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Queens of Infamy: Josephine Bonaparte, from Malmaison to More-Than-Monarch

Illustration by Louise Pomeroy

Anne Thériault | Longreads | April 2019 | 23 minutes (5,836 words)

From the notorious to the half-forgotten, Queens of Infamy, a Longreads series by Anne Thériault, focuses on badass world-historical women of centuries past.

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Looking for a Queens of Infamy t-shirt or tote bag? Choose yours here.

When we left the future Empress, she was 32 and had just completed her third transformation — and name change — in as many decades. First she had been Yeyette, the coarse, uneducated girl from the colonies struggling to find her place in Paris society; then she had been Marie-Josèphe, the beautiful and popular estranged wife of a Revolutionary hero with a whiff of the courtesan about her; now she was a survivor of the Reign of Terror, a Merveilleuse famous for her revealing clothing, and a semi-professional mistress to the rich and powerful. It was in this latest incarnation that she was christened Josephine by her newest bedmate, a young general named Napoleon Bonaparte.

The young lovers had met through Paul Barras, who was both Napoleon’s boss and Josephine’s sugar daddy. After being aggressively pursued by the famously uncouth Corsican for months, Josephine had, for her own inscrutable reasons, decided to give in to his advances.

If she’d hoped that sleeping with him would somehow slake his obsession with her, she was wrong. Very wrong.

Napoleon’s fixation on Josephine only deepened once they became lovers, and often it tipped over into vicious fits of jealousy. In a letter to a friend, Josephine wrote, “I am afraid, I admit, of the empire he seems to want over all those who surround him.” She also wrote that the “force of [his] passion” made her uncomfortable, although she couldn’t quite articulate why; she knew that she should find his devotion to her attractive, but it creeped her out. Still, after weighing the pros and cons, she eventually gave in to his marriage proposal. She was getting older, and she wanted the security of a husband. Plus, he did seem to genuinely love her, even if his particular brand of love sometimes had a frightening edge.

The wedding was set for March 9, 1796. Since Catholicism was still banned in France, it was a civil service held at a small town hall. Napoleon arrived two hours late, a total asshole power move. The rest of the event was as messy as its beginning: the ages on the marriage certificate were wrong, one of the witnesses was too young to legally be a witness, and everyone was in a bad mood. It almost certainly wasn’t the wedding Josephine had expected, but she grimaced her way through it. When they got home, Josephine refused to move her beloved dog Fortuné off the bed to make room for Napoleon. When his mistress’ new husband tried to push him aside, the pug bit him. Sometimes dogs just know.

If Josephine found one bright spot on her second wedding day, it might have been the inscription on the wedding band Napoleon placed on her finger: “au destin,” to destiny. Both husband and wife believed that they were marked by fate, and nothing could have been a more fitting motto for them. Their shared faith that their marriage — and, indeed, their entire lives — had been predestined would shape many of their choices in the coming years.

* * *

Two days after the wedding, Napoleon left for a military campaign in Italy. His letters from this time are textbook examples of the cycle of abuse, heady declarations of love alternating with vicious scolding for not writing back often enough or with the right emotion. That being said, Josephine’s reasons for not replying in a timely fashion were less than virtuous: she’d begun an affair with a beautiful young soldier named Hippolyte Charles and, through him, had become involved with some shady backroom arms dealing. In Josephine’s defense, taking a lover or two on the side was a normal part of the world she lived in; after all, it hadn’t been that long since she’d been a fixture at Thérésa Tallien’s orgies. Still, she must have known that Napoleon expected monogamy. She must have known that she was playing a dangerous game.

While Josephine was ignoring her husband’s letters and living the high life in Paris, Napoleon was growing more and more anguished, and when he told Barras that he hated all women and was consumed with despair, the older man decided that he needed to step in. Napoleon had been racking up astonishing victories in Italy, and Barras couldn’t afford to have him distracted from his work. So one night, after a dinner given in her honor, he muscled Josephine into a carriage bound for Milan. She cried and begged him to let her stay, but Barras was adamant. He was going to give Napoleon whatever he wanted, including, once again, Josephine.

When they got home, Josephine refused to move her beloved dog Fortuné off the bed to make room for Napoleon. When his mistress’ new husband tried to push him aside, the pug bit him. Sometimes dogs just know.

Napoleon was overjoyed by his wife’s arrival. Their time apart had only heightened his obsession and when they met in Italy, he couldn’t stop fondling her, even in front of his staff. Josephine found his attentions overwhelming. “My husband doesn’t love me, he worships me,” she wrote to an acquaintance. Even though her life in Milan was lavish — she was staying in a literal palace — Josephine was miserable. She missed her life in Paris, she missed her children, she missed her freedom.

Napoleon had to return to the front lines soon after Josephine’s arrival, from whence he sent her letters about her vagina, calling it “the little black forest” and writing that “[t]o live within Josephine is to live in the Elysian fields.” Truly, this man missed his calling as a romance writer.

JOSEPHINE: on the whole, Italy was kind of a wash

JOSEPHINE: I mean, the plundering part was pretty fun

JOSEPHINE: the Italians make great art, I’ll give them that

JOSEPHINE: but then Napoleon’s family arrived from Marseilles

JOSEPHINE: I mean, they basically moved in with us!

JOSEPHINE: and there are not enough Correggio paintings in the world to make it worth putting up with them

Napoleon’s family had been less than enthused to learn about his marriage.  Josephine was infamous by this point, and her scandals well-known. Napoleon’s mother opposed the match from a moral standpoint as well as a financial one — her son had been supporting the family ever since his father’s death several years earlier, and she didn’t relish seeing that support drained away by a depraved slattern from the colonies. In spite of Josephine’s attempts to charm her new husband’s family, they would openly loathe her for the rest of her life. His 16-year-old sister Pauline was especially heinous to Josephine: she referred to her as “la vielle” (the old woman), stuck her tongue out at her behind her back, and did her best to outdress her sister-in-law on every occasion.

