Search Results for: fuck

Black Talk, Black Feeling: Media Round Table

Longreads Pick

“So much of my work as a writer and editor is to make sure that Black people have the ability to write about more than just moments like the one we’re in right now, and a big disheartening thing for me has been to live through this moment and again see editors scrambling to get Black writers to write and then undoubtedly those same editors will vanish when those Black writers want to write about, I don’t know, ice cream or whatever the fuck”

Source: The Believer
Published: Jul 29, 2020
Length: 37 minutes (9,261 words)

‘I Mostly Feel Like My Voice Matters’: A Portland Journalist on Protests, Police Violence, and Enduring Trauma

Two protesters flee through tear gas after federal officers dispersed a crowd of about a thousand at the Mark O. Hatfield U.S. Courthouse on July 21, 2020 in Portland, Oregon. (Photo by Nathan Howard/Getty Images)

Karina Brown, a reporter for Courthouse News Service, has covered protests since Donald Trump was elected. In this personal essay, she describes “the hours of cat-and-mouse” between protesters and local and federal police on a recent Friday night in the streets in Portland, Oregon. Taunted and chased by cops, she was ultimately unhurt, but still shaking days later. The fear she felt reminded her of a night 26 years ago that she will never forget.

I’ve done a lot in my life to be okay with having that happen to me. I’ve had long bouts of feeling like everything I do is beyond pointless and I should just give up and never get out of bed ever again. Sometimes it feels like the destructive will of the world will never be overcome. But I battle that feeling with an aggressive pursuit of beauty and connection. And I mostly feel like my voice matters — that’s why I’m a journalist. So it was weird to feel that pointlessness so strongly again over the last few days. And I think the reason it came back was the reason it was there in the first place, decades ago. I’ve never been able to understand one thing: how could he have done that to me? To ME? As if I don’t matter at all. As if his whim, or compulsion was all that mattered and I was worthless.

The cops who taunted me as I ran from them were an echo of that trauma. Over the weekend, as I grew angrier, I kept circling back to one thought: don’t those fuckers know I’m sacred? That every one of us out there is?

* * *

I know. I’m supposed to be objective. I’m not supposed to say my personal feelings about what I’m covering in public — ideally in the minds of some, I wouldn’t even have feelings about what I cover. But to me, objectivity in journalism creates a disembodied voice. It fails to come from both everywhere and nowhere and instead encapsulates the perspective of the powerful rather than afflicting it. I come from somewhere. I come from right here.

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Killer Mike Takes His Allies Where He Finds Them

Rapper Killer Mike, left, and State Representative La Shawn Ford listen as Democratic presidential candidate Bernie Sanders speaks at a meeting with local activist and community members Monday, December 23, 2015 in Chicago, Illinois. (Photo by Joshua Lott/Getty Images)

In 2018, Killer Mike sat down for an interview on NRATV, the former online broadcasting arm of the NRA. Perhaps predictably, the NRA took his quote on school walkouts and used it in a campaign against the March for Our Lives. He’s not sorry, though, and in a wide-ranging interview at GQ, Donovan X. Ramsey finds out why.

Still, the damage was done. Mike doesn’t apologize for sitting down with the NRA, however. He believes, at his core, that Black Americans should find allies wherever they can. “The greatest gift Atlanta has given me is to be able to judge people solely by the content of their character, because all my heroes and villains have always been Black,” he tells me. Mike repeats this a few times throughout the afternoon. He doesn’t say it about the NRA directly, but it speaks to how he measures allies and enemies. “You may start off with Professor X,” he says, “but Magneto got a fucking point.”

As we cruise around, I ask him if he plans on voting for Joe Biden in November. He demurs, asking me if Biden plans on signing H.R. 40, the bill that would establish a commission to study and develop proposals for reparations for Black Americans, before launching into an impassioned monologue:

“I don’t give a shit if Joe Biden the person is moved to the left. I don’t give a shit about liking you or you liking me. What I give a shit about is if your policies are going to benefit me and my community in a way that will help us get a leg up in America. That’s it. Because we deserve a leg up, and I’m not ashamed to say it.

“We fucking deserve it. My great-grandmother, who taught me how to sew a button, was taught how to sew a button because her grandmother was enslaved. The daughter of a slave taught me and encouraged me to write, read, sew buttons, take care of myself. So why the fuck am I going to accept anything? I don’t give a fuck if you kneel in kente cloth. Give a shit. What have you got for me?”

