these stepping stones always lead to a life better-lived.

* * *

Read all the categories in our Best of 2019 year-end collection.

In Jo’s Image

Columbia Pictures

Jeanna Kadlec | Longreads | December 2019 | 9 minutes (2,136 words)

Some stories get inside you in that way where, later on, it’s unclear if you’ve built your life out of the seed that was the art.

To grow up queer, especially if you don’t have the language or the worldview framework for understanding queerness, can be an isolating experience. It is profoundly strange, to feel unrecognizable, beyond language, even to yourself. This can create a gravitational pull toward characters who, for the first time, hold up a mirror and say, me: you’re like me. This phenomenon of first recognition has inspired an entire category of queer art, like the song “Ring of Keys” in the Tony Award-winning musical Fun Home, sung by the child version of the protagonist (Young Alison) when she sees an older butch for the first time: “Someone just came in the door — like no one I ever saw before! I feel… I feel!

This was my experience with Jo March, the protagonist of Louisa May Alcott’s Little Women.
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Who was Behind the First State-Sponsored Computer Attack? The Russians, Quelle Surprise

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At Wired, Andy Greenberg visits with Clifford Stoll, 30 years after he wrote the original book on computer hacking, The Cuckoo’s Egg. Stoll discovered what is believed to be the very first state-sponsored computer hacker.

He starts reminiscing, telling a story about his hacker hunting that isn’t in the book.

After Stoll helped German police trace the Lawrence Berkeley National Lab’s hacker to an address in Hanover, they arrested the intruder—a young man named Markus Hess. The police found that Hess, along with four other hackers, had together decided to sell their stolen secrets to the Soviets.

What he didn’t mention in the book is that he later met Hess in person. When Stoll was called to the German town of Celle near Hanover to serve as an expert witness in the case, as he tells it, he ran into Hess in the courthouse bathroom, coming face to face with the hacker he’d chased online for a year. Hess recognized Stoll, and began asking him in English why he had so doggedly pursued him. “Do you know what you’re doing to me?” Hess asked, according to Stoll’s 30-year-old memories. “You’re going to get me sent to prison!”

Stoll says he simply told Hess, “You don’t understand,” walked out of the bathroom, and testified against him.

At this point in the story, Stoll becomes silent and his face twists into a pained expression. Slowly, I realize that he’s angry. Then Stoll tells me what he really wanted to tell Hess: “If you’re so smart, if you’re so brilliant, make something that will make the internet a better place! Find out what’s wrong and make it better! Don’t go screwing with information that belongs to innocent people!” Stoll says.

Read the story

The Queering of the Baby Bells

Getty, Collage by Homestead Studio

Carlos A. Ball | an excerpt adapted from The Queering of Corporate America: How Big Business Went from LGBTQ Adversary to Ally | Beacon Press | 2019 |  23 minutes (6,272 words)

 

In the years following the Stonewall riots, LGBTQ rights supporters chose corporations as targets for activism. At the time, some corporations had explicit anti-LGBTQ policies and practices for everyone to see. In 1970, for example, a Los Angeles bank made clear in its job application forms that it would not hire alcoholics, drug users, or “homosexuals.” At around the same time, the Pacific Bell Telephone Company, the largest private employer in California, announced that it would not hire open “homosexuals,” because doing so would “disregard commonly accepted standards of conduct, morality, or life-styles.” Until 1978, the Coors Brewing Company routinely asked job applicants, while attached to lie detector machines, whether they had engaged in same-sex sexual conduct and denied them jobs if they had. (The company’s testers also inquired whether applicants were thieves or communists.)

One reason why post-Stonewall LGBTQ activism focused on large corporations was that the firms’ interests in promoting and protecting their brands made them particularly sensitive to the negative publicity that came with exposing discrimination. Large corporations spend millions of dollars every year developing and marketing their brands and are, as a result, highly sensitive to criticisms that might tarnish those brands. Interestingly, the need to protect corporate brands from negative publicity made companies more willing to change explicit anti-LGBTQ policies than government entities. Indeed, it was more likely, during the 1970s and into the 1980s, that a large corporation targeted by queer activists would cease explicitly discriminating against sexual minorities than, for example, a government agency would stop discriminating against queer people or, just as important, a state or local legislative body would adopt sexual orientation anti-discrimination laws. To enact such laws, queer activists had to persuade a majority of elected officials in a given jurisdiction to support adding sexual minorities to civil rights laws; outside of a few liberal municipalities, this was an extremely difficult task for the embryonic LGBTQ rights movement to accomplish in the years following Stonewall.