Josephine left Italy in November, ostensibly bound for Paris. Napoleon left at the same time, but headed to peace talks in Austria first. He was shocked when he returned to Paris in December and his wife still wasn’t there. Instead of going straight back, Josephine had met up with Hippolyte in Nevers, and the two were leisurely fucking their way across France. A ball dedicated to her was organized by Napoleon’s ally Talleyrand in Paris for December 25th, but when she still hadn’t arrived it was postponed until the 28th. Josephine didn’t show up until January 3rd, by which point organizers had been forced to throw out two rounds of food and flowers. The event went grimly ahead but Napoleon was furious, as Josephine must have known he’d be. Josephine and Napoleon reconciled with a Big Dramatic Scene, a completely healthy relationship dynamic they both seemed to relish. This was something that played out over and over again throughout their time together: Napoleon would stomp around and yell, while Josephine wept and begged for his forgiveness. Eventually he would play the part of Big Merciful Daddy and take her into his arms and comfort her; nothing made Napoleon feel more secure in his masculinity than reducing his wife to tears and then comforting her. Josephine, for her part, seemed to feel like she could get away with almost anything as long as she cried hard enough about it later.

In 1797, Napoleon began planning his next big military campaign.

NAPOLEON: babe, I’m going to conquer Egypt

JOSEPHINE: can I ask why?

NAPOLEON: for the empire

JOSEPHINE: sure, but, why Egypt specifically?

JOSEPHINE: I mean, isn’t it kind of … out of the way?

NAPOLEON: Alexander the Great conquered Egypt

JOSEPHINE: I don’t know if that’s really a reason

NAPOLEON: it’s an empire-building thing, you wouldn’t understand

If Josephine had been reluctant to join Napoleon in Italy, she was now desperate to accompany him to Egypt: her involvement in Hippolyte’s shady business had been revealed and the resulting scandal had been deeply unpleasant; she wanted to have Napoleon’s baby and solidify her position as his wife; she owed a lot of people a lot of money. But Napoleon refused to take her, so instead she headed to the spa town of Plombières, where she hoped to recover her fertility. Both she and Napoleon were desperate for a baby, but lingering physical trauma from her time in prison coupled with years of using what then passed for the morning-after pill (highly toxic douches, mostly) had left her unable to conceive. She hoped that “taking the waters” would improve her reproductive system. Instead, her time at Plombières made her chances of getting pregnant even more remote when a balcony she was standing on collapsed, leaving her with a broken pelvis and a severe spinal injury. Although she would go on to make an incredible recovery, the incident almost guaranteed that she would never have another child.

Meanwhile, things in Egypt weren’t going so great. The British were sinking Napoleon’s ships, and his friend Junot was sinking his hopes by telling him what everyone in Paris already knew — that Josephine was fucking Hippolyte. You would think Napoleon might have figured this fact out on his own, but denial is a powerful drug. Admitting that Josephine had betrayed him shook not only his relationship with her, but also his relationship with himself: maybe he wasn’t actually the most virile and powerful man in the world, but a cuckold and a laughingstock. He swore to divorce Josephine, and for once she wasn’t there to weep and rend her garments and beg forgiveness.

And then the unthinkable happened: the British seized a French mail ship containing a letter from Napoleon to his brother about Josephine’s unfaithfulness. Then, like an 18th-century WikiLeaks, the London Morning Chronicle published selections from the letter. If the French had been tittering behind their hands about the military genius and his cheating wife, the English were outright guffawing.

* * *

Now the entire world knew about Napoleon’s humiliation.

Josephine, ever practical, decided that this would be a great time to buy a house. Actually, not just a house — a proper country estate called Malmaison (a name that roughly translates to “bad house,” which is … a choice). Josephine’s reasons were twofold: she wanted somewhere to live if Napoleon divorced her, but she also hoped that a beautiful property like Malmaison might lure him back. Barras, who obviously had a vested interest in her marriage, loaned Josephine the money she needed. She moved in almost as soon as the sale was completed, and quickly realized Malmaison was a great place to carry on her relationship with Hippolyte away from prying Parisian eyes.

Napoleon didn’t return to France immediately after finding out about his wife’s relationship with Hippolyte, partly because he preferred to bury himself in his work, partly because the situation he’d started in Egypt was still unstable, and partly because he wanted to have his own revenge affair. Josephine spent the better part of a year on tenterhooks, waiting for her husband and praying that she could pull off the most audacious weep ‘n’ beg of her life. Finally, in October of 1799, while dining at a friend’s house, she received word that Napoleon was back in the country. She dashed from Paris to Lyon, hoping to get to him before anyone else could, but arrived to find that he had already left by a different road. When Napoleon arrived in Paris and found his house empty, he assumed Josephine was off with her lover. Furious, he ordered his staff to begin packing up her clothes.

When Josephine finally got back to Paris she went straight to Napoleon, but he had locked himself in his room and refused to see her. She sat on the floor outside of his door and cried all night, but her old tricks failed to move him. At 5 o’clock in the blessed morning, Josephine sensed she would need stronger ammunition, so she roused Eugène and Hortense. The two sleepy teenagers, still in their nightwear, joined their mother and begged their stepfather not to abandon them. Napoleon was genuinely fond of Josephine’s children, and it was their pleading that finally softened his heart. He allowed Josephine to come into the room and then, not long after, into his bed. Plus ça change!


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Napoleon did not live to regret this decision. Josephine’s ability to wield soft power — flattery, distraction, general diplomacy — soon came in very handy. While Napoleon was in Egypt, several of his sources informed him that the current government was deeply unpopular and France was in dire straits. The rumors were not an exaggeration. He plotted with Emmanuel Joseph Sieyès, one of the five leaders of the Directory — the committee that had governed France since the end of the Revolution — to overthrow the other four. As soon as that was done, Napoleon immediately double-crossed Sieyès and declared himself First Consul of France, an authoritarian title that basically put him in complete control of the country. Like many two-bit despots, Napoleon claimed to be acting in the interests of liberty and democracy; like many two-bit despots, he felt that this was a personal victory that he had earned because he was destined to rule. But the truth was that Josephine had done much of the backroom work for him: hosting dinners, inflating egos, and diverting attention. Without her, it’s unlikely that the rough-mannered general would have succeeded.

Shortly after his coup, Napoleon decided that he needed a residence more befitting a ruler. First he and Josephine moved into the Luxembourg Palace, and a few months later into the Tuileries. The latter was a symbol of the ostentatious excesses of the French monarchy; built by Catherine de’ Medici in the 16th century, the Tuileries was where Louis XVI and Marie Antoinette were kept after their removal from Versailles. Napoleon’s choice to align himself with the kings of the Ancien Régime was obviously intentional, and he immediately installed his wife in Marie Antoinette’s old chambers. Josephine, though, was ill at ease. She hated the stiffness and formality of her new role, and complained to Hortense that she felt haunted by the dead queen’s ghost. Still, she did her best to fulfill her new role as consuless, even though her heart longed to return to Malmaison.