It speaks to the philosophy that undergirds all of Killer Mike’s political ideas and positions. Before anything, Mike is a Black man from the American South who is deeply skeptical of how much a white supremacist, heteropatriarchal power structure built on the evils of capitalism will do to ensure his freedom. So he’s willing to embrace methodologies and tactics from across the political spectrum to see what works.

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The Top 5 Longreads of the Week

(Photo by Randy Shropshire/Getty Images for EBMRF)

This week, we’re sharing stories from Aaron Gell, Donovan X. Ramsey, Hannah L. Drake, E. Alex Jung, and Lina Mounzer.

Sign up to receive this list free every Friday in your inbox.

1. Unlucky Charms: The Rise and Fall of Billion-Dollar Jewelry Empire Alex and Ani

Aaron Gell | Marker | July 8, 2020 | 43 minutes (10,868 words)

“Astrology, private equity, a $1.1 billion gender discrimination lawsuit, and a precariously built bangle behemoth.”

2. The Political Education of Killer Mike

Donovan X. Ramsey | GQ | July 8, 2020 | 22 minutes (5,644 words)

“Mike is for Black banks, Black businesses, Black guns, Black colleges, Black homeownership—all things Black Americans can do here and now without passing a law or asking for permission. He’s also for using Black voting power to wrest everything we’re owed from the government. It’s Black nationalism with a hint of socialism and armed to the teeth.”

3. Breonna Taylor, Say Her Name.

Hannah L. Drake | The Bitter Southerner | July 7, 2020 | 6 minutes (1,591 words)

“Louisville poet and activist Hannah Drake reflects on the women in her family whose names were lost and stolen and the names of Black women that must never be forgotten.”

4. Thandie Newton Is Finally Ready to Speak Her Mind

E. Alex Jung | Vulture | July 7, 2020 | 31 minutes (7,920 words)

“What I am evidence of is: You can dismiss a Black person. If you’re a young Black girl and you get raped, in the film business, no one’s going to fucking care. You can tell whoever the fuck you want, and they’ll call it an affair. Until people start taking this seriously, I can’t fully heal.”

5. Waste Away

Lina Mounzer | The Baffler | July 7, 2020 | 13 minutes (3,363 words)

“To say that we’re drowning in our shit—the shit we all made together—is no longer a figure of speech in Lebanon today.” Lina Mounzer writes about Beirut’s broken sewage system and the political and economic factors that have drowned the city in its own waste.

Thandie Newton Is Finally Ready to Speak Her Mind

Longreads Pick

“What I am evidence of is: You can dismiss a Black person. If you’re a young Black girl and you get raped, in the film business, no one’s going to fucking care. You can tell whoever the fuck you want, and they’ll call it an affair. Until people start taking this seriously, I can’t fully heal.”

Source: Vulture
Published: Jul 7, 2020
Length: 31 minutes (7,920 words)

The Power and Business of Hip-Hop: A Reading List on an American Art Form

De La Soul, Posdnuos, Torhout/Werchter Festival, Werchter, Belgium, 1990. Gie Knaeps/Getty Images

Ever since Black and Latino Americans created hip-hop at south Bronx block parties during the 1970s, this highly original, uniquely American music has continued to evolve, while simultaneously taking root in countless countries throughout the world.

As cultural critic Harry Allen once said: “hip hop is the new jazz.” But like jazz, hip-hop is more than music. It’s a culture. “’Hip-hop,’ once a noun,“ Kelefa Sanneh wrote in The New Yorker, “has become an adjective, constantly invoked, if rarely defined; people talk about hip-hop fashion and hip-hop novels, hip-hop movies and hip-hop basketball. Like rock and roll in the nineteen-sixties, hip-hop is both a movement and a marketing ploy, and the word is used to describe almost anything that’s supposed to appeal to young people.“ Beyond marketing and corporatization, hip-hop culture has always included dance, rap, fashion, design, stretching language, reclaiming public spaces, and its creative, genre-spanning approach has allowed artists to represent their lives in a world that often ignores or misrepresents them. In the San Francisco Gate in 2003, Adam Mansbach, author of Go the F**k To Sleep described hip-hop culture as “assembled from spare parts, ingeniously and in public. Paint cans refitted with oven-cleaner nozzles transformed subway trains into mobile art galleries. Playgrounds and parks became nightclubs; turntables and records became instruments. Scraps of linoleum and cardboard became dance floors. Verbal and manual dexterity turned kids into stars, and today’s artists grew up listening to the first strains of the musical form.” As Jeff Chang, author of Can’t Stop, Won’t Stop, put it, hip-hop culture is “naturally interdisciplinary” and composed of “mix signifiers, we break everything down to bits and bytes and rebuild something new.” I love the description.
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So Much More Than Enough

