The Top 5 Longreads of the Week

Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.
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Below, our favorite stories of the week. Kindle users, you can also get them as a Readlist.
Sign up to receive this list free every Friday in your inbox.
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Here are five stories that moved us this week, and the reasons why.
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Becca Andrews | Mother Jones | September 30, 2021 | 8,500 words
“But you drank the alcohol, right?” he asked. “What did you do to deserve to be hit?” That’s what Dean Timothy Arens of Moody Bible Institute asked student Anna Heyward when she described abuse, including rape, perpetrated by her boyfriend, who was also a student. That’s just the tip of the iceberg: Becca Andrews’ investigation into the impact of “purity culture” on MBI’s response to reports of sexual abuse and harassment on campus is deep and far-reaching. It’s enough to make your blood boil. Andrews exposes a robust culture of blaming victims and side-stepping accountability, all in the name of God. She describes the weakening of Title IX protections at religious institutions under Trump’s education secretary, Betsy DeVos, which makes future Anna Heywards more vulnerable to judgment, humiliation, or worse at MBI, Liberty University, and other evangelical colleges. “All the women I spoke to who were survivors of sexual violence at Moody say they experienced … difficulty in finding the language to express what had happened, because it was impossible to see beyond the constraints imposed by Moody’s specific interpretation of Christianity,” Andrews writes. “It can be hard to recognize harassment when it is at the hands of a brother or a sister in Christ.” —SD
Désiré Nimubona | The New Humanitarian | September 14, 2021 | 3,921
I live in Canada, and Thursday September 30th marked our first National Day for Truth and Reconciliation, a new statutory holiday introduced to reflect on Canada’s history of abuse against Indigenous people — made particularly poignant by the recent discoveries of mass grave sites at former residential schools. Sadly, Canada’s troubled history is far from unique and this piece is about a small and often overlooked African country called Burundi — a place only just starting to peer down dark roads with its own Truth and Reconciliation Commission. Désiré Nimubona, a new writer to Longreads, spent 2020 following this Commission as they explored atrocities which started in the 19th century, when Burundi was first colonized by a European power, to 2008. It’s not comfortable reading. Nimubona literally watches mass graves being uncovered, with search teams holding up “belts, shoes, clothes, and other items pulled from the ground in the hope that residents would recognize who they belonged to.” In 1972, somewhere between 100,000 and 300,000 Hutus were killed in Burundi. Nimubona was born six years after this bloodshed, but his life was shaped by it, displayed in the matter-of-fact way he tells us that in 1996, Tutsi soldiers made him and some friends lie in front of an armored truck: his friends were crushed to death. Still, amazingly, Nimubona does not seek pity in this essay, nor retribution. Rather, he finds hope in seeing Hutus and Tutsis uniting to inform the Commission. Where possible truth and reconciliation is, after all, about healing. —CW
Jon Mooallem | The New York Times Magazine | September 21, 2021 | 5,138 words
I’ve never been to (or have any interest in visiting) Spokane, Washington. I’m not into minor-league baseball, either. So I read Seattle writer Jon Mooallem’s essay with no expectations, yet was surprised to come out the other side with a slight ache in my heart. On his first real trip after 17 months inside a pandemic bubble with his wife and two young daughters, Mooallem visits and experiences Spokane — a place he’d been genuinely curious about for years — at a baseball game of the city’s minor-league team, the Spokane Indians. With the Delta variant causing a surge in cases in the city, the idea of sitting in an open-air stadium seemed like “a manageable, belated step into the mid-pandemic lifestyle that people were calling post-pandemic life.” Mooallem’s piece explores the unique history of the team, and its special partnership with the Spokane Tribe of Indians (“we are not their mascot,” says the Spokane Tribal Business Council’s chairwoman). But, even more, it’s an unexpectedly lovely meditation on reentering the world: an anxious parent navigating life with an unvaccinated child; dealing with everyday stressors like wildfire smoke, COVID spikes, and survivor’s guilt; and pushing through pandemic lockdown inertia — which I’m personally trying to overcome. —CLR
Jesse Lee Kercheval | New England Review | June 21, 2021 | 1,925 words
This essay from Jesse Lee Kercheval at New England Review is a piece of writing that does not allow you to look away. Imagine you’re a child, eating deliciously salty, forbidden French fries after a swim at the beach on an idyllic summer day. Suddenly, you’re witnessing a horrific split-second car accident when someone fails to stop at a stop sign. Decades later, as Kercheval recounts this experience, she is unable to recall the most horrifying visual details from the scene, yet she cannot escape the sound. “I remember this. I can close my eyes and feel that metal on metal in my body,” Kercheval writes. The words she chose are simple, but their power teleported me to a car accident I was in in my late teens. The crunch of metal on metal is something I’ll never forget. This piece reminds me that writing has the power to connect us all across time and culture when it comes to what the body remembers from extraordinary experiences. —KS
Kathryn Borel | The Believer | September 27, 2021 | 5,659 words
I may not be a Chuck Palahniuk superfan, but I am 100% a smart-conversation-with-smart-people superfan, so this Believer Q&A had me from moment one. The last few years have been tough on the Choke novelist (and newly minted Substack writer), as they have been on so many of us; in addition to the usual psychic burdens, he went bankrupt after losing millions to an embezzling accountant. But prompted by knowing, empathic questions from Borel, he delves into his own regrets and coping mechanisms — both pre- and post-sobriety — and adds to our ever-accreting sense of a writer who’s as protective as he is prolific. “You know, I will stand on my head and whistle Dixie and do all these crazy things,” he says at once point, “because to me, being a genuine writer means that you’re able to shed all human dignity in a moment. People depend on you to express something that they can’t express. But I don’t want to betray people I love.” The first rule of a great interview is you share that great interview. —PR

