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It’s Getting Hot in Here, So Take Off All Your Constructs

Bone Collector / Juicy J, Photo by Elsa / Getty, Photo illustration by Longreads

Soraya Roberts | Longreads | August 2019 |  7 minutes (1,984 words)

 

The album art for Megan Thee Stallion’s “Hot Girl Summer” has her riding a bottle of Hennessy like a bronco, with Nicki Minaj strapped in behind her. Both rappers have their arms up, their boobs out, their hair down. The flames around them are redundant. Before it was a song, Hot Girl Summer was a meme, with the 24-year-old freestyle genius dropping the mixtape Fever a month ahead of the summer solstice. That art is even better, a throwback to the flyest of fly blaxploitation: “She’s thee hot girl and she’s bringing thee heat” (more redundant flames surround her). Named Stallion for her statuesque beauty and with fans known as Hotties, Megan rebranded the aestival months as Hot Girl Summer. In the August issue of Paper magazine, she calls it a movement. The rapper told The Root that being a hot girl is not about being a certain type of sexy — it’s about “women, and men, just being unapologetically them.” But there are clear parameters here, which encompass a look — 5’11’’, hourglass — and a personality: “You definitely have to be a person that could be like the life of the party, and, you know, just a bad bitch.” Hot Girl Summer isn’t Taraji P. Henson in spectacles quietly doing actual rocket science, it’s Halle Berry in an orange bikini popping up out of the surf as Bond gawks. While Hot Girl Summer rejects the idea that a woman, notably a black woman, has to be answerable to anyone — a poignant reminder in a climate of rampant misogyny — the movement still implies a sexy young object of someone else’s desire. Read more…

What Does It Mean To Be Moved?

A Dutch Ship, a Yacht and Smaller Vessels in a Breeze, c. 1660, Willem van de Velde the Younger. Found in the collection of the National Gallery, London. (Photo by Fine Art Images/Heritage Images/Getty Images)

Jennifer Wilson | Longreads | August 2019 | 10 minutes (2,734 words)

 

“Why does a ripe apple fall?” Tolstoy asks in War and Peace. “Because the wind shakes it…or because the boy standing below wants to eat it?” Technically, the wind is the movement of air across space; but in our poetry, myths, and moving pictures, wind is something else entirely. For Tolstoy, it was the forces of nature tilting downward to meet man’s desire. For others, the wind is something that gives us permission, permission to move off course, to be blown away, to be held back longer from our destination, to act wild. In Homer’s The Odyssey, Aeolus, the divine keeper of the winds, hands Odysseus a bag containing all the winds of the earth. Aeolus conjures the west wind to send the men home. But just when they have Ithaca in their sights, Odysseus’s men, convinced the bag has gold inside, open it up. The winds escape and transform into a storm that sends their ship all the way back to Aeolus. However, this time he refuses to help them, certain Odysseus has been cursed by the gods.

We have rendered wind a metaphor for anger, passion, unreason; we use it as an excuse when we want permission to lose our minds. It is that extra push to be the person you really want to be, or to explain who we already in fact are. As Wallace Stevens put it “The wind shifts like this/ Like a human without illusions/Who still feels irrational things within her.” In Joan Didion’s Los Angeles Notebook, she writes about the strong, dry Santa Ana winds that leave coastal California in disarray, sometimes on fire. But for Didion, the Santa Anas are something else too; their arrival allows for a certain relinquishing of control. “We know it [is coming] because we feel it. The baby frets. The maid sulks. I rekindle a waning argument with the telephone company, then cut my losses and lie down, given over to whatever it is in the air.” I remember reading these lines for the first time and wishing for a wind like that, something that I could surrender to. Read more…

Flagrant Foul: Benching Teen Moms Before Title IX

Illustration by J.O. Applegate

Britni de la Cretaz | Longreads | August 2019 | 27 minutes (6,922 words)

Before the pregnancy, before the ineligibility, and before the lawsuit, Jane Christoffer was one of the best basketball players in the basketball-loving state of Iowa. As a freshman in 1968–69 at Ruthven Consolidated High School, a school of just 106 students located in northwest Iowa, the 5-foot-11 Christoffer averaged 35 points per game, leading Ruthven to the state tournament for the first time in more than a decade. She upped her scoring average the next season to 47 points, and was named third team all-state, which prompted Richard Barber, her coach at Ruthven, to say, “Jane’s as good a player as we’ve had in the 20 years I’ve been here.” Read more…

