Search Results for: China

Beauty Shopping With My Mother, A Former Cultural Revolution Red Guard

Longreads Pick

A former beauty editor reflects on the differences between the definition of beauty in America and in China during the Chinese Cultural Revolution, where an “unadorned woman was a symbol of liberation from a patriarchal capitalist system.”

Author: Noël Duan
Source: Racked
Published: Jan 19, 2017
Length: 7 minutes (1,974 words)

What We Eat When We’re Eating at Christmastime: A Reading List

"Fruitcake" by Emily Balsley (CC BY-NC 2.0).

It’s always the same: a morning arrives in November, and my friend, as though officially inaugurating the Christmas time of year that exhilarates her imagination and fuels the blaze of her heart, announces: “It’s fruitcake weather! Fetch our buggy. Help me find my hat.”

“A Christmas Memory,” Truman Capote

’Tis the season! A time for awkwardly posed Santa photos, awkwardly getting tipsy at office holiday parties, awkwardly offensive carols, and awkwardly feigning excitement over receiving a Harry & David fruitcake. For many of us who celebrate Christmas, foods are as closely bound to the experience as gift-giving. And making fun of fruitcake has become a time-honored tradition — though thanks to the success of this dedicated fruitcake besmirchment campaign, I suspect many of us have never actually tasted, let alone received or re-gifted, a traditional fruitcake.

This reading list celebrates oft-maligned holiday foods like fruitcake and mincemeat pie, along with unlikely new candidates like White Castle and KFC.

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Chongqing’s Number One Noodle Obsessive

One version of my perfect day would consist of nothing but walking from one spicy-noodle stand to another, consuming so much chili oil and Sichuan peppercorns my mouth would no longer feel like it’s connected to my body. At Roads and Kingdoms, Josh Freedman made that dream reality, following Mr. Lamp — Chongqing’s most devoted noodle explorer — around the city, in search of the ultimate bowl of xiaomian.

Lamp steps out to take a call; he returns to tell me it is a reporter for one of China’s national newspapers. The article written about me the day before has been published in the local morning paper, under the headline “American Guy Loves Chongqing Noodles So Much He Flies All the Way to Chongqing to Eat Noodles and Learn About the Ingredients.” Within hours, the article was reposted by the flagship state-run paper, the state newswire, and dozens of aggregators. The article about me writing an article was such a big hit that the national press wanted to redo it for the international edition.

I look around the table, uncomfortable with the attention, thinking about the xiaomian stories that link each person together. Mrs. Lamp and her sister-in-law sit to our right, drinking sugary iced tea and gossiping. Across the simmering hotpot, Ms. Hu and her husband propose a toast to the table. They run a store called Fat Sister’s Noodles, named, they quickly add, after Ms. Hu. They operate the store themselves, with little help, starting before dawn every morning; rarely do they have a free moment to go out and eat with friends. After several rounds of toasting and laughter, Ms. Hu’s cheeks have turned bright red, almost as red as the hotpot broth on the table between us. Brother Lamp sits back, soaking it all in, watching connections borne of noodles grow into friendship and camaraderie. He has started smoking again.

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Longreads Best of 2016: Under-Recognized Books

We asked our contributors to tell us about a few books they felt deserved more recognition in 2016. Here they are.

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Christine Hyung-Oak Lee
A writer whose memoir, Tell Me Everything You Don’t Remember, is due from Ecco/Harper Collins in February.

Him, Me, Muhammad Ali (Randa Jarrar, Sarabande Books)

These are stories that don’t compromise—that stand their ground and say come here, because I won’t come to you. And that’s the most valuable thing to read—to go somewhere other than where you are. The characters are dark and twisty; she’s an Arab American Roald Dahl—the world they inhabit likewise whimsical yet treacherous. Her lively staccato use of language is the perfect foil to this darkness, keeping the reader suspended and engaged throughout. It never plods. Never holds your hand to the fire for longer than a few seconds at a time. The title story, “Him, Me, Muhammad Ali,” is one of the strongest in the collection, interweaving ancestry and tradition with contemporary conflict. There’s not a minaret in sight. Not even on the cover.

