The Bachelorette came to an end on Monday when Rachel Lindsay, the first black Bachelorette, broke up with Peter and chose Bryan. Seven million viewers collectively released the most exasperated sigh they could muster in an already-exhausting year. Lost love is as horrible to experience on a television screen as it is in real life.
As a first-time viewer, Rachel Lindsay drew me in with her easy smile, fiery confidence, and honest vulnerability. It felt powerful; a woman of color commanding both the camera and a palette of men eager to woo her. Watching the show was like vicariously living what I thought my twenties would be like: fun, flirty, and carefree. Her dark skin was a desired luxury in Bachelorette paradise. Rachel played the rejecter, not the rejected, and she didn’t have to gloss over her race with her suitors or the viewers.
Before I could slip fully into this idealized universe, the rosé-tinted veil parted. Instead of the other, better world I’d hoped for, the past nine weeks brought unnamed racial tensions masked as entertainment, a hazy divide between reality and reality television, and millions of regular viewers questioning the morality of the network.
The women who became the great gossip columnists of the late twentieth century knew they weren’t above it—a reporter merely reported what their sources told them, a gossip columnist psychoanalyzed them.
When my siblings were youngish and my parents still married, we’d have a family vacation nearly every summer near the Magic Kingdom. We’d leave San Jose while the morning was still dark and we’d drive through the California’s Central Valley while the heat and the light came up. My dad had a friend in Anaheim, California; the kids were close to us in age. A day or two later, we’d all be in Disneyland, begging to see the same things — The Haunted House, The Enchanted Tiki Room, and of course the Pirates of the Caribbean. Of course. Every time.
“I’ve tried to analyze what is happening in that ride,” says Tony Baxter, a former senior executive at Walt Disney Imagineering and now a creative consultant for the division. “Is it a book report of some movie? I think it’s more metaphorical to falling asleep and having this incredible dream-like experience.”
Years later, my brother and I went with two of his friends from Sweden, towering boys who we insisted wear mouse ears the whole time, including when our tiny Honda Civic crapped out somewhere near Tracy, California. The local sheriff did not like the looks of us, not one bit, but we couldn’t stop laughing at his suspicion. Two nostalgic California 20-somethings and two harmless foreign visitors; I’m sure we were singing “A pirate’s life for me…” for much of the drive.
“If you go back, the amusement business didn’t tell stories,” former Imagineering chief Marty Sklar says of theme parks before Disneyland.
“They were just thrill rides. Walt [Disney] changed that by creating stories. That’s the basis of everything that Imagineering does. When I talk to Imagineers, I always say I’m jealous because they have so many new technologies, but you have to have a good story or else you’re wasting your time.”
Disney is tangled throughout my early childhood memories, and somewhere in my house there are mouse ears with my name in looping script on the back.
The black felt has lost much of its integrity over time. The Disney-Industrial Complex has no place for decay, though.
There also will be a spotlight on Pirates of the Caribbean, which even in its middle age is serving as a microcosm for Disney’s need to adapt to generational shifts. Those who are resistant to change will no doubt have strong opinions about the recent announcement that the bridal auction scene in Pirates will be modified at Disneyland, Walt Disney World and Disneyland Paris; by the end of next year, looted trinkets, not women, will be on the block.
Those fans who object can console themselves with the knowledge that the red-headed woman, who currently seems to approach her precarious position with a bit of a femme fatale attitude, will be staying.
Related: Podcast The Memory Palace has an excellent episode up about the day the Yippies “invaded” Disneyland. Listen here.
I worked retail, selling art supplies, when Friends was insanely popular. I lived in a tiny studio — they’d call it micro-housing now — and I got by. I quit when I was hired as a caption writer. It paid three times what my retail job paid, though it was still not a lot of money. I moved into a two bedroom duplex with a friend, and I continued to get by. I didn’t have a lot of money, but I didn’t have a lot of expenses, either.
