Search Results for: Space

Mass Extinction: The Early Years

American bison skulls, mid-1870s. Via Wikimedia Commons.

Ashley Dawson | Extinction: A Radical History | OR Books | July 2016 | 13 minutes (3,487 words)

 

Below is an excerpt from Extinction: A Radical History, by Ashley Dawson, who argues that contemporary mass extinction is a result of the excesses of the capitalist system. In this chapter, Dawson gives a brief history of the ecocidal societies that came before ours. This story is recommended by Longreads contributing editor Dana Snitzky.

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“Gilgamesh listened to the word of his companion, he took the axe in his hand, he drew the sword from his belt, and he struck Humbaba with a thrust of the sword to the neck, and Enkidu his comrade struck the second blow. At the third blow Humbaba fell. Then there followed a confusion for this was the guardian of the forest whom they had felled to the ground. For as far as two leagues the cedars shivered when Enkidu felled the watcher of the forest, he at whose voice Hermon and Lebanon used to tremble. Now the mountains were moved and all the hills, for the guardian of the forest was killed.”
The Epic of Gilgamesh (2500–1500 BCE)

When did the sixth extinction begin, and who is responsible for it? One way to tackle these questions is to consider the increasingly influential notion of the Anthropocene. The term, first put into broad use by the atmospheric chemist Paul J. Crutzen in 2000, refers to the transformative impact of humanity on the Earth’s atmosphere, an impact so decisive as to mark a new geological epoch. The idea of an Anthropocene Age in which humanity has fundamentally shaped the planet’s environment, making nonsense of traditional ideas about a neat divide between human beings and nature, has crossed over from the relatively rarified world of chemists and geologists to influence humanities scholars such as Dipesh Chakrabarty, who proposes it as a new lens through which to view history. Despite its increasing currency, there is considerable debate about the inaugural moment of the Anthropocene. Crutzen dates it to the late eighteenth century, when the industrial revolution kicked off large-scale emission of carbon dioxide into the atmosphere. This dating has become widely accepted despite the fact that it refers to an effect rather than a cause, and thereby obscures key questions of violence and inequality in humanity’s relation to nature. Read more…

Riding the Rails: Celebrating Trains and Subway Commuter Life

My other half Rebekah and I recently returned from Japan, and we’re in that rapture phase where you wish the things you loved overseas were also available in America. I already miss the 24-hour action of Japanese cities, their automated restaurants, the street-side vending machines — and public transportation.

In Japan, trains run on time. When the Shinkansen says it departs at 2:43, it departs at 2:43. It travels at 200 miles an hour, so good luck catching it. If a train is late, it’s likely because the world has ended. If the world hasn’t ended and it’s still late, the train company will print a note for passengers to give their employers, confirming the train was in fact behind schedule, because no one’s going to believe that’s why you were late for work.

Read more…

The Mystery of Carl Miller

Sarah Miller | Longreads | July 2016 | 10 minutes (2,438 words)

There’s an Ancestry.com ad in my Twitter feed: “What Does Your Last Name Say About You?” It follows me everywhere, as if it can sense my annoyance.

I find the current obsession with genealogy, specifically as practiced by Boomers and members of “The Greatest Generation,” to be extremely tiresome. If you’re a person who bought your house for 2.5 times your salary which then increased exponentially in value, what more about yourself could you possibly want to know? And that’s not even taking into account all the Americans who have had their last names thrust upon them, in many cases violently. The advertisement’s tone of innocent curiosity strikes me as embarrassingly naive.

I am sure there are defensible reasons for studying one’s genealogy, but I don’t want to think about them because my contempt is important to me, and personal, and possibly even genetic, because of all the people in the world who don’t care about genealogy, I’m pretty sure no one cares less than my father. Read more…

A Fish So Coveted People Have Smuggled, Kidnapped, and Killed For It

Photo: Qian Hu

Emily Voigt | Scribner | May 2016 | 18 minutes (4,498 words)

 

The excerpt below is adapted from The Dragon Behind the Glass, by Emily Voigt. This story is recommended by Longreads editor Mike Dang.

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Taiping, Malaysia, May 11, 2004

Chan Kok Kuan still wasn’t home. Too worried to sleep, his father, Chan Ah Chai, stood at the window watching for a sign of his son through the blinding downpour. The rain had started at midnight and was still pummeling the ground at 4:00 a.m.—flooding the streets and overflowing the lakes in the public gardens, where the century-old saman trees stretch their massive canopies over Residency Road.

A wiry, exuberant man of thirty-one, the younger Chan was not the type to stay out late without calling. He had been home for dinner that evening, as usual, after working all day at the aquarium shop he opened a few years back. Even as a child, he had loved anything with fins. Now he was expert in one species in particular: the Asian arowana, the most expensive tropical fish in the world.