Additionally, the fact that corporate America had tens of thousands of LGBTQ employees (most of whom were, admittedly, firmly in the closet) made corporate workplaces obvious and natural targets of LGBTQ rights activism. Whether they knew it or not, corporate leaders and heterosexual co-employees were already working alongside sexual minorities and transgender individuals, in many cases developing the cooperative bonds, mutual trust, and even lasting friendships that the pursuit of common objectives, including corporate ones, frequently engenders. In this sense, LGBTQ individuals, as a group, were not outsiders and “strange others” to corporate America; instead, they were integral members of corporate workplaces. And many of them were likely to come out of the closet and share the joys and challenges of their personal lives with their fellow workers (as heterosexual employees did all the time) if they could be guaranteed a modicum of job security and protection against discrimination. Read more…

Longreads Best of 2019: Investigative Reporting

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in investigative reporting.

Alice Driver
Long-form journalist and translator based in Mexico City.

Stories About My Brother (Prachi Gupta, Jezebel)

Gupta investigates her brother’s death with tenderness and intimacy, providing us with a rare glimpse into the way toxic masculinity affects men. She recounts childhood memories of her brother Yush and his evolving views on power and masculinity, which have been shaped by his family and his mostly white classmates and peers. As Gupta grows up, she embraces feminism, which her brother defines as a “female supremacy movement,” and from that point on, their relationship deteriorates. Gupta, haunted by her brother’s death, digs deep to push through the pain of mourning and discover the cause. When she interviews Yush’s friends, they reveal that he had deep-seated insecurities about his height which led him to seek out limb-lengthening surgery. Yush believed that being taller would make him richer and more successful. Instead, he died of a pulmonary embolism, one of the side risks of the limb-lengthening surgery. Gupta’s work is personal, revelatory, shocking and provides insight into an area where we need more work: the ways in which conventional ideas of masculinity and power harm men.

The Death and Life of Frankie Madrid (Valeria Fernández, California Sunday)

I am drawn to investigations that harness the power of one story to illuminate the situation of a whole group — in this case, the lives of young, undocumented immigrants in the U.S. Fernández writes poetically about the death and life of Frankie Madrid, an undocumented teen who arrived in the U.S. with his mom when he was either 4 or 6 months old. Fernandéz begins the story with Frankie’s death — he committed suicide after being deported to Mexico — and then works her way back in time, investigating the cause of his suicide, his relationship with his mother and the difficulties of daily life while being undocumented. Via Frankie’s story, we begin to understand the pressures that undocumented kids face and to question the increasingly inhumane U.S. immigration policies and practices that played a role in his suicide.
Read more…

The Rise and Fall of Delia’s, The Catalog That Ruled America

Longreads Pick

When malls still ruled retail, a fashion brand for young women defied pre-internet era practice: It had no brick and mortar stores, only a catalog. It became the hottest thing around, selling a lifestyle as much as products, and its business model foretold the future. So why did it fail?

Source: Fast Company
Published: Dec 11, 2019
Length: 9 minutes (2,369 words)

Longreads Best of 2019: Profiles

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in profiles.

Lisa Whittington-Hill

Lisa Whittington-Hill is the publisher of This Magazine. Her writing about arts, pop culture, feminism, mental health, and why we should all be nicer to Lindsay Lohan has appeared in a variety of Canadian magazines. She is currently working on a book about the band Cub to be published by Invisible Publishing.

Celine Dion is Everywhere (Suzannah Showler, The Walrus)

Alanis Morissette Isn’t Angry Anymore (Rachel Syme, New York Times Magazine)

Building a Mystery: An Oral History of Lilith Fair (Jessica Hopper with Sasha Geffen and Jenn Pelly,Vanity Fair and Epic Magazine)

I didn’t set out to consciously have a theme for my picks, but these three stories all feature female musical pioneers from Celine Dion to Alanis Morissette to Sarah McLachlan. They are also all, like me, Canadian. Who knew I was so patriotic? These women have been mocked and misunderstood at many points in their careers so it is nice to see them celebrated in these great pieces. Today’s Taylors and Selenas could definitely learn a thing or two from them (these are serious #squadgoals to have, ladies).

