Search Results for: The Guardian

Is the Internet Changing Time?

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Laurence Scott The Four-Dimensional Human: Ways of Being in the Digital World | W. W. Norton & Company | August 2016 | 20 minutes (5,296 words) 

 

Below is an excerpt from The Four-Dimensional Human, by Laurence Scott. This story is recommended by Longreads contributing editor Dana Snitzky.

* * *

Power has been wielded through the pendulum.

‘Now all the petrol has stopped and we are immobilised, at least immobilised until we get new ideas about time.’ This was how the author Elizabeth Bowen described wartime life in Ireland to Virginia Woolf, in a letter from 1941. Bowen explored some of these new ideas in her London war fiction, which is full of stopped clocks and allusions to timelessness, the petrifaction of civilian life in a bombed city. Across the literary Channel, Jean-Paul Sartre’s war trilogy, The Paths to Freedom, is, like Bowen’s Blitz work, in part a study on how time itself becomes a casualty of war. In one scene Sartre describes German troops ordering a division of captured French soldiers to adjust their watches to their captors’ hour, setting them ticking to ‘true conquerors’ time, the same time as ticked away in Danzig and Berlin. Historically power has been wielded through the pendulum, and revolutionary change has been keenly felt through murmurs in the tick and the tock of one’s inner life. King Pompilius adjusted the haywire calendar of Romulus, which had only ten months and no fidelity to season, by adding January and February. Centuries later, the Roman Senate renamed the erstwhile fifth and sixth months of the Romulan calendar to honour Julius Caesar and Augustus, thus sparing them the derangement still suffered today by those once-diligent months September–December. For twelve years, French Revolutionaries claimed time for the Republic with their own calendar of pastorally themed months, such as misty Brumaire and blooming Floréal.

The digital revolution likewise inspired a raid on the temporal status quo. In 1998, the Swatch company launched its ill-fated ‘Internet Time’, a decimalised system in which a day consists of a thousand beats. In Swatch Time, the company’s Swiss home of Biel usurps Greenwich as the meridian marker, exchanging GMT for BMT. This is a purely ceremonial conceit, however, since in this system watches are globally synchronised to eradicate time zones. A main selling point of BMT was that it would make coordinating meetings in a networked world more efficient. This ethos severs time from space, giving dawn in London the same hour as dusk in Auckland, and binding every place on earth to the cycle of the same pallid blue sun. As it turns out, we didn’t have the stomach to abandon the old minutes and hours for beats, and the Swatch Time setting that persists on some networked devices is the vestige of a botched coup. Although this particular campaign was a failure, digitisation is nonetheless demanding that we find our own ‘new ideas about time’. For as the digital’s prodigious memory allows our personal histories to be more retrievable, if not more replicable, we are finding in the civic sphere a move towards remembrance that shadows the capacity of the network to retain the past. But while time is not lost in the ways it used to be, the tendency of digital technologies to incubate and circulate a doomsday mood is making the durability of the future less certain. As a result, the four-dimensional human is developing new strategies to navigate a timeline that seems to thicken behind us and evaporate before us. Read more…

The Top 5 Longreads of the Week

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This week, we’re sharing stories from Caitlin Dickerson, Aaron Edwards, Alice Su, Jia Tolentino, and James Somers.

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Keepers of the Secrets

Longreads Pick
Source: Village Voice
Published: Sep 20, 2017
Length: 12 minutes (3,158 words)

Camping with Kids: A Non-Primer

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Reid Doughten | Longreads | September 2017 | 12 minutes (3,073 words)

 

It’s dark and I’m sitting beside the smoldering remnants of sausage fat and cocoa powder. My kids roll around noisily in a tent behind me. I can hear my son try to reason with his younger sister, a bedtime dialogue marked by grunts and half-English. She cries out every now and again, fighting the sleepiness which, by god, must surely win out.

I’ve ventured into Virginia’s George Washington National Forest to go camping with my kids — ages 1 and 3 — and I elect to do this without the help of my wife. She’d started working full time as a nurse several months before, including back-to-back 12-hour shifts every other weekend, while I was working a standard Monday-to-Friday schedule. And so for the first time since my children were born, I was left to solo parent for two days every other week. How hard could it be?

After several weekends, the answer was clear enough — it can be incredibly hard. Set aside the notion of treating time off of work as time “off.” Understand that your days are no longer your own, that time is marked not by numerals on the clock face but by bouts of wakefulness and sleep, of meals, snacks, playdates, shitty diapers, baths, and bedtime stories. Of course, anyone who spends their day as the lone supervisor of small children knows this instinctively, and should probably be awarded a fucking medal. This includes my wife.

So in my naiveté, I decide hastily that on this Saturday in early September, while my wife spends her “days off” from watching the kids working the telemetry floor at the hospital, that the children and I will do something that I enjoy and that perhaps they might get a kick out of as well.

Later that night beside the fire, while we haven’t technically been out of the car for more than five or six hours I realize this is not the purposeful experience I’d imagined. I’ve spent the majority of those hours in a state of frustration as I roll back the tape in my head. I lie in the dirt, push my sleeves down, and stew on all of this — my misguided preparation, my skewed expectations, how little sound is muffled by tent walls. I wonder, What the hell was I thinking?