Won’t You Be My Neighbor: An Anti-Hate Pop Culture Syllabus

Sony Pictures, Marvel Entertainment, Getty

Soraya Roberts | Longreads | August 2019 | 8 minutes (2,156 words)

The closing fight scene of the 1988 martial arts movie Bloodsport has the Muscles from Brussels (Jean-Claude Van Damme) growling prehistorically, flexing his pecs, and kicking like Nureyev as he beats his Asian opponent while blinded by dust. A bottle blond cheers from the stands at this homoerotic display of outdated, pumped-up white masculinity and, surprisingly, it’s not Donald Trump. This corny alpha-male fantasy, one of the president’s favorite movies, is loosely based on the life of U.S. marine Frank Dux, who — fittingly — made it all up. Trump watched Bloodsport on his private jet because of course he did. Apparently, he fast-forwarded to the action scenes because of course he did. It’s since been spliced into a video game because of course, of course, of course.

“We must stop the glorification of violence in our society. This includes the gruesome and grisly video games that are now commonplace,” said the Bloodsport fan-in-chief after two mass shootings earlier this month. “Cultural change is hard, but each of us can choose to build a culture that celebrates the inherent worth and dignity of every human life.” In case you inadvertently bought that, remember the guy reading those words has based his popularity on denigrating virtually every human life that is not his own. Because Trump appears to continue to reside in the ’80s, it makes sense that he never got (read?) the memo that studies have failed over the past three decades to show that popular culture incites violence. But even a stopped clock is on point twice a day and as much as it pains me to say, Trump is inadvertently semicorrect: We do need a change. Certainly, individual games or movies or shows or songs don’t have the power to pull a trigger, but put all of them together and it’s a slightly different story. Popular culture has been defined predominantly by the white patriarchal society that also formed Trump, and all too often shares his xenophobia, homophobia, and misogyny. It established an assumption in which, while it may be frowned upon to shoot a movie theater full of people, it is also a man’s God-given right to bear arms, to dominate, to express himself with violence. So, sure, find comfort in the fact that including two accused rapists in a major international film festival will be unlikely to directly cause another man to behave the same way; perhaps less comforting is the realization that this perpetuates a climate in which it wouldn’t be so bad if he did.

Earlier this year, race scholar Ibram X. Kendi published two antiracist syllabi, one of which included a sprawling list of books “to help America transcend its racist heritage.” He cited titles like Toni Morrison’s The Bluest Eye and Langston Hughes’s The Negro Artist and the Racial Mountain, works “that force us to confront our self-serving beliefs and make us aware that ‘I’m not racist’ is a slogan of denial.” (This month sees the publication of Kendi’s third book, How to Be an Antiracist.) His argument is that it is not enough to just claim you are not racist, you have to actively oppose racism. That gave me the idea of a syllabus for pop culture that is anti-hate: that doesn’t merely claim it doesn’t hate, but actively opposes it. These are the works — the movies, television, music — that don’t just offer representations beyond white male dominance but actively foster community and inclusivity, that normalize forms of gender and sexuality that don’t conform to tradition, that make space for anger while providing alternatives to its violent expression against the other. Individual shows or albums can’t kill or save us, but a critical mass either way shapes our cultural foundation.   

* * *

In the wake of last year’s Toronto van attack, I wrote in Hazlitt about how Mister Rogers imbued children’s programming with empathy — initially in the ’60s in Canada — by making feelings “mentionable and manageable.” The underlying mission of Mister Rogers’ Neighborhood was to encourage a sense of attachment and the idea that not only were the kids who watched cared for, but that they should care for others too. His was a guide to self-actualization within the context of community. As Karen Vander Ven, a psychology professor who went to school with Rogers, explained to me at the time, “When you don’t feel strongly attached then you try to find another way to be significant which is often to take the upper hand.” While there isn’t a strict profile for shooters, this is part of the primordial stew out of which they tend to form their pinhole worldview, which leads to some of them lashing out violently, often against women and people of color.