“Celine Dion is Everywhere” by Suzannah Showler examines Celine Dion, the Celinassance, and why it took the world so long to catch on to Dion’s cool. The Canadian singer has released 12 studio albums in English (27 in total), sold over 200 million albums, and has been performing for over 39 years. While she’s always been known for her good pipes, being cool, well, not so much. Showler travels to Las Vegas to not only see the singer in concert during the final days of her Celine residency, but also to interview Celine Dion impersonators whose hearts went on for her long before the internet’s did. Showler tells the fascinating history of Dion, tracing the Canadian singer’s rise from Québec to her recent Las Vegas residency, something Showler credits Dion with making cool again (think less Barry Manilow and more Britney Spears). Dion’s first Vegas stint was the highest grossing concert residency ever, earning the equivalent of $610 million (Canadian), and her recent Vegas concerts were the second highest grossing residency. Showler makes the case that Celine has always been cool and along the way brings up questions of identity, impersonation, illusion, and just what it means to be a fan. Also, the story about the bronze replica of Dion’s husband’s hand will haunt your dreams.

In “Alanis Morissette Isn’t Angry Anymore. But Jagged Little Pill Rages On” writer Rachel Syme uses both the 25th anniversary of the album and its recent Broadway adaptation as an opportunity to talk about its influence and the Canadian singer’s place in pop culture. Syme takes us back to 1995 when the album was released and Morissette was both celebrated and criticized. She topped the charts, but male critics and journalists never trusted that she got there on her own talent. For some Jagged Little Pill is the most feminist album of the ’90s, for others it’s an album that may have resonated with them at a particular point in their lives, but now just seems dated and not actually that good (these people should have rain on their wedding day always).

Syme’s piece travels back and forth between the past and the present, telling both the history of the album and how the songs are being adapted by writer Diablo Cody for a modern theater-going audience. Syme reminds us of all the obstacles Morissette dealt with when Jagged Little Pill was released. Initially manufactured as the next mall sensation a la Tiffany and Debbie Gibson, this album changed all that. But the backlash was cruel and Morissette was portrayed by the media as the angry female singer, criticized by other female performers and mocked for what many perceived to be manufactured angst. A piece about authenticity and acceptance, Syme also reminds us of the important role Morissette has had in making it okay for women to write about the difficulties and struggles in their lives, and to play four different versions of themselves in a really great video.

My last pick is technically an oral history and not a long form piece of writing, but I can’t even imagine how many interviews this piece required so I am going to include it. Also, it is a fascinating read. “Building a Mystery: An Oral History of Lilith Fair” tells the story of Lilith Fair, the travelling music festival started by Canadian signer Sarah McLachlan in 1997. At a time when radio station staff and record label execs couldn’t wrap their sexist little brains around having more than one woman on their rosters (We already have Sheryl Crow, take a lady hike!), McLachlan launched an ambitious festival that eventually went on to make over 130 stops during its three-year run. Lilith Fair was the opposite of the popular dudecentric festivals of the mid-to-late ’90s where the line ups tended to be over 90 percent male performers (Ladapalooza, anyone?). This history chronicles the challenges of getting female performers and sponsors to sign on, the skeptics who doubted the festival could sell tickets, and the criticism over the festival’s lack of diversity. This is a great look at both the festival’s beginnings and the many performers who played on its stages. Fun fact: Christina Aguilera played the side stage in 1999. (I did not know that until this piece).

While these three pieces really stood out, I must also give an honourable mention to two others. There was no shortage of writing this year devoted to the HBO television show Succession. No more cousin Greg think pieces please, I beg of you. He is like the Park Coke of Succession characters for me. These two stories didn’t mention the words “prestige television” or make a 1500-word case for why Succession is the best show on television. Instead, they focussed on two things I hadn’t paid much attention to while watching the show: impressive sweater collections and food. Carrie Wittmer’s ranking of the best sweaters on Succession for Vulture was funnier than Kendall Roy’s rap (We were supposed to laugh at that, right?) and was also refreshing because it was a fashion piece about the show that didn’t focus on Shiv Roy’s butt in pants. Jenny G. Zhang’s ranking of the show’s dinners by food, ambiance, and power plays illustrates how meals for the Roy family function as “battlefields on which to negotiate power, money and daddy Logan’s love.” Less dusting off of your college copy of King Lear to sound smart when you write about Succession and more of these pieces in 2020 please!