Hulu

Soraya Roberts | Longreads | May 2020 | 10 minutes (2,564 words)

Lynn Shelton was the kind of artist no one asked for, but the only one you really wanted. The kind of person who was so good — so empathetic, so altruistic, so honorable — her work couldn’t help but be good in all the same ways. But in the face of what film became — a monstrous inequitable monopoly — she played too kind, too female, too independent, too old. When Shelton died suddenly on May 15 at only 54, from a blood disorder no one knew she had, artists more famous than her surfaced one after the other to remember her flawless reputation and critic after critic emerged to fawn over her career. It was so familiar, all those people so quick to praise in private but almost never in public, until, you know, it kind of doesn’t matter anymore. The reality was that Shelton had made eight films, directed countless television series, and still had to audition for jobs even when she knew the people giving them. The reality was that she had to work in TV to pay for the work she really wanted to do. The reality was that people in the industry knew her name, but no one outside of it did. “The main reason women make inroads in independent film is that no one has to say, ‘I pick you,’” she told The Los Angeles Times in 2014. “I’m not pounding on anybody’s door. I’m just making my own way.” 

As existence increasingly became exhibitionism, Shelton made being a private success — being a good person making good work — more valuable than being a public one. Which is why I loved her more than any other artist around. Because it wasn’t just about loving her films, it was about loving her as a filmmaker, as a woman. Because, somehow, over two decades, she was always pure independence — fervent, uncompromising, relentless and humble, humble, humble — despite the constant pressure to be otherwise. Because, to me, she was the only kind of artist to be.
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Queens of Infamy: Lucrezia Borgia

Lucrezia Borgia
Illustration by Louise Pomeroy

Anne Thériault | Longreads | May 2020 | 33 minutes (8,371 words)

From the notorious to the half-forgotten, Queens of Infamy, a Longreads series by Anne Thériault, focuses on world-historical women of centuries past.

If you love Queens of Infamy, consider becoming a Longreads member.

* * *

Mention the Medieval period and people free-associate themselves right into visions of plague, violence, and shit-covered peasants. The term “Renaissance,” on the other hand, conjures up stuff like humanism, science, and paintings of people that actually look like people. But late 14th-, 15th-, and 16th-century Italy consisted of more than just painters with Ninja Turtle names wanking their way from one Tuscan villa to another; it was also full of intrigue, murder, and complex intergenerational family drama. If there was one family that featured heavily in some of the most violent and licentious stories of the period, it was the Borgias — even today their name is a by-word for depravity. And at the center of many of the wildest Borgia stories was the beautiful, wily, thrice-wed Lucrezia.

Looking for a Queens of Infamy t-shirt or tote bag? Choose yours here.

People have called Lucrezia many things over the years: seductress, murderess, femme fatale of the Borgia cabal. The attributes assigned to her didn’t come out of nowhere; as we shall see — and as Lucrezia noted herself — many of the men around her came to unfortunate ends. In portrayals where she escapes the villainess role, she’s often made out to be another hapless aristocratic daughter traded off into various political marriages, someone with no agency or ambitions of her own. The reality, of course, is much more nuanced. While Lucrezia was indeed married off several times to further her family’s agenda, as an adult she proved herself to be a skilled ruler loved and respected by her subjects.

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On the Hotness of Not Getting Any

DryWrite / HBO, Element Pictures / BBC

Soraya Roberts | Longreads | May 2020 | 10 minutes (2,500 words)

Isolation is horny as fuck. Not for everyone, obviously, but if you’re single and you live alone. . . I mean, I have never thought this much about sex in my life. Not even in high school. Although this does kind of feel like high school: snacking, jerking off, sort-of working, snacking, jerking off. Or maybe we’re regressing to a point in history when we were exclusively driven by our basest instincts: horny, hungry, trying not to die. In between we binge-stream. And through this fogged up lockdown-induced lens, the horniness of what we are watching is compounded by our own.