But it was not New York City, it was Seattle on the front edge of the tech boom, and it was still cheap. It always bothered me that Monica, a line cook, and Rachel, a barista — and not, I think, a very good one — had that spectacular apartment. Joey and Chandler’s place seemed a bit more believable, though I imagine Chandler was always having to front Joey at least part of his rent.
And now I’m on about Friends, when I mean to be on about Girls, which has the same maddening practical issue. How do they pay their rent?
Dunham has never been a struggling artist. She has played one on TV. This may be one reason that Girls is not remotely realistic about the earnings of a freelance writer — no one involved in the making of the show has ever been, or even bothered to talk to, one. The real Dunham has published frequently in the New Yorker, and got a multimillion-dollar book deal in her mid-twenties. Still, she imagines a different existence.
In the episode in which Hannah decides to have the baby, we see her type on her computer a list of reasons not to do it, among them the fact that she earns “$24K” a year.” I publish with a frequency similar to Hannah’s, in similar publications. I would be thrilled to earn twenty-four thousand dollars a year from my writing, but I earn barely a tenth of that. Like most writers, I support my writing by doing another job. (Over 90% of my income comes from a tutoring business I have run since I was twenty-one.)
It was me friend Anna who encouraged me to watch Buffy the Vampire Slayer. After my initiation, Anna made sick playlists featuring the bands of The Bronze—the nightclub in Sunnydale, where Buffy took place—and shared the soundtrack to the infamous musical episode “Once More With Feeling” with me. But I don’t remember consciously watching Buffy—it feels like I absorbed it by osmosis, or drank a large, invisible Big Gulp of Whedonverse. Like all of the folks in the essays below, I find Buffy the Vampire Slayer engrossing and nuanced. It’s not perfect, but it is wonderful.
Anna also designed me a t-shirt with THE BRONZE emblazoned on the chest. It’s tight and black with white letters, and I get complimented every time I wear it. It fits perfectly underneath my jean jacket. I wear it when I want to feel prepared, strong, sexy. It’s what Buffy would want.
Some time ago, I compiled a writing playlist comprised of my favorite instrumental pieces. Propelled by instinct rather than reason, I included “Sacrifice,” the music that concludes the fifth season of Buffy the Vampire Slayer. My husband watched with mild bemusement as I clicked and dragged the file to a place of prominence within the mix. “Are you sure you want to listen to ‘Sacrifice’ while you’re trying to work?” he asked. “You cry every single time.”
One of my favorite aspects of Bastién’s analysis is the reminder that Buffy ends up single. Though you’ll find Buffy aficionados have Many Opinions about her love interests (we can all agree Riley is trash, right?), “This series was daring enough to say that its lead heroine’s romantic journey wasn’t her most important. Adulthood for Buffy was marked…[by] her relationship with her own identity and destiny.” This is an important reminder for women everywhere, I think. We can forge our own way. We don’t have to be at the mercy of the tropes foisted upon us.
I wouldn’t trade my life or my past for any other, but there have been times when I’ve wanted to swap the writing life and the frigid self-consciousness it compels for the gamer’s striving and satisfaction, the infinite sense of passing back and forth (being an “ambiguous conduit,” in Janaskie’s poignant phrase) between number and body. The appeal can’t be that much different for nonwriters subjected to similar social or economic pressures, or for those with other ambitions, maybe especially those whose ambitions have become more dream state than plausible, actionable future. True, there are other ways to depress mental turnout. But I don’t trust my body with intoxicants; so far as music goes, I’ve found few listening experiences more gratifying or revealing than hearing an album on repeat while performing some repetitive in-game task. Gaming offers the solitude of writing without the strain of performance, the certitude of drug addiction minus its permanent physical damage, the elation of sports divorced from the body’s mortality. And, perhaps, the ritual of religion without the dogma. For all the real and purported novelty of video games, they offer nothing so much as the promise of repetition. Life is terrifying; why not, then, live through what you already know — a fundamental pulse, speechless and without thought?