Alexis Okeowo
Alexis Okeowo is a staff writer at The New Yorker and the author of A Moonless, Starless Sky: Ordinary Women and Men Fighting Extremism in Africa.

The End of Straight (Gabriel Mac, GQ)

When Longreads asked me to recommend my favorite profile of this year, my mind immediately went to a piece I had read a couple of months prior that had left me devastated and hopeful for weeks afterward. And then I remembered that it actually isn’t a profile. “The End of Straight” in GQ magazine is a personal essay that, as its author Gabriel Mac, a trans man, wrote, began as a reported piece before he realized that the truth of it lay in his own experiences with the subject: gender and queerness and the performance of femininity. I opened the essay at the tail end of a summer in which I had been examining my own experiences of gender, and deciding that I was no longer satisfied with how I had settled for a limited expression of it. Mac is a fellow foreign correspondent, one who has covered similar conflict and human rights stories in an arena still dominated by men, and I was impressed with his honesty about his feelings over losing a certain kind of female-identified attractiveness and privilege. The essay is a startling and moving.meditation on what it can mean to reckon with trauma and fear of the unknown and finally choose yourself. For days and weeks after I read it, I texted friends the link to the essay with my exhilarated conclusion: it is never too late to radically change your life.

Seyward Darby
Editor in Chief, The Atavist.

Bong Joon-ho’s Dystopia Is Already Here (E. Alex Jung, Vulture)

If there were an award for best opening anecdote, this story would take it. It’s wild, guffaw-inducing, and impossible to forget. It also perfectly sets the tone and terms of E. Alex Jung’s profile of Bong Joon-Ho, director of the celebrated 2019 movie PARASITE. (If you haven’t seen it, run don’t walk.) Bong’s encounter with Harvey Weinstein’s bullying and small-mindedness is a portal into his identity as an artist: What matters to him, why, and how he brings it to bear on his films, all of which are scathing critiques of inequality, capitalism, and power. The rest of Jung’s incisive, rollicking profile situates Bong’s identity in contemporary culture as both vital and iconoclastic. Jung writes: “The hope in Bong’s movies often springs from this longing: to find a little patch of sunlight to call your own, if only for a moment.” The profile leaves readers wishing mightily for Bong to keep finding patches of his own, because the world is richer each time he does.

Danielle A. Jackson
Danielle A. Jackson is a contributing editor at Longreads.

At 82, Glenda Jackson Commands the Most Powerful Role in Theater (Parul Sehgal, The New York Times Magazine)

I enjoy Parul Sehgal’s criticism, so much so that it would be more accurate to say I’m a student of it. The work of my favorite writers and critics has a generous, teaching spirit. Beyond offering context, it allows the reader to participate, to bring her own experiences to bear, to look on a subject anew. It teaches her how to look. Sehgal’s profile of actress Glenda Jackson on the occasion of a Broadway revival of King Lear appealed to me for its layers upon layers of study — on, among many things, aging, Shakespeare, Brexit, Britain’s intra-War years. Of course, it also works beautifully as character study, illuminating the subject with intricate details of her physicality as a performer, (“You could make a study of the movement of Jackson’s right hand alone,” Sehgal writes), and on the mood and tenor of the subject-reporter relationship. I was taken with the spaces of refusal, where Jackson draws borders around herself.  Sehgal’s deft rendering of the words unsaid between the two reminded me how negative space is as essential to a portrait as its main image.

Zaina Arafat
Zaina Arafat is a Palestinian-American writer. Her debut novel YOU EXIST TOO MUCH is forthcoming from Catapult in 2020.

