Search Results for: Village voice

Unchain My Heart: On the Emotional Effectiveness—and Lingering Sexism—of Jewish Divorce

Illustration by Kjell Reigstad

Sari Botton | Longreads | May 2016 | 21 minutes (4,983 words)

Initially, the twenty-story Manhattan office building threw me off. I had in my hand the address for a beth din, a rabbinic court, and had pictured a cluttered rabbi’s study in some old world synagogue—like the one in the divorce scene in Hester Street, the 1975 film about a Jewish immigrant couple at the turn of the twentieth century, starring a very young Carol Kane.

I rode the elevator up to find my ex-husband on a couch in the reception area—yes, this was the place—and settled in a full cushion’s distance from the person I’d once revolved my life around, the man whom I’d walked in seven symbolic circles around during our wedding ceremony, seven years before. Read more…

My Dinner With Rasputin

Teffi | Tolstoy, Rasputin, Others, and Me: The Best of Teffi | New York Review Books Classics | May 2016 | 39 minutes (10,692 words)

 

The essay below appears in the new collection Tolstoy, Rasputin, Others, and Me: The Best of Teffi, released this month for New York Review Books Classics. Teffi, whose real name was Nadezhda Lokhvitskaya, was born in St. Petersburg in 1872 and went into exile in 1919, first in Istanbul, then in Paris. “Rasputin” was orginally published in Paris in 1924.  This story is recommended by Longreads contributing editor Dana Snitzky.

*

This isn’t simply because he was so very famous. In my life I’ve met many famous people.

There are people who are remarkable because of their talent, intelligence or public standing, people whom you often meet and whom you know well. You have an accurate sense of what these people are like, but all the same they pass through your life in a blur, as if your psychic lens can never quite focus on them, and your memory of them always remains vague. There’s nothing you can say about them that everyone doesn’t already know. They were tall or they were short; they were married; they were affable or arrogant, unassuming or ambitious; they lived in some place or other and they saw a lot of so-and-so. The blurred negatives of the amateur photographer. You can look all you like, but you still don’t know whether you’re looking at a little girl or a ram.

The person I want to talk about flashed by in a mere two brief encounters. But how firmly and vividly his character is etched into my memory, as if with a fine needle.

And this isn’t simply because he was so very famous. In my life I’ve met many famous people, people who have truly earned their renown. Nor is it because he played such a tragic role in the fate of Russia. No. This man was unique, one of a kind, like a character out of a novel; he lived in legend, he died in legend, and his memory is cloaked in legend.

A semi-literate peasant and a counsellor to the Tsar, a hardened sinner and a man of prayer, a shape-shifter with the name of God on his lips.

They called him cunning. Was there really nothing to him but cunning?

I shall tell you about my two brief encounters with him. Read more…

The Defenders

Common space at the Bronx Defenders. All photos by Matthew Van Meter.

Matthew Van Meter | April 2016 | 25 minutes (6,411 words)

This story was co-published with The Awl and funded by Longreads Members.

 

On December 20, 2013, Christine Morales got up at seven to make breakfast for Kierra, her two-year-old daughter. They lived in a public housing project in Hunt’s Point in the south Bronx, where Morales worked as a security guard at a grocery store. When they were getting ready to leave, the door of the apartment exploded. Police officers burst in, carrying shields, guns drawn. One waved a search warrant; Kierra started to wail. As an officer pushed Morales to the wall and handcuffed her wrists, her mind raced: she thought through everything she had ever done wrong, trying to understand what had brought the police into her home.

Morales’s arrest instantly set in motion a chain of dispiriting events. Because Kierra was two, and the arrest was for a drug charge, the Administration of Children’s Services opened an investigation. Because Morales lived in public housing, the New York City Housing Authority began eviction proceedings. The police built a case to lock her out of her apartment under a Nuisance Abatement law. Finally, she lost her security license, so she could not go to work.

After spending the night in central booking, Morales was assigned a public defender, Seann Riley, for her arraignment at Bronx Family Court. He asked her about her case and her concerns; she said she just wanted to see her daughter again. The prosecutor read her charge aloud: possession with intent to distribute—Morales’s boyfriend had been dealing drugs out of their apartment. However, Riley pointed out that when police raided the apartment, they had been looking for her boyfriend, not her. The judge released Morales. Meanwhile, her father had taken Kierra to family court, where a lawyer from the child-protection agency insisted that she be placed in foster care for protection. Morales’s boyfriend pleaded guilty to felony drug possession, and, two weeks after her arrest, the prosecutor dropped all the charges against her.

