Search Results for: Los Angeles Review of Books

The Defenders

Common space at the Bronx Defenders. All photos by Matthew Van Meter.

Matthew Van Meter | April 2016 | 25 minutes (6,411 words)

This story was co-published with The Awl and funded by Longreads Members.

 

On December 20, 2013, Christine Morales got up at seven to make breakfast for Kierra, her two-year-old daughter. They lived in a public housing project in Hunt’s Point in the south Bronx, where Morales worked as a security guard at a grocery store. When they were getting ready to leave, the door of the apartment exploded. Police officers burst in, carrying shields, guns drawn. One waved a search warrant; Kierra started to wail. As an officer pushed Morales to the wall and handcuffed her wrists, her mind raced: she thought through everything she had ever done wrong, trying to understand what had brought the police into her home.

Morales’s arrest instantly set in motion a chain of dispiriting events. Because Kierra was two, and the arrest was for a drug charge, the Administration of Children’s Services opened an investigation. Because Morales lived in public housing, the New York City Housing Authority began eviction proceedings. The police built a case to lock her out of her apartment under a Nuisance Abatement law. Finally, she lost her security license, so she could not go to work.

After spending the night in central booking, Morales was assigned a public defender, Seann Riley, for her arraignment at Bronx Family Court. He asked her about her case and her concerns; she said she just wanted to see her daughter again. The prosecutor read her charge aloud: possession with intent to distribute—Morales’s boyfriend had been dealing drugs out of their apartment. However, Riley pointed out that when police raided the apartment, they had been looking for her boyfriend, not her. The judge released Morales. Meanwhile, her father had taken Kierra to family court, where a lawyer from the child-protection agency insisted that she be placed in foster care for protection. Morales’s boyfriend pleaded guilty to felony drug possession, and, two weeks after her arrest, the prosecutor dropped all the charges against her.

At her family court hearing, Morales learned that Kierra would not be coming home, despite the lack of charges. The judge told her she wasn’t trustworthy, and that her boyfriend had taken the fall for her. She was allowed to see her daughter, supervised, at the child protection facility. When time came to leave, Kierra would ask why she couldn’t go home with mommy, and Morales would try to explain, trying to keep it together until she walked out the door.

Morales’s experience is common in New York, and more common still in the Bronx. Kierra was one of more than ten thousand children placed in foster care, almost all after suspicion of parental neglect—a catchall term that includes everything from excessive corporal punishment to missing doctor appointments. Morales’s poverty was her vulnerability: living in public housing subjects a resident to twenty-four-hour surveillance and automatic eviction after being charged with even low-level crimes.

When the criminal charges against her were dropped, her public defender had technically done his job. The government is required to provide a lawyer to help people through criminal court, nothing more. But Morales’s lawyer was from the Bronx Defenders, which extends representation from criminal court to family court, housing court, and immigration court. Morales was one of 30,000 Bronx Defenders clients in 2014—the only criminal defendants in the city or the country to receive these across-the-board services.

Even after her charges were dropped, Morales had a family attorney and a parent advocate to challenge the family court judge’s ruling. When the police locked her out of her apartment, a civil lawyer from her team got them to let her back in after a few hours. Her advocate, who is not a lawyer, helped her set up parenting classes, and a social worker checked in with her to see how she was dealing with life alone and to offer moral support. Kierra finally came home in June 2014, six months after the arrest. Read more…

Liar: A Memoir

Rob Roberge | Liar: A Memoir Crown | February 2016 | 23 minutes (5,688 words)

When Rob Roberge learns that he’s likely to have developed a progressive memory-eroding disease from years of hard living and frequent concussions, he’s terrified at the prospect of losing “every bad and beautiful moment” of his life. So he grasps for snatches of time, desperately documenting each tender, lacerating fragment. Liar is a meditation on the fragile nature of memory, mental illness, addiction, and the act of storytelling. The first chapter is excerpted below.

***

Read more…

Paul Beatty’s ‘The Sellout’ and the Racism of The Little Rascals

Paul Beatty
Paul Beatty. Image via PBS NewsHour

“That’s the problem with history, we like to think it’s a book—that we can turn the page and move the fuck on. But history isn’t the paper it’s printed on. It’s memory, and memory is time, emotions, and song. History is the things that stay with you.”