The story, “A Sailor,” dissects a marriage. A husband refuses to become angry with his wife for having had an affair. The following excerpt shows you what Jarrar’s writing is like. If you don’t like curse words, this isn’t for you. I like curse words done well. Jarrar does them well:

“She fucks a Sailor, a Turkish sailor, the summer she spends in Istanbul. When she comes home to Wisconsin, it takes her three days to come clean about it to her husband.

“He says this doesn’t bother him, and she tells him that it bothers her that it doesn’t bother him. He asks if she prefers him to be the kind of man who is bothered by fleeting moments, and she tells him that yes, she prefers that he be that kind of man. He tells her he thinks she married him because he is precisely the kind of man who doesn’t dwell on fleeting moments, because he is the kind of man who does not hold a grudge. She tells him that holding a grudge and working up some anger about one’s wife fucking a sailor is not the same thing. He agrees that holding a grudge isn’t the same as working up some anger about one’s wife fucking a sailor, but he adds, one’s wife, specifically his own, would never leave him for a sailor, and not a Turkish sailor. In fact, he says, she did not leave him for the Turkish sailor. She is here. So why should he be angry?”

Night Sky With Exit Wounds (Ocean Vuong, Copper Canyon Press)

Poetry is often under-recognized—and while Ocean Vuong’s has been recognized by Whiting, poetry needs every opportunity to be read. So I’m laying it down here. This is the one to read. Every poem beats with exigency and passion, and his work is complicated—spanning history and time and blood and heartbreak and hope. And yet there is meaningful silence in the words, too—gaps and pauses in the line breaks and spaces filled with guesses and anticipation and questioning. Vuong is a fan of Li-Young Lee and like Lee, Vuong investigates fathers, mothers, country, and historical pain. But it very well could be that he will make a mark bigger than Lee’s.

From Daily Bread:

“He’ll imagine the softness of bread
as he peels back the wool blanket, raises
her phantom limb to his lips as each kiss
dissolves down her air-light ankles.

& he will never see the pleasure

this brings to her face. Never

her face. Because in my hurry

to make her real, make her

here, I will forget to write

a bit of light into the room.

Because my hands were always brief

& dim as my father’s.

& it will start to rain. I won’t

even think to put a roof over the house—

her prosthetic leg on the nightstand,

the clack clack as it fills to the brim. Listen,

the year is gone. I know

nothing of my country. I write things

down. I build a life & tear it apart

& the sun keeps shining. Crescent

wave. Salt-spray. Tsunami. I have

enough ink to give you the sea

but not the ships, but it’s my book

& I’ll say anything just to stay inside

this skin. Sassafras. Douglas fir.

Sextant & compass…”


Ruth Curry
Co-publisher of Emily Books; writer, whose work has appeared in Buzzfeed, the Paris Review Daily, Nylon, Bookforum, and n+1; and author of the newsletter Coffee & TV.

Surveys (Natasha Stagg, Semiotexte)

If Marshall McLuhan rewrote “Cinderella,” the result might come out looking something like this novel, Stagg’s first. Colleen, an aimless 23 year old who works administering marketing surveys in an anodyne Arizona mall, lives a bleak and listless life, online when she’s not drinking or avoiding the advances of the peeping Tom in her shabby apartment complex. Then she meets Jim, a minor celebrity, “online, it doesn’t matter how…Describing it would be pointless and anyway, you can look it up.” Colleen and Jim fall in love and quickly, as a unit, become rich and very famous. The specifics aren’t clear, and they never need to be: Stagg lays out the truths and the falsehoods of the attention economy brilliantly without them. At the height of her fame, Colleen becomes obsessed with Lucinda, Jim’s ex, her obsession growing more desperate as Colleen’s notoriety inevitably wanes. “I curled around my computer, searching for all the things I’d seen a million times. The views were not growing as steadily, but they were growing, and would always grow, never diminish… I grabbed my phone and muscle memory led me to look up Lucinda’s Twitter. It looked as if all of it had been deleted. How stupid is she? I thought. You can’t really delete any of it.” Stagg’s dark wit, her accurate-to-the-millimeter rendering of the physical and psychological experience of consuming and being consumed by social media, and the emergence of Lucinda as someone whose power comes from her ability to be completely sustained by her own inner life — or at least, appear that way — makes Surveys really special.