She soon had her chance, as Napoleon gave her permission to renovate Malmaison to use as a country estate for entertaining guests. Once that was completed, Josephine began working on the estate’s grounds. She discovered that she had a natural aptitude for horticulture, and began cultivating as many species of plants as she could. Tired of the formal gardens of Paris, Josephine hired an English gardener to achieve the jardin à l’anglaise look, much to Napoleon’s horror; she also used her husband’s connections to solicit seeds and plants from around the world, delighting especially in the rare and difficult to grow. Although she was entirely self-taught, Josephine’s botanical knowledge and ability impressed even the experts, and gardening was a passion she would keep up for the rest of her life. She even convinced Napoleon to let her import plants from England during the trade blockades that would mark the wars between Britain and the Napoleonic Empire.

JOSEPHINE: I also built a giant greenhouse and started importing exotic animals

JOSEPHINE: I had llamas and an orangutan that could eat with a knife and fork

JOSEPHINE: I know this all sounds ridiculously expensive

JOSEPHINE: but if life has taught me anything, it’s that you should spend money while you can

JOSEPHINE: because tomorrow you could go to jail

GHOST OF ROBESPIERRE: seriously, that’s your takeaway from the Revolution?

GHOST OF ROBESPIERRE: not that monarchy is oppressive, or that we should strive for freedom and equality

GHOST OF ROBESPIERRE: you’re as bad as any of those Bourbon kings

JOSEPHINE: stay away from my fucking llamas, Robespierre

* * *

Josephine succeeded in building an estate that both she and the First Consul could love. Napoleon began to use Malmaison to meet with all kinds of dignitaries and officials; in the early years of his rule, much of his government business was conducted at the country estate. They hosted days-long events that involved outdoor dinners and games, and even theatrical interludes starring Bonaparte family and friends. Josephine had transformed herself once again, from sexually adventurous good-times Merveilleuse into a consuless at the height of sophistication and good taste. Unfortunately for her, this state of affairs couldn’t and wouldn’t last long.

As Napoleon’s authority grew, so did his royal ambitions. He began to consider Malmaison beneath his station, preferring life at the Tuileries. Josephine was forced to spend more and more time in the city (and more and more time with her miserable in-laws). Napoleon, meanwhile, was sleeping with as many women as possible. These affairs — if you can call them that — took an odd form. The consul would have the women he chose wait for him, naked, in bed; he would be in and out (so to speak) in a matter of minutes. More than sex, he seemed to enjoy his ability to order his mistresses around, to control how they interacted with him. These liaisons also gave him another type of power, over Josephine: the ability to reduce her to tears, push her to the brink of despair, then soothe her like a fretful child.

Napoleon’s attitudes toward women oscillated between furious resentment and paternal infantilization. Both of these were reflected in his Napoleonic Code, which severely restricted the rights women had gained during the Revolution and even the few they’d held under the Ancien Régime. He also made chattel slavery legal again, in spite of his promises to uphold abolition, a decision many blamed on Josephine’s influence. Whether or not she advocated for the reinstatement of slavery, Josephine certainly didn’t seem to oppose it, writing to her mother that Napoleon was “very attached to Martinique and is counting on the support of the planters of that colony.” Josephine was uniquely positioned to understand both the brutality of chattel slavery — she had witnessed it firsthand, after all — as well as the Revolutionary arguments that had led to its abolition. Her entire personal brand was built on the indignities of losing her freedom during the Reign of Terror. She either knew on every level that slavery was a violation of basic human rights and didn’t care, or she found some way to rationalize it to herself, which is functionally the same as not caring.

To justify his regressive laws, Napoleon reinstated Catholicism as the state religion. He explained his rationale to the senator Pierre Louis Roederer succinctly: “Society cannot exist without inequality of wealth and inequality of wealth cannot exist without religion.” With the Catholic Church back in business, nearly every change wrought by the Revolution was undone.

* * *

As time went on, Napoleon became increasingly preoccupied with having a child. It was becoming clearer and clearer that Josephine was not going conceive, although she suggested that the problem lay with him — after all, hadn’t she already had two healthy pregnancies? Her fertility was, according to her, demonstrably fine. But still Josephine was terrified that her husband would leave her for a younger woman who might provide him with a baby. Eventually, she came up with an idea straight out of Aunt Edmée’s playbook: Hortense, now 18, could marry Napoleon’s brother Louis. The children of that union would bear both Napoleon and Josephine’s blood, and would make the perfect Bonaparte heir.

HORTENSE: but Louis is awful!

JOSEPHINE: well, we all have to do our duty

JOSEPHINE: to the empire, you know

HORTENSE: this feels more like me taking one for the team so that you can get what you want

JOSEPHINE: aren’t we all on the same team?

JOSEPHINE: really, you’re helping me to help yourself

Louis, like the rest of Napoleon’s extended family, hated Josephine and spent his wedding night reciting all the reasons why his new bride’s mother was a slut. In spite of this, Hortense gave birth to a son almost exactly nine months later, who she christened Napoleon Louis Charles. Her mother and stepfather were exultant.

Shortly before the birth of his heir, Napoleon was made “Consul for Life.” He officially moved his country seat from Malmaison to the Chateau de Saint-Cloud, one of Marie Antoinette’s former residences, where he did his utmost to recreate the court life of the Bourbon dynasty. He dressed his staff in red velvet and gilded everything in sight. He insisted that Josephine order extravagant new gowns for every occasion — including one covered with real rose petals — although he balked when her bills arrived. Few people remembered all the arcane rules and rituals of court, so Napoleon had Josephine consult with Henriette Campan, who had been Marie Antoinette’s First Lady of the Bedchamber, about things like who was supposed to bow when.

GHOST OF ROBESPIERRE: what was the point of even having a revolution??

GHOST OF ROBESPIERRE: did 40,000 people die in vain?? So that we could have another KING?