In Chinese, the creature is known as long yu, the dragon fish, for its sinuous body plated with large scales as round and shiny as coins. At maturity, the primitive predator reaches the length of a samurai sword, about two to three feet, and takes on a multihued sheen. A pair of whiskers juts from its lower lip, and two gauzy pectoral fins extend from its sides, suggesting a dragon in flight. This resemblance has led to the belief that the fish brings prosperity and good fortune, acting as a protective talisman to ward off evil and harm. Read more…

Why I Hate My Dog

Photo (and all photos below) courtesy of Richard Gilbert

Richard Gilbert | Longreads | July 2016 | 18 minutes (4,584 words)

Belle Krendl, “our” dog but really mine, is a furtive, ragtag creature. She suffers in comparison to our prior dogs—and to most we’ve known. In fact, she suffers in comparison to any pet we’ve ever owned, including jumpy, escape-prone gerbils; a pert exotic lizard that refused to eat; cannibalistic chickens that stared with malice in their soulless green eyes; and a sweet, dumb, tailless black cat named Tao who spent his life staring into space with huge yellow eyes—but once, in a blur, grabbed and gulped down a gerbil our daughter dangled before him by way of introduction.

A Jack Russell terrier, or maybe a Jack cross, Belle Krendl is covered in whorls of stiff white hair. Bristly brows and white lashes accent her black eyes, as do her lower eyelids, a disconcerting garish pink. In the house, her movements are wary; outside, she streaks like a Greyhound after any creature unwise enough to enter our yard. Her long skinny legs with knobby joints—King crab legs, I call them—make her too gangly, at 16 inches tall, for a proper go-to-ground Jack. At 22 pounds, she’s too heavy for a lapdog. She’s ambivalent about cuddling anyway. We’re seldom inclined to offer much physical affection, given her peculiar odor, an intermittent acidic stink, especially pungent when she’s hot from running. A mouthful of missing, broken, and bad teeth partly explains her vile breath.

Richard's rescue dog, Belle Krendl.

Richard’s rescue dog, Belle Krendl.

“She’s a rescue—6 years old when we got her!” we crow, cashing in where we can, harvesting meager props for having saved her from euthanasia. In reality, she’d been lodged at a no-kill shelter. It had placed her twice in good homes before we showed up.

Baiting my family, I say, “I’d return her, but now she’s 12. Belle may have to take a dirt nap.”

“You can’t have her killed!” everyone cries.

“I’m thinking about it.”

“But you can take her back! They have to take her back! And they can’t kill her!”

I’m certain it would be more humane to have her euthanized than to take her almost anywhere. Read more…

Celebrating Pride: The Work We Have To Do

Longreads Pick

You will read about the queer and trans people in the American prison system. You will learn about their relationships, their mistreatment and some of their needs. You will read about the exclusive language of sex education and healthcare, particularly menstruation. You’ll read the stories of contemporary playwrights, musicians, political commentators and others as they reminisce about their first gay clubs. You’ll see that queer communal spaces can be inefficacious, yet remain so, so important.

Source: Longreads
Published: Jun 26, 2016

Celebrating Pride: The Work We Have To Do

Photo: Ted Eytan

“If anything happens to me tomorrow, I just want you to know that I love you.”

My partner pushed his headphones aside. He says, “I love you too. I don’t think anything will happen. You shouldn’t be worried.”

It’s Friday as I’m writing. Tomorrow, Saturday, is Frederick Pride. This Maryland city (my city, I live here) expects around 5,000 people to attend Pride festivities, which include an ecumenical church service, a  walk to commemorate victims of AIDS, and a day-long festival with food, activities for kids, drag queens performing, and local merchants offering discounts to anyone sporting a rainbow wristband. The weather will be perfect. Frederick Pride is one of my favorite days of the year. But I’m also a little scared. Last week, we held a vigil for the victims of the shooting at Pulse. I kept waiting for a bullet to enter the back of my skull. I hope I will be distracted enough tomorrow by my volunteer duties and my new flower crown to forget to worry about dying. I hope the kids who attend the local LGBTQ youth group and their families and the people attending Pride for the first time and my dad and my partner and my queer mentors and my coworkers will not feel afraid, either.  I plan my outfit, my potential tattoos, my deadlines for the next month. I tell myself, gently, Everything is going to be okay. 

When you read this on Sunday, you will read about the queer and trans people in the American prison system. You will learn about their relationships, their mistreatment and some of their needs. You will read about the exclusive language of sex education and healthcare, particularly menstruation. You’ll read the stories of contemporary playwrights, musicians, political commentators and others as they reminisce about their first gay clubs. You’ll see that queer communal spaces can be inefficacious, yet remain so, so important.

There is much to do. But we are alive. We get to do the work. Read more…

Home Is Where the Fraud Is

Banksy. Crayon House Foreclosure, East Los Angeles. Via Occupy.com

David Dayen | Chain of Title: How Three Ordinary Americans Uncovered Wall Street’s Great Foreclosure Fraud | The New Press | May 2016 | 26 minutes (7,150 words)

Below is an excerpt from Chain of Title, by David Dayen, the true story of how a group of ordinary Americans took on the nation’s banks at the height of the housing crisis, calling into question fraudulent foreclosure practices. This story is recommended by Longreads contributing editor Dana Snitzky

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How could you not know who I am if you’re suing me?