This week, we’re sharing stories from Jason Fagone, Stephanie Mencimer, Roberta Hill, Kaleb Horton, and Kelundra Smith.
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Jason Fagone | San Francisco Chronicle | July 23, 2021 | 10,801 words
“The death of the woman he loved was too much to bear. Could a mysterious website allow him to speak with her once more?”
Stephanie Mencimer | Mother Jones | July 26, 2021 | 8,649
“Does running for office make him less dangerous—or more?”
Roberta Hill | Toronto Life | July 27, 2021 | 3,917 words
“The discovery of hundreds of Indigenous children’s remains in the spring was particularly hard for me—because I knew I could have been one of them. How I made it through Canada’s residential school system.”
Kaleb Horton | Vox | July 23, 2020 | 13,872 words
“If you told somebody 26 kids went missing, the most ever in America, that somebody would likely assume they were dead. But they’d survived! All of them! Many potlucks would ensue.”
Kelundra Smith | The Bitter Southerner | July 27, 2021 | 1,912 words
“Fueled by the power of love, Black Voters Matter co-founder LaTosha Brown wants the next generation of activists to learn from the music and wisdom of the past and to press on to protect voting rights in the rural South and beyond.”

All through December, we’re featuring Longreads’ Best of 2020. This year, our team picked and featured hundreds of in-depth investigations published across the web. Here are our top picks.
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In July 2012, U.S. Army First Lieutenant Clint Lorance gave an order that killed two Afghan civilians on a motorcycle near an operating base outside of Kandahar, in a volatile region in Afghanistan. Lorance was convicted of murder. The narrative weaved by Sean Hannity and others at Fox News framed Lorance as a war hero; he was pardoned by Donald Trump in November 2019 and served six years of a 20-year sentence. The former Army officer, who had been advised to take interviews only from conservative media outlets, agreed to talk with Nathaniel Penn, and the result is an incredibly riveting and comprehensive piece on his case.
Arriving on the dirt road that led into the village, the patrol discovered two of the three Afghan men lying beside a ditch. They were dead. Their companion had run away. Near them, the motorcycle leaned on its kickstand.
It wasn’t at all the scene Lorance had imagined. “If I would have been up there,” he told me, “and would have known that they were stopped and off their motorcycle, I would never in a million years have said, ‘Fire at them.’ I would want to go talk to them and get intel out of them. I’d be like, ‘Who are you? Where are you from?’ I would want to know everything about them.”
A woman and two children stood near the bodies, weeping.
Holy shit, Lorance thought. Did we just kill good people?
The way to find out was to do a Battle Damage Assessment. Skelton was the intelligence specialist who carried the SEEK. But Lorance wanted Skelton to follow him into the village to carry out the mission and get the biometric enrollments. The engagement with the motorcycle had been necessary and unfortunate, but it wasn’t important. He ordered two of his men to conduct the Battle Damage Assessment while he proceeded into the village. They had the necessary training, even if they didn’t have the SEEK. They knelt by the bodies.
Captain Swanson, who had been alerted to the situation, was radioing Lorance from headquarters. What was happening? he asked. Were the dead men combatants or civilians? Had Lorance done the Battle Damage Assessment?
No, Lieutenant Lorance replied, they hadn’t been able to do the Battle Damage Assessment. The villagers had taken away the bodies.