NAPOLEON: well, I didn’t start the Revolution, I just finished it

NAPOLEON: so that sounds like more of a you problem than a me problem

GHOST OF ROBESPIERRE: I’m dead, I don’t have any problems

NAPOLEON: with all due respect, Max, I would say that even in death you have a lot of unresolved issues

If Josephine had been overwhelmed by the grandeur of the Tuileries, Saint-Cloud was even worse. She missed the casual country vibes of Malmaison, not to mention the public affection her husband had showered her with there. His liaisons were becoming more and more public, and Josephine knew that pushing back against his infidelity would only put her position at risk; in spite of Hortense’s child, Josephine was still terrified that her husband would leave her. Napoleon wielded his new relationships like weapons — he loved to recount graphic details about his conquests to Josephine, demanding that she applaud his sexual prowess. If she got upset, he grew vicious, reminding her that she had been unfaithful first. By Napoleon’s logic, she deserved payback for humiliating him in front of the entire world.

In January of 1804, a plot to assassinate Napoleon was discovered. The Duc of Enghien, a nephew of Louis XVI, was arrested at his home in Baden (even though there was no evidence linking him to the plot), found guilty in a secret military trial, and summarily executed. The rest of Europe was appalled — Baden was a neutral territory, and the legal proceedings had hardly been fair. But in France, Napoleon successfully spun the story; he was the hero his country needed, protecting it from anarchy and the dregs of the Bourbon dynasty. Riding a wave of popularity, Napoleon launched a referendum and was elected Emperor of the French. “I am the man of the State,” he declared. “I am the French Revolution.”

GHOST OF ROBESPIERRE: I just want to say I totally called it that you would make yourself king

NAPOLEON: technically, an emperor is not a king

NAPOLEON: spiritually, it’s more in the tradition of the Roman Empire? Anyway, it polls well

GHOST OF ROBESPIERRE: I fail to see how the Roman emperors were less oppressive or corrupt than the French kings

NAPOLEON: Max, you know I always treasure your input

NAPOLEON: but don’t you have anyone else to haunt?

GHOST OF ROBESPIERRE: you know I don’t, I beheaded all of my enemies 10 years ago

Josephine was going to be “greater than a queen,” just as Euphémie had said — she was going to be an Empress. Or was she? Even though her husband was going to be Emperor, she didn’t have an official title. Napoleon himself didn’t seem to be too sure about which direction to jump. On the one hand, crowning Josephine as Empress would make it a lot harder to get rid of her if and when he wanted to take a new wife who would give him an heir. On the other hand, he was deeply superstitious and believed that his wife was his good luck charm; without her, he worried that his winning streak would break. Plus, every time he leaned toward not crowning Josephine his terrible family rejoiced, which infuriated him.

Josephine and Napoleon began playing a dangerous game of chicken. He told her that he was too loyal to leave her, and begged her to do the leaving for the sake of his dynasty. She retaliated by saying that she would separate from him as soon as he gave her a direct order to do so. Every time Napoleon was on the brink of breaking it off, something — his love for his stepchildren, his fear of a life without Josephine, her ability to lure him into the bedroom — stopped him. Finally, less than a month before his coronation, his family made up his mind for him. The Bonapartes, feeling triumphant, had spent weeks alternating between snubbing and teasing Josephine, sure that her downfall was imminent. Piqued by their disrespect, Napoleon publicly announced her coronation, then rubbed salt in the wound by telling his sisters that they’d be carrying Josephine’s train during the ceremony.

The night before the coronation, Josephine made the ultimate move to keep her husband at her side. The Pope was in town to do the coronating — although Napoleon actually ended up crowning himself, because despots will despot — and Josephine sought a private audience with him. She confessed that her wedding to the Emperor had been a civil service, which meant that they weren’t truly married in the eyes of the Catholic Church. Horrified, the Pope refused to participate in the coronation unless Napoleon and Josephine were married in a religious ceremony. Knowing that the Pope’s support was key to legitimizing his reign, Napoleon gave in. Josephine’s gamble had paid off.

* * *

On December 2, 1804, Josephine — heroine of the Reign of Terror, scantily clad Merveilleuse, former mistress of half a dozen men — was crowned Empress of France in front of the Pope himself.

All of this was, of course, set against the backdrop of Napoleon’s military career. He managed to spin even his defeats as successes, and used them to justify further expansion of his empire. In the summer of 1805, he turned his attention once more toward Austria, which was still salty about the whole Marie Antoinette thing and allied with Britain and Russia against France. Napoleon abandoned his plans to invade England in order to head east to quash the Austrian army, and he was hugely successful. The next year, he pressed even farther, into Prussia, and in early 1807, into Poland. He wrote to Josephine often, but even as he proclaimed his love, he was distracted by news out of France: one of his mistresses was pregnant. Josephine, who had traveled with Napoleon as far as Mainz, knew exactly what that pregnancy could mean for her marriage. She begged her husband to let her join him in Warsaw but he ordered her back to Paris, where she spent the winter white-faced and weeping, certain that orders for a divorce would come through any day.

Josephine had little reprieve from her unhappiness. In the spring of 1807, her grandson and heir Napoleon Louis Charles died. Hortense and the Empress were inconsolable; Napoleon, who thought they should be paying attention to his victories in the east, grew impatient with their grief. Less than a month later, Josephine’s mother died in Martinique. Napoleon refused to make the news of his mother-in-law’s death public, claiming that it would cast a shadow over his victories, and refused to name Hortense’s younger son his heir, which Josephine took as a further sign that he was about to leave her. When the Emperor returned to France after sealing an armistice with Tsar Alexander, his manner toward his wife was noticeably chilly.

Now that he was secure in his fertility, Napoleon began to consider a divorce in earnest. The idea of solidifying his new alliances with Austria and Poland with a marriage was deeply appealing and, he reasoned, the death of his heir was a good excuse to find and impregnate a new wife. Josephine, knowing she was about to be discarded, fell into an emotional spiral, dragging Napoleon with her: the more miserable she became, the more he resented her. But he still loved her, too, and couldn’t picture life without her gentling influence. Plus, he was sure that she brought him luck; his greatest victories had come after their wedding, and after all, what about “au destin”? Would his military winning streak continue without her? But in 1809, after learning that a Polish mistress was pregnant with another one of his children, he made up his mind: he had to divorce Josephine.