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My Journey to the Heart of the FOIA Request

Illustration by J.D. Reeves

Spenser Mestel | Longreads | September 2017 | 21 minutes (5,400 words)

On July 2, 1972, Angela Davis was sitting in the Plateau Seven restaurant in Santa Clara County, California, a few blocks from the courthouse where she’d spent the previous 13 weeks on trial for criminal conspiracy, kidnapping, and murder. The jury had just started deliberating, and Davis was eating with Rodney Barnette, a friend and former Black Panther. While the two talked, a local reporter emerged from the courthouse pressroom with news for Davis’s family and the activists gathered there: Four black men had hijacked a Western Airlines 727 jetliner carrying 98 passengers and were en route from Seattle to San Francisco. (Later it was confirmed there were only two hijackers, one man and one woman.) Not only were the hijackers demanding $500,000 and four parachutes, but they also wanted these items delivered by Davis, who was to stand on the runway of San Francisco International Airport in a white dress.

When the news reached the restaurant, several patrons around Davis and Barnette suddenly surrounded the pair’s table; these were in fact FBI agents dressed in civilian clothes. Almost a year earlier, Davis had been charged in California with aiding and abetting a murder. Though she hadn’t been at the scene, authorities alleged that guns she’d purchased were used to kill a superior-court judge. The Black Panthers relied on sympathetic Vietnam veterans, like Rodney Barnette, to acquire arms and train new members to use them. Barnette, however, had left the Panthers four years earlier following a suspicious interaction. At a meeting, a stranger claiming to be part of the “Panther Underground” had called Barnette into a back office and told him to beat members who arrived late. Barnette objected. (“We can’t do that to our own people,” he said an interview later. “How could we differentiate the police beating people, and us beating people?”) The man suggested he leave the group.

“I always thought he was some FBI agent,” Barnette would tell an interviewer in 2017. “Some agent provocateur or informant that all of a sudden appeared to try to split the party up.” This unnerving feeling of suspicion persisted even after Barnette left the Panthers. The FBI continued to interview his family members in Ohio, Massachusetts, and Los Angeles, where Barnette had moved and gotten a job as a letter carrier. Despite stellar evaluations from his superiors, in 1969 Barnette was fired from the Postal Service, after less than a year on the job, for living with a woman he wasn’t married to, which qualified at the time as “conduct unbecoming a government employee.”

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The Whistleblower in the Family

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Pearl Abraham | Michigan Quarterly Review | September 2017 | 18 minutes (5,007 words)

“The power of narrative stems from the narrator’s ability to be there and then, as well as here and now.”

— C. Fred Alford, Whistleblowers: Broken Lives and Organizational Power

1

In 1974, the year Richard Nixon resigned to avoid impeachment, my father, a man with rabbinic aspirations, was deep in his own pickle, indicted for conspiracy and fraud in the federal summer school lunch program.

Nixon was brought down by Deep Throat, the pseudonym given the informant who passed information to Washington Post journalists about his administration’s involvement in what came to be known as the Watergate Scandal. My father got off somehow.

With him in court for one of his hearings, I suffered his ashen face, then his palpable relief when the case was deferred or dismissed, I’m not now sure which. I also don’t know whether his case made headlines the way rabbinic and priestly scandals do these days, “Five NJ Rabbis Arrested for Fraud and Conspiracy” a recent one.

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The Unknowable Diana, 20 Years On: A Reading List

(Princess Diana Archive/Getty Images)

There are two events that can define a separation of generations: Where were you when Princess Diana got married? Where were you when she died?

I was a tiny toddler sitting on my young mom’s lap for the first, an awkward 17-year-old for the second. San Diego’s Starlight Musical Theatre was in the middle of a production of Singin’ in the Rain and my job was to get costumes onto cast members before they hurtled out onstage.

Somehow I learned she was dead during the performance, in the time before widespread cell phones or internet. News spread fast, through the usual backstage channels, in whispers and passed notes. The busy dressing rooms were oddly quiet. People danced off stage and started crying in the wings. Downstairs, near the costume shop, they used the pay phone to find out details from friends.

The world seemed stunned, half silent. But why? Why did we spend the next few days glued to the television and the radio? Why did we leave flowers and sing songs and feel personally affected by a woman few knew and even fewer ever understood? Who was this bashful princess, anyway? This reading list contains a few answers—but 20 years after her death, the enigmatic Diana is harder to grasp than ever.

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If Clean Food Is for Everyone, Why Are Its Gurus All Young, Pretty Women?

Our notions of health and wellness (both charged terms these days, one might add) are still stuck in a paradigm that wouldn’t be out of place in ancient Greece; what goes on inside us must somehow be visible and recognizable on our bodies’ surface. In her Guardian essay on the rise of orthorexia — the obsession with consuming pure, “perfect” foods — Bee Wilson traces the history of a recent-yet-oh-so-familiar publishing trend: using youthful, traditionally good-looking women to sell both specific products (hello, coconut-and-oat energy balls!) and an amorphous, ever-shifting “clean” lifestyle.