Lisa Epstein drove down Highway A1A, along the Intracoastal Waterway, back to her old apartment in Palm Beach. At her side was her daughter Jenna, in a car seat; atop the dashboard was an envelope containing the monthly payment on her unsold co-op. Though her house was in foreclosure, Lisa always paid the mortgage on the apartment, her fallback in case of eviction.

Lisa gazed at the water out the window. She never wanted to miss mortgage payments; Chase told her to do it and promised assistance afterward, but then put her into foreclosure. The delinquency triggered late fees, penalties, and notifications to national credit bureaus. A damaged credit score affected a mortgage company’s decision to grant loan relief, which hinged on the ability to pay. Even if Lisa managed to finally sell the apartment, even if she could satisfy the debt on the house, the injury from this “advice” would stick with her for years. Chase Home Finance never mentioned the additional consequences, emphasizing only the possibility of aid. The advice was at best faulty, at worst a deliberate effort to seize the home. Lisa spent a lifetime living within her means, guarding against financial catastrophe. Now Chase Home Finance obliterated this carefully constructed reputation. She felt tricked.

America has a name for people who miss their mortgage payments: deadbeats. Responsible taxpayers who repay their debts shouldn’t have to “subsidize the losers’ mortgages,” CNBC host Rick Santelli shouted from the floor of the Chicago Board of Trade on February 19, 2009, two days after Lisa got her foreclosure papers. “This is America! How many of you people want to pay for your neighbor’s mortgage, that has an extra bathroom and can’t pay their bills, raise your hand!” The floor traders in Chicago, between buying and selling commodity futures, hooted. This rant would later be credited as the founding moment of the Tea Party. And it signified a certain posture toward delinquent homeowners, a cultural bias that equated missing the mortgage payment with failing the duties of citizenship. The indignation didn’t account for mortgage companies driving customers into default. However, lenders welcomed anything that humiliated deadbeats into blaming themselves. In most cases it worked: in the twenty-three states that required judicial sign-off for foreclosures, around 95 percent of the cases went uncontested.

But Lisa had an inquisitive mind. Before she would acquiesce, she wanted to understand the circumstances that led to this lawsuit from U.S. Bank, an entity she had never encountered before seeing it listed as the plaintiff. She had three questions: who was this bank, why did it have a relationship with her, and why was it trying to take her house? Read more…

Borges and $: The Parable of the Literary Master and the Coin

Elizabeth Hyde Stevens | Longreads | June 2016 | 31 minutes (7,830 words)

 

Nothing is less material than money. . . . Money is abstract, I repeated, money is future time. It can be an evening in the suburbs, it can be the music of Brahms, it can be maps, it can be chess, it can be coffee, it can be the words of Epictetus teaching us to despise gold. Money is a Proteus more versatile than the one on the island of Pharos.

—Jorge Luis Borges, “The Zahir”

I fell in love with Jorge Luis Borges when I was a freshman in college. That year, full of hope and confusion, I left my hometown for the manicured quads of Brown University, desperately seeking culture—art, beauty, and meaning beyond the empty narrative of wealth building that consumes our world. It is easy to look back and see why Borges spoke to me. The Argentine fabulist’s short stories were like beautiful mind-altering crystals, each one an Escheresque maze that toyed with our realities—time, space, honor, death—as mere constructs, nothing more. With the beautiful prose of a poet-translator-scholar, he could even make money seem like mere fantasy. It was precisely the narrative someone like me might want.

Yet, money is real. We live and die by the coin. Money tells us how many children we can raise and what kind of future they can afford, how many of our 78.7 years must be sold off in servitude, and what politics we will have the luxury of voicing. As a college freshman, I still knew none of this, and I had the luxury of not thinking about money. These days, it seems all but inescapable.

I am still full of hope and confusion, but at 35, practically nothing concerns me more than the coin, a metonymic symbol representing my helplessness. The coin represents this desperate need to support myself and my writing when, in the very near future, I start a family. My mind has changed; all my journal entries turn into to-do lists and career strategizing. Money, planning, and money. I think of little else. Read more…

Celebrate Pride: The Importance of LGBTQ History

Photo: Matt Kane

Learning more about the history of the LGBTQ movement is a goal of mine. I came out to my friends and immediate family last year, and I feel as though I need to make up for lost time. I’ve added dozens of books to my to-read pile, like This Bridge Called My Back: Writings by Radical Women of ColorHold Tight Gently: Michael Callen, Essex Hemphill, and the Battlefield of AIDS and Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth-Century America. Learning where I come from and to whom I owe my respect and gratitude is important to my self-acceptance and growth as a queer person. This Pride series continues with stories and interviews surrounding LGBTQ history in the United States. Read more…