On November 30th, just two days before the 5th anniversary of their coronation, Napoleon and Josephine dined together. At the end of a nearly silent meal, the Emperor took his wife’s hand and told her that, while he would always adore her, he had to put the interests of France in front of his own wants. Josephine fell into hysterics, and Napoleon began to cry too, becoming even more upset when he realized that losing his wife meant losing his stepchildren. He had thought this through thousands of times, but faced with the reality of divorce, he blanched. In the end it was Eugène who insisted that the separation happen. He knew that a reconciliation would be brief and ultimately unhappy for everyone.

On December 14, 1809, Napoleon and Josephine convened a grand ceremony in the throne room to announce their divorce. The Emperor wept as he described what a wonderful wife the Empress had been. Josephine — whose face was a mess of tears and makeup — swore that Napoleon would always be her dearest love. Together, they signed the record of proceedings. That night they clung to each other in Napoleon’s bed, both sobbing, before Josephine retreated to her own chamber.

Josephine decamped to Malmaison, where Napoleon visited her. The pair continued to cry together over the dissolution of their grand love affair, more united in their separation than they had been over the last year of their marriage. But the Emperor’s grief didn’t stop him from marrying 18-year-old Marie Louise of Austria (who happened to be Marie Antoinette’s great-niece) on March 11th, 1810, just months after his divorce. He told Josephine that she would have to leave Paris before his new wife’s arrival, and at the end of March the deposed Empress set off for a chateau in Navarre.

Josephine did her best to rally her spirits, even though the lovely new home Napoleon had promised was a damp, drafty monstrosity, so hideous that people called it “la marmite” (the cooking pot). She began renovating its gardens, and occupied her evenings doing tarot readings for her ladies; years before, she had developed a close relationship with cartomancer Marie Anne Lenormand, and remained obsessed with Lenormand’s fortune-telling deck of cards for the rest of her life. Between her love of plants, her tarot fixation, and her (still ongoing) debt, Josephine was basically a prototype for the modern millennial lady.

* * *

In March of 1811, Marie Louise gave birth to a son. Napoleon was beyond exultant — he finally had a legitimate child and heir. In a fit of good temper, he allowed Josephine to return permanently to Malmaison (she had been there the year before, but was only allowed to stay briefly before traveling onward to Aix-en-Provence). She began to build a quiet life for herself — collecting art, hosting intimate soirées, and spoiling her grandchildren. She grew sugarcane in her greenhouse and let Hortense’s young sons suck on it just like she had as a child. Napoleon remained close to her, writing to her often and spending two hours visiting her before he left to conquer Russia; he even let her kiss and cuddle his son, although Marie Louise was furious when she found out.

I probably don’t have to tell you that things didn’t go well in Russia. Things never go well for invading armies in Russia. Over 500,000 French soldiers died; fewer than 100,000 came home. Napoleon was ousted from power in the spring of 1814, and Paris was soon overrun with triumphant Cossack forces. By the beginning of May, they would restore the Bourbon dynasty to the French throne. Napoleon, meanwhile, had been exiled.

Tsar Alexander, who was in Paris to ensure that Louis XVIII acceded peacefully, began visiting Josephine. He was fascinated by the legendary woman who had held his enemy in thrall for so long, and the former Empress, for her part, received him graciously. She understood that this man held her life — and the lives of her children and grandchildren — in the palm of his hand, and turned on the charm accordingly. Other conquering dignitaries began to visit her as well; she was, after all, one of the spoils of war. She belonged to them now.

Stay away from my fucking llamas, Robespierre.

In the middle of May, Josephine caught a chill while out walking around the grounds of Malmaison with the Tsar. By the end of the month, she was desperately ill with a high fever and a rash. On the morning of May 29th, delirious but still the same old Josephine, she insisted on being dressed in a pink satin gown and rubies in case the Tsar came. She was dead by the time the clock struck noon.

French public opinion had run hot and cold on Napoleon — mostly cold over the last years of his reign — but Josephine had been almost universally beloved. She represented so many things to so many people, from the wild hope of the early days of the Revolution to the desperation of the Reign of Terror to the grandeur of the French Empire. Perhaps above everything else, she represented pragmatism and tenacity; she’d never been ashamed to do what was necessary to survive. Thousands upon thousands attended her funeral, weeping for their Empress. Her legacy was complicated, but it was the legacy of their people.

And Napoleon? In his disgrace, he was abandoned by almost everyone, including Marie Louise; Eugène and Hortense were among the few that remained loyal to him. He died seven years later, exiled to the island of Saint Helena in the South Atlantic. His last word was “Josephine.”

There is a statue of Josephine in Fort-de-France, Martinique. In 1991, it was beheaded, just as she would have been if not for Robespierre’s timely downfall. It was a fitting tribute to the heroine of the Terror who had watched the restoration of slavery with the same secretive Mona Lisa smile she wears in all of her portraits.

Long live the dissolution of oppressive monarchies. Long live freedom. Liberté, fraternité, égalité forever.


Previously:
Queens of Infamy: Josephine Bonaparte, from Martinique to Merveilleuse
Queens of Infamy: Zenobia
Queens of Infamy: The Rise of Catherine de’ Medici
Queens of Infamy: The Reign of Catherine de’ Medici
Queens of Infamy: Joanna of Naples
Queens of Infamy: Anne Boleyn
Queens of Infamy: Eleanor of Aquitaine

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For further reading on Josephine:
Kate Williams, Ambition and Desire: The Dangerous Life of Josephine Bonaparte
Andrea Stuart, The Rose of Martinique: A Life of Napoleon’s Josephine

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Anne Thériault is a Toronto-based feminist killjoy. She is currently raising one child and three unruly cats. If she has a looming deadline, you can find her procrastinating on Twitter @anne_theriault.

Editor: Michelle Weber
Copyeditor: Cheri Lucas Rowlands
Illustrator: Louise Pomeroy

Namwali Serpell on Doing the Responsible Thing — Writing an Irresponsible Novel

Peg Skorpinski / Hogarth

Tobias Carroll | Longreads | March 2019 | 18 minutes (4,830 words)

Namwali Serpell’s first novel, The Old Drift, tells the story of several families living in Zambia, encompassing over a century of their interwoven lives. The novel takes its title from a region located near Victoria Falls (otherwise known as Mosi-o-Tunya, which translates to “The Smoke That Thunders”), which is also where the novel begins. Along the way, The Old Drift touches on many moments in history, from the Second World War to Zambia’s foray into space exploration.

