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I'm a freelance writer. I blog at nerdseyeview.com.

These Activists Say Marijuana is a Gift from God

Marijuana Book Cover
Marijuana Book Cover (Public Domain)

With Jeff Sessions banging the drum to bring back the war on drugs, access to marijuana — even for medical use — seems more and more remote for red state users. At BuzzFeed, Alyson Martin meets activists who take a faith-based approach to ending marijuana prohibition.

Decker, 49, tells anyone in Texas who will listen why cannabis is, in fact, a permitted therapy for Christians — not a sin. She hopes her openness will help generate support for medical cannabis among state lawmakers, and in April she submitted passionate testimony in hopes of swaying them. She described being rushed to the ER, “gasping for air” on New Year’s Day in 2014, when her COPD was first diagnosed, and the blur of medications and treatments she’s endured since then. “I live 80 miles from a legal state line,” Decker wrote, referring to New Mexico, where medical cannabis is permitted. She questioned why such treatment should be off-limits to her, “just because I choose to live and work in Texas, where I was born?”

Genesis 1:29, which Decker formed in 2010, is named after a Bible verse that’s oft-repeated by Christians in favor of medical marijuana: “And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.” To Decker, a nondenominational Christian who follows the Bible’s verses in a literal way, it means that cannabis is “meant to be eaten, whether in oil, whether in an edible,” she said.

Obviously, not everyone in Texas is receptive to Decker’s interpretation of the Bible — none of the laws covering medical or recreational cannabis were likely to pass before the legislative session ends in late May.

“People in the Bible Belt say, ‘You’re using the Bible to promote drugs,’” she said, drawing out the word “drugs” for emphasis. Decker disagrees. “We’re using the Bible to promote what God gave us. We say that God made the perfect medicine. Man is the one that made it illegal.”

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Travel Writing for Americans Who Stay Home

Warsaw Castle Square
Warsaw Castle Square via Wikimedia, image in the public domain

Tom Swick was the travel editor of a “medium sized newspaper in a small Florida city,”  an envied and somewhat trivialized position, until it wasn’t. In LARB, he considers his career and the role travel writing plays for an audience that doesn’t get much vacation — and doesn’t share his inherent curiosity about the world.

9/11 brought a temporary end to envy of my job — suddenly nobody was jealous of frequent flyers — while at the same time elevating my status. Terrorism turned travel into something vital, threatened, precious, political.

Americans eventually started traveling again, but things did not return to normal. In my local bookstore, the travel narrative section began, inexorably, to shrink. When people said to me, “Travel writer — what a great job!” I was now tempted to ask: “Really? What was the last travel book you read?” The memoir had long been in the ascendant, which was strange; if anything, 9/11 should have made us fervently, desperately curious about the world. But as a nation we seemed to be turning our gaze inward, to our childhoods, our relationships, our obsessions, our phobias, our disorders, our illnesses, our addictions. It was helpful to our understanding of human nature, which is obviously an important part of being a member of the species. But we were also citizens of the world — the most powerful at that; didn’t we have a responsibility to learn about it? Abroad, people were astonished when I told them that only about a quarter of Americans possessed a passport. And this, I imagined them thinking, is the country that’s calling the shots?

There are countries whose citizens, without ever leaving, can’t help but be exposed to the foreign; in the United States, the exposure frequently never goes beyond the table. Years ago, the Travel Channel devolved into a kind of offshoot of the Food Network, more or less proving that, here, abroad is acceptable only if served on a plate. We do not import other countries’ TV shows, with the exception of England’s, which doesn’t really count. Some of us listen to world music, but not in the numbers that NPR would like. At night you can surf through all of your movie channels and never find a foreign film. Of the books published here every year, only three percent are works in translation. It is said that one must first love oneself before one can hope to love another, but the United States seems dangerously stuck on itself. Yes, there’s France and Italy — the book publishing darlings — but they’re viewed, because they’re so often depicted, more as pleasure gardens than real countries.

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Sometimes You’re the Bug. Far Fewer Times, of Late.

Wasp on a Windshield
Wasp on a Windshield by Ruth Borragina via Flickr (CC BY 2.0)

At my house, we’d noticed the lack of bees this spring, but we’d chalked it up to the late arrival of warm weather and a rainier-than-usual season. Turns out our anecdotal data gathering isn’t entirely off — there are fewer bugs. Of all kinds.