These men are the fullest expression of a cultural (and political) landscape we created, an extreme form of the everyday violence — from catcalls in the street to racial disparity in executive suites — that owes its normalization to this toxic marinade. The attackers at Dayton and Isla Vista and Toronto were misogynists, while the shooters at Poway, El Paso, Christchurch, Pittsburgh, and Charleston were racists, too. The reigning narrative of our time is the godlike hero, usually white, usually male, the embodiment of antiquated machismo, trouncing his enemies alone according to a combat-and-conquer plot, his personality and his emotions only significant insofar as they feed his weapon-fueled revenge. This is a story of male dominance, of white supremacy, of raging violence, told again and again and again. And this is the story of mass shootings. The hero wins the recognition he has always craved by emulating his chosen gods, men like him who use real guns to kill the real people they take for the fictional enemies inside their heads. Men who come from a place where the number one film of the year (so far) is Avengers: Endgame, which touts toothless representation while failing spectacularly to go beyond standard-issue good and evil. 

The stories we need, the ones that promote inclusivity, have begun to arrive — they’re just less pervasive. Though it made significantly less at the box office, last year’s Spider-Man: Into the Spider-Verse was the rare anti-hate superhero movie. The electrifying animation revolves around a 13-year-old superhero, Miles Morales, with a black father and a Hispanic mother, who is unsure of how to get a hold of who he is. This is a story that supplants a fictional moralistic binary with a more realistic take on the elasticity of identity. It shows how family and friends — in this case, a bunch of misplaced Spider-Men from parallel universes — form who we are, but also how the strength we pull from them allows us to create our own narratives, making us more valuable to our community and vice versa. “I’m Spider-Man,” Miles says, “and I’m not the only one. Not by a long shot.” Outside the world of genre, the storyline is reminiscent of GLOW, the Netflix series based on a group of real women wrestlers from the ’80s. This motley crew of various races, classes, and sexualities — and in one case, species — establish a loving community nonetheless. The violent torching of a drag show that happens toward the end of the latest season — “Die Fags Die,” reads the graffiti left behind — is a counterpoint to the safe space that the women provide for one another to self-actualize and that the drag community itself offers to Sheila the She-Wolf, who ultimately becomes closer to the group after throwing her disguise into the fire: “It was getting in my way.”

That sort of collective boost is reminiscent of the Tik Tok community that danced their Wranglers off to Lil Nas X’s “Old Town Road.” The viral country rap star was rejected by Billboard’s 75-year-old country chart — because it did “not embrace enough elements of today’s country music” — only to have his twangy hip-hop tune become the longest running No. 1 Billboard Hot 100 single after a bunch of suburban kids turned it into a meme. What must it be like for a fan of country radio to hear a gay black man, side by side with Billy Ray Cyrus, doing it better? Earlier this year fans also assembled online after Netflix canceled One Day at a Time, one of the rare series to explore the complexity of being Latinx, which, considering the administration’s continued dehumanization of Hispanic immigrants, was a definite choice. “There’s so many people that the story resonates with,” cocreator and showrunner Gloria Calderón Kellett told Vanity Fair last year, “about just being the ‘other.’” (CBS’s Pop channel eventually picked it up for 2020.) A growing number of black filmmakers has also been laying bare America’s history of white supremacy, from Jordan Peele’s social thrillers about the many ways the black community has been marginalized to Ezra Edelman’s O.J.: Made in America on the many ways they fought back. Meanwhile, Donald Glover’s “This Is America” single and his series Atlanta, play on the absurdity of your own home rejecting you. The FX series subverts tropes around black fatherhood, which, despite the main character’s shortcomings, constantly has him striving to provide for his daughter. 

A more fully formed expression of anti-hate masculinity is Shoplifters, one of Hirokazu Kore-eda’s many films about the various configurations a family can take. The husband in a poor household of six provides all the support he can — through shoplifting, but still — without claiming dominance, without being cold or sexist or violent. He chooses instead to be emotionally available, reinforcing the harmony the adults scrounge together, and setting an example for the kids despite also teaching them how to steal. As Kore-eda told the BFI, “Crime is something that we, as a society, own collectively; I think it’s something we need to reclaim and accept as our responsibility, rather than the individual’s.”

