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‘I’ve Always Been Either Praised or Accused of Ambition’: An Interview with Barbara Kingsolver

Getty Images / HarperCollins Publishers

 

Sarah Boon | Longreads | October 2018 | 14 minutes (3,686 words)

 

Barbara Kingsolver’s first novel, The Bean Trees, was published in 1988, on the same day that her first daughter was born. Since then, Kingsolver has published eight more novels, two books of essays, a book of poetry, and three nonfiction books — including the popular Animal, Vegetable, Miracle, about growing all of her family’s food on their farm. Her eighth and latest novel, Unsheltered, follows the parallel lives of characters in both 2016 and 1871 as they live and love in the same house at the corner of Sixth and Plum in Vineland, New Jersey.

Kingsolver has received numerous writing awards, including the James Beard Award, the Los Angeles Times Book Prize, and the Orange Prize for Fiction. She has also been shortlisted for a Pulitzer Prize and a PEN/Faulkner Award. Kingsolver has also established The Bellwether Prize for Fiction, an award to support writers who cover topics around social change.

I spoke with Kingsolver three days after Hurricane Florence made landfall on the east coast of the US, and the same day Florence was downgraded to a post-tropical cyclone, though it continued to bombard the region with strong winds and heavy rain. Kingsolver noted that she lives in the mountainous region of Virginia, farther from the storm. She wasn’t too worried about the rain, but was concerned about her downstream neighbors who were likely to be inundated. It was a perfect play on the title of Unsheltered. Read more…

Living with Dolly Parton

Mark Humphrey / AP, Photo illustration by Katie Kosma

Jessica Wilkerson | Longreads | October 2018 | 43 minutes (7,851 words)

Dolly Parton was one of two women I learned to admire growing up in East Tennessee. The other was Pat Summitt, head coach of the Lady Volunteers, the University of Tennessee women’s basketball team. One flamboyantly female, the other a masculine woman. Both were arguably the best at what they did, had fantastic origins stories of hardscrabble lives in rural Tennessee, and told us that with enough grit and determination, we could succeed. Queer kids and nerdy girls, effeminate boys and boyish girls who desired something more than home took comfort in their boundary crossing. From these women they learned that they too could strike out on their own while maintaining both their authenticity and ties to home.

For years, I found solace in “Wildflowers,” written by Parton and performed with Linda Ronstadt and Emmylou Harris on their record Trio. The song’s instrumentation is spare, with the tinny chords of the autoharp and Ronstadt and Harris’s harmonies. In a near warble, Dolly sang of a “rambling rose” who didn’t “regret the path” she chose.

I moved away from home in ways more profound than the physical leaving, and it sometimes caused me to feel the pain of committing a betrayal. My grandmother Laverne warned me: “Don’t forget where you come from.”

Read more…

A Place to Stay, Untouched by Death

Unsplash / Pexels / Photo illustration by Katie Kosma

Jane Ratcliffe | Longreads | October 2018 | 12 minutes (2,950 words)

 

A place to stay untouched by death
Does not exist.
It does not exist in space, it does not exist in the ocean,
Nor if you stay in the middle of a mountain. 

-Buddha

When my mother grew quite ill and it became clear she would soon die, we brought her from the hospital to my parents’ house where they’d lived for nearly 50 years. My father, brother, niece, and I moved the dining-room table and chairs into the living room and hospice came in and set up one of those heavy, mechanical beds with cold metal side rails and a device that moved the head and feet up and down. It was an ugly bed. How many people before my mom had died in it, I wondered. It came with a sparse, lumpy mattress. My mom was skinny as a blade of grass by then and needed padding for her jutting bones. So we purchased an additional mattress to rest on top of her existing one; a mattress that would be hers alone, upon which no one, besides her, would die.

My parents grew up working class in London during World War II where they acquired a lifelong frugality. Inspire by one of the more popular war slogans, “Make Do and Mend,” they reused cooking oil, saved aluminum foil, and sewed up holes in our socks. So, it wasn’t a surprise to discover the Marimekko sheets of my late teen years in my parents’ linen closet. I was 54 then, but the background white on those sheets was still crisp and bright; the pinks and oranges and yellows of the flowers still exuberant. There were no other twin sheets in the house, so as my mom rested in her favorite velvet chair in the family room, my dad and I made up the bed with them. It was February, so we placed one blanket on top and folded another near where her feet, now tender in their slouchy socks, would rest.

And there it was: My mother’s death bed. All done up in my college dorm sheets.