The Black Wave (Michelle Tea, Feminist Press)

The DMV is no longer issuing driver’s licenses and the names of the fish that have gone extinct are crossed out on the walls of sushi restaurants: this is how we know the apocalypse is coming to San Francisco in 1999. There’s the thick perma-smog and a vegetable shortage too, but it is the driver’s license issue that grabs our narrator Michelle’s attention in Black Wave, the latest book from Michelle Tea. She needs a driver’s license to drive her getaway van to Los Angeles and escape the codependent relationships, drugs, and squalor (captured in all their pre-gentrified post-nostalgized charm) of the Mission in the late 90s. When Michelle gets to Los Angeles Black Wave bifurcates: LA Michelle, now sober, is attempting to adapt her unruly, unpublished 500-pg memoir called Black Wave into a screenplay. She is struggling, with sobriety, with the ethics of writing about her life and her loved ones, haunted by her past and by people she has yet to meet (in memoir-land, at the computer where she works every day — yes, there’s an element of metafiction at work). But then the apocalypse comes to contemporary Los Angeles too, the actual irreversible accelerationist climate one we’ve all been in denial about since 1999, in a series of tsunamis that will take out the entire West Coast. The mass suicides begin in New York. Michelle’s brother calls in a panic, begging an incredulous Michelle to turn on the TV and see for herself: “Michelle knew once she turned on her television it would remain on for a very long time.”

While telling a literal apocalypse story, Tea also interrogates other life-ending moments with the warmth and humor she’s known for: sobriety, the loss of a love, the practice (metaphorical suicide, if not real relationship-cide) of narrating one’s life for an audience. But it is the ‘real’ apocalypse that allows ‘real’ Michelle to finally finish her memoir, on the last day of the world: “She could, after all, write only the stories she was meant to write. She could write nothing more than that, nothing more or less perfect. As it turned out, time could not be wasted.” Perhaps it’s too on-the-nose to recommend an apocalypse story right now, but not this one. Read more…

Hellish Days in the City of Angels: Michelle Tea on the L.A. Places She Hit Rock Bottom

At Buzzfeed, sober writer Michelle Tea takes readers on a tour of some L.A. establishments where she partied hard in 2001, the year she says she was hitting rock bottom with her addictions. Of The Frolick Room in Hollywood, she recalls:

This teeny-tiny bar situated on the walk of fame was the last place Elizabeth Short, the Black Dahlia, was seen alive. But as much as a death wish as I appeared to have, the bar’s real draw was its status as one of Charles Bukowski’s primo haunts. Like all alcoholics who write, I adored Chinaski because he made my drinking seem literary, the activity of a working class hero, dirty and rebellious — which meant, since I was a girl, also feminist. I loved the redness of the bar, a vague redness, as well as how fucking awful the Hollywood mural on the wall was, and I loved the carnival promise of the neon sign outside and the weird, large, round, flat lamps on the inside. The Frolic Room was where I went when the 101 on-ramp had become tiresome and I needed a drink. Seated alone on a barstool I ordered a vodka whatever and sullenly nursed my drink. Eventually the phone rang, and the bartender answered it; turning to me, she said, “Someone is looking for a girl with blue hair. Are you her?” My boyfriend came to fetch me from The Frolic Room, took me to the taco truck down by the gay center for some food to help sober me up, then back to Tamarind, where I ate them with aggressive resentment, spilling cheese down my shirt.

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Playing with History: What Sid Meier’s Video Game Empire Got Right and Wrong About ‘Civilization’

Kanishk Tharoor | Kill Screen | October 2016 | 13 minutes (3,204 words)

 

The following essay was published by Kill Screen, the video game arts and culture magazine, and co-funded by Longreads Members. 

