Regardless, when I was tromping around MacDowell’s woods, trying to fix the iconic fall leaves in my viewfinder, I was irritated. I didn’t have a tripod with me, or any serious camera equipment that would have helped in the low light. All I had was my frustration.
On the third day of bad pictures I got angry. As I released the shutter, I jerked the camera up and down, like I could teach it a lesson. I probably looked like some kind of strange, large bird, pecking in the dusk on the edge of the forest.
Actually, it was fun. I did it over and over again.
When I saw the results that evening, I was astonished. The images looked more like abstract pastels than photographs. Like I’d wrought some kind of accidental magic with light and motion. I hadn’t taken pictures of what I’d seen, but of the moment my imagination moved in the semi-dark, groping towards the half-obscured woods around me. A moment of fusion rather than focus. A moment “so imperceptible,” as Scottish poet Annie Boutelle writes in her poem “Liminal,” that “one perceives.”
In 2018, Floridians voted overwhelmingly to end greyhound racing, a sport they were told was archaic and inhumane. What if they were wrong? Ashley’s deeply reported feature starts with the story of Vesper, her retired racing greyhound, and explores the arguments for and against the controversial sport. This is her first piece for us here at Longreads. Be sure to check out more of her work.
It’s been nearly a decade since the numbers were tattooed in her ears, but they remain remarkably legible. In the right one, dots of green ink spell out 129B: Vesper was born in the twelfth month of the decade’s ninth year and was the second in her litter. The National Greyhound Association (NGA) gave that litter a unique registration number (52507), which was stamped into her moss-soft left ear. If I type these figures into the online database for retired racing greyhounds, I can learn about her life before she was ours, before she was even Vesper.
Smokin’ Josy was born to a breeder in Texas, trained in West Virginia, and raced in Florida. Over three years, she ran 70 races. She won four of them. In Naples on May 12, 2012, she “resisted late challenge inside,” to clinch victory, according to her stat sheet. In Daytona Beach on April 17, 2013, she “stumbled, fell early.” Five days later, after a fourth-place showing, she was retired.
Jane Mayer | The New Yorker | November 1, 2020 | 24 minutes (6,220 words)
“The President has survived one impeachment, twenty-six accusations of sexual misconduct, and an estimated four thousand lawsuits. That run of good luck may well end, perhaps brutally, if Joe Biden wins.”
Nicholas Thompson | Wired | November 2, 2020 | 13 minutes (3,323 words)
A friendly and charming hiker was known on the trail as “Mostly Harmless.” After his body was discovered in a tent in Florida, no one could figure out who he was.
Gabriel Winant | Dissent | October 05, 2020 | 16 minutes (4,222 words)
Gabriel Winant, a professor at the University of Chicago interviews Shantonia Jackson, a certified nursing assistant (CNA) who works at City View Multicare Center, a nursing home that experienced a major COVID-19 outbreak.
Rachel Lord Elizondo | The Bitter Southerner | November 2, 2020 | 13 minutes (3,443 words)
“Rachel Lord Elizondo shares something terrible in common with celebrated poet, professor, and author Natasha Trethewey — both of their mothers were murdered in Georgia by their former partners. Elizondo talks with Trethewey about her new book Memorial Drive: A Daughter’s Memoir — and the journey toward healing, education, and advocacy to end partner violence in Georgia and in every home.”
In New Orleans, hospitals sent infected COVID patients into hospice facilities or back home to die — to family members untrained and unprepared to care for them — and in some cases discontinuing treatment against the family’s wishes.
“The acclaimed novelist lost her beloved husband—the father of her children—as COVID-19 swept across the country. She writes through their story, and her grief.”
Alice Driver | Oxford American | August 25, 2020 | 8 minutes (1,914 words)
Alice Driver shares the story of her dad’s wish to build his own tomb on his own land. “He wanted his death, like his life, to be a work of art—a tomb he designed and filled with ceramics—and one that would allow him to define death on his own terms.”
Image credit: Daniela Duncan / Moment / Getty Images and iStock / Getty Images Plus
Osama Shehzad | Longreads | August 2020 | 3,543 words (14 minutes)
“Passport please,” asks the security officer, an Indian-British woman, at London’s Heathrow airport.
I hand her my green Pakistani passport, and she thumbs through it to get to the page with my visa. I am travelling to America where I’ve lived since 2009 on either student or work visas.
As she examines my passport, she frowns and then lifts her head to look at me.
“Osama?”
I reply with a nod and a small wry smile, as I always do when people ask to confirm my name.
She leans over and asks in a hushed voice, “Do you get shit for your name in America?”
*
I was born and raised in Karachi, Pakistan, where Osama was — and still remains — a popular name.
My grandfather, a poet, named me Osama because he wanted a name without a harsh stop at its end, a name that would flow smoothly off the tongue to my last name, Shehzad.
*
My elementary school Koran teacher, Qari Sahab, tells me Osama is an ancient Arabic name that translates to “lion.” It is popular throughout the Muslim world because Prophet Muhammad chose that name for his adopted grandson.
*
“What is your name beta?” asks the uncle, an old friend of my father who is over at our place with his wife for tea. The uncle emigrated to the U.S. in the ‘80s and has rarely visited Karachi since. This is my first time meeting him.
“Osama,” I reply.
“Oye, you are hiding here in Karachi and Bush is looking for you everywhere,” replies the uncle and everyone in the drawing room gives out a courteous chuckle for his attempt to lighten the mood.
“Good luck getting a visa to America,” his wife adds.
“You should change your name,” the uncle instructs me.
“Chai piyo aur niklo,” I feel like telling him, but instead reply with a polite “Okay.” Read more…
There’s an old chestnut that says the older you get, the more you like country music. Even if you don’t relate to the guitar twang or the singers’ white rural experience, age lets you relate to the stories of struggle, heartbreak, and loss.