My mind raced through the things that had happened on those sheets. Things that didn’t belong to this moment. I remembered my parents moving me into my college dorm in 1980. My mom always said that the moment all my belongings were in my room, I shushed them away. But I don’t think that’s entirely true. I remember unpacking my brand-new sheets, freshly laundered by my mom, and together, the three of us, making my bed. I remember them being so proud of me: There I was an undergraduate at the University of Michigan. My mom’s education had ended at age 12 when her school was bombed and my dad’s at 14 when he began his apprenticeship in the tool and dye trade. Such was England in those days.

I was struck by this repurposing of an object for a completely unexpected use. Back when I was 18, screwing my boyfriend on those sheets, slipping between them after a late night at the clubs, over-sleeping for classes sandwiched in them, eating junk food and studying for exams, books sprawled on top of them, sharing secrets with best friends with the sheets tucked around our knees, I could never have imagined my mom would die nestled between them.

Read more…

The Power of Shutting Up and Sitting in Silence

Illustration by Missy Chimovitz

Kathryn Smith | Longreads | October 2018 | 14 minutes (3,450 words)

 
I spent New Year’s in a hot pink temple shaped like a lotus flower, surrounded by 100 other people with their eyes closed and their legs crossed like pretzels. I had taken a vow of silence and not spoken to another human in three days. It was so quiet that I could hear the twinkly lights on the ceiling humming.

I’m a mid-30s white woman with a cat, a small apartment, and a mid-level office job. I don’t meditate, really. I vociferously hate chanting. I don’t know what I think about swamis in long orange robes who believe energy runs through everything and rocks have feelings — I have a 401K and a thoroughly sensible life.

But I went to an ashram because I thought it might fix something, and I think it kind of did.
Read more…

‘As a Grown Woman, I Still Have To Continuously Learn To Say No’

MirageC / Getty Images

Wei Tchou | Longreads | October 2018 | 14 minutes (3,646 words)

We’re certainly living in a time of revolution. I feel a great deal of wonder when I reflect on the fact that we’ve witnessed our society’s cultural norms regarding sexual assault and consent shift in real time, on the most public of stages: Washington, Hollywood. Yet I’m perhaps less attuned to the shifts happening within myself, in light of the national conversation. I know that I conceive of my own consent and agency more intentionally now, from day to day. But where I most often notice this evolution is in the way I think about my past — it’s as if many of my memories have been entirely rewritten.

I was thinking of all of this as I read Tanya Marquardt’s Stray: Memoir of a Runaway. In the book, Marquardt writes about escaping her dysfunctional home at age sixteen and finding community within the early-nineties underground goth scene in Vancouver, British Columbia. The book is haunting and spare, and wrestles with the nuances of one’s agency, in the face of cyclical abuse. Marquardt is an award-winning performer and playwright. Her play Transmission was published in the Canadian Theatre Review, and she has published personal essays in HuffPost UK and Medium.

We became friends, back in 2011, while we we both attending the M.F.A program at Hunter College, and we sat down recently to speak about the art of crafting memory into literature, the ongoing stigma against personal writing, and the ways in which the cultural conversation surrounding consent affected the writing of her book, among other topics. Read more…

Queens of Infamy: The Reign of Catherine de’ Medici

Illustration by Louise Pomeroy

Anne Thériault | Longreads | October 2018 | 26 minutes (6,557 words)

From the notorious to the half-forgotten, Queens of Infamy, a Longreads series by Anne Thériault, focuses on badass world-historical women of centuries past.

* * *

Looking for a Queens of Infamy t-shirt or tote bag? Choose yours here.

When we last left the Serpent Queen, things were looking dire. She had been married to Henri, the heir to the French throne, for nearly five years. Although the Dauphin and Dauphine were both young and healthy, Catherine was failing in her most fundamental duty: providing the country with an heir. Rumors had spread throughout the court that she was incapable of conceiving. Since her husband’s only living brother was unmarried and childless, the entire fate of the Valois dynasty rested on Catherine’s ability to produce a child.

Faced with a rival noble faction, the Guises, who wanted to replace the apparently barren queen-to-be with one of their own, Catherine had thrown aside her pride and made a risky preemptive strike. Swooning pathetically at Francis I’s feet, the young woman tearfully begged the king to go ahead and replace her, saying that she loved Henri beyond measure and just wanted him to have a wife who could give him heirs. Catherine asked only that she be allowed to stay in France and humbly serve her beloved’s new bride.

It was a risky move, but Catherine had banked on the fact that the aging king couldn’t bear to see a young woman crying. Francis, nearly in tears himself, declared that it was God’s will that Catherine be the Dauphin’s wife. The question of replacing the Dauphine was resolved, for now.