* * *

“Don’t send in a man to do a woman’s job” is the kind of cheesy line I would expect to hear in a remake of Bloodsport (which is apparently happening). But it does make sense that if you want pop culture to be anti-hate, that if hate has notoriously been embodied by white men, you go to the women. And it’s true, the women have been kicking ass in a way that Van Damme could only dream of. From Phoebe Waller-Bridge dismantling the power of the self in Fleabag to Janelle Monáe fucking up sex with Dirty Computer so much so that sexism can’t even get a handle on it anymore to Maya Erskine and Anna Konkle, cocreators of Pen15, using surrealism to expose the most realistic depiction of racism a coming-of-age show has ever seen to Charlotte Madelon’s The Rose Garden, a zen antidote to first-person shooter video games that softly encourages you to wind down instead of loading up. And then there’s Rebecca Sugar, who rolls all of this anti-hate into one for the children like a latter day Mister Rogers. Steven Universe, the first animated series created by a woman, has been coined the “most empathetic cartoon” ever made. Miss Sugar’s Cartoon Network series dismantles the idea of the lone powerful white male hero before it has the chance to take root, replacing it with an open universe that lets everybody in, including actual aliens. “We need to let children know that they belong in this world,” she told Entertainment Weekly last year. “You can’t wait to tell them that until after they grow up or the damage will be done.”

The Anti-Hate Pop Culture List

Movies
BlacKkKlansman (Spike Lee, 2018)
Burning (Lee Chang-dong, 2018)
A Fantastic Woman (Sebastián Lelio, 2017)
If Beale Street Could Talk (Barry Jenkins, 2018)
O.J.: Made in America (Ezra Edelman, 2016)
Shoplifters (Hirokazu Kore-eda, 2018)
Sorry to Bother You (Boots Riley, 2018)
Spider-Man: Into the Spider-Verse
(Bob Persichetti, Peter Ramsey, Rodney Rothman, 2018)
Support the Girls (Andrew Bujalski, 2018)
Us (Jordan Peele, 2019)

Television
Atlanta (FX)
The Chi (Showtime)
Derry Girls (Netflix)
Fleabag (Amazon)
GLOW (Netflix)
The Good Place (NBC)
One Day at a Time (Pop/CBS)
Pen15 (Hulu)
Pose (FX)
Queer Eye (Netflix)
Russian Doll (Netflix)
Steven Universe (Cartoon Network)

Music
Against Me!, Shape Shift With Me (2016)
Björk, Cornucopia (2019)
Childish Gambino, “This Is America” (2018)
Janelle Monáe, Dirty Computer (2018)
Kendrick Lamar, Damn (2017)
Lana Del Rey, “Looking for America” (2019)
Lido Pimienta, La Papessa (2016)
Lil Nas X, “Old Town Road” (2018)
Lizzo, Cuz I Love You (2019)
Michael Marshall, “San Francisco (Be Sure to Wear Flowers in Your Hair)” (2019)
A Tribe Called Red, We Are the Halluci Nation (2016)

Games
Celeste
(Linux, Mac OS, PlayStation 4, Nintendo Switch, Microsoft Windows, Xbox One)
Don’t Starve Together (Linux, Mac, PS4, Switch, Windows, Xbox )
My Child Lebensborn (Android, iOS)
Please Knock on My Door (Windows)
The Rose Garden (Google Play)
Stardew Valley (Android, iOS, Linux, Mac, PS4, Switch, Windows, Xbox)
Super Mario Party (Switch)

* * *

Soraya Roberts is a culture columnist at Longreads.

Death Proof

Sony Pictures, Illustration by Homestead

Soraya Roberts | Longreads | August 2019 |  8 minutes (2,183 words)

At the start of Helter Skelter, Vincent Bugliosi’s 1974 best seller about the 1969 Manson murders, there’s a “Cast of Characters.” The list includes all the people who investigated the murder of Sharon Tate and her friends and the “family” to which their murderers belonged. Their “casting” is a crude example of how the dead can be appropriated by the living for our entertainment. “The story you are about to read will scare the hell out of you,” the book promises in its ’70s twang. Tate and all the others who died so that tagline could live hover behind the whole enterprise like unnamed specters.

