Through marriage, I hold Austrian permanent residency. I’m in the coveted position of having a place to go should I decide my home country has become too apocalyptic. I can land in that Alpine nation with a clunky yet functional grasp of Austrian German, a string of in-laws to help me navigate, and full work credentials. Getting my residency status was, from a bureaucratic perspective, painless. I had been married for several years, my husband had a government job, and we went through our hearings — including updating an expired “green card” — in a small-town office with no lines.
Others don’t have it so easy. One winter I attended German classes with Bosnian war refugees and a few mail-order brides — one from Brazil, one from the Philippines, one from Cambodia. “My sister came first,” one of my classmates told me, “and her life was so much better here with her mailbox husband than it was doing laundry back in the Philippines, so I did the same.” (Not her exact words, we stumbled through with a mix of our classroom German and English.)
My refugee classmates were former engineers and social workers relegated to factory jobs because Austria didn’t recognize their education. I was a textbook picture of American exceptionalism. My education — an art degree — was irrelevant to employers because I was an American who’d worked for Microsoft. I got a job on a software team at Sony in Salzburg while my more qualified classmates stuck labels on yogurt containers at the dairy factory across the river. My classmates thought I was nuts. “Why are you even here,” they’d ask, incredulous, “when you can be in America?”
I did not like living in small-town Austria; I was ill-suited for its xenophobic (yet also very intrusive) society, and I pined for Vietnamese food and my weird friends. I wanted to want to live in Vienna, but the more visits I made to that city the more I could see how it would have worn me down — even while I knew I’d have lasted there longer than out in the little snow-globe where we lived. I went home. My travel credentials include “failed expat.”
All this is a long setup to say I have feelings about this piece at Catapult in which Grace Linden navigates the process of reclaiming her Austrian citizenship — something she has the right to do as the member of a family that was destroyed by the Nazis.
I don’t know if Leo ever found out what happened to his family; it took me weeks of online research. In the Yad Vashem database, I entered the information for Chaim (Karl) Izak Linadauer Zigellaub, my great-grandfather. He was deported on February 15, 1941 to Lublin, Poland, presumably to the Lublin Ghetto. If he didn’t die in the Ghetto, he would have most likely been transported to the Bełżec Concentration Camp where almost 500,000 Jews were murdered. There was just a single mention of his name on a deportation list; the space between the specifics and the unknowns is enormous. Brieche, his wife, and Ruth’s fates are unknown but almost certainly they were taken to Auschwitz. Improbably, Joseph made it to China where he died in the Shanghai Ghetto. It’s no wonder my grandfather forced time to carry him towards the future.
The compensation Linden seeks — the right to live in Austria — was one I did not work for and did not want. But part of me understand the desire for refuge, for options. And the irony of today’s Jewish Americans casting their eyes back on a nation that attempted to eliminate them — us — is not wasted on me.
Vienna is desperately longing for something it once was. As Alice Gregory wrote recently in T Magazine, “The Austro-Hungarian Empire fell a century ago next year, but the physical remains of its influence are perfectly preserved.” The pull of its history is inescapable. In my own family, I keep looking back for what was lost, only there is nothing left to grab a hold of.