But Catherine knew that this amnesty was only temporary; just across the English channel, Henry VIII was ditching his wives all over the place for not giving him a son. How long would it be before the Valois family decided to follow suit?

Read more…

Fat Girl Cries Herself to Sleep At Night: An Illustrated Essay

Illustrations by Natalie Lima

Natalie Lima | Longreads | October 2018 | 16 minutes (4,165 words)

Yesterday I woke up and looked at my body in the mirror. My nightgown was tighter on my stomach, the folds in my skin forming a silhouette of my shape on the fabric. I’d put on more weight over the summer. Panicked, I gathered all the visible clothes in my bedroom, pulled them off hangers and out of drawers, and threw them into a hamper. I carried the hamper outside. The sun was out and directly overhead, but the desert-winter air was cold, and I could see each puff of my breath in front of me. I tossed the hamper onto the driveway and some panties spilled from the top. A white cat sitting across the street, licking itself, scurried off. An elderly man with a Fitbit on his wrist speed-walked directly in front of me, past my house, but didn’t acknowledge me, which was perfect, as I was still in my very snug nightgown, braless, and standing over a laundry basket with panties spilling out onto my driveway.

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I looked up at the bright sun (only briefly because it hurt my eyes) and I lit a cigarette and burst into tears, chunky black eyeliner from the day before streaking my face and running down my chest like wet soil. After a few puffs, I dug out the nail polish remover that I’d thrown into the basket during my frenzy, and I emptied the liquid onto the mound of clothing. Then, without a moment of reassessment, I flicked the remainder of my burning cigarette onto the hamper and watched one of my favorite maxi dresses slowly ignite. And everything else in the basket followed. Before long my driveway was a summer bonfire against a Tucson mountain range. A car alarm went off close by, but I didn’t know whose it was; I didn’t care either. My knees buckled and I fell back against the garage door and slid to the ground. Sobbing, I watched my now too small clothes burn into ashes right in front of my house. I eventually lifted the collar of my nightgown and hid my face underneath. “Oh my god, when did I get so fat?!” I cried and cried into my chest. After who knows how long, I leaned over and blacked out.

* * *

Everything you just read was a lie. But as I was writing that opening scene, I did imagine the deep satisfaction of being able to take all the crap in your life that upsets you and burn it up. However, despite my fondness for melodrama, there’s no way that story could have actually been fact because I’m a broke grad student and I have neither a house nor a garage, and I don’t really know anyone else my age (31) who does. My mom owned a house at my age, on a housekeeper’s salary, which I see as a testament to the present economic state in this country, but hey, that’s another essay.

So let’s start with the truth now.

Yesterday I woke up to the song of a lesser goldfinch outside my window (I think that’s what it was, but I’m not one of the Irwins). I announced to my sleeping dog, “Today is going to be a good and productive day!” then leaped out of bed and started a pot of coffee. Eventually I walked into the bathroom and looked in the full-length mirror and I saw myself — my chin was sagging a little lower, my nightgown with a cartoon bunny and the word “friends” printed across the front was snug on my body. It was clear that I’d put on a significant amount of weight in recent months (that part was true).

This happens sometimes, that we actually take a sincere look at ourselves in a mirror and maybe spend a few minutes — probably because of untreated anxiety — picking at some old blackheads populating our nose. But if you’re like me, after excavating some of the grime, you continue on to examine all of the changes in your appearance, notice how you’ve aged, think about your mortality, and remember the cross-country drive with your mom the summer your dad left and you turned 15, and how she made you leave your dog behind with a stranger, and how you didn’t see the point in existing anymore — not without your sweet pitbull who used to lick your eyeball without warning. And in the middle of this musing, you finally pause and tell yourself: Stop thinking about your childhood traumas before 8 a.m. Then you lean further into the mirror, as much as your back will allow, your nose almost touching it, and you think: Every day I wake up I’m another day closer to my imminent death.

This is when you know it’s time to turn away from the mirror.

Any sort of unwanted bodily change can make me want to sink into myself; it can prompt me to want to cancel all of my commitments for the day so I can brood over a salad and question my current self-care practices (or lack thereof). But usually this is not the case. In reality, things are busy and there is a hot cup of coffee that needs to be drunk, emails that need to be sent, a dog running in circles around my living room who needs to go out (and poop, or things will get ugly and I have carpet). In those first moments of the day, I am quickly reminded that life is in session and the weight is there, whether I like it or not. I know that the fat on my body is part of me, and I can choose to carry it like a backpack weighing me down, bruising my shoulders by the end of the day. Or I can carry it like a fashion accessory that is a key part of the outfit I slipped on that morning. Most days, I make an effort to carry mine like an artsy tote bag that bears an edgy photo of Joan Didion or Frida Kahlo smoking a cigarette.