Quentin Tarantino was only a child in the late ’60s, an innocent among Hollywood’s innocence lost. His latest film, Once Upon a Time … in Hollywood, is set around that time, and he calls it his “most personal,” a “love letter” to Los Angeles. “I think of it like my memory piece,” he recently told Esquire. “This is me. This is the year that formed me. I was six years old then. This is my world.” In Tarantino’s ’69, a paunchy Leonardo DiCaprio plays a stuttering, aging Western star named Rick Dalton, who alternates driving around the city with his hotter stuntman Cliff Booth — Brad Pitt, somehow better-looking than ever — and drunkenly weeping in his trailer over his waning career as the hippies and film auteurs elbow him out of town. Bubbling up through the narrative like champagne effervescence is newcomer Sharon Tate (Margot Robbie), not saying much, not doing much, her sun-lit beauty coming off as little more than a contrast to the storm ahead.

Tarantino explained that the film’s “good-hearted spirit” is supposed to leave the audience asking how Manson fits in: “It’s like we’ve got a perfectly good body, and then we take a syringe and inject it with a deadly virus.” What he didn’t explain was that he had the antidote: that in “the Quentin universe,” he interrupts Tate’s death, preserving her like a butterfly in his own showcase of history. But we kind of knew that already, because it’s what he always does. Tarantino is the god of his own nostalgia, fossilizing what he remembers of his past into a signature masterpiece, narrowing history into a vehicle for his own edification. Read more…

Memories Dressed Up With Wishes

Illustration by Homestead

Grace Linden | Longreads | July 2019 | 8 minutes (2,211 words)

The year is 2017 in Siri Hustvedt’s seventh and most recent novel Memories of the Future, and the premise is seemingly straightforward. The novel opens with its protagonist, S.H., a 61-year-old successful author, thinking back on the year when she moved to New York City over three decades earlier. It begins, like so many other stories and dreams, with the memory of a young woman moving to New York holding fast to the hope that this was the start of her life:

Years ago I left the wide, flat fields of rural Minnesota for the island of Manhattan to find the hero of my first novel. When I arrived in August of 1978, he was not a character so much as a rhythmic possibility, an embryonic creature of my imagination, which I felt as a series of metrical beats that quickened and slowed with my steps as I navigated the streets of the city. I think I was hoping to discover myself in him, to prove that he and I were worthy of whatever story came our way.

The beginning, like many beginnings and like life itself, is extraordinarily ordinary. S.H. recounts how, that summer of 1978, she found a small apartment on 109th Street in the Upper West Side. She remembers outfitting her new home with two place settings in the hopes of conjuring a lover. She smoked and drank a lot of coffee at the Hungarian Bakery and tried to be the type of person who interesting things happened to or, at the very least, who got to witness interesting things happening first-hand. She was lonely but didn’t want to leave, and instead was determined to lose herself in the rhythms of the city she had long loved even before ever really knowing it. Read more…

Pot Luck

Juan Camilo Bernal / Getty, Illustration by Homestead

Livia Gershon | Longreads | July 2019 | 8 minutes (1,983 words)

Last month, shareholders of Canopy Growth, the world’s biggest cannabis company, agreed to a proposed merger with Acreage Holdings, the largest weed business in the United States. The deal, worth $3.4 billion, will take effect if and when the drug becomes legal at the federal level in the U.S., creating a massive international player in a rapidly expanding, newly legal industry. Meanwhile, as The Intercept reported, Fate Winslow, a homeless black man who sold $20 of weed in 2008, remains in prison on a life sentence, under Louisiana’s three-strikes law. Winslow is confined to a dorm with more than 80 other prisoners, double-bunked with no air conditioning in the heat of the Louisiana State Penitentiary.

Read more…

The Wind Sometimes Feels in Error

Sectional view of the Earth, showing central fire and volcanoes, 1665. From Mundus Subterraneous by Athanasius Kircher. (Photo by Oxford Science Archive/Print Collector/Getty Images)

Luke O’Neil | an excerpt from Welcome to Hell World: Dispatches from the American Dystopia | OR Books | forthcoming | 17 minutes (4,698 words)

 

Just outside the gates of the Hofburg Palace the massive baroque seat of power for the Habsburg kings and emperors of the Holy Roman Empire and in the shadow of the 13th century cathedral the Michaelerskirche with its elaborate series of subterranean crypts there’s an open air museum in the center of the popular Michaelerplatz. Amidst the tourist bustle and high-end retail shopping and cafes with blankets strewn over chair backs and the omnipresent wall-mounted cigarette vending machines the excavation looks like a narrow scar carved into the earth that opens a window into Vindobona which is a Roman military outpost that is believed to be where Marcus Aurelius died in the year 180.