As he spoke, he knew he had just made a critical mistake. He should have said that his men would get to the Battle Damage Assessment eventually, that they didn’t have time to do that shit right now. Because when you speak over the radio, “you might as well be putting your hand on the Bible,” as one member of the platoon told me.
In the years to come, Lorance’s decision not to use the SEEK device for the Battle Damage Assessment would prove to be crucial and polarizing. It would contribute both to his imprisonment and his pardon.
The weeping woman was screaming now. Lorance told himself that her tears didn’t necessarily mean he’d done anything wrong. The men whose bodies she was crying over could be insurgents. That shocked him — the idea that the Taliban had families, too. It had never occurred to him before.

Nick Neely | Alta California | Counterpoint | November 2019 | 49 minutes (9,706 words)
Evening approached as I strolled west, back toward the ocean, past San Luis Rey’s trailer parks and down the river levee’s bike path, vaguely looking for a place to camp or simply reassurance that there would be a place to camp if I walked a few more miles. The river channel was a bottomland of scrub, deadwood, and patches of sand, with larger cottonwoods shivering, a revelation of groundwater. Hard to imagine a flood in this dry land that would warrant a levee of this size, but history must justify it. Several figures in a culvert raised my guard as I first approached the levee, but it was only three kids with their pit bull, sharing a joint.
In the distance, parachutists were swinging in descent. Camp Pendleton marines, I thought at first, but the base was north of the river, beyond a ridge. These were just civilians falling toward the Oceanside Municipal Airport for a thrill and the evening view. On Benet Road I crossed the river, seeing on my phone’s screen another dotted line, a trail, one that might be less traveled. Maybe I could camp there. Past the driveway to Prince of Peace Abbey, past a scrapyard with battered cars piled up, I came to a sign where the road dead-ended: No Trespassing — Area Patrolled. A man was changing the oil of his old vehicle just there. When I asked if anybody went down that way, his mumbles were unintelligible, but my impression was, No, it was a bad idea. A semitruck idled nearby with its driver hidden behind tinted glass. Feeling a little desperate, I turned around. Read more…

Luke O’Neil | an excerpt from Welcome to Hell World: Dispatches from the American Dystopia | OR Books | forthcoming | 17 minutes (4,698 words)
Just outside the gates of the Hofburg Palace the massive baroque seat of power for the Habsburg kings and emperors of the Holy Roman Empire and in the shadow of the 13th century cathedral the Michaelerskirche with its elaborate series of subterranean crypts there’s an open air museum in the center of the popular Michaelerplatz. Amidst the tourist bustle and high-end retail shopping and cafes with blankets strewn over chair backs and the omnipresent wall-mounted cigarette vending machines the excavation looks like a narrow scar carved into the earth that opens a window into Vindobona which is a Roman military outpost that is believed to be where Marcus Aurelius died in the year 180.
Aurelius’s Meditations were something like the first self-help book albeit one that set the course for Christianity and Western civilization. In short it was a set of guidelines for being a good man written by himself to himself. Everything happens for a reason he’d say. “The universe is change; our life is what our thoughts make it.” Sorry but since I’ve been rewatching True Detective season one it’s almost impossible not to hear shit like that in Matthew McConaughey’s voice. Read more…