* * *

How should we actually carry ourselves anyway? I don’t know the right answer to this, but I think about it often, especially since adopting a dog a few months ago. The skin on her belly hangs low, due to overbreeding, due to nature and circumstance. When I walk her, strangers point out how much her stomach sags, how it makes her look much heavier. Sometimes, they even point out the largeness of her uneven nipples. My dog doesn’t care, of course. I watch her move the tiny limbs attached to her sausage-shaped body fearlessly, in a way that I wish we all moved about in the world. I also think about our place as humans in the animal kingdom: our supposed superior intelligence, with our big Homo sapiens brains (though the brain of the sperm whale wins for biggest). Yet we worry about the aesthetics of extra flesh. We worry about how we carry everything around.


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* * *

Screen Shot 2018-08-09 at 10.54.51 AMWhen I was growing up, my mom used to tell people that my excess weight was baby fat. I’d run into the kitchen after dinner, during Fresh Prince commercial breaks, and ask her for  a second slice of flan. She’d groan, then cut me a slightly smaller slice, with less syrup drizzled on the plate, and hand it to me. I’d smile and leave the kitchen. She’d instantly turn to her friend Kristina, the wife of my father’s best friend and an aerobics instructor. “It’s just baby fat,” my mom would say, sincerely, as she placed the remaining flan in Tupperware. “Hopefully she loses some of it when she goes through puberty. You know, your body changes then.” Kristina would smile and nod. It was evident that neither of them believed the baby fat theory. I didn’t believe it either (I could hear the whole conversation from the next room; our house was, um, compact). After a silent moment, my mom would finally change the topic to the less stressful O.J. Simpson trial.

Presently, I’m the heaviest I’ve been in years. My mom lives across the country now, and I call often to check in and ask about my nephew and sometimes about my brother. My weight occasionally creeps into conversation. It’s never to shame me, not anymore at least. Often it’s me complaining about how I need to get active again, and she listens and agrees. She reassures me that I’ll lose the weight again. Sometimes I’m tempted to say, “Mom, what’s the problem? It’s just baby fat.” But I don’t want to make her upset.

* * *

I’ve spent my entire life in a large body. I have chosen “large” as the most accurate adjective to describe my body because the word is vague, and my weight fluctuates from year to year — 100 pounds lighter one year, 50 pounds heavier the next, 115 down the year after that. Sometimes my body is on the smaller side of large, more Queen Latifah in The Last Holiday, that movie where she’s told she only has three weeks to live so she jets off to Europe, eats caviar, and falls in love with LL Cool J. And sometimes my body is closer to Chrissy Metz in This Is Us, and I eat comfort food late at night, shove the Flamin’ Hot Cheetos wrappers immediately into the trash can, and ask myself, Why is this my life? — all while dressed in fashionable prints and versatile shrugs.

Because of the current body I occupy, I have to acclimate to everything that comes along with it — larger clothes, tighter chairs, and by far the most unpredictable component: people’s reaction to it. Last fall, I ran into one of my former professors who I hadn’t seen in more than a year. We were at a reading, listening to a well-known poet discuss palm leaves and the rhythm in his lines. My professor did a double take when he spotted me across the conference room, his eyes wide open but blank as he sized me up, unsure if it was me or a stalker who was staring too hard at him. Ultimately he turned away, deciding it wasn’t me. I called his name twice, “Charlie! Charlie!” and his eyes finally widened in recognition.

“I knew that was you!”

“Of course you did!” I said but didn’t actually mean it. I gave him a hug and almost added: Maybe I should become a spy since I’m virtually unrecognizable now. In the moment, I thought this joke was funny, but I figured it would have embarrassed him so I refrained.

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* * *

My current bodily state is, of course, mostly of my own doing. Bad habits, things I’ve been trying to kick my whole adult life. Then, last spring, I fractured my ankle. I was walking across the University of Alabama campus in Tuscaloosa one day, watching the squirrels run about and bury nuts. I had just finished my tutoring shift in the Writing Center, where I’d spent the past hour copyediting a male student’s paper, an argumentative essay for why abortion is murder and should be made illegal again. To decompress, I stopped in front of the campus library and watched the squirrels for a while. One squirrel sprinted across the grass into a little hole it had dug itself and popped back out with a nut in its hands like a magician. Two other squirrels wrestled near a large tree (at least I think this is what they were doing; I don’t know a ton about nature without Google). After a stressful afternoon, watching these animals do their thing — watching life in motion — soothed me immensely.