Constance Wu’s Hollywood Destiny (Jiayang Fan, The New Yorker)

I haven’t stopped thinking about Jiayang Fan’s profile of Constance Wu since first I read it in September, along with the larger ideas about representation, assimilation and cross-cultural identity that percolate throughout the piece. Wu’s story is inspiring; she entered acting later in life and worked as a waitress with $40,000 of debt; at the same time, she seems an incredibly challenging person to render on the page, a woman who defies Hollywood norms (Fan describes her as “refreshingly uncircumspect for a celebrity”) and is full of contradictions. she’s a vocal critic of the lack of Asian representation in film and television yet resists the burden of being a representative, not out of a desire to resist stereotypes — “if someone just so happens to fall into stereotypical traits,” says Wu, “it doesn’t mean that we should try to take that part of her away and hide it from the light” — but because artists shouldn’t have to be role models.  Her response to success has been rather unconventional; she laments Fresh Off the Boat being renewed for another season, and missing the opportunity to take on a new challenge. Fan brings Wu to life with impeccable physical details — “her face, smooth as the inside of a seashell,” as well as quotes that reveal her rebellious character, including the first one we get in the opening scene, when speaking to her makeup artist: “I feel like you’re making me too pretty.” In Fan’s sharp observations and her fresh and funny descriptions, she brings entire characters to life on the page, including Wu’s acting coach, who Fan describes as having “the soothing voice of a mindfulness-app guide.”

Fan interrupts the piece in delightful ways; at one point she describes an instance of Wu admonishing her for texting during the interview, then speaking directly to Fan’s phone “as if recording an audiobook.” Fan even manages to capture a few rare moments of vulnerability from her subject, observing that Wu speaks of herself in third person when describing her parents’ divorce. In describing Wu’s exploration of her Asian identity through her roles, Fan reflects on her own, seamlessly and quietly entering the piece in integral ways, like mentioning that she recognizes her own mother in Wu’s Fresh Off the Boat character, feels a connection to the “band of outsiders” in Hustlers, and remembers the many occasions of being accused of sounding white and labeled a “banana,” yellow on the outside and white inside. Throughout, Fan asks the question of whether it’s possible to achieve Americanness as a child of immigrants, and if assimilation is the prerequisite.

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Read all the categories in our Best of 2019 year-end collection.

Queens of Infamy: Mariamne I

Illustration by Louise Pomeroy

Anne Thériault | Longreads | December 2019 | 21 minutes (5,424 words)

From the notorious to the half-forgotten, Queens of Infamy, a Longreads series by Anne Thériault, focuses on world-historical women of centuries past.

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Looking for a Queens of Infamy t-shirt or tote bag? Choose yours here.

The year was 54 BC, but not really, because Christ hadn’t been born yet. In Rome, it was 700 ab urbe condita, or 700 years since the founding of the city; at the northern edge of the empire, Julius Caesar was veni, vidi, vici-ing his way into Britain for a second time. In Egypt, it was the 251st year of the Ptolemaic dynasty, and a 15-year-old Cleopatra was scheming. In Judea, which had recently lost its full sovereignty and become a client state of Rome, the year was… who even knows? The Judeans of the time would count it as year 258 in the Era of Contracts, though for Jewish people living after the 12th century, it’s anno mundi 3707. Either way, it was there that a new princess was born into a royal family torn apart by usurpers, civil war, and aggressive foreign meddling. In spite of all the chaos in the Hasmonean household, no one could have imagined that tiny Miriam would one day be that dynasty’s last hope.

Like so many women from ancient history, we have very few concrete facts about Miriam, who would gain wider infamy under the Hellenized version of her name, Mariamne. What little information we do have was recorded by men. Even her birth year is pure speculation, based on the typical ages for engagement and marriage in her culture during the 1st century BCE. What we do know for certain is that things were not going well for the Hasmoneans when Mariamne entered the scene.

Read more…

The Great White Nope

Marco Livolsi / Getty, Illustration by Homestead Studio

Soraya Roberts | Longreads | December 2019 |  12 minutes (2,912 words)

I wouldn’t call Canada racist. I’m not being nice when I say that, I’m being polite. Canadians are like that. That kind of polite where you hear a racial slur and pretend it didn’t happen. Or you see some bro get too close to a woman and you walk right by because it’s not your affair. This is not a confrontational country. I remember one recent Toronto subway ride where a white workman fresh off some job site, boots muddy, reflector bib on, interrupted two men — one brown, one white — who were about to brawl. You could feel the entire car getting progressively more tense as their voices escalated. But the workman got between them. “Come on guys, we’re all tired. Chill,” he said. And they did. And when it was my turn to get off, I thanked him. “It’s just what you do,” he said. I assume he was from out of town.