At her family court hearing, Morales learned that Kierra would not be coming home, despite the lack of charges. The judge told her she wasn’t trustworthy, and that her boyfriend had taken the fall for her. She was allowed to see her daughter, supervised, at the child protection facility. When time came to leave, Kierra would ask why she couldn’t go home with mommy, and Morales would try to explain, trying to keep it together until she walked out the door.

Morales’s experience is common in New York, and more common still in the Bronx. Kierra was one of more than ten thousand children placed in foster care, almost all after suspicion of parental neglect—a catchall term that includes everything from excessive corporal punishment to missing doctor appointments. Morales’s poverty was her vulnerability: living in public housing subjects a resident to twenty-four-hour surveillance and automatic eviction after being charged with even low-level crimes.

When the criminal charges against her were dropped, her public defender had technically done his job. The government is required to provide a lawyer to help people through criminal court, nothing more. But Morales’s lawyer was from the Bronx Defenders, which extends representation from criminal court to family court, housing court, and immigration court. Morales was one of 30,000 Bronx Defenders clients in 2014—the only criminal defendants in the city or the country to receive these across-the-board services.

Even after her charges were dropped, Morales had a family attorney and a parent advocate to challenge the family court judge’s ruling. When the police locked her out of her apartment, a civil lawyer from her team got them to let her back in after a few hours. Her advocate, who is not a lawyer, helped her set up parenting classes, and a social worker checked in with her to see how she was dealing with life alone and to offer moral support. Kierra finally came home in June 2014, six months after the arrest. Read more…

The Vanishing: What Happened to the Thousands Still Missing in Mexico?

Araceli García Luna
Araceli García Luna, whose son Juan Lagunilla García went missing. Photos by Grace Rubenstein.

Grace Rubenstein | Longreads | April 2016 | 19 minutes (4,634 words)

Somewhere in Mexico, someone knows the answer to the question that drives Araceli García Luna day and night. The person or persons who know might be criminals or government officials—or both. The jagged beige mountains around the northern city of Monterrey, which hold so many horrible secrets, surely know. You would think, given the circumstances, that someone would help her find out.

Araceli lives in a small apartment on the outskirts of Mexico City. She gets up in the morning and goes to work in maintenance at a local middle school, the same job she’s had for 24 years. She comes home by 5 p.m. and stays there, with two of her grown children, her grandson, and a little frizzy-haired dog named Chiquitín. Araceli doesn’t go out anymore—not for events or unnecessary errands. Except that, once every few months, she packs her purse and a folder full of documents and travels 560 miles to Monterrey. She does this because Juan Lagunilla García is still missing. Because, though the authorities managed three times to find the elusive drug lord El Chapo, almost all of the 23,000 regular Mexicans disappeared in the drug wars remain unfound.

Araceli has made the journey more than thirty times since the first trip in October 2011, the night I met her. And she will keep doing it without fail until she gets an answer to her question: “Where is my son?” Read more…

Can an Outsider Ever Truly Become Amish?

Two sisters in their traditional, everyday, Lancaster County Amish attire. Photo: Tessa Smucker

Kelsey Osgood | Atlas Obscura | March 2016 | 28 minutes (7,014 words)

 

Atlas ObscuraOur latest Exclusive is a new story by Kelsey Osgood, and is co-funded by Longreads Members and published by Atlas Obscura.

Author’s Note: “Alex” and “Rebecca” are not the real names of two people interviewed. They felt strongly that they should not be identified by name out of respect for their faith’s general belief in the body above the individual.

The road that runs through the main village of Berlin, Ohio, only about 90 minutes south of Cleveland, is called “Amish Country Byway” for its unusual number of non-automotive travelers and it’s true that driving down it, you’ll have to slow down for the horse-drawn buggies that clog up the right lane. But those seeking the “real” Amish experience in downtown Berlin might be disappointed. It’s more Disney than devout: a playground for tourists full of ersatz Amish “schnuck” (Pennsylvania Dutch for “cute”) stores selling woven baskets and postcards of bucolic farm scenes.