Normal People is the big one. The Hulu adaptation of Sally Rooney’s critically felated millennial romance is softcore for hipsters: an outcast girl and a sensitive jock, both of them equally brilliant (of course), having some messy, bildungsroman-style sex over the years (to Imogen Heap, in Malick-ian light) like that’s all the world is. The sex is hot, but everything that happens right before it is hotter. All that staring, all that sizzle — by the time they actually do it, it’s almost an afterthought. Almost. The same goes for Run, the HBO series by Phoebe Waller-Bridge’s creative partner, Vicky Jones, about two ex-lovers fleeing their lives to the kind of loin-tingling wit that got us through the Hays Code. Here, once again, the foreplay is the sex. Then there’s Portrait of a Lady on Fire, the French period piece in which two women, with their eyes alone, strip, fuck, and share a cigarette before they physically do all three.

This is the kind of hot — leg-crossing, side-eying — where you don’t have to say it out loud, you feel it. The kind of hot spun by women from Europe, where sex doesn’t have the same moral implications it does in America. But more than that, it’s a hotness related to a wider move toward women reclaiming their own stories, their own sex. We all know by now that sex under the male gaze tends to objectify women — hotness, in the hands of men, is predominantly naked women getting fucked. Permission is neither here nor there. Under the female gaze, sure, naked women get fucked too, but there’s also enthusiastic consent. Great sex is not orgasm upon orgasm so much as agreement upon agreement, through looks and gestures and breaths and talk — the personification of ongoing accord, no permission slips or questions necessary. The point being that sex isn’t sexy unless it’s between people, not just their bodies; people who change their minds as well as their positions. In isolation, where you have nothing to do but wait for it, it only makes you hotter to watch not only the physical restraint and psychological tease, but every move, every look, every word that says “Yes!” before it’s screamed aloud.

* * *

I have no idea where or when I first heard the term “edging,” but I think it was a couple of years ago. I recall being told that it came from teenagers who used it to describe holding off orgasm deliberately to make it that much stronger in the end, a kind of pleasure binge that seemed to fit that generation (if everything sucks, might as well overdose on suckage). Which is not to say that climax control is new; it goes back to Tantric and Taoist traditions, where it’s less about splooging as hard as you can and more about a kind of physical transcendence. But the idea of mindful sex, of really feeling everything — together — instead of just trying to get yourself off as quickly as possible, didn’t really hit conservative America until the sixties. Masters of Sex reintroduced us to William Masters and Virginia Johnson, the couple responsible for the huge human sexuality study published in 1966 that identified the four-stage sex response: excitement (arousal), plateau (pre-orgasm), orgasm, resolution (post-orgasm). Of course, it turned out that cycle was generally reserved for men, while women across the country were left dissatisfied (and often pregnant). But the sixties and seventies brought heightened awareness of women’s rights along with heightened awareness of sexuality.

Enter edging. “Understanding this new kind of orgasm can be especially difficult for men. When it comes to pleasure, women are the first in line.” This comes from the worryingly titled Extended Massive Orgasm by Vera and Steve Bodansky, a 2002 addition to a slew of slow masturbation and one-hour-orgasm how-to books, all of which fall under the rubric of edging. The Bodanskys emphasize being fully present — fully engaged with yourself and your partner — and aware that the mechanics of sex are not the sole source of pleasure. A human being has a psychological as well as a physical self, and sex also has both elements; eye contact, verbalizing, variations in touch, and breathing responsively aren’t requirements for ejaculation, but they definitely make it more agreeable. Which is why the Bodansky book, somewhat patronizingly, addresses men the way it does. Because sex has been generally dictated by men, it has generally served them and them alone. Putting women first doesn’t mean men are neglected, it means women aren’t.

But Hollywood is still predominantly run by men and men predominantly run it the old way when it comes to heat (erotic thrillers were a brief light at the end of the tunnel, but then the tunnel just kept going). Think of Game of Thrones or anything on Starz: what passes for hot, once again, is conventionally beautiful women with no clothes on being bent over. The physical part may be there, but the psychological part, not to mention the consent, is not. Which is why reality series like Too Hot to Handle (contestants win by not touching) and Love Is Blind (contestants get together before seeing each other) are not particularly orgasmic, though they are positioned as the perfect pandemic watch. The payoff of edging requires real chemistry and it helps to have some real stakes thrown in.