A few minutes later, I continued my walk back to the parking lot to play the “Where did I park my car this morning?” game, and I looked up at the cloudless blue sky. Every existential thought I’ve ever had filled my head: Wow, life is so beautiful/Why don’t we all take time to slow down more often?/We’re all glued to our smartphones/We don’t appreciate the simple things anymore/I remember a time when I used to pick up the phone and call all my friends/Maybe this is why our society is sick and full of broken people, because we don’t take time to pause/I wish I could play the cello/I think I’m lonely/What is connection in this world anyway?/Nobody connects anymore, except to send nude photos/I can’t believe Snapchat moved past the era of sending temporary nude photos to strangers/When all my religious friends started using Snapchat to send photos of their weddings and babies, I knew I was getting behind the times

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Then I tripped. Not on something blocking my path that shouldn’t have been there — like a rock or a fallen tree branch after a springtime windstorm. I simply fell over nothing. Which has become the most unimpressive ankle fracture story anyone has ever heard. Sometimes I have to share how I fractured it; I actually have to say it aloud. “Can you slow down?” I plead with a friend as we walk to a class together. “I messed up my ankle a few months of ago.” They always reply with a sympathetic “of course” and proceed to slow down because my friends are decent people. But, invariably, the follow-up question is: How did you mess it up?

“I tripped. That’s it.”

“Over something? Was it during sex?” they joke.

“No,” I chuckle. “I tripped, just walking. There was no sex. Well, there were squirrels. What I’m saying is: My life is horrible.”

My friend laughs and pats my shoulder in consolation.

* * *

Wouldn’t it be great if we didn’t live in a body? Or if we all lived in ones that looked exactly the same? I imagine us like Flubber, a green goo-like substance bouncing around a lab and happily jiggling all day. All of us green and unwieldy and free. However, I have considered how this sameness could eventually get boring. Sometimes we might have the desire to pair up with someone less green and more blue, or someone less gooey. Sometimes we might not appreciate the ordinariness of our own gooeyness and sink into a depression and chronic self-loathing. But this concept — of what life would be like untethered to a body — never leaves me.

* * *

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A few weeks after tripping over air, after some squirrel-watching and ankle-fracturing in Tuscaloosa, I left my program and moved home to South Florida. It was for the summer only, before driving out to Tucson to try out a new grad school and a new, larger, more progressive city that seemed like a better fit. The move back home made for a good kick to my ego. Not only was I less mobile and speedily putting on weight, but I was also in my thirties and moving into my mother’s three-bedroom apartment — an apartment she shares with her husband, my younger brother, his girlfriend, and my 3-year-old nephew, Mugen.

I spent those weeks hobbling around, and because there wasn’t much space, I slept on a small daybed in the living room. Each morning I awoke to the song of a screaming toddler who, for some reason, was always fed in a high chair placed two feet from my head. At night I often cried into my pillow, distressed about the current shape of my life, regretting that I quit my full-time job and gave up my crappy-but-cozy apartment in Los Angeles to attend graduate school — for the financially lucrative dream of writing short stories. Though I slept in the middle of the living room, and though I was the largest person living in my mom’s apartment, I remained essentially unseen. No one knew of my daily weep-fests. Everyone else’s life, too, was in session.

The night before my cross-country drive to Tucson, my mom returned home from work and cooked my favorite meal — garlic chicken, red beans and rice, and avocado salad. She was calm as she stirred the beans, and it calmed me to watch her. My mami, nine inches shorter than me and less than half my size, mothered me that night. I decided to ignore the past few weeks so I could enjoy this last meal with her. I forgot about my screaming nephew and the tiny daybed. I forgot about my body and my messed up ankle, and decided — for just that evening — I didn’t have a body because bodies didn’t exist anymore. That night I was a glob of green goo.

My mom handed me the avocado salad and sat down. “Mi’ja,” she said. “Wasn’t it nice to get to spend these last few weeks with little Mugen?”

Before I could answer, my brother stepped into the kitchen. He rested his hand on my shoulder.

“What are you two talking about?” He asked.

“Natalie was just saying how much she’s gonna miss Mugie.”

“Aww,” my brother said. “Isn’t he the sweetest?”

“I think I’m getting a dog,” I said, then shoved some rice into my mouth.