In Science, Gretchen Vogel asks why we’re spending less time cleaning the windshield, and what that means further up the food chain.

Entomologists call it the windshield phenomenon. “If you talk to people, they have a gut feeling. They remember how insects used to smash on your windscreen,” says Wolfgang Wägele, director of the Leibniz Institute for Animal Biodiversity in Bonn, Germany. Today, drivers spend less time scraping and scrubbing. “I’m a very data-driven person,” says Scott Black, executive director of the Xerces Society for Invertebrate Conservation in Portland, Oregon. “But it is a visceral reaction when you realize you don’t see that mess anymore.”

Some people argue that cars today are more aerodynamic and therefore less deadly to insects. But Black says his pride and joy as a teenager in Nebraska was his 1969 Ford Mustang Mach 1—with some pretty sleek lines. “I used to have to wash my car all the time. It was always covered with insects.” Lately, Martin Sorg, an entomologist here, has seen the opposite: “I drive a Land Rover, with the aerodynamics of a refrigerator, and these days it stays clean.”

Though observations about splattered bugs aren’t scientific, few reliable data exist on the fate of important insect species. Scientists have tracked alarming declines in domesticated honey bees, monarch butterflies, and lightning bugs. But few have paid attention to the moths, hover flies, beetles, and countless other insects that buzz and flitter through the warm months. “We have a pretty good track record of ignoring most noncharismatic species,” which most insects are, says Joe Nocera, an ecologist at the University of New Brunswick in Canada.

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The Lost Art of Getting Lost

Rope bridge, Ladakh, 1981

I have two pieces of major travel cred, neither particularly deserved. One is that I’ve been to all seven continents—in a turn of events I still don’t believe actually happened, a client sent me to Antarctica—and the other is that after traveling by train and hitchhiking, I walked over the Himalayas from Leh, in Ladakh, to Manali, in Himachal Pradesh. When people ask me how I came to make that trip, my answer is absurdly naive. I could not, at the time, cross the Khyber Pass as I had wanted, so I did this instead. My motivation was based in complete idiocy; I was very young, and lucky me, I lived to tell the tale.

This was in 1982, and because it was pre-internet, I had no idea I was part of the wandering population exploring what had been called the Hippie Trail: the overland route traveled by free spirits in the 60s and 70s that “wound through Europe via Yugoslavia and Greece (with a possible island side-trip) to Istanbul…a typical path went to Ankara, then through Iran to Tehran, to Kabul in Afghanistan, through the Khyber Pass to Peshawar and Lahore in Pakistan, and then on to Kashmir, Delhi and Goa in India.”

Today, you can fall into a k-hole of photos from that era—I have a wooden box full of them myself—buses and trains full of backpackers armed with little more than a guide book and a few choice phrases. One could met a handful of Westerners, hang out for a few days, trade information, and go along your way.

My current nostalgia is not for the travels themselves, but for a time when this kind of travel was possible, when one could imagine the porousness of borders, disappearing and reappearing weeks later in a post office phone booth in New Delhi or Cairo trying to call home to let your family know you were fine, and also, still alive.

My absurd travel résumé is why I always have time for the similar sentiments from other voices of this rootless era, and to understand their grief for its loss. Every era is a golden age of travel to those traveling in it. In the Financial Times, Charlie English delivers a eulogy for a geographic freedom that is now in short supply.

Everything was fine, of course: as foreign correspondents say, it always is until something happens. Without exception, the people I met were glad to see me, since I represented the outside world, which, Timbuktiens felt, had forgotten them. The famous little caravan town has always loved visitors, and until recently they were a considerable source of income. The highlight of the tourist season in the 2000s was the Festival in the Desert, a showcase of Malian and international music organised by Manny Ansar. Eight or nine hundred foreigners would come, Ansar told me, and spend money all over town: “They paid for travel, they paid in the restaurants, they paid for souvenirs, they rented camels, tents.” But the violence in the desert put a stop to that, and by the time of my visit Timbuktu was filled with unemployed tour guides, empty hotels, and its famous manuscript libraries were shut.

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Protect that Underwear Zone: Abstinence Only Sex Education

Advertisement for movie, Damaged Goods
Advertisement for 1914 movie, Damaged Goods (Public Domain)

The chatter continued for a while; then Whittle flipped to another photo of two smiling white teenagers. Next to the picture was the phrase “sexual abstinence” and its definition: “saving sexual activity for a committed marriage relationship.” Boals told the kids, “We define ‘sexual activity’ as when the underwear zone of another person comes into contact with any part of your body.” The students would often be asked to recite this definition at the beginning and end of each class.