My dad raised me on old jazz and country, and his talented pianist brother Rick played country music professionally, from the dive bars of Phoenix, Arizona to Waylon Jennings’ touring band. Dad’s family were rural people from Oklahoma farms who moved to rural Arizona, then to the city. No matter how long he lived in Phoenix, he never lost his love of country humor or oration. Dad always said: People in country songs are either cryin’, dyin’, or goin’ somewhere. He also told an old joke: What happens when you play a country song backwards? You get your horse back, you get your wife back, you get your job back, and you sober up.
Bob Wills & his Texas Playboys were his favorite because they had the danceable, upbeat rhythm of jazz, but Dad loved different types of country. He didn’t like Johnny Cash, though. Cash didn’t swing. I’ve always owned old country albums, including Johnny Cash. My rock ‘n’ roll and jazz albums just got more play until time proved the old wisdom. Dad’s been sick for a few years. The blue chords of jazz resonate with me more than the saddest country ballad, but as I lose him in stages, and as I’ve labored and lost through the years, I’ve reached that age where I relate to country’s heartbreak more than I would like.
Country is a rich tradition that deserves an equally rich literary tradition. Collected here are some of my favorite stories that explore and celebrate it. Too many of my favorites do not appear online, like David Eason’s Oxford American “That Same Lonesome Blood,” about singer Steve Young, Barry Mazor’s “Make Me Wanna Holler: Loretta Lynn” from No Depression, and John Biguenet’s “The DeZurik Sisters: Two farm girls who yodeled their way to the Grand Ole Opry.” You can find them in copies of Da Capo’s Best Music Writing anthologies. The online pieces here should leave you shopping for copies.
* * *
“Constant Sorrow” (David Gates, The New Yorker, August 13, 2001)
Ralph Stanley was one of the architects of Bluegrass whose band, the Clinch Mountain Boys, revolutionized American vernacular music and took them all the way to Carnegie Hall. Born in southwestern Virginia, the legendary banjo picker still lived out there at age 74 when David Gates profiled him. Gates is a journalist and novelist who used to work for Newsweek, but he’s also a skilled country musician who can stay up jamming into the wee hours. I briefly played drums with his Bennington College country band one semester, and he’s as lively a musician as he is brilliant a music writer. For this story, Gates accompanied Stanley on a tour and joined him at services at Hale Creek Primitive Baptist Church. It’s a fascinating read from a person who loves country music so deeply he wants to understand it from the inside.
Texas multi-instrumentalist Doug Sahm was a legend during his 50-year recording career, and he remains a legend now, long after he died. Hailing from San Antonio, Sahm embodied Texas’ multicultural identity, playing everything from fiddle to steel guitar, and honky-tonk to Cajun to 60s psychedelic music. He’s known as a country musician, but his interests and abilities make him more of an American mutt, spanning genre, and bigger than Texas. Writer Mitch Myers untangles the myth from the musician, and finds good reason for the self-destructive Sahm’s enduring stature. Sahm was what Myers beautifully describes as a “redneck-hippie“ and “fast-talking cosmic cowboy,“ back when country musicians could have more fluid identities than the modern, stifling big hat/American flag/pickup truck strictures. Sahm’s body of work is all over the place, and Myers worked hard to make sense of it all. “In a world where American music martyrs like Townes Van Zandt and Gram Parsons command respect in terms of comprehensive reissues,“ he writes, “there’s no retrospective boxed set being planned for Sahm.“ This story led me to Sahm’s music, which I’m still discovering.
Those who love Southern literature know Tennesse’s William Gay as a singular gothic novelist and short story writer. He published his first book at age 57. I’ve read his collection I Hate to See That Evening Sun Go Down multiple times, and I rarely do that. Thankfully he wrote nonfiction about music for the Oxford American, which he rarely did. His 2000 music piece “Sitting on Top of the World“ is not online, but his essay “Imaging the Delmore Brothers“ is equally fine work that imbues the musical past with life, and includes a surprising family connection to these musicians.
There was a great deal of Southern music recorded in the ’20s and early ’30s, until the Depression threw the skids to it. There were string bands beyond counting, and in Mississippi everyone seemed to have a guitar, and the blues seemed to be seeping out of the earth itself. This early Southern music had a common ancestry: endlessly recycled lines of poetry that had become a sort of archetype, or a code you could decipher with a guitar and a little skill.
The Delmores fused all these elements and brought something new to the mix—a tight, sweet harmony that had never been recorded before.
A long time ago I asked my mother, “What were they like back then?“
“Well,“ she said, “they were just nice soft-spoken country boys. Except when they played music. Then it was like they were…taken over or something.“
When Chicago musician Robbie Fulks got invited to play at Nashville’s venerated Grand Ole Opry, the Carnegie Hall of country, he couldn’t figure out why. A self-described “pop-punk-hillbilly obscurity,“ he uses the opportunity to tell the Opry’s story, how this sacred institution shaped American music, diverged from modern mass-market country, and why its culture of authenticity and respect still matters. This is a fun, on-the-ground story about a place whose history is alive and kicking.
LMPC via Getty Images
”Push Play” (Chris Dennis, Guernica, April 6, 2020)
Dolly Parton is pure country but bigger than country, because she is bigger than life, and yet, you can’t talk about country music without talking about her. And are more sides to her career and influence than a hundred stories can contain. In this personal essay, one young man looks at his past tastes to explore the role Parton played in his ideas of masculinity and difficult coming out. “I think part of my magic, if I have any at all,” Parton once said, “is that I look totally fake but am so totally real.”