But Serpell isn’t content to simply tell the story of a nation through several generations of its residents. Instead, her narrative extends into the near future, and each of its sections is paired with a short passage written by a strange collective voice — one which doesn’t seem to be human. It’s a bold narrative choice, but it’s one that pays off brilliantly at novel’s end.

Serpell’s bibliography covers a broad range of styles and territories, from the theoretical to the metafictional. Her first book, Seven Modes of Uncertainty, explored the works of writers like Tom McCarthy, Toni Morrison, and Ian McEwan. She’s contributed the introduction to Penguin Classics’ edition of Ngũgĩ wa Thiong’o’s novel Devil on the Cross. And her short story “Company,” published in the “Cover Stories” issue of McSweeney’s, reimagines a Samuel Beckett narrative along Afrofuturist lines — a process that Serpell described in one interview as “a Janelle Monaé cover of a Philip Glass song.” Read more…

Queens of Infamy: Josephine Bonaparte, from Martinique to Merveilleuse

Illustration by Louise Pomeroy

Anne Thériault | Longreads | March 2019 | 22 minutes (5,569 words)

From the notorious to the half-forgotten, Queens of Infamy, a Longreads series by Anne Thériault, focuses on badass world-historical women of centuries past.

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Looking for a Queens of Infamy t-shirt or tote bag? Choose yours here.

In 1768, a 15-year-old girl traveled to the hills near her family home in Martinique to visit a local wise woman. Desperately curious to know what her future held, the girl handed a few coins to the Afro-Caribbean obeah, Euphémie David, in exchange for a palm reading. Euphémie obligingly delivered an impressive-sounding prediction: the girl would marry twice — first, unhappily, to a family connection in France, and later to a “dark man of little fortune.” This second husband would achieve undreamed of glory and triumph, rendering her “greater than a queen.” But before the girl had time to gloat over her thrilling fate, Euphémie delivered a parting blow: in spite of her incredible success, the girl would die miserable, filled with regret, pining for the “easy, pleasant life” of her childhood. This prophecy would stay with the girl for the rest of her life, and she would think of it often — sometimes with fervent hope, sometimes with despair, always with unwavering belief that it would come true.

That girl was the future Empress Josephine Bonaparte. Everything Euphémie predicted would come to pass, but young Josephine could not have imagined the events that would propel her to her zenith: the rise through Paris society, the cataclysm of the French Revolution, the brutal imprisonment during the Reign of Terror, the transformation into an infamous Merveilleuse, the pivotal dinner at her lover’s house where she would meet her second husband.

She wouldn’t even have recognized the name Josephine — that sobriquet would be bestowed by Napoleon some 18 years hence. The wide-eyed teenager who asked Euphémie to tell her fortune still went by her childhood nickname, Yeyette.

Read more…

Memoirs of a Used Car Salesman’s Daughter

Chris Ison/PA Wire

Nancy A. Nichols | True Story | January 2018 | 35 minutes (7,098 words)

 

Back in the 1920s, my father’s brother, Donny, was killed at the age of seven in an accident of some kind. Exactly what happened has never been clear.

My father told many versions of this story. He used to say that an older boy had been playing with his little brother, and there was a rope around Donny’s waist. Donny was playing the part of the pony, and the older boy was riding him. In one version of the story, the older boy pulled the rope, and the little boy crashed into the curb and died almost instantaneously. In another version, Donny broke free and ran into the street, where he was hit and killed. Sometimes the older boy was my father; sometimes it wasn’t.

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The Day New York Rose Up Against the Nazis On the Hudson

A demonstration near the German ocean liner SS Bremen in New York, after Hugh Wilson, the American ambassador to Germany was recalled in the wake of Kristallnacht, 1938. (FPG/Hulton Archive/Getty Images)

Peter Duffy | An excerpt adapted from The Agitator: William Bailey and the First American Uprising Against Nazism | PublicAffairs | March 2019 | 20 minutes (5,458 words)


Hear it, boys, hear it? Hell, listen to me! Coast to coast! HELLO AMERICA!
—Clifford Odets, Waiting For Lefty

Seven million New Yorkers, few of them in possession of the luxury item known as an electric fan, woke up to the best news in three weeks on Friday, July 26, 1935. During the overnight hours, the humidity plunged by 33 points. By sunrise, the temperate air from Canada had completed its work. The heat wave was over.

“Humidity Goes Into Tailspin,” the New York Post exulted. “Rain Ushers in Cool Spell,” declared the Brooklyn Eagle.

The New York Times and Herald Tribune didn’t make much of a fuss that morning over Varian Fry’s revelations about his conversation with Ernst Hanfstaengl. “Reich Divided on Way to Treat Jews, Says Fry,” was the cautious headline on page eleven of the Tribune. One faction of the Nazi Party, the paper went on in summary of Hanfstaengl’s comments to Fry, “were the radicals, who wanted to settle the matter by blood.” The other, “the self-styled moderate group,” wanted to “segregate the Jews and settle the question by legal methods.” The Times ran its version on page eight and devoted most of the article to Fry’s retelling of the Berlin Riots. “There were literally hundreds of policemen standing around but I did not see them do anything but protect certain cafés which I was told were owned by Nazis,” Fry was quoted as saying. The paper saved its preview of the Holocaust for the ninth of eleven paragraphs. The nation’s newspaper of record didn’t see the value in highlighting the disclosure that “the radical section” of Hitler’s regime “desired to solve the Jewish question with bloodshed.”