-Paul Beatty’s satirical novel The Sellout, winner of the National Book Critics Circle award for fiction (and now the 2016 Man Booker Prize), is a brutally funny-awful-sad-funny riff on racism in America, about an African American man who attempts to re-segregate his hometown — a fictional suburb of Los Angeles called Dickens. Beatty’s protagonist paints a border around Dickens, distributes “No whites allowed” signs to the local businesses, and gets help from a local celebrity, Hominy Jenkins, who was an understudy to Buckwheat and the last surviving cast member of the 1920s and ’30s serial “The Little Rascals.”

Through Hominy we also get a primer on the racist history of Hollywood — what was removed from public view, and what is still on display today. Beatty’s book led me back through my own childhood memories watching “The Little Rascals” in reruns during the early 1980s, unaware of the racist humor that was excised from syndication. Through The Sellout we get a tour of our ugly cultural past — Our Gang and Looney Tunes as just a start — and Beatty’s humor guides us through the injustices of the present.

Further reading:

• Interview with Paul Beatty (Scott Simon, NPR)
• New York Times Book Review (2015)
• An excerpt from The Sellout

American Gun Culture Is Literally Killing Us: A Reading List

“You look like you’re saving the world. Are you saving the world?”

I looked up from my notebook into the face of a tipsy, friendly woman, glammed up for her night out. We were in the narrow aisle of our local pizza joint. She’d shared a quick snack with her friend, and my sandwich and soda were half-finished. Writing here has become a Friday night tradition: When I wrap up my shift at the bookstore, I head here to eat, read and sketch out last-minute ideas for my reading lists.

If she knew what I was reading, she wouldn’t ask me that. “No!” I laughed. “I wish.”

“Well, good luck with it, whatever you’re doing,” she said. I thanked her. She left with her friend.

I was reading—am reading—about guns. About their magnetism, their effect, their handlers. About the people caught in the literal crossfire, the innocent and the marginalized. Read more…

Longreads Best of 2015: Here Are All of Our No. 1 Story Picks from This Year

All through December, we’ll be featuring Longreads’ Best of 2015. To get you ready, here’s a list of every story that was chosen as No. 1 in our weekly Top 5 email.

If you like these, you can sign up to receive our free weekly email every Friday. Read more…

Art, Activism & Faith: The Life of Corita Kent

Photo: m kasahara

When I visited the Andy Warhol Museum in Pittsburgh last spring, I arrived on the last day of a retrospective of the art of Corita Kent. My interest in feminism, faith and art meant I’d encountered Kent’s artwork before, but only briefly and only online. The opportunity to see her work in-person was a gift. Strolling through the silent Warhol with several of my closest friends felt more like church—inspiration, community, big ideas that transcend time and space—than church itself. What I felt in Corita Kent’s work was love. Love radiates out of her collages and her words and her rules. She gave so much of herself in her lifetime, and her art reminds us to give of ourselves, too.

Someday Is Now, the Kent collection I viewed at the Warhol, is on display in Los Angeles at the Pasadena Museum of California Art. I implore you to visit before its closure in November, if you have the opportunity. At the LARB, Sasha Carrera, the former director of the Corita Art Center, explores the fascinating life and work of this oft-ignored figure in American art history.

The work of Immaculate Heart College — Corita’s prints, student paintings, and Sr. Magdalen Mary’s raucous confabulations of texts and images known as the Irregular Bulletin — won fans in art circles but disturbed more conservative Catholic tastes. Around this time, the mid-1950s, the cardinal requested that Corita discontinue depicting the Holy Family; she had become enamored of the Abstract Expressionists and Color Field painters and, over time, expanded her idea of what constituted religious art. In a 1977 interview with Bernard Galm, she says, “anything that was any good had a religious quality.”

Once Corita’s social conscience was awakened, these ideas became intertwined with her art…Indeed, her art changed rapidly in the 1960s. By 1964, Corita’s lettering had shifted into great graphic jumbles of words and color. An admirer of Pop Art’s incorporation of ordinary objects, Corita began using billboard signs, bread wrappers, and pop song lyrics — the urban landscape of Los Angeles served as raw material for her prints…In her work, Wonder Bread wrappers became Eucharist wafers.