Which is not to say it can’t be fictional. There are nine sex scenes in Normal People. Actually, there are more than nine, but there are nine between the two superficially polar-opposite teens we follow from high school to college. (There are only 12 episodes). Try finding a story about Normal People that doesn’t mention its horniness. You can’t; horniness defines it. Obviously, being particularly susceptible in lockdown to anything related to the possibility of sex has affected how we respond to it, but this is also the kind of hotness that transcends pandemics. Let me explain, with Connell and his little chain.

Connell (Paul Mescal) isn’t just hot because he looks like an animated version of Michelangelo’s David, he’s hot because he looks like an animated version of Michelangelo’s David and is shy. He is hot because he is entirely uncomfortable in his own skin despite inhabiting skin in which he should be entirely comfortable — he is a super-smart, super-handsome, super-athletic white man; how much better can he have it? Connell is hot because despite all of that, he can’t stop staring at the guileless-verging-on-neurodivergent-poor-man’s-Anne-Hathaway Marianne (Daisy Edgar-Jones) when Marcia Brady (that’s not her name, but does she ever look like her) can’t stop staring at him. He is hot because he is charmed as fuck when Marianne, during their second kiss, blurts out the “guy” question: “Now can we take our clothes off?” He is hot because he gives Marianne an out during her first time. He is hot because he takes Marianne’s advice about his future. He is hot because he is inconsolable when he realizes how badly he has treated her by keeping them secret. Connell is hot because as much as Marianne is at his mercy, he is even more at hers.

And the sex scenes in Normal People are hot because the director realizes all of this — that the hotness is as much in everyone’s heads as it is in their bodies. “In some movies, they treat sex scenes like they treat car chases or gun fights, like an opportunity to try a different form of filmmaking,” Lenny Abrahamson told the Irish magazine Hot Press. “How I shot, if we were moving from dialogue to sex, there’s no point where we enter a different dimension, it’s just a continuation of their interaction.” The way the show is filmed, the confined settings, the proximity of the camera to their faces, their eyes — all of it magnifies the intimacy. But it isn’t just in the shooting, it’s also in the choreography. With the help of intimacy coordinator Ita O’Brien, every frisson between Connell and Marianne — from every long gaze and every small touch to all that heavy breathing in flagrante — coalesces into an intoxicating six-hour expression of the fluid physical connection between two characters whose psychological connection (whose verbal agreement, even) came first. It’s like nothing else exists but them. These two are entirely in it with each other.

While Run is less about what’s in their heads than what’s coming out of their mouths, its not-so-brief encounter on a train has a similarly close-quartered intimacy. The HBO series stars Merritt Wever as Ruby, a wife and mom of two, and Domhnall Gleeson as Billy, a Jordan Peterson type. The two exes reunite after 15 years on a cross-country trip to escape their lives. She has her family to lose, he has his book deal. The stakes are slightly uneven, but their banter is not: their edgeplay is their wordplay. Like Normal People, the camera stays close to the two lovers who are already confined in their seats (and, later, “roomette”) shoulder to shoulder, face to face, almost mouth to mouth. Just like we do, they become so hot off each other’s proximity that they are forced to take breaks to secretly masturbate in the bathroom. Both of them. Separately.

But here again, as in Normal People, the woman ultimately has all the power. With a family back home, this is Ruby’s encounter to take or leave, not Billy’s. It is her thirst that fuels the ride, not his. “I turned up to have sex,” she says. And later, “I want to fuck you… now.” These exclamations are all the more pregnant for the person saying them — Wever herself has admitted she did not see herself as a lead in a rom-com (Gleeson had already done About Time). And yet here she is not only in one, but subverting it. A man admitting he wants to fuck a woman who might not want to fuck him isn’t transgressive, it’s a cliché. But a woman admitting she wants to fuck a man (more conventionally attractive than she is, more successful, more single) who might reject her? That’s hot. So will he say yes? Do we even need him to anymore? “Holding back on the sex was always something we knew we had to do,” creator Vicky Jones told Refinery29. “Because it’s not really a will-they-won’t-they, since they do. It’s, will they have sex and how?” But with foreplay this good, the sex can’t help but be an anti-climax.