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The pleasure of Sid Meier’s Civilization series is that it is at once tantalizingly grand and endearingly granular. The game’s approach to the past has always been playful. Abe Lincoln can lead war-bands against Mahatma Gandhi’s phalanxes. The Aztecs can build the first nuclear bomb. Every version of the game begins with the same wide-open promise: a settler, a worker, a few tiles of visible land, and an ocean of darkness—all the ingredients of a world ready to be discovered and made anew. Read more…

The Way We Walk: A Reading List

Autumn is my favorite time to walk around my city. The swirling skies, the cool weather, the breeze, the crunchy leaves—it’s dynamic, and, best of all, I don’t sweat as much.

In Wanderlust: A History of WalkingRebecca Solnit writes, “Walkers are ‘practitioners of the city,’ for the city is made to be walked. A city is a language, a repository of possibilities, and walking is the act of speaking that language, of selecting from those possibilities. Just as language limits what can be said, architecture limits where one can walk, but the walker invents other ways to go.”

I love this quote. Despite the fear I feel sometimes as a woman walking alone, walking places gives me a sense of control. I’m not at the mercy of someone else’s schedule. I can take a new, weird route or linger by the Canadian geese in a recently renovated lake. In the following essays, Antonia Malachik discusses the cultural implications of our aversion to walking; Garnette Cadogan relates how his walks are coded by his skin color, depending on where in the world he is; Adee Braun praises the New York eat-and-walk—and that’s not all. You can read these on the move. Just don’t trip, okay?

1. “The End of Walking.” (Antonia Malachik, Aeon, August 2015)

We’ve featured Antonia Malachik’s article on Longreads before, but it fits this week’s theme too perfectly to ignore:

“In many parts of the US, pedestrianism is seen as a dubiously counter-culture activity. Gated communities are only the most recent incarnation of the narrow-eyed suspicion with which we view unleashed strangers venturing outside on foot, much less anywhere near our homes. A friend of mine told me recently that a few years ago, when she lived in Mississippi, she was stopped by police constantly simply because she preferred to walk to work. Twice they insisted on driving her home, ‘so I could prove I wasn’t homeless or a prostitute. Because who else would be out walking?’”

2. “A Walking Tour of the Places Where I Hit Rock Bottom.” (Michelle Tea, BuzzFeed News Reader, October 2016)

Author and activist Michelle Tea takes us to four of her old haunts: a clown-themed strip club, a bar, her old apartment, and an on-ramp.

3. “Walking While Black.” (Garnette Cadogan, LitHub, July 2016)

In an essay that remains sadly, horrifically relevant, Garnette Cadogan describes his risk-tainted wanders through Kingston, Jamaica; New York City; and New Orleans:

“Walking while black restricts the experience of walking, renders inaccessible the classic Romantic experience of walking alone. It forces me to be in constant relationship with others, unable to join the New York flaneurs I had read about and hoped to join…Walking as a black man has made me feel simultaneously more removed from the city, in my awareness that I am perceived as suspect, and more closely connected to it, in the full attentiveness demanded by my vigilance.”

4. “Mastering the Art of the New York Eat-and-Walk.” (Adee Braun, Narratively, September 2014)

My friends and I paused on a classic Manhattan street corner so we could purchase hot dogs on our ill-fated attempt to catch our bus back to Maryland. Certain denizens of the Mid-Atlantic are familiar with the Day Trip to New York City: You wake up earlier than is reasonable in order to board a stale, at-capacity charter bus full of crabby Marylanders (or wherever), and a few restless hours later, you’re deposited somewhere outside Times Square or Chinatown or the Javits Center. Then, you see a show (anecdotally, the most common reason for these jaunts), or go to the Strand bookstore (guilty), or something else. After we saw our show of choice (cliche, I know, but it was a one-weekend remount), we partook in that hallowed New York tradition: the eat-and-walk.

At Narratively, Adee Braun has written a love letter to the eat-and-walk, a lesser-known American export and beloved regional pastime.

5. “Ghosts and Empties.” (Lauren Groff, The New Yorker, July 2015)

Lauren Groff’s command of language will entrance you in this short story about an on-edge mom who takes evening walks in her North Florida neighborhood.

Birth—and Rebirth—after Bulimia

Judy Tsuei | Longreads | September 2016 | 14 minutes (3571 words)

 

“140 pounds,” my midwife announces with a smile. “That’s a healthy starting point for your height.”