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Travel, Foreignness, and the Spaces in Between: A Pico Iyer Reading List

Pico Iyer’s travel writing — whether he’s describing a long walk in Kyoto, a jetlag-fueled airport layover, or a quiet moment in a monastery — captures not just the physicality of places, but also the spaces within and between them.

In his essay “Why We Travel,” Iyer writes that he has been a traveler since birth: born in Oxford to parents from India, schooled in England and the United States, then living in Japan since 1992 (with annual trips to California). These seven reads reveal Iyer as a perpetual wanderer of both place and time: navigating spaces in flux or forgotten, meditating on finding one’s place in an ever-shifting world, and, as part of this journey, exploring that which is deep within us. Read more…

Bona-Fide Celebrities: Nikki Finke on the Late ’80s ‘Literary Brat Pack’

Cover image from Bright Lights, Big City via jaymcinerney.com

In 1987, a young Nikki Finke profiled the “Literary Brat Pack” (choice Brat Pack members included Bret Easton Ellis and Jay McInerney, of Less Than Zero and Bright Lights, Big City fame, respectively) for The Los Angeles Times. Read more…

Author Porochista Khakpour on New Age Treatments for Lyme Disease, and ‘Mind Over Matter’

Photo via Flickr

As someone who’s twice been diagnosed with Lyme Disease, I’ve read an awful lot about it. The more I read, the more confused I am; for every long, boring article about antibiotic treatments, there are two or three about widely varying alternative cures.

The Last Illusion author Porochista Khakpour has been living with Lyme for years. In the summer edition of Virginia Quarterly Review, she catalogs her quest for relief, from one holistic healer and quack to another, while shunning Western medical approaches most of the way.

(When you’re done reading, go check yourself for ticks.)

…It began with my mother’s friend, who had just started an acupuncture business in Los Angeles. She tested my pulses and heard me and laid me out and, as usual, the needles felt good to me. One day I burst into tears, frustrated at my slow progress. “My darling,” she said, “the progress is all in your mind—you know you don’t have an illness, right?” She told me to focus on breath and prayer daily and sent me a few dried exotic Asian fruits that would calm the psyche…

…Then I called a company that got people off Western meds—a front for Scientology, I later discovered—which convinced me during a phone consult that I was a benzodiazepine addict who had ruined my own life but said, “Don’t worry we deal with many VIPs like yourself who have taken a bad turn.” They sold me very expensive bottles of sour-cherry juice (insomnia treatment) and whey powder (glutathione nutrient builder) to start taking as I reduced my Western meds…

…I talked to a psychic who said there were dead people around me jealous of me and I had to burn sage and say a mantra and eat only red things if I could from now on.

I talked to a hypnotist who said my father was the problem and who did exercises to erase him from my consciousness. “But I live with him,” I argued, “I’ve moved back home.” He’d shut his eyes and say, “He is gone he is gone he is gone.”

…I went with a few friends, a young aspiring writer and her cancer-survivor mom, to their beachside “church”—“a spiritual center and community” that had been established in the 1980s—a group I’d heard of but never knew anything about, and watched their handsome charismatic dreadlocked leader sermon about “New Thought” spirituality as his wife played on the piano, and how over and over they’d healed the ill through prayer—reversed cancers even—and how the duty of each person was to be as wealthy as they could. They did many songs and everyone swayed and sang and clapped, and at one point they made first-timers stand and they all welcomed me with glazed eyes. It bothered me that even though I always sought multiracial atmospheres, here all I could think of was footage of Jonestown as I struggled to sing along. I never went back, of course.

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Come Hear My Song

Aaron Gilbreath | Longreads | June 2015 | 18 minutes (4,437 words)

I came here looking for something

I couldn’t find anywhere else.

Hey, I’m not tryin’ to be nobody

I just want a chance to be myself.

 ─Dwight Yoakam and Buck Owens, “Streets of Bakersfield”

***

On North Chester Avenue in Oildale, California, an 83-year-old honky-tonk named Trout’s stands down the block from a saloon with an aged western facade, and across the street from a liquor store that sells booze and Mexican candy.

Trout’s opened in 1931 to give hard-working locals a place to dance and drink and unwind to live music.  During the 1950s and ’60s, local country music legends Buck Owens and Merle Haggard played Trout’s, in their own bands and others, and kept people dancing while helping popularize the raw, propulsive style known as the Bakersfield Sound. Read more…