Parton’s music and persona are easy to love, but they are not always easy to love publically, and as our tastes change with time, we often see our favorite musicians’ flaws. Like Chris Dennis in Guernica, professor Jessica Wilkerson reconciles with Parton and her own past fandom, asking difficult questions in this very probing piece: “I needed to confront Dolly Parton’s blinding, dazzling whiteness.“
Dolly Parton was one of two women I learned to admire growing up in East Tennessee. The other was Pat Summitt, head coach of the Lady Volunteers, the University of Tennessee women’s basketball team. One flamboyantly female, the other a masculine woman. Both were arguably the best at what they did, had fantastic origins stories of hardscrabble lives in rural Tennessee, and told us that with enough grit and determination, we could succeed. Queer kids and nerdy girls, effeminate boys and boyish girls who desired something more than home took comfort in their boundary crossing. From these women they learned that they too could strike out on their own while maintaining both their authenticity and ties to home.
This would be a trio of Parton stories, but Kimberly Chun’s excellent “Touched by a Woman: Dolly Parton Sings ’bout Peace, Love & Understanding” in Creative Loafing is not online, but it deserves a shout out, because it’s fantastic.
Lots of legends aren’t on this list: George Jones, Patsy Cline, Ernest Tubb, Roy Acuff. As with Dolly Parton, you can’t talk country without talking Willie Nelson. I’ve put these three Nelson stories in chronological order, to see him age, though in a sense, Nelson always seemed old to me. The country-stoner legend marked his milestone birthday with the two-CD The Essential WillieNelson. Musician and critic Gene Santoro took the occassion to assess Nelson’s career, his appeal, and his enduring legacy. This is what the best reviews do: start small and go large, from a timely peg to a timeless exploration. An Austin-based source told Santoro: “Willie is the Buddha. He’s also a duet whore.” “In terms of consistent quality,“ Santoro writes, “he’s right, but Nelson’s duets, which have included outings with Charles, Cash and Dylan as well as U2 and Julio Iglesias, if nothing else do reveal Nelson’s prismatic musical curiosity.“
The life story of the country music great, now 81. “Over the course of 30 interviews with his friends, family and band members, a lot of the same words come up – generous, charismatic, loyal and, as Keith Richards has said, ‘a bit of a mystery.‘”
The ranch and surrounding area are known to locals as Willie World. Nelson also owns Pedernales Cut-N-Putt, a nine-hole course you can see from his house. Next to that is a recording studio, and condos for friends, family and longtime crew members. Poodie’s Hilltop Roadhouse, a burger joint full of old Nelson posters and stage props, opened by his late stage manager Poodie Locke, is down the road on Highway 71; Nelson has been known to drop by for a surprise set. Drive to downtown Austin, and you’ll find the new Willie Nelson statue on Willie Nelson Boulevard.
With his youngest kids, Lukas and Micah, grown up and out of the house, Nelson spends his rare nontouring days driving around, listening to his Sirius XM station, Willie’s Roadhouse, sometimes going off-roading and carving out paths. “I’ve thought I was going to die a few times with him in the truck,” says his daughter Paula. “He’s like a kid, doing the whole cowboys-and-Indians thing. It’s his playground.”
“Trigger” (Michael Hall, Texas Monthly, January 21, 2013)
Since buying it in a Nashville guitar shop in 1969, Willie Nelson has played the same Martin N-20 classical guitar. He named it Trigger. “Trigger’s like me,” Nelson told reporter Michael Hall. “Old and beat-up.”
Willie became the guitarist he is by playing this instrument, which he has worn and shaped with his own hands, working his very personality into the wood until it sounds like no other guitar on earth. Most nylon-stringed guitars have a rich, round tone, and they are difficult to tell apart. Trigger is so distinctive—low tones that thump like they have mud on them, high ones that chime like glass—that you can hear one or two notes on the radio and know immediately whom you’re listening to.
No guitar is as beloved—or as famed. On Trigger’s face you can see the topography of modern music, the countless hours Willie has spent playing country, blues, jazz, rock and roll, rhythm and blues, swing, folk, reggae, thirties pop, forties pop, and eighties pop. Trigger was there at the very beginning of outlaw country. He was there at the first Farm Aid. And he was there when Willie serenaded President Jimmy Carter. He has shared stage and studio with Ray Charles and Bob Dylan. He has hung from Willie’s neck as tens of thousands of fans sang along to “Whiskey River.” And he has sat in Willie’s lap as Willie comforted friends, such as the time the two of them played “Healing Hands of Time” to Darrell and Edith Royal in their home after their daughter’s death, and then again nine years later after their son’s death.
Loretta Lynn and Dolly Parton backstage at the 53rd annual CMA Awards, 2019. Robby Klein/Getty Images for CMA
The first story I ever wrote for Longreads was about country music. It uses a night at Trout’s, the last original honky-tonk in California’s rural San Joaquin Valley, to explore the unique sound and origins of California country music, particularly Buck Owens and Merle Haggard. I’d traveled to Bakersfield to do some reporting for a book about the region, and I started my two-week reporting trip at Trout’s. Instead of living country music history, I found a tightknit, fun-loving community of karaoke singers who revealed as much about this evolving region as it did about country.
“Branded Man” (Andy McLenon and Grant Alden, No Depression, November 1, 2003)
Speaking of Bakersfield: When you sing ”Let’s go to Luckenbach, Texas, with Waylon and Willie and the boys,” let’s never forgot Merle Haggard. Yeah yeah, this song’s not about him, but country wouldn’t be country without him. For No Depression, the magazine that celebrated outlaw and underground country, two writers celebrated California’s rural poet, the son of cotton pickers, who brought a lot of poetry and rebellion to country, and made California a place for serious country music, as much as others had made it a place for pop songs and folk tunes. Here writers Andy McLenon and Grant Alden make a serious case that, in their words, ”Merle Haggard is our greatest living singer and songwriter. Country singer and songwriter, if you must limit him. Just do not argue the point.” Take that, Waylon and Willie.