Joe Donnelly | L.A. Man | Rare Bird Books | April 2018 | 42 minutes (8,454 words)
Decades ago, Craig R. Stecyk III tagged the walls near his seedy surf spot at Pacific Ocean Park, then a crumbling pier of abandoned rides and amusement parlors straddling the Venice and Santa Monica border. Among the graffiti were the terms POP and DOGTOWN running horizontally and vertically in a cross, a rat’s head in the skull’s position over crossbones, with the warning, “death to invaders.” At first, these markings were little more -than youthful insolence, meant to stake territorial claim for his band of surfers and skateboarders, many of whom were recently glorified in the documentary Dogtown and Z-Boys. In the ’70s and ’80s, though, through enterprises like Jeff Ho’s Zephyr Surf Shop, Dogtown Skates and Powell Peralta skateboarding company, these images would become among the first widely disseminated skateboarder graphic art; the first icons of a radical, street-savvy youth culture that reflected the attitudes of Stecyk and his Dogtown peers. Meanwhile, in magazines like Skateboarder and Thrasher, Stecyk’s photos and essays about the scofflaw Z-Boys skateboarding team created and spread the Dogtown myth to eager adolescents across the country.

This week, we’re sharing stories from Gabriel Thompson, Tim Murphy, Deborah Netburn, Tove Danovich, and Sirin Kale.
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Lizzie O’Shea | an excerpt adapted from Future Histories: What Ada Lovelace, Tom Paine, and the Paris Commune Teach Us about Digital Technology | Verso | May 2019 | 30 minutes (8,211 words)
In the late spring of 1972, Lily Gray was driving her new Ford Pinto on a freeway in Los Angeles, and her thirteen-year-old neighbor, Richard Grimshaw, was in the passenger seat. The car stalled and was struck from behind at around 30 mph. The Pinto burst into flames, killing Gray and seriously injuring Grimshaw. He suffered permanent and disfiguring burns to his face and body, lost several fingers and required multiple surgeries.
Six years later, in Indiana, three teenaged girls died in a Ford Pinto that had been rammed from behind by a van. The body of the car reportedly collapsed “like an accordion,” trapping them inside. The fuel tank ruptured and ignited into a fireball.
Both incidents were the subject of legal proceedings, which now bookend the history of one of the greatest scandals in American consumer history. The claim, made in these cases and most famously in an exposé in Mother Jones by Mike Dowie in 1977, was that Ford had shown a callous recklessness for the lives of its customers. The weakness in the design of the Pinto — which made it susceptible to fuel leaks and hence fires — was known to the company. So too were the potential solutions to the problem. This included a number of possible design alterations, one of which was the insertion of a plastic buffer between the bumper and the fuel tank that would have cost around a dollar. For a variety of reasons, related to costs and the absence of rigorous safety regulations, Ford mass-produced the Pinto without the buffer.
Most galling, Dowie documented through internal memos how at one point the company prepared a cost-benefit analysis of the design process. Burn injuries and burn deaths were assigned a price ($67,000 and $200,000 respectively), and these prices were measured against the costs of implementing various options that could have improved the safety of the Pinto. It turned out to be a monumental miscalculation, but, that aside, the morality of this approach was what captured the public’s attention. “Ford knows the Pinto is a firetrap,” Dowie wrote, “yet it has paid out millions to settle damage suits out of court, and it is prepared to spend millions more lobbying against safety standards.” Read more…

This week, we’re sharing stories from Sasha Issenberg, Libby Copeland, Jamilah King, Berry Grass, and Dayna Evans.
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