You only see the true Holmes County, which is home to the largest population of Amish-Mennonites in the world, when you turn off Route 62 and venture into the rolling green hills interrupted periodically by tiny towns with names like Charm and Big Prairie. You’ll likely lose service on your cell phone just as the manure smell starts to permeate the air. On my visit this past summer, I saw Amish people–groups of children sporting round straw hats, the young women in their distinctive long dresses–spilling out of family barns, where church services are held, in the distance. The Amish don’t have any spiritual attachment to a geographical location, the way Jews have to Jerusalem or Mormons to Salt Lake City; this spot, along with Lancaster County, Pennsylvania, is probably the closest they come to an idea of God’s Country. Read more…

A Loaded Gun: The Real Emily Dickinson

Jerome Charyn | A Loaded Gun: Emily Dickinson for the 21st Century | Bellevue Literary Press | March 2016 | 24 minutes (6,471 words)

 

Below is an excerpt from A Loaded Gun, by Jerome Charyn, who writes that Emily Dickinson was not just “one more madwoman in the attic,” but rather a messianic modernist, a performance artist, a seductress, and “a woman maddened with rage—against a culture that had no place for a woman with her own fiercely independent mind and will.” This story is recommended by Longreads contributing editor Dana Snitzky

* * *

I am, with all the world, intensely interested in Emily Dickinson.

Commentaries on her poems began 125 years ago, when Colonel Higginson’s little article, “An Open Portfolio,” appeared in The Christian Union on September 25, 1890, two months before Dickinson’s first batch of poems was published by Roberts Brothers of Boston. It was meant to give readers a pre-taste of the poems. Perhaps Higginson was a nervous impresario and worried that his name was attached to a book that might be mocked, and that he himself might be ridiculed as the presenter of Emily Dickinson.

Emerson, he said, had once talked about “The Poetry of the Portfolio,” the work of poets who never sought public acclaim, but “wrote for the relief of their own minds.” Higginson damned and blessed such primitive scratchings—“there will be wonderful strokes and felicities, and yet an incomplete and unsatisfactory whole.” And thus he presented his own “pupil,” whom he had reluctantly rescued from oblivion. “Such a sheaf of unpublished verses lies before me, the life-work of a woman so secluded that she lived literally indoors by choice for many years, and within the limits of her father’s estate for many more—who shrank from the tranquil society of a New England College town.” And yet he was startled by what she was able to dredge up from “this secluded inland life.” And he presented a few of his pupil’s poems, regularizing them as much as he could. The ellipsis was gone; so was every single dash.

Yet he was also a shrewd observer. “Her verses are in most cases like poetry plucked up by the roots; we have them with earth, stones, and dew adhering, and must accept them as they are. Wayward and unconventional in the last degree; defiant of form, measure, rhyme, and even grammar; she yet had an exacting standard of her own, and would wait many days for a word that satisfied.” He saw her wildness, and didn’t really know how to deal with it. Read more…

Your Phone Was Made By Slaves: A Primer on the Secret Economy

Kevin Bales | Blood and Earth: Modern Slavery, Ecocide, and the Secret to Saving the World | Spiegel & Grau | January 2016 | 34 minutes (9,162 words)

 

Below is an excerpt from Blood and Earth, by Kevin Bales, as recommended by Longreads contributing editor Dana Snitzky

* * *

We think of Steve Jobs in his black turtleneck as the origin of our iPhones.

It’s never a happy moment when you’re shopping for a tombstone. When death comes, it’s the loss that transcends everything else and most tombstones are purchased in a fog of grief. Death is a threshold for the relatives and friends who live on as well, changing lives in both intense and subtle ways. It’s the most dramatic and yet the most mundane event of a life, something we all do, no exceptions, no passes.

Given the predictability of death it seems strange that Germany has a tombstone shortage. It’s not because they don’t know that people are going to die; it’s more a product of the complete control the government exerts over death and funerals. Everyone who dies must be embalmed before burial, for example, and the cremated can be buried only in approved cemeteries, never scattered in gardens or the sea. Rules abound about funerals and tombstones—even the size, quality, and form of coffins and crypts are officially regulated. All this leads to a darkly humorous yet common saying: “If you feel unwell, take a vacation—you can’t afford to die in Germany.”