“If Maybelle Carter — mother of country music, without whom country and rock and roll guitar would not exist — can’t make the great guitar player list, how can women musicians expect to be seen at all?”
Despite her many decades in the business and so many records sold, Maybelle Carter hardly received any honors during the peak of her career. Today, decades later, many, many more women are on the road; I imagine that would make Maybelle deeply happy. Women managers, women running production, sound and lights, women booking venues, women playing bass, women drummers, women rocking, women raising children on the road: We are Maybelle’s spiritual granddaughters. In the next 20 years, we will continue to bloom in music. But more and more, the world listens to music without context, without credits — no players, no provenance, no lineage — despite that information being readily accessible to us all. Social media allows everyone their own center stage; self-aggrandizing without depth perception — without a deeper sense of context in the present or in the history that has come before us — is an accepted way of moving through the world. This makes it even more essential to note how deeply the work of Maybelle Carter contributed to the music that follows her — for both women and men. Acknowledgement for the work of women — seen and unseen— is the only way to push this story forward for the daughters to come.
Every genre has its iconic songs. Country has countless. One of them is called ”Wichita Lineman.” Although the title suggests football, the lineman in this song worked on electric lines along a highway. Written and recorded by Jimmy Webb and Glen Campbell, this is one of the most iconic songs of the 20th century, surprising as that sounds, and author Dylan Jones wanted to understand why, and how it came into being. The book he wrote about the song, Wichita Lineman, tells an incredible story of hard work, musical brilliance, and pure luck. We ran an excerpt.
In this stunning excerpt from her new book “Home Baked: My Mom, Marijuana, and the Stoning of San Francisco,” published at Guernica, Alia Volz remembers her parents’ underground marijuana brownie business in San Francisco, California, at the onset of the AIDS epidemic. Fifteen years before the first effective treatments were available on the market, “marijuana emerged as a palliative remedy for many AIDS-related symptoms, particularly for the nausea and appetite loss that accompanied the deadly wasting syndrome.”
San Francisco struggled under the highest density of HIV/AIDS cases in the western world. The first effective medication wouldn’t reach the market until 1996—fifteen years after Bobbi Campbell hung his warning in the window of Star Pharmacy….My mom joined the underground network of dealer-healers breaking the law to get soothing cannabis into bodies of those who needed it at the dawn of the medical-marijuana movement.
When my parents’ marriage collapsed in the mid-eighties, my mom and I moved back to the city full time. At nine, I was deemed old enough to help my mom bake. I tagged along on deliveries, which had become tours of sickbeds, and saw firsthand the relief our home-baked edibles brought.
MANHATTAN, NY - JUNE 14: Hundreds of people pack into Columbus Circle to hear speeches of protest against police violence with one protester holding a painted portrait of Floyd George. (Photo by Ira L. Black/Corbis via Getty Images)
Dear Reader,
“Every Chicagoan is financing torture, every day,” writes Laurence Ralph in an excerpt from his book The Torture Letters: Reckoning with Police Violence. The excerpt is written in the form of a letter to any and all future mayors of Chicago, endeavoring to explain to the mayor—to really explain—police torture in Chicago. “You likely have been briefed about police torture,” Ralph writes to the future mayor, a statement that could just as easily apply to you, or to me. We’ve all been briefed.
“Perhaps you have gotten assurances from the superintendent of the police department. You might have even met with survivors of police torture. But what I have found in studying this issue for more than a decade is that…a strict historical approach, or a policy-oriented approach, doesn’t actually clarify the full extent of the problem. To do that, we need not facts but a metaphor.
“The first thing you must know is that the torture tree is firmly planted in your city. Its roots are deep, its trunk sturdy, its branches spread wide, its leaves casting dark shadows. The torture tree is rooted in an enduring idea of threat that is foundational to life in the United States.”
Ralph goes on to give the mayor the raw numbers; numbers like this have been circulating since the protests began, and they have not lost their power to startle me.
“Police misconduct payouts related to incidents of excessive force have increased substantially since 2004. From 2004 to 2016, Chicago has paid out $662 million in police misconduct settlements, according to city records. Furthermore, there is no reason to believe that these figures will decrease. Hundreds of Chicago Police Department misconduct lawsuit settlements were filed between 2011 and 2016, and they have cost Chicago taxpayers roughly $280 million. When I was writing this letter in July 2018, the city had paid more than $45 million in misconduct settlements thus far, in that year alone. Keep in mind that misconduct payouts are only a fraction of what the city spends on policing. Chicago allocates $1.46 billion annually to policing, or 40 percent of its budget—that’s the second-highest share of a city budget that goes to policing in the nation. It trails only Oakland, which allocates 41 percent.”
Every Chicagoan is financing torture, every day. Or as New Yorker Molly Crabapple puts it in her dispatch from the protests, “we, the broke and beaten residents and taxpayers, will be paying for their abuse of us.” In between her accounts of beatings and pepper sprayings and arrests, she recounts similar numbers, nearly the same numbers: “Last year, the city paid out nearly $70 million to settle police misconduct cases, up $30 million on the previous year; that number will swell beyond comprehension in 2020. Yet none of this comes out of the police budget.” These numbers are so malevolent to me; they have a sorcerous energy; when things are unbalanced, it is unnatural and disturbing.
“In the end,” poet Cameron Awkward-Rich writes in his account of a protest he joined up with in Massachusetts, at which chants of “Black Trans Lives Matter!” rang out, “the Northampton cops pepper-sprayed a group of demonstrators who got too close to the station’s doors.”