* * *

What’s great about relocation is that everyone in the new place is unfamiliar with your body. They’ve never known its shape any bigger or smaller; there are no emotional attachments to the way they assume its size should be, like the disappointment when you see the plate with your favorite recipe come out of the kitchen with too much cilantro on top. People fasten themselves to what they’re used to, including bodies they don’t live in. A perplexed glance from a friend or loved one at a party, and you’re instantly reminded that you showed up covered in too much cilantro.

* * *

Once I had driven past miles of endless cacti, after listening to all the available X Factor auditions on YouTube and every mediocre cover of Whitney Houston in existence, I eventually reached Tucson, Arizona. I quickly moved into a modest apartment (and by “modest” I mean it had roaches). When I noticed the the bugs zigzagging across the bathroom floor one night, I called the apartment manager to complain. “We don’t have roaches here,” she said. For me, this translated to: Natalie, move out before you wake up with roach eggs lodged in your ear canal.

By this point I had acquired some furniture — a new bed, some tables, a reading chair — and I needed a truck to transport everything to the new pest-free apartment I’d found. However, I was nearly broke from traveling, and my parents failed me by never teaching me any practical moneymaking skills, like carpentry or identity theft. This left me having to brainstorm creative ways to secure a truck without landing myself in jail — in a city where I had no one to bail me out. I could:

(a) spend the last bit of my travel money and commit to never eating ever again;

(b) sell my voice to Ursula the Sea Witch in exchange for Prince Erik to come help me move my stuff with his royal carriage; or

(c) sell my kidney.

I settled on the only realistic option — (c).

Okay, I’m kidding. I decided that before making any hasty decisions, I’d sleep on it.

A couple of days before I was scheduled to move out, I found myself at Circle K, wearing a raggedy dress that should have been relegated to pajama status, pumping gas and buying a Chaco Taco to help me cool down from the Arizona heat (but who doesn’t love a Chaco Taco in the winter, too?). On my walk back to my car — ice cream–filled taco in hand — a tall, lumberjack-looking dude stepped out of his truck to pump gas. He sized me up with the eagerness of a dog who has spotted the can of wet food instead of the kibble.

“I like your dress,” he said.

I offered a half-hearted “thanks” and quickly licked up the vanilla ice cream running down my hand. He walked into the store, and I looked over at his truck. I stared it down just as he had done to me. It was a giant, white Ford F-150, definitely big enough to transport all my furniture in a single trip. It was perfect. When he came walking back to his truck, I appraised him. I quickly decided that I wasn’t picking up on any serial killer energy, based on nothing except that he was smaller than me and I felt I could take him in a fight, if it came to that.

“Hey! Sir.” (Don’t ask me why I called him sir, I already hate myself.)

He turned to face me, with the jolly, wide-mouthed smile of a 13-year-old who just met his favorite Laker — which just so happens to be the same exact smile of a man who thinks he might be able to stick his dick in you.

“Any chance I could borrow your truck to move some furniture?” I asked, eyes twinkling. “I’m new here.”

My lumberjack’s smile wilted. “My truck?” What?” The confusion on his face was unexpected. Wasn’t he used to people in his life asking to borrow his big-ass truck? Isn’t that what trucks are for?

“No,” he huffed. “What I’m looking for is a date. With a big, sexy lady like you.”

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If this had been the first time I’d been told something like that, had it been the first time a man I’d never met announced how much he likes big women — like it was suddenly my lucky day — I might have clenched my pearls. But this wasn’t the first time, because I’ve been in this body for more than three decades — and all of those decades fat. After a big sigh, I looked over at his truck again and, in my mind, kissed it goodbye. “I understand,” I said, nodding. “But I can’t go on any dates right now. I need a truck to move my crap.”

I jumped into my car and sped off.

* * *

There’s a scene in the series finale of Sex and the City where Carrie walks around Paris, sad music playing in the background, wallowing in her sorrow. She has recently abandoned her life in New York to be with her artist lover in France. However, upon her arrival, her lover is busy preparing for his upcoming show at some fancy art gallery and has no time for her. This leaves Carrie exploring the City of Love alone. During one of her solitary, daily walks she passes by a busy cafe and, through the window, notices a group of women sitting at a table, laughing hysterically together. The women remind her of her own best friends, back in New York, and suddenly her face falls and she sinks into a deeper state of melancholy.

Anyone who has moved to a new city can, to some extent, relate to Carrie’s loneliness (though we haven’t all been invited to Paris by Baryshnikov). Now take that loneliness and compound it with the inherent loneliness of living in a large body, of having to navigate the world in a body that is often stigmatized, made invisible or hyper-visible at any moment. A multilayered loneliness.