Reached for comment in Berlin, Hanfstaengl called Fry’s account “fictions and lies from start to finish.” Read more…

The American Way

All photos by Alice Driver

Alice Driver | Longreads | March 2019 | 20 minutes (5,502 words)

Dusk is closing in. As we drive along the border in El Paso, Texas, ShiQian, a sound engineer from Beijing, sings, “Where the road is dark and the seed is sowed / Where the gun is cocked and the bullet’s cold,” as he plays his guitar sitting in the back seat of our rented van. Liu Xiaodong, the Chinese painter who has organized this eight-day 1,530-mile border trip in conjunction with Dallas Contemporary museum, sits in the passenger seat, looking out at the border wall and wondering out loud in Chinese, which his assistant for this trip, Marco Betelli, who is from Italy but lives in China, translates into English: “Is this the wall Trump says he is building?” I explain that the 18-foot-high metal fence we are viewing that separates El Paso from Juárez was built in 2008. Yang Bo, a Chinese filmmaker, documents all Xiaodong’s international projects on migration. He sits in the back seat next to ShiQian filming everything as Flavio del Monte, an Italian who serves as Xiaodong’s artist liaison at Massimo De Carlo Gallery, drives. From the back seat, ShiQian’s voice rings out with warmth, “Now I been out in the desert, just doin’ my time / Searchin’ through the dust, lookin’ for a sign / If there’s a light up ahead well brother I don’t know,” as we hug close to the border, to a wall that exists in some places and is absent in others and to the Río Bravo — the “fierce river” — which is little more than a trickle running down a concrete channel.
Read more…

Lawrence Ferlinghetti at 100: A Reading List

Lawrence Ferlinghetti on Monday, Jan. 15, 1988, in front of City Lights bookstore in San Francisco (AP Photo)

March 24, 2019, is American poet, activist, and painter Lawrence Ferlinghetti’s 100th birthday. This week’s release of Little Boy, his new autobiographical stream-of-consciousness novel, is also a reason for Ferlinghetti fans to celebrate. In San Francisco, where his bookstore and literary landmark, City Lights, still stands strong, the city prepares for “Lawrence Ferlinghetti at 100” events around town.

To mark this milestone, here’s a reading list of interviews and features from the past several years about Ferlinghetti’s poetry and painting; his relationships with Allen Ginsberg and others of the Beat Generation (a label, writes Barry Miles at Poetry Foundation, that Ferlinghetti rejected); his observations on a dramatically changing San Francisco; and a bonus piece — a meditation on poetry, which Ferlinghetti delivered upon receiving the Frost Medal in 2003.

1. “What Is Poetry?: A Non-Lecture,” (Lawrence Ferlinghetti, 2003, Poetry Society of America)

As the 2003 Frost Medalist, Ferlinghetti delivered an ars poetica, a draft of which is published at Poetry Society of America.

Poems are emails from the unknown, beyond cyberspace.

Poetry as a first language preceded writing and still sounds in us, a mute music, an inchoate music.

Poems like moths press against the window trying to reach the light.

Poetry is white writing on black, black writing on white.

It is a Madeleine dipped in Proust’s tea.

It is a player-piano in an abandoned seaside casino, still playing.

All the world is one poem, all poetry one world, give or take a bomb or two.

Poetry is what we would cry out upon coming to ourselves in a dark wood in the middle of the journey of our life.

2. “Driving the Beat Road,” (Jeff Weiss, June 2017, The Washington Post)

Weiss drove up the California coast in search of surviving members of the Beat Generation and caught up with Ferlinghetti, along with poets Michael McClure, Gary Snyder, Diane di Prima, and novelist Herbert Gold, in this 12,000-word, multi-profile odyssey.

“It’s all going to be underwater in 100 years or maybe even 50,” he says when asked what he sees for San Francisco, the beloved adopted city that partially betrayed him. “The Embarcadero is one of the greatest esplanades in the world. On the weekends, thousands of people strut up and down like it’s the Ramblas in Barcelona. But it’ll all be underwater.”

That repetition of “underwater” lingers for a second, as though it’s an anchor that he can’t stop from sinking. At that moment, it’s not hard to imagine this cafe as an Atlantean ruin, filled with drowned corpses tethered to their laptops and iPhones until the soggy finish. He half-smiles again and shrugs, unapologetic for what he sees, as though to say one last time, don’t say that I didn’t warn you.

In another read at Poetry Foundation from March 2013, David Meltzer chats with the poet on his book Time of Useful Consciousness.

3. “The Beat Goes On,” (Barry Miles, March 2019, Poetry Foundation)

Miles, a Beat scholar and friend of Ferlinghetti, pays tribute to the centenarian, exploring his important work as a poet and publisher and his close connections with the other Beats, especially Allen Ginsberg.

The night we arrived, both Ferlinghetti and Shig slept outside on the terrace. It was idyllic. Before we returned to the city we visited the Esalen Institute. At the gates from the highway, Ginsberg and Ferlinghetti debated which of them was a member. In the end, they decided they were both honorary members, and it’s true, they were welcomed as honored guests. We were fed, given wine, and invited to take part in the naked group photograph, although we had to leave before that occurred. It was interesting to see the reaction to Ginsberg and Ferlinghetti there. Both were respected as part of the California alternative body politic as expressed by Shelley’s line “poets are the unacknowledged legislators of the world.”

4. “Lawrence Ferlinghetti on the old San Francisco, his new novel, and his first 100 years,” (Ira Silverberg, December 2018, Document Journal)

Ferlinghetti talks with Ira Silverberg, then an editor at Simon & Schuster, on visionary poets, Little Boy, and the unattractive transformation of San Francisco.

I think the San Francisco that we’ve known all these years is disappearing very fast. In another 20 years, we won’t even recognize this city. In the time of James Joyce—say, in 1902—Dublin was of such a size that you could walk down the main street, like Sackville Street, and meet everybody important in the literary world. I’m sure Dublin isn’t like that anymore, either, and in San Francisco in 1902, probably you could meet everybody important in the literary world. That’s all gone now.

5. “In Conversation: Lawrence Ferlinghetti with John Held, Jr.,” (John Held, Jr., December 2014, SFAQ)

In this conversation, which took place over four sessions in 2014, Ferlinghetti focuses the discussion on his painting, the reception of his art in Italy, art publishing, and the Bay Area art scene.

Yeah, but let’s stick to the painting subject. In the 1950s, I got Hassel Smith’s painting studio at 9 Mission Street. It’s the Audiffred Building. It’s at the foot of Market Street and the Embarcadero, and there was no electricity over the ground floor. On the ground floor was the Bank of America. On the second floor we shared the floor with the Alcoholics Anonymous club. On the same floor was Frank Lobdell—his studio was there and in the back of the floor was Marty Snipper, who was an art teacher. There was no heat over the first floor and no electricity. I had a small pot bellied stove for heat. So, it was just like a Paris studio. It was really studio size, like in Paris. In North Beach today, there are no studios. People have one room, and they call it a studio.