Aurelius’s Meditations were something like the first self-help book albeit one that set the course for Christianity and Western civilization. In short it was a set of guidelines for being a good man written by himself to himself. Everything happens for a reason he’d say. “The universe is change; our life is what our thoughts make it.” Sorry but since I’ve been rewatching True Detective season one it’s almost impossible not to hear shit like that in Matthew McConaughey’s voice. Read more…

Free Solo

Hulu, Photo Illustration by Homestead

Soraya Roberts | Longreads | July 2019 |  8 minutes (2,101 words)


The original cut of the
Veronica Mars pilot had a cold open set to “La Femme d’Argent,” the first track from AIR’s 1998 debut album, Moon Safari. A neon take on noir, the scene has the 17-year-old titular blond (Kristen Bell) alone in her car in the middle of the night outside Camelot, one of her local “cheap motels on the wrong side of town.” Her camera — along with a calculus textbook — sits on the passenger side and her lips are glossed as she watches through the rain-streaked window of her convertible. The silhouette of a couple can be seen having sex in one of the motel rooms.“I’m never getting married,” she says.

Instead of this kick-ass intro — which accompanies the DVD version at least — the series, whenever it airs on television, opens on a brightly lit trio of cheerleaders tearing through a school parking lot to the pop-rock strums of the Wayouts’ “What You Want” (Bite, 1993), also under Veronica’s voice-over: “This is my school. If you go here your parents are either millionaires or your parents work for millionaires.” It’s simple exposition, with none of the mood or the bite of the original, and it sets Veronica Mars up as a teen show with a babe at the center, not the contemporary noir revolving around a precocious P.I. that it actually was. Rob Thomas’s series, which first aired on UPN in 2004, takes a typical sun-kissed California girl, murders her best friend, turns her sheriff dad  — and eventually Veronica herself — into an outcast, has her mom abandon them both, and, as if that weren’t enough, has her raped at a class party (the network tried to get rid of that part), then the new sheriff laugh down her report. All of this happens in the pilot, by the way. The whole ordeal turns Veronica into a cynic and ultimately her dad’s sidekick at his newly launched private eye agency.

Every time Thomas sees the actual opening, it breaks his heart, he recently admitted to Vanity Fair. He was proud of his version, but Les Moonves, the chairman and CEO of CBS (owner of UPN), was not into a prologue in which the hottie appears as a hardboiled antihero. “It’s a high school show,” he said, according to Thomas. “It should start in a high school.” But it’s 15 years later and Moonves is out, having resigned in disgrace amidst a series of sexual misconduct allegations, and there’s a new season of Veronica Mars, this time on Hulu, at the top of which Veronica is back outside a seedy motel, alone. The image of the lone woman is as strong as it ever was. And perhaps it is even more poignant these days as a symbol of transgression in the wake of our collective awareness around men’s control of the world. In this moment, the singular femme represents the possibility of a future without the trappings of the past. She’s less marshmallow than s’more. Read more…

On, In, or Near the Sea: A Book List

Getty

Alison Fields | Longreads | July 2019 | 7 minutes (1,753 words)

My peak beach read moment came in 1999. I sat third in a line of chaise lounges — my grandmother Nana, my Mom, me, my younger sister — beside the pool at the Lowcountry beach resort we’d visited every summer since time immemorial. All four of us were sun drunk. Three of us were at least tipsy from cabana cocktails. Nana, Mom, and my sister glistened with Hawaiian Tropic — a trio of golden-tanned nereids in black swimsuits and designer sunglasses. I was lobster pink, slathered in 50+, and cowering under long-sleeved shirts and towels like I was going out for a part in a zero budget Lawrence of Arabia because genetics are cruel.