Data shows that abstinence-only sex education doesn’t work, but it’s still a common practice in American public schools. On Mother Jones, Becca Andrews tags along with an abstinence-only sex education teaching tour — and reflects on her own education, ten years earlier.

I don’t regret abstaining in high school, but the fear I picked up along the way hasn’t been easy to shake. I’d believed that sperm could swim through the holes in condoms and impregnate anyone stupid enough to rely on them. It appeared to me that there was no good way to have sex until you wanted a baby, and I didn’t understand what changed once you were married, if birth control wasn’t protection enough. Surely the Pill can’t tell if you wear a wedding band.

When I did start having sex in my early 20s, even though I loved the man I was with, part of me felt disgusted with my body and overwhelmed by the experience. I couldn’t figure out what I liked because I grew up hearing that I wasn’t supposed to like any of it. I felt paralyzing shame at a basic expression of love.

Seems like an effective method to create more handmaids.

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Profile of a Demagogue — No, the Other Demagogue

(AP Photo / Bullit Marquez)

Yesterday, the President of the United States invited the President of the Philippines, Rodrigo Duterte, to the White House during a routine phone call. Duterte — who has been criticized by international human rights groups for the extrajudicial killings of thousands since his election last year — declined, saying he was “tied up.” Pundits, reporters, and politicians spun over the invitation, voicing the concern that Duterte is not the kind of company an American president should keep.

After reading this 2016 New Yorker profile of Duterte, it’s easy to see why President Trump might think he has something in common with the populist leader across the Pacific.

Duterte thinks out loud, in long, rambling monologues, laced with inscrutable jokes and wild exaggeration. His manner is central to his populist image, but it inevitably leads to misunderstanding, even among Filipino journalists. Ernie Abella, Duterte’s spokesman, recently pleaded with the Presidential press corps to use its “creative imagination” when interpreting Duterte’s comments.

Duterte speaks of drug use as an existential threat, a “contamination” that will destroy the country unless radical action is taken. “They are the living walking dead,” he said of shabu users. “They are of no use to society anymore.” Duterte sees drugs as a symptom of a government’s ineffectiveness, but his animus suggests a personal vendetta. Duterte, who has four children by two women, was asked at a Presidential debate what he would do if he caught his children using drugs. “None of my children are into illegal drugs,” he responded.

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When ‘The Handmaid’s Tale’ Isn’t Fiction

Sunday school at a Baptist church in Kentucky, 1946 (Wikipedia)

I watched the first episode of The Handmaid’s Tale with an increasing sense of dread. While I can easily draw parallels to anti-feminist sentiment in modern society, the specifics of the story remain, for me, primarily fiction.

Not so for Hännah Ettinger, who grew up in the fundamentalist Christian “Quiverfull” movement. Ettinger first read The Handmaid’s Tale in college and saw herself in the story. At the Establishment, she describes the similarities between her life under the shadow of a repressive misogynistic religion and that of the women in the dystopian novel.

I was raised in a fundamentalist Christian community  —  the church we attended could fairly be called a cult, and my parents took things a step further than even our church did, homeschooling and raising nine kids. I was the oldest. We were part of a larger movement now called “Quiverfull,” the term taken from a Psalm where the writer talks about God blessing the man whose “quiver is full of arrows.” The metaphor refers to children, and our community understood this to be a command: Have children and raise them in this aggressively conservative faith, and then there will be more “true” believer Christians in the world to bring about cultural revolution in the name of Jesus Christ. Children like me were raised to see life as apocalyptic, and ourselves as serving on the front lines of a culture war to make America Christian.

And me, the oldest child in a family of nine? As was common in the movement, I was my mom’s right hand. She sometimes called me her strength, because I helped her co-parent my younger siblings and keep the household running. When she had twins shortly before my 13th birthday, it was me who got up with her during the nighttime feedings, not my dad. When things were too busy on Sunday nights, I took over doing all the family laundry and ironing. And I did the dinner dishes almost exclusively for about 10 years, foregoing activities with my peers at church and in the community because I had too many obligations to fulfill at home. Like Offred, my life’s purpose was subsumed into serving the “greater good” of my far-right Christian community.