Even in recovery after fifteen years battling bulimia and compulsive overeating, the word “healthy” still feels like a euphemism for “fat.”

“You’re at nine weeks today,” she continues, talking to me while typing notes into her laptop. “How’s the morning sickness? Are you experiencing any nausea?”

Before I can answer, I make a rapid gesture and then run to the bathroom. I barely have time to lock the door behind me before dropping to my knees in front of the toilet. My stomach retches. I start gagging. Sweat seeps from every pore of my body.

Please, I plead with myself. I don’t want to do this. Please. Please. Please.

I lean over the toilet, gasping. I can’t stop it from happening. My breath comes in rapid gallops between moments of vomiting saliva, mucus, and water. I haven’t been able to eat all day, so there’s no food to purge.

More gasps. More heaving.

After a few minutes, I sink onto the familiar coolness of tiles beneath my shins. Kneeling. Praying.

Five years ago, I made a vow never to purge again. But, in preparing for a new life to form, I have to meet my old one head-on. Read more…

The Shaming of the Cherry Sisters

The Cherry Sisters
The Cherry Sisters. All photos courtesy the Cedar Rapids Gazette archives.

Jack El-Hai | Longreads | October 2016 | 15 minutes (3,795 words)

 

In her late middle age, Effie Cherry felt troubled as she thought back on her life in the theater with her sisters. From the 1890s into the 1930s, the Cherry Sisters had sung, danced, acted, and recited from the stages of countless vaudeville houses. Of this experience Effie churned up mainly bitter memories. “All of the wicked, false and malicious articles written in the newspapers throughout the country concerning the Cherry Sisters,” she set down in an unpublished memoir, “were written by unscrupulous editors and reporters devoid of all honor, morals or even respectability…. After twenty-five or thirty years of persecution and slander by the press, one would think there would be an end, but the serpent’s tongue is always ready to strike in the dark, and still the slimy, venomous reptile is creeping on.” Read more…

Mass Extinction: The Early Years

American bison skulls, mid-1870s. Via Wikimedia Commons.

Ashley Dawson | Extinction: A Radical History | OR Books | July 2016 | 13 minutes (3,487 words)

 

Below is an excerpt from Extinction: A Radical History, by Ashley Dawson, who argues that contemporary mass extinction is a result of the excesses of the capitalist system. In this chapter, Dawson gives a brief history of the ecocidal societies that came before ours. This story is recommended by Longreads contributing editor Dana Snitzky.

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“Gilgamesh listened to the word of his companion, he took the axe in his hand, he drew the sword from his belt, and he struck Humbaba with a thrust of the sword to the neck, and Enkidu his comrade struck the second blow. At the third blow Humbaba fell. Then there followed a confusion for this was the guardian of the forest whom they had felled to the ground. For as far as two leagues the cedars shivered when Enkidu felled the watcher of the forest, he at whose voice Hermon and Lebanon used to tremble. Now the mountains were moved and all the hills, for the guardian of the forest was killed.”
The Epic of Gilgamesh (2500–1500 BCE)

When did the sixth extinction begin, and who is responsible for it? One way to tackle these questions is to consider the increasingly influential notion of the Anthropocene. The term, first put into broad use by the atmospheric chemist Paul J. Crutzen in 2000, refers to the transformative impact of humanity on the Earth’s atmosphere, an impact so decisive as to mark a new geological epoch. The idea of an Anthropocene Age in which humanity has fundamentally shaped the planet’s environment, making nonsense of traditional ideas about a neat divide between human beings and nature, has crossed over from the relatively rarified world of chemists and geologists to influence humanities scholars such as Dipesh Chakrabarty, who proposes it as a new lens through which to view history. Despite its increasing currency, there is considerable debate about the inaugural moment of the Anthropocene. Crutzen dates it to the late eighteenth century, when the industrial revolution kicked off large-scale emission of carbon dioxide into the atmosphere. This dating has become widely accepted despite the fact that it refers to an effect rather than a cause, and thereby obscures key questions of violence and inequality in humanity’s relation to nature. Read more…