That upending convention, that the woman dominates really, suggests why the queen of edging is Portrait of a Lady on Fire, a queer love story by a queer filmmaker (Céline Sciamma) about a painter named Marianne (Noémie Merlant) and her subject, Héloïse (Adèle Haenel). There is no dilution here by the well-trod tropes of male sexuality, there is only a pair of  women drowning in each other. The female gaze turns in on itself as Marianne’s view of Héloïse becomes ours. The film’s title summons the slow burn of their relationship, with every new plateau advancing so achingly slowly — Marianne even seeks consent before repositioning Héloïse’s arm as she sits for her, which is the first time they touch — that every act, when it comes, is that much more extreme, the whole thing mimicking that aforementioned menacing “massive extended orgasm.” It takes 13 minutes for the heroines to meet, despite being in the same house, and even then, one of them is only introduced from behind in a black head-to-toe cloak, a funereal tease. This is no meet-cute; it’s the slowest reveal ever, with her cloak fluttering in the breeze until a mess of blond strands escape, which almost make you gasp despite yourself, before the whole hood falls to expose the back of a blond head. And then, suddenly, the faceless woman is running to her death, we think, until she stops right at the edge of a cliff and, abruptly, turns, her flushed face, her great blue eyes, downplaying the grand mort to a petit mort. “I’ve dreamt of that for years,” Héloïse says breathlessly, post-coitally. A pure distillation of the female apex, no wonder the French, their sexual legacy defined by males, thought the film wasn’t erotic enough.

* * *

The hottest scene in Normal People, ergo the hottest scene of my isolation, doesn’t actually include an orgasm. And it, fittingly, takes a while, not arriving until near the end of the second half of the series, which was directed by Hettie Macdonald. Now in college, no longer dating, Connell and Marianne are sort-of-not-really watching some sports game in Connell’s hot, cramped childhood room in a haze of hormones. Everything is sweating. She stares at him. He stares at the screen. She pretends to sleep. He gets up. “Want some ice cream?” He goes, she stays. He returns. It’s not ice cream, it’s penis-shaped rocket popsicles. And the room is dripping in sex. When Marianne stretches out her bare feet to his end of the bed, I squeak. She says she wants him to kiss her. He says he does too — the pain on his face! — but they always end badly and he doesn’t want to lose her friendship. Fuck. She gets up to leave, telling him not to drop her off at home ‘cause he’ll miss the rest of the match. Olive branch: “I forgot there was a match on, to be honest.” Game on.

Even though the sex is ultimately abandoned (I won’t spoil it), it doesn’t matter. This prelude is more satisfying than 99 percent of the orgasms I’ve ever watched. Despite all the sexual tension, the woman still ultimately commands the room. Theirs and ours. In that Hot Press interview, director Lenny Abrahamson, who shot the first six episodes, laughed perversely about the show coming out during a worldwide pandemic. “You start to miss the human touch, people’s skin — and that is all over the show,” he said. “God help everybody!” But it wasn’t Abrahamson behind the episode I’m talking about, it was a woman. And while it’s true that thirst can hurt, it can also take the edge off, as that scene choreographed by three women — conceived of by Rooney, directed by Macdonald, managed by O’Brien — proves. No one finished, but it wasn’t about that. Because all the elements were there, all that want and all that permission. And that was enough for me, if for no one else. And what was that line again? “When it comes to pleasure, women are the first in line.”

* * *

Soraya Roberts is a culture columnist at Longreads.

Shelved: The Misfits’ 12 Hits From Hell

Patti Ouderkirk / Getty

Tom Maxwell | Longreads | April 2020 | 10 minutes (2,607 words)

 

The Misfits have carved a niche in punk rock history. Their 1982 song “Skulls” has everything that defined them: the breakneck tempo, blocky rhythm chords, and the cartoon monster lyric. “Demon I am and face I peel,” songwriter and frontman Glenn Danzig sings.

See your skin turned inside out, ‘cause

Gotta have you on my wall

Gotta have you on my wall, ‘cause

I want your skulls

I need your skulls

As punk rock music with B-movie horror film lyrics, the Misfits are immediately understandable. The music suits a mosh pit as much as a Spotify Halloween playlist. The original incarnation of the band, which lasted from 1977 to 1983, helped establish the “horror punk” genre. “Skulls” appears on Walk Among Us, one of only two full-length albums released by the Misfits during those first five years, and the album is generally considered a classic. With 13 songs clocking in at a total of 25 minutes, it’s punk through-and-through: no time is wasted on bridges and guitar solos.

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