“The station’s been cleaned. The Black Lives Matter flag no longer flies from its post. The demonstration will recur and this time the station will be barricaded hours in advance. A video has circulated online that depicts the brutal beating of black trans woman Iyanna Dior by a group of black cis women and men. Intracommunity calls to defend black trans life have been met with affirmation, yes, but also derision and accusations of unduly diverting attention away from the present struggle. We only get so much access to the feeling of freedom.
“It’s impossible to know what the other side of this will look like, how this unfolding situation will crystallize into a narratable event. Whether a stretched-out moment of insisting that black trans life matters will, in the end, matter. Whether ‘Black Trans Lives Matter’ will ever occupy the simple present tense. In the meanwhile, the Okra Project has begun and funded an enormously ambitious project to connect struggling black trans people with life-sustaining care. In the meanwhile, Dee Dee Watters of Black Transwomen Inc has raised nearly $10,000 to support Iyanna Dior. In the meanwhile, strangers and intimates alike have given Tony McDade’s family more than enough to put him to rest.
“In the meanwhile, the crowd is assembling again outside my window, louder this time, gathering force.”
Poet Cameron Awkward-Rich, author of Dispatch, reflects on the intersection of blackness and transness while he protests outside a police station in Northampton, Massachusetts: “…transness, at minimum, is the insistence on the human capacity for once unimaginable change.”
Novelist Pitchaya Sudbanthad, author of Bangkok Wakes to Rain, wonders just how much the now ubiquitous low-flying police helicopters of Brooklyn are recording; but once he joins a protest, it no longer seems to him like the helicopters are the ones doing the watching. “The rebellion…refuses obfuscation. Too many cameras to count—like the one Darnella Frazier tapped on her phone to record Floyd’s last moments—now point at the true sources of violence and brutality. It’s our turn to shoot.”
Artist and journalist Molly Crabapple, co-author of Brothers of the Gun, observes the protests in New York, drawing what she witnesses, and recounting stories others have told. “In the Bronx, while boxed in and waiting to be cuffed, former congressional candidate Andom Ghebreghiorgis witnessed a woman going into labor. Another convulsed in seizures. Blood dripped from the baton wounds police left in protesters’ skulls. Ghebregiorghis himself spent at least six hours with his hands agonizingly zip-tied behind his back. On another night, Jason Rosenberg, a programmer for the 92Y, emerged from jail covered in blood, with a broken arm and a head wound that required six staples to close. A source familiar with the situation in the holding cells told me of a woman who had miscarried after being arrested. Another pregnant woman was beaten, left handcuffed, and denied water.”
An excerpt from Laurence Ralph’s The Torture Letters: Reckoning with Police Violence. Police torture, he writes, is best understood as a metaphor; a torture tree. And the nourishing roots of the tree are “this country’s enduring logic of threat.” Ralphs writes: “Frontier logic…is foundational…to modern-day policing. We can see it at work when one court after another acquits cops who gun down African Americans under the pretext that those cops felt threatened. In such cases, the violence enacted against Black people works to turn the police officers who actually committed the violence into the victims of those Black people. This is how the tangled and twisted logic of fear became rooted in the security apparatus of the United States.”
Oliva Rutigliano writes that Charles Dickens, despite having little regard for authority or social elites, fell into the narrative trap, common in all sorts of media for decades, that transforms fascination with police detectives and undercover cops into admiration. Rutigliano calls Dickens’ “strangely giddy” account of a police ride-along, called “On Duty with Inspector Field,” shockingly hypocritical because, by his own account, most of what he witnessed was the intimidation of the poor. Rutigliano is echoing George Orwell, who wrote that “the only officials whom Dickens handles with any kind of friendliness are, significantly enough, policemen.” As Rutigliano puts it, “Dickens runs into what may be the biggest recurring hypocrisy in his career, as well as the history of popular entertainment: the insistence that police officers fighting crime provides exciting content, while avoiding that the vast majority of ‘crime-fighting’ is ultimately the continued oppression and convenient scapegoating of society’s most vulnerable people.” Rutigliano show how the multi-layered, formally complex book Bleak House finally allows Dickens to excavate his own misperceptions; many of the novel’s dizzying number of plotlines are touched by the same undercover agent, and only by gathering together the threads, and seeing the work of the police across many narratives, can one begin to glimpse the faulty machinations of justice.
6. “Look Who’s Watching,” Tracy O’Neill interviewed by Robert Lopez, Bookforum
Robert Lopez talks with Tracy O’Neill about how her new novel Quotients, which is structured around themes of surveillance and communication, relates to the pandemic and police brutality. “In the book I include several real events, one of which is the police slaying of Mark Duggan, a black man. After Duggan’s death, the Tottenham protests lit through social media. More protesters were caught using social media photos than CCTV, supposedly, and BlackBerry’s parent company gave the police information. So on the one hand, we can see how videos of police brutality have helped us in efforts to document police brutality and anti-blackness, yet the same devices that help hold law enforcement to account may be what provides the police with tools to identify and in some cases arrest protesters.”
Sign up to have this week’s book reviews, excerpts, and author interviews delivered directly to your inbox.
Jennifer Wilson writes that Ilze Hugo’s novel The Down Days is so eerily predictive of even the tiniest aspects of the pandemic—down to funerals taking place on Facebook—that “one can’t help but wonder—if these times are really as unprecedented as the government leaders and insurance companies tell us they are, why was this moment so easy for Hugo to imagine?” Wilson goes on to say that The Down Days has implications for the much-feared inevitable “onslaught of Covid-based fiction”; she writes, “It is a strange thing to have a dystopian work of science fiction suddenly read like a realist novel in the vein of Balzac, but that is what makes The Down Days such a bizarre (but wildly addictive) book. It has the telltale formal qualities of genre fiction…But its content could hardly be called dystopian—since its publication date has rendered it familiar, mundane…It promises an opportunity to see what our response to this moment might have been like if we had never seen it coming, and yet ultimately refuses to give us that satisfaction. Any fiction that accurately captures our so-called new normal, this novel shows, will have to grapple with the old one.”