* * *

The next day I rented a U-Haul and moved into the new apartment without trouble, just an achy lower back and some sweat stains on my shirt. I slunk down onto the carpet, then lay flat on my back and attempted some stretches I saw on YouTube. Mid-stretch, my phone buzzed. It was a text from a good friend, a meme:

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Dear Big Girls:
Don’t be afraid to get on top
If he dies, he dies

I cackled. Which hurt my back a little, but the laugh helped me relax. I let my body unfurl on the floor right then, let it just be for a while. I rubbed the (supposedly new) carpet with my fingers and thought about every awkward romantic encounter I’ve ever had (which I blame on porn and the patriarchy but that, too, is another essay). The text from my friend was a magical moment of big girl solidarity, where I was reminded that I am never alone in this complex existence inside of a body. Everyone has to deal with living in a body and, some of them, bigger bodies like mine. So the next time I find myself climbing on top of a man, laughing because of the meme, I know he likely won’t die. But if he does, there are certainly worse ways to turn up one’s toes.

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Natalie Lima, a 2016 PEN America Emerging Voices Fellow and VONA/Voices alum, is an MFA candidate in creative non-fiction at the University of Arizona. She is currently working on a collection of essays about the absurdities of living in a body.

Editor: Danielle A. Jackson

 

A Woman, Tree or Not

Mohammad Alizade / Unsplash, Getty Images, Photo illustration by Katie Kosma

Terese Marie Mailhot | Longreads | October 2018 | 10 minutes (2,419 words)

I never became a woman formally in my culture. The ceremony I had once believed was promised to me didn’t come. I can’t tell you much about what a woman’s coming of age ceremony entails — not because I don’t know, but because we keep some things secret, in case the government comes after us again. The federal governments in the US and Canada implemented policies to annihilate Indigenous languages and cultures. The policies forbade many of our most significant practices. To become a woman, I’ve had to search for the truth and ritual that should have been handed down to me openly, from a grandmother and mother who had both learned to value and teach in quietude. They taught me that there is nothing stagnant about a secret; it grows and wills itself into the light, every time.

My grandmother didn’t speak much because she favored implicit instruction. She worked in the nursery school I went to, and, when she was not there, a well-meaning white teacher named Ms. Hardy used to drag us by our arms back to class. My grandmother used her gentleness to show me the possibilities of love. People who knew her might think she showed affection to us grandchildren with pinches and food, but I think of other things. When she dressed me as a child, I remember how she helped me put my tights on. She bunched each leg slowly to put my toes inside — toes she had trimmed and rubbed her thumbs along. My tights never tore and I was always clean during that time before she passed. After she died, my mother was always in a frantic rush without her help and guidance. Sometimes I tried to wear tights, but they split in the hem, or my toes caught the nylon. I could never exact her slowness. My mother valued speed — she was a bolt of a woman.

When I get my son ready for daycare, I whisper him awake. I distract him with jokes and silly voices as I dress him, and although my hands are quick, I believe he will remember them as warm. In this way, kindness can undo years of subjugation — it can turn the tide of inherited grief.

My grandmother went to St. George’s residential school as a child, which was notoriously brutal to Indians. She did not speak our language out loud, nor did she pray in our language — she prayed to Jesus in English. She learned how to pray kneeling before a Matron in a dormitory for Indian girls, who were most likely separated into groups 1, 2, or 3. They wore stiff, thin, green uniforms. In my research, I’ve seen film footage of little Indian girls filing out of the school, following their caregivers, and I can’t see any nylons or stockings; I wonder if anyone showed my grandmother gentleness. There are stories from survivors of residential schools who recall wetting their beds night after night, and then being ridiculed by the Indians and whites alike as they hung their clothes and bedding on the line the next day. The children learned military-style marches, and how to stiffen their backs at “Attenshun!” They slept in rooms under lock and key. I don’t know how anyone could herd children this way without losing their soul. In some cases, children said they felt like employees or worse. They were given work assignments like “barn-boy.” Girls had kitchen assignments, and, when they stole cookies or apples, they were punished with ridicule and abuse. When I review testimony from Native people about this time, I always look at their eyes. Kindness can survive cruelty. It’s a lesson my grandmother taught, and never had to speak. She never needed to say what happened to her, we knew not to ask. I wanted to ask her how she became a woman, but I feared the answer.