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American Media is Still Getting Chinese Food All Wrong

Chinatown window by Pam Mandel
Chinatown window by Pam Mandel

Of the 263 entries under the “Chinese” recipe filter on the New York Times food section, almost 90 percent have a white person listed as author in the byline. Only 10 percent of the recipes are authored by Chinese writers.

On Munchies (a Vice channel), Clarissa Wei shares what we’re missing when Chinese food is covered by writers with no personal connection to the cuisine. Many writers still use a colonial era style guide (the Wade-Giles guide). Some are stuck on the notion of Chinese food as cheap eats, with no sense of what it takes to make the food. Writing about Chinese food is also subject to a lot of “discovery,” as though a dish hadn’t been around for hundreds of years, influencing other cuisines we take for granted.

Prosciutto, in the Western world, is glorified, but people have rarely heard of Chinese ham. Marco Polo allegedly brought ham-making techniques from the Chinese city of Jinhua to Europe, and many of today’s processing technologies for dry-cured hams have evolved from the techniques from this modest Chinese city.

Clocking in at about 5,000 years, China is the longest continuous civilization in the world. The Chinese, after all, were master farmers and cooks. Though the country only has 10 percent of arable land worldwide, they produce food for 20 percent of the world’s population.

Yet, here in the West, we read and commission more stories about poop-themed restaurants, Communist hot pot eateries, and dog-eating festivals than deeply, thoughtfully researched pieces on Chinese pickling techniques and the art of Chinese lamb roasts.

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“That sort of thing doesn’t happen in America.”

Padlock and chain on a green wooden door with keyholes
Padlock via Pixabay

The memory exploded in my head in the dark, quiet classroom, and suddenly, a recurring nightmare I’d had for years made sense. In those dreams, the lower half of my body was made of kid’s construction toys, and pieces kept breaking off as I frantically tried to keep myself together. I began sobbing at my desk. The teacher kindly told me to catch my breath in the hallway; she thought I was upset over the images I was seeing in the video. Later, at lunch, my white girlfriends talked about being relieved that sort of thing doesn’t happen in America.

Only it does. It happened to Tasneem Raja. At Mother Jones, Raja shares her story — she was cut as a child — and explains why it’s so hard to stop the secrecy shrouded tradition.

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The Gifts of (a) Prince

Prince Mural
Prince Mural by Johnny Silvercloud via Flickr (Creative Commons)

Prince made too much music for just one person. He knew this, banking thousands of hours of unreleased material in the vaults of his Paisley Park studios. A year after his unexpected death on April 21, 2016, we’re no closer to realizing what he stashed away in his vaults, but what he gave away in his lifetime represents an important chapter in his legacy.

A year after his unexpected death. Prince was the soundtrack to the most naively optimistic years of my life, the years that my life was first my own. Years full of risk and erratic income and the first time I fell in love as something resembling an adult. A year after his unexpected death. I still catch my breath when there’s a Prince song on the radio. I can’t sing along without my voice literally choking on the emotion I still feel from this loss.

At Pitchfork, Stephen Thomas Erlewine reminds us that Prince existed beyond his own discography. We know about “Manic Monday” and “The Glamorous Life” and “Jungle Love,” but there was so much more. And much of it went to women.

Prince’s cottage industry as a songwriter for hire was a key part of his purple reign in the mid-’80s. He wasn’t contracted to write hits but instead gave songs to acts he deemed worthy. Usually these were women, which emphasized Prince’s androgyny and feminine empathy, but also reflected the practical reality that he no longer had Vanity 6 and Apollonia 6—the short-lived girl-groups he built, respectively, around his ex-girlfriends Vanity and Apollonia in the early ’80s—as a vehicle for exploring this side of himself. Certainly “Sugar Walls,” the tune he gave to Sheena Easton in 1984, felt like a throwback to Vanity 6’s sex-saturated 1982 hit “Nasty Girl,” and Easton delivered it with a heavy-handedness befitting its single-entendre. But if “Sugar Walls” treads familiar territory, “Manic Monday”—written for the scrapped second Apollonia 6 album—was a genuine departure into psychedelic pop. In the Bangles’ hands, “Manic Monday” carried a bittersweet sparkle suiting the Paisley Underground scene, which inspired the Revolution’s Around the World in a Day.

There’s an Apple Music playlist included at the end of Erlewine’s homage to Prince’s diverse side projects. You might want to grab your headphones.

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