“His brother, he assumed, was in the island’s detention facility, waiting to be sent to Athens with hundreds of other migrants. Days turned into weeks. Every time Javed tried Masood’s phone, the call went straight to voicemail. After a month passed with no word, it dawned on Javed that his brother was missing.”
Michael Friscolanti reports on the 14 everyday Canadians who — galvanized by the sickening image of three-year-old Alan Kurdi face-down on the beach — banded together to sponsor a family of Syrian refugees whose names they did not know, in a bid to “do what’s right. To do something.”
The story of Eh Kaw Htoo, a Karen refugee from Myanmar — a man who “extolled the redneck’s work ethic” and helped build a community of 150 Karens who sustain one another by living frugally and sharing the bounty of the land in the rural community of Comer, Georgia.
200 Karen people from the Myanmar-Thailand border have resettled in Nhill, a country town halfway between Melbourne and Adelaide in Australia. The influx of refugees has revitalized the town, creating jobs, connections, and a sense of community.
In her essay in Pacific Standard, Rahawa Haile writes about identity, the anxiety of origins, and the search for a grounded life in unstable, isolating locales. Born to Eritrean parents, Haile grew up in Miami, Florida, speaking English and Tigrinya in a low land of built of hurricane deposits that felt doomed to rising sea levels. […]
But the Maasai of Loliondo are not alone in disputing these supposed benefits. Worldwide, 8 million square miles—a landmass almost as large as the entire African continent—have been classified as protected areas by governments and conservation groups. In turn, the locals have mostly been pushed off their lands. Though no one formally counts people displaced […]