Some children were brought there in the backs of trucks. Some children wanted to be there with their cousins, and some Indian Agents convinced parents they were harming their children if they didn’t send them away to school. Some children were given Nlaka’pamux names before they left. My grandmother’s name was Little Bird. I resist telling you in her language for political and personal reasons. I don’t know what you’ll do with deep insights into my culture, and I don’t pronounce names well.
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Tennessee Williams’ Paintings Explored Being Gay in America

KEY WEST, FLORIDA, USA - 1982: American playwright Tennessee Williams (1911 - 1983)in the swimming pool at the house he owned in Key West shortly before his death. Photo by Derek Hudson/Getty Images

At The New York Times, Michael Adno examines the paintings of American playwright Tennessee Williams, who used the visual medium to explore what it meant to be gay in America during the ’70s.

In Key West, friends would find Williams in front of his typewriter, encircled by manuscripts, paintbrushes and unopened mail. Throughout the 1970s, tourists walked past the house, where he sold paintings — sometimes not yet dry — over his fence. More than once, he arrived at a dinner with a fresh canvas under his arm as a gift.

Because of his paintings’ haphazard distribution, no one can say how many exist. In the nine works in the Jewish Museum show, “Tennessee Williams — Playwright and Painter,” references to Jean Genet, Arthur Rimbaud and Wallace Stevens mingle with religious iconography and his own characters. There’s even a portrait of the actor Michael York, who starred in Williams’s “Out Cry” in 1973.

Williams’s preoccupation with the eternal questions of love and death hang over his work. The novelist Edmund White, whose name has become synonymous with gay literature, believed that Williams’s plays “Cat on a Hot Tin Roof” and “A Streetcar Named Desire” were — in a veiled way — expressions of gay desire. Though these Broadway-bound works couldn’t risk dealing with these themes head-on, short stories like “Desire and the Black Masseur” certainly did.

“I think he was the first to write about that explicitly,” Mr. White said in a telephone interview, adding that this work made gay life more visible to him — and to America — when he was growing up in the 1950s. “Certainly, as a young gay kid, I turned on to that work tremendously.”

Beyond his plays, Williams’s paintings were a means to delve into subjects like what it meant to be a gay man in America.

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The Canadian Bonsai Star of YouTube

Bonsai of Ficus Religiosa -- Getty Images

Unsatisfied with his own efforts at growing Ficus religiosa, bonsai enthusiast Harley Rustad totes his too-tall tree to Ontario to seek advice from Canadian bonsai expert Nigel Saunders. For The Walrus, Rustad profiles Saunders, who tends over 180 bonsais and has attracted a cult following for his instructive YouTube videos. His miniature lemon tree alone has earned 1.5 million views.

Then the bonsai master steps forward. My tree is indeed big, Saunders says, which is fine if I have space. Some bonsai, known as imperial bonsai, are, in fact, large. A 1,000-year-old tree at the Omiya Bonsai Art Museum in Japan is more than five feet tall—though that height’s not exactly practical in my 350-square-foot apartment. Kneeling at his workbench, Saunders confirms that the issue with my tree is that it is completely out of proportion. He squints through his glasses, his eyes scanning up and down. “There is the opportunity here to start it over,” he says, chuckling. “If you want.” The importance in any bonsai, he tells me, is roots, trunk, and branches, in that order. People may focus on the canopy of leaves or the stylized branches, but Saunders says the most important feature is actually underground. I realize what I have to do.

Saunders hands me a pair of “bypass pruners,” named as if they were tools for open-heart surgery. My hand trembles with worry that this won’t be a new beginning but a tragic conclusion. You have to be brave in bonsai, Saunders says. He recites a bonsai mantra, often attributed to John Yoshio Naka: “Me chicken. You chicken. No bonsai.” I take the pruners and, in one snip, decapitate my tree. I nearly yell, “Timber!” as the leafy crown I’d spent four years growing falls away from its trunk. “Done! It’s bleeding,” Saunders says with a laugh, noting the milky liquid oozing from the cut. He quickly gets to work, shaking my tree out of its pot, washing it of its soil, and splaying its roots out on the table. I feel oddly exposed. After an hour, my tree is pruned, its roots trimmed, and it’s been replanted back in its pot. My beloved tree now resembles a sad, foot-tall stump. “It won’t look the greatest for a while,” Saunders says. In bonsai terms, though, I’m not sure how long “a while” will be.

A bonsai tree is a lifelong project,” Saunders says. “It is a hobby you can practise right to the end.” The end is something he thinks about often. There is a point in any artistic field known as completion, when the sculptor puts down her chisel or the painter washes his brushes and they step back to gaze upon their finished work. But this moment does not exist for the bonsai artist. “The closest thing to coming to a finished bonsai is when you put it in a show,” Saunders says. “It’s temporarily as good as it’s going to get at that particular point in time.”

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