Andrew Durbin writes about novelist and photographer Hervé Guibert, author of To the Friend Who Did Not Save My Life, “a stark autobiographical book about his desperate effort to gain access to an experimental ‘AIDS vaccine.’”
“To the Friend made Guibert both wealthy and famous, especially after an appearance on the French TV show Apostrophes. Posters of his handsome face went up around Paris, transforming him into a symbol of the intense suffering of seropositive men and women at the time. Though he promises in the opening section of his book to become “one of the first people on earth to survive this deadly malady,” he would die the following year, on December 27, 1991, only a few days after his thirty-sixth birthday, author of an additional five extraordinary books, all of which would be published posthumously.”
Lucas Iberico Lozada speaks with Karla Cornejo Villavicencio about her book The Undocumented Americans, “a series of dispatches from what we might call undocumented America: a country within a country, one that overlaps and undergirds the other.” Cornejo says she was looking to rebut the DREAMer memoir:
“…I felt like… a crazy person who was able to articulate what her experiences had been would be a pretty good canary in the coal mine to talk about the American Dream. The way I define crazy is not just ‘mentally ill.’ It’s a radical term…When this Administration started comparing us to animals, it coincided with a moment when I started undergoing intravenous ketamine treatment for depression. For the first time in my life, I started noticing my surroundings. I noticed—in a purely unsentimental way—certain plants around me. I developed a relationship with this group of crows that lived in my neighborhood, and I began feeding them. I learned that my brain had had a lot of damage because of the traumas related to migration.
“In my interviews and research, I realized that the stories that came out and had become sort of popular about immigrants, undocumented or not, were stories from people who were pretty grateful to America. It seemed like the point in a lot of these narratives was to change racist white people’s minds about us. And that didn’t feel right with me, so I thought, what would it look like if a crazy person wrote this?”
Cornejo also talks about the insidious “memoirization” of women’s writing, especially women of color’s writing, that came up in the newsletter a few weeks ago. “My book is a serious work of literature. When I’ve done interviews, people don’t ask me about literary things, people don’t ask me about formal things, people don’t often ask me about my influences or whether I have any training in writing or who I studied under or things like that. People just ask me about my parents leaving me in Ecuador, or what I do for self-care, things like that. It’s very clear that I’m being seen through a sociological lens.”
There’s a lot more that’s worth pull-quoting from this interview but I suppose I should stop. Wait, there’s this: “I’ve always felt a telepathic connection to Stephen Miller. I wrote an article once in the New York Times, and immediately afterward I became aware that he became aware of me.”
Sam Kleiner reviews Megan Kate Nelson’s The Three-Cornered War: The Union, the Confederacy, and Native Peoples in the Fight for the West, which “explore[s] the undertold story of the war in the deserts and mountains of the New Mexico territory (modern-day Arizona and New Mexico). The evocative title of her book comes from a soldier’s observation that what was playing out in New Mexico was, in fact, a ‘three-cornered war’ between Union, Confederacy, and Native peoples.” Nelson draws on diaries, letters, and other first-person accounts to resurrect the despicable reality of the conflict: that the antislavery forces were also genocidal exterminators.
In his forward to a new Penguin Classics collection of Yusuf Idris’s short stories, The Cheapest Nights, novelist Ezzedine C. Fishere writes that as young reader, his first encounter with a story by Idris “showed me what probably every good story can show: things fall apart for no particular fault of individuals who are just trying—and failing—to keep it together.”
A new poem from Jericho Brown, author of The Tradition. “It is early. It is late. They have washed their hands. / They have washed their hands for you. / And they take the bus home.”
A protester reads a book with the title "Why i'm no longer talking to white people about race" during a spontaneous Black Lives Matter march at Trafalgar Square to protest the death of George Floyd in Minneapolis and in support of the demonstrations in North America on May 31, 2020 in London, England. (Photo by Hollie Adams/Getty Images)
Dear Reader,
The books newsletter seems a little irrelevant at the moment; it’s Monday night, and I’m pretty sure the president just pulled a reichstag. Ah, but ok, books, yes, that’s my job. So, first of all, I think you should read Ibram X. Kendi’s Stamped From the Beginning and his follow-up How to Be an Antiracist. The former is a harrowing intellectual history of antiracism in America, and the latter is a how-to manual for antiracist living today.
Over at Jacobin, Robert Greene II wrote about how this moment feels like an echo of the Red Summer of 1919, which was a series of pogroms against blacks perpetrated by whites, and which also followed on the heels of a global pandemic. His article reminded me that we ran an interview with Eve Ewing last year about her book 1919, a collection of poetry written in response to the Red Summer attacks. “These kinds of violent histories are all around us,” Ewing said in the interview. “We have to take the time to stop and seek them out if we’re ever going to have any hope at social reconciliation.”
Another book that’s come to mind these last fews days is Anna Feigenbaum’s Tear Gas, which we excerpted a couple years ago. The book tells the story of the “full-scale multimedia marketing campaign to promote ‘war gases for peace time use’” that a few retired military grifters cooked up to pitch local governments on gassing their own citizens. And man did those local governments sure love the idea!
Elvia Wilk surveys post-apocalyptic novels like Doris Lessings’ The Memoirs of a Survivor, Octavia Butler’s Parable of the Sower, and Russell Hoban’s Riddley Walker in an attempt to imagine the post-covid world. “What will ‘after’ the pandemic look like? In some ways it is the wrong question to ask, because… giving it an after implies that there was a true before. Yet as writers of dystopian novels know, there was no before, there was only a time when ‘it’ wasn’t quite so unavoidably visible.”