Christopher Orr, film critic for The Atlantic, watched Fifty Shades Darker — the second film in the series based on the super-popular Fifty Shades of Grey books — so that you don’t have to.Why bother to read? Because “a movie this bad deserves to have its flaws enunciated clearly.”
Ana explains that she left him following last movie’s whipping in his Red Room of Pain, because “you were getting off on the pain you inflicted.” I feel obligated to note that this is the exact phrasing used by Steve Martin in the song “Dentist!” from Little Shop of Horrors, making Christian literally a knockoff of a parody of a sadist.
With a recent slew of documentary films and books, punk’s forty year old body has been repeatedly repackaged, sweetened and sold to the masses at the mall, mystifying and irritating many people in the process.In The Baffler, Eugenia Williamson analyzes punk’s history, evolution, literature and commodifycation and addresses the lingering question: what does being ‘punk’ even mean anymore more?
Besides, anyone who’s seen the Ramones documentary End of the Century knows that punks weren’t entirely free from rules, even within the confines of their small domain. In one of the film’s saddest sequences, Dee Dee Ramone—the band’s lovable, goofy bass player and resident junkie sexpot—tries to set out on his own as a white rapper. By the time he hit his forties, he had grown tired of the bowl haircut, tight jeans, and leather jacket dress code enforced by Johnny Ramone, a man who thanked George W. Bush at his induction to the Rock and Roll Hall of Fame. Chastened by the verdict of the market—and it must be conceded, abundant evidence of his absent rapping talent—Dee Dee fatalistically dons his bomber jacket and returns to the Ramones fold, never again to depart from the prescribed formula in the short balance of his life. So much for punks doing whatever the fuck they wanted.
In the newest issue of The New Yorker, Kelefa Sanneh wrote about Grimes, real name Claire Boucher, whose history in underground experimental music led her to making homemade electronic bedroom pop.Last year, Pitchfork named her song “Oblivion” the best song of the decade to date, and as she’s preparing to release her second proper album, she and artists like Lana Del Rey are redefining what pop music and independent musicians are.
Boucher has a hard time censoring herself in interviews, or on social media, which means that she provides a steady stream of content for music Web sites, whose readers love to express their sharply differing opinions of her. “I feel like if I read about myself from the media I would hate me,” she says. “I’d be, like, ‘Fuck that bitch!’ ” Online, she has shared not only her enthusiasms but also her frustration with the music industry, where “women feel pressured to act like strippers and its ok to make rape threats but its not ok to say your a feminist.” Her outspokenness has helped to make her something of a role model. Musicians are now expected to advertise their political beliefs, but Boucher is unusually thoughtful and passionate about social injustice and environmental degradation. (She travels with a canteen, and has essentially banned plastic water bottles from her tour bus.) One particularly trenchant Tumblr post, from 2013, earned a vigorous endorsement from Spin, under the headline “GRIMES’ ANTI-SEXISM MANIFESTO IS REQUIRED READING (EVEN IF YOU’RE NOT A FAN).” That last phrase hints at what is, for Boucher, a disquieting possibility: that her online presence might be even more popular, and more influential, than her music.
In fact, perhaps ironically, if you doubt for a moment that there is still a cultural class distinction between television and film or television and novels, look to the eagerness of people who are enthusiastic about television to compare it to film or novels. It’s the new cinema! It’s the new novel! Is TV better than movies? Are movies better than television? Is this show so lovingly made that it can be called … cinematic?
If you ask these questions, let me ask you these questions: Is an avocado better than a hammer? Is a fish better than a skateboard? Who cares? Things are different from each other. Ranking a television comedy against a television drama is bogus enough without dragging movies and books into it. And yet: here we are. Not because these distinctions are particularly well supported by evidence, but because they are expedient, and because they help people organize their cultural worlds – which is a very understandable impulse growing out of the sad, beautiful fact that we’re all going to miss almost everything.
— NPR’s Linda Holmes, in one of a week-long series of essays on the state of television in 2015, on whether pooh-poohing television makes any sense in a changing digital media landscape.