With all the free health care, the gun control, the less-extreme wealth disparity, Canadians can convince themselves that they’re superior to Americans. But none of that makes them any less racist, it just makes the racism easier to overlook; with a country that does so many things right, how can they be wrong? Our media is a microcosm of this denial, a lesson in what happens when your industry contracts to a handful of major newspapers and magazines, one major national broadcasting corporation, a smattering of websites, and one watchdog — and is only getting smaller. More than one fifth of Canada’s population is made up of people of color, but the popular press acknowledges that about as much as it acknowledges that the industry itself is overpoweringly white. The result is a media landscape that is overwhelmingly conservative — politically, and in every other way — and overwhelmingly lacking in perspective about it.

Outside of broadcasting, our newsrooms are supposed to self-regulate and yet there are no — zero — updated reports on their demographics. But a new study published by The Conversation last month analyzed two decades of the country’s three biggest newspapers, looking specifically at news and politics op-ed pages where journalists’ identities are clear. “Over the 21 years, as the proportion of white people in Canada’s population declined, the representation of white columnists increased,” Asmaa Malik and Sonya Fatah reported. Since 2016, whites have been overrepresented by 11 percent in these newsrooms. As Maclean’s Andray Domise, long one of the few black columnists in the country, writes, “Too many of my white colleagues in journalism still seem to believe their profession and the assumed stance of objectivity places them at a distance from white supremacy.” That these journalists can’t see their own means they can’t see anyone else’s. This is why I don’t work in Canadian media. It doesn’t really see me or anyone else who isn’t white.

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I was genuinely shocked to get this job. I had written one story for Longreads — fittingly, a reported feature about Justin Bieber’s vacillation between Canada and America — and a few months later, the site’s editor called me from New York and offered me a weekly column. For most of the phone call I was confused. I think I literally said, “So this is an actual job?” I didn’t understand how this could happen. Thirteen years into a journalism career and I had never once been handed anything. Not even one story. I was inured to 13 more years of proving myself over and over and over again, even with the same editors at the same publications. And yet this guy had decided, after I had only written once for his site, that I deserved an actual job. That would NEVER happen to me in Canada. It HAS never happened to me in Canada.

In a now 14-year media career, I’ve landed 14 job interviews in Canada (that I can remember) and only once secured a position. I was repeatedly told not to take it personally, but from my first internship on, it’s been Sisyphean. I was recently told by an old journalism professor, unprompted, that I was one of my graduating year’s most promising, but the industry kept insinuating the opposite. I just assumed the white guys in my class, and a good number of the white girls, were getting jobs because they were exponentially better than me. I wrote for white editor after white editor, met with white exec after white exec, and nothing seemed to stick. Not too long ago, a friend of mine at the CBC — an older white guy — helped me get a job interview, which went well … until it veered into the details of my Pakistani history. Another (white) editor asked me to coffee, invited me to pitch, and never took anything I did, while their (white) spouse continued to appear prominently in their pages. Yet another group of editors, all white, declined to give me a job (which went to a white journalist), then offered me a short series of articles — about race, obviously — one of which they mismanaged so badly that we never worked together again. One major newspaper commissioned so many features from me in a row that I asked my editor to be made a permanent employee; they tried to lower my rate instead. As the years passed, I watched white woman after white woman, younger, less experienced, get staff job after staff job and thought: Oh, shit, do I just suck?

Canadian media is designed so that journalists of color give up. In 2017, black columnist Desmond Cole loudly resigned from The Toronto Star, having had his space reduced and his activism questioned. “My contributions to the Star are in sharp contrast with the lack of tenure, exposure, support, and compensation I have received in return,” he wrote on his blog. (Cole’s first book, The Skin We’re In, is out next year). Also in 2017, freelance journalist Septembre Anderson revealed she had given up journalism and was turning to web development after hitting her head against a walled-off industry for seven years. “Racialized voices just aren’t being heard,” she wrote in Torontoist. “They aren’t making decisions nor are they carrying them out.” In 2018, The Globe and Mail reporter Sunny Dhillon also resigned, despite having nothing else lined up. “I have worked as a journalist in this country for the last decade and with the solutions as obvious as they are unacted upon — hire more people of color, hear their voices, elevate them to positions of power or prominence — I cannot say I am particularly optimistic,” he wrote on Medium. Shriveling newsrooms usually shed their newest, usually more-marginalized staffers first, but a 2017 Public Policy Forum report on Canadian media questioned “exactly how many jobs have been lost in journalism — and how much frustrated talent has fled.”