While reviewing Brit Bennett’s The Vanishing Half, Parul Seghal dwells on the “uniquely American” genre that is the “passing” story; she writes that Bennett subverts the narrative’s expectations. “Brit Bennett brings to the form a new set of provocative questions: What if passing goes unpunished? What if the character is never truly found out? What if she doesn’t die or repent? What then?”
I never realized that P.G. Wodehouse, author of the Jeeves novels, was persona non grata in the UK after the Second World War. Apparently he made a deal with the Nazis to do a little propaganda work for them in exchange for release from the camps. Rivka Galchen dives into the controversy, trying to get to the bottom of whether Wodehouse was just so irrepressibly upbeat that he couldn’t understand why his work for German broadcasters would be seen as propaganda.
Max Granger effusively reviews John Washington’s The Dispossessed: A Story of Asylum at the US-Mexican Border and Beyond, a book that Granger says “reads like a novel… It is a beautiful and grievous tangle of history, reportage, philosophy, and testimony…” Focusing on the story of one migrant family, Washington also spins his tale outward and inward, touching on the history, philosophy, and future of migration.
Sign up to have this week’s book reviews, excerpts, and author interviews delivered directly to your inbox.
A sly and delicate essay from photographer Moyra Davey that skips between the lives and letters of various literary luminaries, never quite settling before it hops again. “Sitting on the floor in sunlight and reading through eight small notebooks going back to 1998, looking for a phrase about Goethe… I never found the reference; it was something I had stumbled across on the internet, but it led me to The Flight to Italy, Goethe’s diary (recommended by Kafka, in his diary), in which G. abruptly takes leave of a turgid existence in Weimar and travels incognito to Italy for the first time in his life.”
An excerpt from Patrik Svensson’s charming Books of Eels. “This is how the birth of the eel comes about: it takes place in a region of the northwest Atlantic Ocean called the Sargasso Sea, a place that is in every respect suitable for the creation of eels. The Sargasso Sea is actually less a clearly defined body of water than a sea within a sea. Where it starts and where it ends is difficult to determine, since it eludes the usual measures of the world… The Sargasso Sea is like a dream: you can rarely pinpoint the moment you enter or exit; all you know is that you’ve been there.”
Dan Piepenbring reviews Michael Glover’s Thrust: A Spasmodic Pictorial History of the Codpiece in Art, which is, yes, a pictorial history of the codpiece. “Historians… not[ed] that it was ‘so voluminous it could serve as a pocket.’ And indeed it did, offering convenient storage for one’s hankie or a stray orange, in addition to ‘ballads, bottles, napkins, pistols, hair, and even a looking glass,’ as the scholar Will Fisher has written. With great size comes great decorative responsibility, and men of means rose to the occasion. They brocaded, damasked, bejewelled, embroidered, tasseled, tinseled, and otherwise ornamented their codpieces until they became like walking Christmas trees.”
Speaking on a podcast about Coronavirus, Best American Travel Writing series editor Jason Wilson “declared that this was ’the extinction event’ for a certain type of travel publishing.“ In an essay for Guernica, Wilson expounds further, considering the ways travel restrictions and fears about infection will shape the way people write about travel, while acknowledging that all we can do is speculate and wait. And until then, we can read travel books like Robert Byron’s The Road to Oxiana as Wilson did. We can reminisce about past journeys, and we can see how the stories in future editions of Best American Travel Writing look compared to ones before COVID-19.
In the months that have passed since my pessimistic podcast appearance, I’ve had a change of heart about the future of travel writing. Of course it will survive, as it has before, even if the publishing models radically change. Travel writers, once again, will embrace new forms, experiment, borrow from other genres and find novel approaches. Many people have suggested that, once we’re free from lockdown, more modest domestic or local travel, rather than exotic foreign adventures, will take center stage. They say narratives about home might become significant and popular.
When I think of local travel, I think of Hopkins Pond, a small body of water in the wooded park near my home in Haddonfield, New Jersey. The park is not very well maintained by the county, but on sunny days it’s still beautiful. I often take long walks there around the edge of pond, where I’ll encounter a handful of people fishing, joggers, or families riding bikes. In most ways it’s a completely typical suburban recreational area.
Portrait of the French writer Joris Karl Huysmans (1848-1907). (Photo by Leemage / Corbis via Getty Images)
Dear Reader,
I feel like most of my reading this past week was preoccupied by power: who has it, who can get it, and what it looks like. The overall arc of the revelation seems to be that no matter how acutely we are aware of the answers to the first and second questions (1. the rich; 2. the rich), the answer to the third can still feel surprising: what power looks like, in the end, is nothing more or less than the ability to keep buying food at jacked up prices during a food shortage. “Profiteers were taking a hand and purveying at enormous prices essential foodstuffs not available in the shops,” writes Camus in The Plague. “The result was that poor families were in great straits, while the rich went short of practically nothing.” “We’re all in this together” becomes a pipe dream for Camus in The Plague almost as quickly as it did for us in 2020; it turns out maintaining normalcy during a crisis is the ultimate show of elite strength — even, or especially, at the expense of the rest of us. In that vein, I found Samuel Rutter’s manual for living a 19th-century decadent lifestyle, as described in the writings of Joris-Karl Huysmans, to be particularly bonkers and provoking; a perfect covid read. After all, a morose eccentric living alone in the countryside and indulging in simple pleasures may feel relatably disheveled and melancholy during quarantine, but of course by the very fact that he can afford not to work, we know he must be quite rich. Only the rich get to drop out of society with everyman style. Sooner or later, for most of us, the other shoe will drop.