Every wellness guru worth her Himalayan pink salt has a story of how changing what you eat can change your life. “Food has the power to make or break you,” wrote Amelia Freer in her 2014 bestseller Eat. Nourish. Glow. (which has sold more than 200,000 copies). Freer was leading a busy life as a personal assistant to the Prince of Wales when she realised that her tummy “looked and felt as if it had a football in it” from too many snatched dinners of cheese on toast or “factory-made food”. By giving up “processed” and convenience foods (“margarine, yuck!”) along with gluten and sugar, Freer claimed to have found the secrets to “looking younger and feeling healthier”.

Perhaps the best-known diet-transformation story of all is that of Ella Mills — possessor of more than a million Instagram followers. In 2011, Mills was diagnosed with postural tachycardia syndrome, a condition characterised by dizziness and extreme fatigue. Mills began blogging about food after discovering that her symptoms radically improved when she swapped her sugar-laden diet for “plant-based, natural foods.” Mills — who used to be a model — made following a “free-from” diet seem not drab or deprived, but deeply aspirational. By the time her first book appeared in January 2015, her vast following on social media helped her to sell 32,000 copies in the first week alone.

There was something paradoxical about the way these books were marketed. What they were selling purported to be an alternative to a sordidly commercial food industry. “If it’s got a barcode or a ‘promise’, don’t buy it,” wrote Freer. Yet clean eating is itself a wildly profitable commercial enterprise, promoted using photogenic young bloggers on a multi-billion-dollar tech platform. Literary agent Zoe Ross tells me that around 2015 she began to notice that “the market was scouring Instagram for copycat acts — specifically very pretty, very young girls pushing curated food and lifestyle.”

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Unlearning the Myth of American Innocence

Longreads Pick

When she was 30, left the U.S. for Istanbul — and began to realize that Americans will never understand their own country until they see it as the rest of the world does.

Source: The Guardian
Published: Aug 8, 2017
Length: 20 minutes (5,124 words)

Helping My Son Choose Between the Cub Scouts and His Beliefs about God

Photo by Mary Altaffer/AP

Kate Abbott | Longreads | July 2017 | 11 minutes (2,730 words)

 

My 8-year-old son Henry believes in Santa but not in God. I frequently question when to break the news about Santa, but I’ve never worried about his religious beliefs, or lack of them. He is so young; surely existential questions can wait. At least that’s what I thought before the Cub Scouts required him to choose between his own beliefs and a desire to go camping with newfound friends.

Friends are a problem in his life right now. Henry has had to jump from school to school in his short scholastic career, and since we’ve moved to a new town, he’s had trouble making new pals. My friend is a Girl Scout leader, and her daughters enjoy Girl Scouts, so after a particularly lonely day for my kid, I thought, why not try Cub Scouts, the Boy Scouts for younger kids? I imagined boys in uniforms with caps and kerchiefs, huddled around a campfire after a day of hiking and learning to tie knots. I had visions of Scouts helping an old lady cross the street. I thought of Henry learning the names of plants and constellations and, most importantly, the names of other boys in the pack. I emailed the nearest den leader right away.

Convincing my shy, reluctant joiner to go to a den meeting exhausted me, but when we finally got there he played with the other boys during free time near the end of the meeting, which was more playtime than he’d spent with any kids recently at all. He ran into the living room where I had been talking with the den leader and his wife, all smiles and out of breath. “We’d love to join,” I said.

We were all in: we drove 40 minutes to the closest “Scout store” and the adult Scout employee picked out all of the required bits of clothing and ornaments, down to official Cub Scout socks. I didn’t even blink when the register totaled $148.66. I handed over my credit card and told Henry he was going to have so much fun. He even seemed to think so. His enthusiasm increased and I didn’t flinch when I met with the pack leader later in the week to officially register him. I signed off on the forms freely, not reading them carefully enough, and gladly wrote a check for $100 (the fee for registration and a pack t-shirt). As I saw it, I was paying for more than stuff; I was paying for instant companionship and camaraderie.

At the next meeting, Henry balked at wearing the uniform, but I reminded him that Grandma had spent four hours sewing on all his starter patches and all the other boys would be wearing it too. He deemed the uniform “hideous” but put it on. He really wanted to try because he knew I wanted him to try.

We joined Scouts midyear, so we started off already “behind” what the other kids in the den had done and we would need to work at home to “catch up” on requirements before April. (Feeling slightly contrary already, I asked “Or what?” but I didn’t really get an answer.) Still, we had committed, so we taught ourselves how to tie a square knot by watching YouTube and I signed off as we sped through the basic requirements in the official Cub Scout handbook (spiral-bound edition, because it was far superior to the paperback edition, the guy at the Scout store had assured me). We were going to do this right, down to the spiral-edition book.

Henry has had to jump from school to school in his short scholastic career, and since we’ve moved to a new town, he’s had trouble making new pals.

When we got to the next requirement on the list, though, I had to pause. This one was called “Duty to God” and consisted of several parts. We would have to complete part 1 and choose some of the options from part 2.

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