Nana wasn’t much of a reader. Her preferred tomes were pricing guides for antique Japanese porcelain and the Horchow catalog. That year, however, she’d packed a paperback copy of The Starr Report amidst her Breton tees and linen shorts. Nana was a vocal critic of the Clinton administration, a fact that surprised no one as her personal politics ran slightly to the right of Divine Right Monarchy. I supposed she thought the book would bolster her already outspoken arguments. All of us knew better than to ask. We had a gentleman’s agreement with regard to politics on family vacations, the central conceits of which were: 1. Don’t bring it up and 2. When Nana does — and she will — change the subject as quickly as possible.

In that moment by the pool, I was lost in a dream of Conquest-era Mexico, wading through a particularly muddy chapter of Terra Nostra, and I could tell Nana was on the verge of saying a thing. My sister had put on headphones and securely hid her face in her college summer reading. Mom, reading an epistolary novel about Empress Josephine, was sitting next to Nana, so she was the most easily available when Nana finally sighed dramatically and tapped her Virginia Slim impatiently against the resort-branded ashtray.

She said Mom’s name about three times. Mom might have been engrossed in her book, but Nana was persistent. When she knew she had Mom’s attention, she shoved The Starr Report toward Mom and tapped a manicured fingernail against the page.

“Honey, would you mind telling me what this is?”

There was a long pause. I listened to the splashing of swimmers in the pool, the ice clinking at the bar, the wheels on a catering tray bound for some beachside fête. I wondered Are they playing the Cardigans at the tiki bar? Mom’s pause stretched, long enough for me to realize with dawning horror that whatever text had stymied my then seventy-three-year-old grandmother was probably not a legal term.

“Anybody want another round?” I stood up and asked.

Nana waved me off, looking expectantly at my mother. Mom gave me a pleading look and told me to add the drinks to her tab.

As I walked down the boardwalk toward the bar, I could hear Mom in the same halting, careful words I remember her using when she explained certain things to me, “Well, Mother, when a man and a woman love each other very, very much . . .” I made a mental note to order Mom a double.

***

Two things I like: 1. Sitting on, in, or near enough to the sea that I can sense it, and 2. Reading books.

My inner pirate captain is a bit of a librarian. And my inner librarian is only ever a breath away from raising the sails and lighting out for ports unknown. She knows that nothing improves the reading of a novel like a salty breeze and sand on the toes, even if said salt and sand are sticky murder on a paperback. I suppose there are people that go to the beach without a book. Those people are perverse. What do they do instead, exactly? How much bocce can a human play?

This time of year friends ask me for beach books because I read more than is probably healthy. Sometimes people even want to know, specifically, what I will be reading at the beach. That’s a gamble, because it’s basically just my TO READ stack and there be monsters. Case in point: I spent the vast majority of a week at the beach some years back with Britain in Revolution, Austin Woolrych’s history of the English Civil War (the book was excellent).

I think I do okay with recommendations. The better I know you, the closer I’ll get to the mark. But critical to the whole endeavor is what you mean by Beach Book. Some people define the genre as a slightly better class of an airport bookstore read — something breezy, either plot-heavy, funny, or both, not too serious, not too academic. Some people see the Beach Book as literal — a book set on or near a beach. Sometimes these two categories overlap and that’s awesome, but you have to be very, very careful or you’ll summon Nicholas Sparks, the literary equivalent of the dude who brings a Filet -O-Fish to a Lowcountry Boil.

For today, I’m going with the second category. Books about beaches, seas, sand, and coastal destinations to accompany the end of the summer season and the first stirrings of the fall.

Let’s start close to home. Many of us end up at the beach on family vacations, always awkward, which Colson Whitehead’s sly, autobiographical Sag Harbor pretty much nails. While vacationing, questions of love and class can arise, especially if there’s marriage on the horizon as is the case in Dorothy West’s The Wedding. In Jill McCorkle’s Ferris Beach, friendships (and friendships with a romantic possibility) blossom around the various impediments of small-town prejudice and adolescence.