Power didn’t only come up this week in reviews of books by dour Frenchmen, either! It’s there in Maisy Card’s description of the way she felt, while conducting archival research for her debut novel, when she read accounts of enslaved women and girls who found ways to rebel against servitude and sexual violence (“They were victims of course, but it was also comforting to know that, as brutalized as they were, many of them still found the strength to disobey”); it’s there in Louise Erdrich’s latest novel, which explores the twisting violence enacted by “federal language” against Native people during the Termination era, a time when the government tried to eliminate tribal existence through bureaucracy and mandates; and of course it’s the constant thread woven through a New Yorker review of the latest book by Mike Davis, whose City of Quartz and Ecology of Fear seemed to presage the Rodney King Riots and the Woolsey Fire respectively, and whose The Monster at Our Door, about the potential for an avian flu pandemic, apparently scared him so badly that he couldn’t keep a copy in his house. Davis’ latest, the memoir-ish Set the Night on Fire: L.A. in the Sixties, is intended as a guide for young radicals, although its lessons are somewhat crushingly framed as a tutorial on failure: “I realized eight years ago… that the experience of that generation had to be recovered, and recovered in a way that would provide lessons and balance sheets to the current generation of activists… To understand what people fought for and what strategies they used and why, at the end of the day, we were defeated in every important sense.”
The fact that nearly every article in the newsletter this week seems to be about power could of course just be my own preoccupations at work, but I also can’t shake this feeling that a leaf has been turned, and we are on a crash course with something brand new — or perhaps very, very old. So much of what has happened lately has been completely unfathomable (even at the same time that it was totally predictable, if that makes any sense at all) but I simply can’t wrap my head around this thing where people are forced to go back to work when the virus is still widely circulating and untraced. This seems untenable? I know Americans are a surprisingly meek people when it comes to doing the bidding of our bosses, but it seems like a bridge too far, even for us.
I think something’s going to happen to stop it. Or maybe I just hope it does.
Samuel Rutter scours Joris-Karl Huysmans’ classic of French decadent literature Against Nature for advice on how to live the way we must now — that is, like we are eccentric recluses “[taking] pleasure in a life of studious decrepitude.”
Jacqueline Rose revisits Camus’ The Plague and re-examines old arguments about whether it is lax in assigning blame. “Each of us has the plague within him; no one, no one on earth is free from it. And I know too that we must keep endless watch on ourselves lest in a careless moment we breathe in somebody’s face and fasten the infection on him.”
This review of Louise Erdrich’s latest novel The Night Watchman situates the book in its historical context of the Termination era, when the federal government attempted to erase Native identity and nationhood by “giving” Native Americans citizenship. Reviewer Thomas J. Millay writes that the novel draws a purposeful contrast between the plainspoken language of the story’s protagonists — members of the Turtle Mountain Band of Chippewa or Ojibwe Indians — and the deceitful speech of the federal government. “Federal language twists and turns, appearing good on its surface but in fact initiating great evil.”
Sign up to have this week’s book reviews, excerpts, and author interviews delivered directly to your inbox.
Mickie Meinhardt interviews Maisy Card about her novel These Ghost Are Family, which is based on 12 years of archival research about her family’s history in Jamaica and the legacy of slavery. “I can easily make a character’s anger my own, and I’ll find myself walking around with those feelings after working on the book, as if I forgot that I was writing about fictional people.”
This reflection on what Jean-Philippe Toussaint’s The Bathroom (an incredible novella about a man who lives in his bathroom and refuses to ever leave it) can teach us about quarantine is, you may have noticed, the THIRD time a sort of nihilistic Frenchman has appeared in the reading list this week. Which is pretty remarkable considering I haven’t even mentioned the Houellebecq thing.
Dana Goodyear reviews Mike Davis’ movement history Set the Night on Fire: L.A. in the Sixties and asks him, the oracle of L.A. apocalypse, what to worry about next. The answer is less than reassuring for Angelenos, I assume: “Davis kept worrying it over, the alternative ending that might reorder everything again. ‘What if the big one happened now?’ he said. I’ve already plundered my earthquake kits for face masks and hand sanitizer. And now Davis has said my midnight fear out loud.”
A gorgeous piece of writing excerpted from Danny M. Lavery’s Something That May Shock And Discredit You. “Oh, I don’t want to go on T. That’s not what this is. I can see where you got the idea, I suppose, but I’m afraid hormones simply aren’t for me. I don’t even want the ones I have! I’ll never go on testosterone, but it’s simply wonderful for you. You look great. Better than ever, honestly. If I were stuck in a room for the rest of my life and could only look at one thing for some reason, it would be you (I hope that’s not weird to say), but that’s really not the same thing. I just want you to go on hormones and for me to be able to watch you do it.”
9. “Making My Moan” by Irina Dumitrescu, The London Review of Books
Irina Dumitrescu reviews a very scholarly sounding book of absolutely incredible medieval smut, Obscene Pedagogies: Transgressive Talk and Sexual Education in Late Medieval Britain. “Gloriously, the poem ‘I pray yow maydens every chone’ features a merchant offering his podynges (‘sausages’) to a group of young women. ‘Will ye have of the puddings come out of the pan?’ he asks, and they reply firmly: ‘No, I will have a pudding that grows out of a man.’”
An interview with Amy Wilson, who runs the Twitter account Book Worker Power, which she made as a more direct-action oriented response to the emergence of the popular satirical Publishers Weakly account. (You can read an interview with the anonymous people who run that account on Electric Literature. I believe they gave this interview just before their first two cancelings, which came in kind of admirably quick succession.)
Krista Stevens 
You must be logged in to post a comment.