Granite for German tombstones used to come from the beautiful Harz Mountains, but now no one is allowed to mine there and risk spoiling this protected national park and favorite tourist destination. So, like France and many other rich countries, including the United States, Germany imports its tombstones from the developing world.

Some of the best and cheapest tombstones come from India. In 2013 India produced 35,342 million tons of granite, making it the world’s largest producer. Add to this a growing demand for granite kitchen countertops in America and Europe, and business is booming. There are more precious minerals of course, but fortunes can be made in granite. In the United States, the average cost of installing those countertops runs from $2,000 to $8,000, but the price charged by Indian exporters for polished red granite is just $5 to $15 per square meter—that comes to about $100 for all the granite your kitchen needs. The markup on tombstones is equally high. The red granite tombstones that sell for $500 to $1,000 in the United States, and more in Europe, are purchased in bulk from India for as little as $50, plus a US import duty of just 3.7 percent.

Leaving aside what this says about the high cost of dying, how can granite be so cheap? The whole point of granite, that it is hard and durable, is also the reason it is difficult to mine and process. It has to be carefully removed from quarries in large thin slabs, so you can’t just go in with dynamite and bulldozers. Careful handling means handwork, which requires people with drills and chisels, hammers and crowbars gently working the granite out of the ground. And in India, the most cost effective way to achieve that is slavery. Read more…

When the Messiah Came to America, She Was a Woman

Robert Owen's vision of New Harmony, Indiana. Via Wikimedia Commons.

Chris Jennings | Paradise Now: The Story of American Utopianism | Random House | January 2016 | 29 minutes (7,852 words)

 

Below is an excerpt from Paradise Now, Chris Jennings’ look at the history of the golden age of American utopianism, as recommended by Longreads contributing editor Dana Snitzky. 

* * *

A map of the world that does not include Utopia is not even worth glancing at. . . .
—OSCAR WILDE

*

Mistaking day for night, they took wing.

At noon, darkness spread across the sky. It was the nineteenth of May 1780, a Friday. On the rolling pastureland of western New England, sheep and cows lay down one by one in the damp grass. As the darkness became total, finches and warblers quieted and returned to their roosts. Above the white pines and budding oaks, bats stirred. Mistaking day for night, they took wing.

The fratricidal war for American independence was grinding into its fifth year. A week earlier, the Continental army had surrendered the smoldering port of Charleston to the British navy after more than a month of heavy shelling. In New England, with so many young men off fighting, gardens went unplanted and the wheat grew thin.

For many colonists the war with Great Britain aroused a stolid nationalist piety, a consoling faith in “the sacred cause of liberty”—the belief that providence would guide the rebels to victory and that the fighting itself constituted an appeal to heaven. But in the hilly borderland between New York and Massachusetts, the anxiety and austerity of the long conflict inspired frenzied revival meetings. This was the New Light Stir, an aftershock of the Great Awakening of radical Protestantism that had coursed through New England in the 1740s. From makeshift pulpits, the New Light evangelists shouted an urgent millenarian message: These are the Latter Days; the Kingdom is at hand.

Standing at the crack of American independence, these backwoods Yankees believed that they were living the final hours of history. It is written: He will come back and the righteous will be delivered from sin for a thousand years of earthly peace and happiness. The New Lights believed that the time had come and that their small revivals, held in fields and cowsheds, would trigger the return of Christ and the millennium of heaven on earth. Looking up from their plows and their milking stools, these hill-country farmers scanned the horizon for signs of His approach. Read more…

Rebel Virgins and Desert Mothers

The rebels of early Christianity
The rebels of early Christianity, like Melania, Paula, Susan and Jerome. (All Illustrations: Matt Lubchansky)

Alex Mar | Atlas Obscura | January 2016 | 16 minutes (3,902 words)

 

Atlas ObscuraOur latest Exclusive is a new story by Alex Mar, author of the book Witches of America, co-funded by Longreads Members and published by Atlas Obscura.

Read more…

Bad News: Censorship, Fear & Genocide Memorials

Kigali, the capital of Rwanda. Via Wikimedia Commons.

Anjan Sundaram | Bad News: Last Journalists in a Dictatorship | Doubleday | January 2016 | 27 minutes (7,197 words)

Below is an excerpt from Bad News, by Anjan Sundaram, as recommended by Longreads contributing editor Dana Snitzky.  Read more…