Oceanside theme parks and roadside attractions give tourists the chance to mingle with full time carnival-types, like Karen Russell’s Bigtree dynasty at their alligator wrestling park in Swamplandia, or at the eponymous, possibly haunted North Carolina theme park in Stephen King’s slim, enjoyable Joyland. Hotels can also occupy the seaside, and JG Farrell’s extraordinary Troubles offers a darkly humorous critique of colonialism and its obliviousness in face of revolution within a sprawling, cat-infested resort on the Irish coast. If you prefer your seaside hotel on the fancier end, and for your mysterious IRA man to have ‘80s hair, there’s Jonathan Lee’s haunting High Dive.

Moving to a more tropical locale does not guarantee a more peaceful plotline. Proximity to both spectacular island sunsets and titans of Reggae do not prevent against the violence and conspiracy at the heart of Marlon James gorgeous, epic A Brief History of Seven Killings. The ghosts of Trujillo’s Dominican Republic haunt the landscape in Julia Alvarez’s fictionalized recounting of the Maribal sister in her In the Time of the Butterflies. And the generations of Indonesian women inhabiting the lush, fictional port city of Eka Kuniawan’s Beauty Is a Wound survive decades of war and political upheaval amid a landscape buffeted by trade winds and a bit of magical realism.

Islands have always been ripe for troublemakers and hijinks — actual pirate captains, not just imaginary ones ideated in suburbia. Richard Hughes’ deft, surprising (based on a true story!) High Wind in Jamaica, with its pint-sized pirate ship mutineers is just about the best thing ever. Anyone who finished Lord of the Flies back in the day will not be surprised to see kids going very dark in tropical environments. Ugly things can even happen in suburban, post climate-crisis, dystopian Florida in Donald Antrim’s Elect Mr. Robinson for a Better World. Things get a little weird in Florida, as in Lauren Groff’s marvelous short story collection, Florida, and really, really weird in Jeff VanDerMeer’s Southern Reach Trilogy.

We’ve always known the sea is home to monsters. Sometimes the literary ones have their own perspective on events, such as in Madeline Miller’s wonderful, magical Circe. Some of those who spend their lives conjuring monsters from the deep have their own particularly monstrous ideas. Certainly that was the case with HP Lovecraft, and Paul La Farge’s The Night Ocean is a great novel that tries to make sense of that. On the other hand, sometimes monsters end up being something quite unexpected, as in Sarah Perry’s gorgeous The Essex Serpent, a historical novel about science, faith, and love. Rarely do monsters end up being as wholly and completely hilarious as they do in Mat Johnson’s richly-imagined Pym, which takes on both Edgar Allen Poe and Little Debbie Cakes in its satirical journey through the (very) cold heart of American racial politics, past and present.

Of course, it’s never the destination when it comes to sea voyages, as much as the journey. I like journeys that say something about both the people making them and the world they are traveling through. Amitav Ghosh’s Sea of Poppies assembles a fascinating, multinational cast of characters to sail upon ships carrying indentured servants between India, and continues them through the next two books of his Ibis trilogy. Charles R. Johnson’s Middle Passage recounts the horrors of the slave ship from the unlikely perspective of a newly freed slave who boards for its last journey. The title character of Esi Edugyan’s masterful Washington Black begins his journey in Caribbean slavery and then travels a path through several continents and scientific discoveries.

Seaside journeys also offer people an opportunity to meditate — sometimes philosophically — on their various troubles, as is the case in Rachel Cusk’s Faye Trilogy or John Banville’s grieving narrator in The Sea. Dealing with romantic disappointment might provoke an escape to the seaside, even if it happens that your ex is already there, as is the case in Iris Murdoch’s The Sea, The Sea. It’s also possible you might be forced to leave your seaside home, and there’s usually a price to that. Just ask the Little Mermaid or Antoinette in Jean Rhys’ dreamy Jane Eyre “prequel,” Wide Sargasso Sea.

Finally, if you’re the sort of person that demands a dense history to while away your days, might I recommend David Abulafia’s The Great Sea, a survey of the Mediterranean from antiquity to present. It’s well-written, informative, and offers a wider lens view of one of the world’s most fascinating places than, say, your fourth reread of Patricia Highsmith’s The Talented Mr Ripley or that copy of Jess Walter’s Beautiful Ruins your friend from book club loaned you. Though, indeed, both of those are peak beach reads.

Don’t forget your sunscreen, and happy reading.

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Alison Fields is a writer in Carrboro, North Carolina.

Editor: Katie Kosma