I’m still in journalism not because of Canadian media but in spite of it. It was the editors outside of the country who hired me for their newsrooms: as a film and art editor at Time Out Dubai, as an entertainment editor at The New York Daily News. In Canada, it was the women who threw me a bone, mostly freelance assignments (though one woman actually hired me as an editor for AOL Canada). To fill in the blanks — too many to count — there was my mother. Because as much as this is about media with a dearth of opportunities for nonwhite journalists, it is about which journalists have the financial support to keep going anyway. Early last month, an Excel sheet circulated in which a number of American journalists anonymously revealed their salaries. Most of the journalists were white, and many of them reported wages too meager to survive on in the big cities where they were living. A number of people noted the discrepancy and wondered what kind of financial support these journalists were getting from their families that so many people of color were not.

So here it is: I am a woman of color and my mother is the reason I could do an unpaid internship in California, which got me my first job, which got me my second job, which got me my third — and, in between, she floated me when I couldn’t quite make ends meet. I wasn’t living off of her, but she was keeping me alive. On the one hand you could call her a patron, on the other hand she’s a vexing reminder to a number of journalists who are probably better than me that they do not have this extra support — a disproportionate number of whom are people of color like me. An extreme version of this leg up, of course, is nepotism, something I have not experienced but that so many white journalists in Canada have. Highly positioned media people whose families are also highly positioned in media, include: Toronto Life editor in chief Sarah Fulford, whose father, journalist Robert Fulford, has the order of Canada; former Walrus editor in chief Jonathan Kay, whose mother is National Post columnist Barbara kay; not to mention all those CBC staffers’ spouses who secured CBC contracts.

In September, the publicly funded Canadian educational channel TVO aired an episode of current affairs program The Agenda with Steve Paikin, asking, “Is Canadian Media Losing Its Touch?” The panel was made up of Paikin, who is white, and two other journalists, a man and a woman, both also white. All three of them focused on the shrinking industry, never once mentioning its racism. But just three months prior, several mainstream media organizations were excoriated for belittling the landmark National Inquiry into Missing and Murdered Indigenous Women and Girls Final Report, the more-than-1,000-page document of 2,000+ testimonials outlining how colonialism in Canada has systematically destroyed First Nations communities. Instead of white Canadians grappling with the country’s long-awaited admission that they not only live on stolen land but have also helped decimate the people to whom Canada actually belongs, they diverted attention to the term “genocide.” Canada’s two largest newspapers, the Globe and the Star, published board-wide editorials denying those three syllables, while the Post had a Catholic priest doing the same. As journalist Justin Brake tweeted: “Colonialism is ubiquitous. Even in journalism.”

That was already clear two years ago when the (now ex-)editor of the Writers’ Union of Canada magazine, in an issue meant to celebrate Indigenous writing, called for white journalists to aspire to a nonexistent “cultural appropriation prize” in order to enrich their work. In response, high-ranking members of the country’s leading media companies — the Post, Maclean’s, CBC, Rogers — offered cash for its coffers. More recently, there have been several incidences in which newsroom photographs have circulated on social media showing a sea of white faces. In October, the Globe was sideeyed for hiring a white woman, Robyn Urback, from the CBC to add to its prodigiously white team — reporter Robyn Doolittle quipped, “Robyn, I look forward to everyone confusing us in the years to come.” — which only got whiter once Indo-Caribbean columnist Denise Balkissoon left earlier this month for a higher-ranking position at Chatelaine magazine.