6. “Lawrence Ferlinghetti’s Enduring San Francisco,” (Dwight Garner, March 2019, The New York Times)

Garners visits the City by the Bay to write about — and remember — Ferlinghetti’s San Francisco; his itinerary includes North Beach Beat-era hangouts like Caffe Trieste and Vesuvio Cafe, and a tour of bookstores around the city, from City Lights, which Ferlinghetti opened in 1953, to Dog Eared Books and Borderlands Books, both in the Mission.

At 99, Mr. Ferlinghetti is largely blind. He was not, I was told, quite up to receiving visitors. But we had two lively telephone conversations. In advance, I’d told both his publisher and his assistant that I planned to ask about his favorite places in the “cool, grey city of love,” as the poet George Sterling called it.

Yet when I rang, Mr. Ferlinghetti barked at me. “This is just the kind of interview I don’t like to do,” he said. “These sort of questions just leave me blank.” He condemned “travel section stuff.” I didn’t have the heart to tell him I was writing this article for the Travel section.

A Citizen Is Obliged To Listen

Getty / Unsplash / Wikimedia Commons / Photo illustration by Katie Kosma

Ankita Chakraborty | Longreads | February 2019 | 10 minutes (2,522 words)

 

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Refugees, or displaced migrants, are most visible in the places where they are most vulnerable: on the high seas while crossing the Mediterranean to Europe, or on TV next to a rolling clip of a nationalist insulting them. In war zones, so that they are shielded from airstrikes, they are made visible by the color of their camps — a uniform white, the same color as that of a doctor’s coat or that of a shroud. In places where they are relatively safe, they are difficult to come by. Refuge makes the refugee invisible. It is unlikely that you will meet a refugee on your way to work; on the off chance you do, they remind you that at this moment there is a war going on in some part of the world, and of your own complicity in that war. For instance, in Delhi, if I come across a Rohingya refugee, I might be reminded that India is, in fact, an ally of Myanmar. In London, in Paris, in Berlin, in New York, meeting a Yemeni refugee, one might be reminded of how long one’s respective country has been selling arms to Saudi Arabia. It is in the best interest of the state that the refugee be kept at a distance from the citizen. It is, as the German writer Jenny Erpenbeck writes, “a matter of…sparing the Land of Poets the indignity of being dubbed the Land of killers once more.”

Jenny Erpenbeck’s novel Go, Went, Gone begins with the mention of a drowning incident in a lake near the protagonist’s home in Berlin. An unknown man had drowned while swimming; he waved his arm for help, but no one saved him. His body at the bottom of the lake, an allegory for the several thousand migrants who have drowned trying to cross the sea, works as a trigger throughout the rest of the novel, which unfolds in close proximity to his place of death — very much like the story of Europe in the past century. (In Europe, they have for some time been trying to track down where all the bodies are buried.) At one point in the novel, Richard, the protagonist, a professor emeritus, talks to an 18 year-old African refugee about Hitler, a former resident of Berlin. “Did you ever hear the name Hitler?” he asks. Read more…

Notes on a Shipwreck

Chris McGrath / Getty

Davide Enia | translated by Antony Shuggar | an excerpt adapted from Notes on a Shipwreck: A Story of Refugees, Borders, and Hope | Other Press | February 2019 | 16 minutes (4,334 words)

On Lampedusa, a fisherman once asked me: “You know what fish has come back? Sea bass.”

Then he’d lit a cigarette and smoked the whole thing down to the butt in silence.

“And you know why sea bass have come back to this stretch of sea? You know what they eat? That’s right.”

And he’d stubbed out his cigarette and turned to go.

There was nothing more, truly, to be said.

What had stuck with me about Lampedusa were the calluses on the hands of the fishermen; the stories they told of constantly finding dead bodies when they hauled in their nets (“What do you mean, ‘constantly’?” and they’d say, “Do you know what ‘constantly’ means? Constantly”); scattered refugee boats rusting in the sunlight, perhaps nowadays the only honest form of testimony left to us — corrosion, grime, rust — of what’s happening in this period of history; the islanders’ doubts about the meaning of it all; the word “landing,” misused for years, because by now these were all genuine rescues, with the refugee boats escorted into port and the poor devils led off to the Temporary Settlement Center; and the Lampedusans who dressed them with their own clothing in a merciful response that sought neither spotlights nor publicity, but just because it was cold out and those were bodies in need of warmth. Read more…

Magen David and Me

Getty / Unsplash / Photo illustration by Katie Kosma

Marya Zilberberg | Longreads | February 2019 | 16 minutes (3,886 words)

​I don’t think my father ever took off his Star of David necklace from the day he put it on in the infancy of the Carter administration. It was always there, resting in a copse of chest hair, a silver target in the V of his open shirt collar. I never asked, when he was alive, what it meant to him, but I imagined he had started to wear it simply because he could, having just escaped more than four decades of oppression in the U.S.S.R., where he couldn’t. Or, perhaps, wouldn’t. ​

The necklace had first belonged to me; my parents bought it for me when I was 14, when we were in Rome awaiting our entry visas to the United States. I had only recently learned of such a thing and its significance when my mother’s cousin Zhenya came to visit us in Odessa from Moscow just before we emigrated in August 1976. I had never before met this cousin, and when I first saw her what jumped out at me was her weird hair, a brown helmet of large immobile waves with a dullness I’d associated with dolls. Thankfully I had by then acquired some tact and didn’t blurt out my first impression. Zhenya wore a necklace, a darkly patinated metal circle, smaller and thinner than a penny, about the size of the old Soviet kopek. Into it was etched a shiny six-pointed star. When I asked my dad what it was, he said, “A Magen David,” the shield of King David, a symbol of the Jewish people. Although his matter-of-factness surprised me, I didn’t press him, thinking I must be missing something.

By the time we were readying to leave, I had spent almost half my lifetime with the awareness of being a Jew, though with no clue as to its larger meaning. At 7, I took a ballroom dance class at the Palace of the Pioneers because my mother thought it might instill some grace into my otherwise clumsy build. At the end of the first lesson, our teacher lined us up against a bleached wall, boys in white shirts and brown pants sagging from their scrawny frames like laundry on a line, girls with pigtails tied in exuberant white bows the size of parachutes, all performing a silent ritual of respectful attention. She instructed us to bring to the next class information about our nationalities. When I asked my parents about it that evening over dinner, my dad, staring into his bowl of soup, said, “We are Jews.”
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