“Since working my first paid jobs as a journalist in 2007, I have been constantly told, explicitly and implicitly, that nobody will care about stories about people who are elderly, Aboriginal, racialized, queer, living with a disability or chronic health condition, or living with an active addiction or mental health concern,” University of British Colombia writing instructor and former magazine editor Jackie Wong told rabble.ca in 2016. This irresponsible coverage is being predominantly identified by journalists of color, who are also the ones principally assigned to write racialized articles. The Star’s Tanya Talaga has named the requirement to constantly advocate for and be a workplace’s symbol of diversity “the invisible workload.” Journalists of color are often siloed into multicultural media spaces like the Aboriginal People’s Television Network or smaller publications. Vicky Mochama, now the culture, society, and critical race editor for The Conversation, had a column for Metro until 2018, while Sarah Hagi wrote for Vice until she didn’t, then a site called Freshdaily, until it unceremoniously dumped its entire editorial staff after two weeks. Meanwhile, Kyrell Grant, the freelance writer and Twitter deity who coined the term “big dick energy,” occasionally publishes in places like Vice. “Black women are consistently thought leaders whose uncited ideas regularly appear in mainstream media,” Anderson wrote in Torontoist, “but it’s increasingly apparent that our bylines don’t.”

White journalists, meanwhile, are increasingly insulated from critique. Maclean’s’ Domise apologized for being a gatekeeper, for instance, while those who actually created the gate to keep the likes of him out remain silent. It’s virtually impossible to fix the problem in mainstream Canadian media because it won’t even acknowledge that there is one. What it will do is apologize for suggesting that white people could be at fault for anything. Last month, correspondent Jessica Allen of The Social (Canada’s The View) was forced to apologize for saying hockey players tended to be white and tended to be bullies, both of which are true. “We would like to apologize to everyone who was offended by the remarks,” CTV announced in a statement. In a recent interview with the newsletter Study Hall, BuzzFeed’s Scaachi Koul admitted she was professionally ostracized after she tweeted in 2016 that BuzzFeed Canada was looking for pitches, particularly from “not white and not male” writers: “I cannot tell you how many conversations I’ve had with executive-level editors in Canada who wouldn’t work with me because they thought I was racist against white people.” Koul now works in New York.

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I suppose it follows that my favorite place to work in Canada is not in fact a media company. Hazlitt is an online literary magazine run by a publishing company, Penguin Random House, and its long-form nonfiction skews experimental. It’s probably no coincidence that Hazlitt is where Koul got her start and where plenty of other people of color like me can write long, rambling essays on the nature of everything, something a media landscape as homogenous as Canada’s has no appetite for. Both of the editors I worked with — the editor in chief and senior editor — are white, but they’re what you might call allies if you’re so inclined, and they understand writing at a molecular level. Hazlitt is equivalent to a magazine like The Believer or a site like Grantland. It’s there that I got my only National Magazine Award nomination in 2016. But the site is small, and you can’t live off it. My job search to supplement my work there included a failed  interview to write news for an elevator screen and naming 500 color swatches for a marketing company. Then Longreads called. Did I mention the guy who hired me is not white?

I’m not really sure what to say to Canadian journalists of color who don’t have that opportunity or the support to create it. Because it’s not really about them. It’s about the white Canadians who are hogging all the power positions and refusing to admit that, let alone step aside. It’s about their refusal to make it a priority to hire people of color from top to bottom because they refuse to see these journalists’ absence as an issue. Domise has credited his column at Maclean’s to a “handful of editors” who recognized the magazine’s lack of diversity. But the columnists around him are still majority white. Our media seems to have a really hard time reflecting 20 percent of our population, of not overrepresenting whiteness to the point of implying its supremacy.

In June, the CBC and Radio-Canada announced that by 2025, they would have at least one non-white person working as a key creative — producer, director, writer, showrunner, lead performer — on each of their programs. One. More recently, a friend who works at one of the bigger media companies in Toronto mentioned that they were hiring but that all of the applications “sucked.” Knowing the number of journalists who have lost their jobs over the past 10 years, I was baffled. Considering the same white people are often shuffled around the industry over and over again, I asked if they had gone beyond submitted applications to ask peers, to check social media, to look into other publications that have recently closed down. My friend looked at me in embarrassment. That’s the look that I think every white journalist in this country is missing. 

Canada is racist: there I said it. My country is racist and its media is racist and its journalists are racist. Not saying it doesn’t make it any less true. Canada is multicultural, yes, that doesn’t mean its media is; the industry that is supposed to inform this country is whitewashed, and its information is whitewashed too. Politically, socially, economically — in every way — Canada misrepresents itself. What results is an entirely misinformed public but, more than that, a public represented by an industry that cloaks itself in white and believes that saying nothing will make it invisible. You’re not invisible. You may not see us, but we see you.

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Soraya Roberts is a culture columnist at Longreads.