To provide the best experiences, we use technologies like cookies to store and/or access device information. Consenting to these technologies will allow us to process data such as browsing behavior or unique IDs on this site. Not consenting or withdrawing consent may adversely affect certain features and functions.
The technical storage or access is strictly necessary for the legitimate purpose of enabling the use of a specific service explicitly requested by the subscriber or user, or for the sole purpose of carrying out the transmission of a communication over an electronic communications network.
The technical storage or access is necessary for the legitimate purpose of storing preferences that are not requested by the subscriber or user.
The technical storage or access that is used exclusively for statistical purposes.
The technical storage or access that is used exclusively for anonymous statistical purposes. Without a subpoena, voluntary compliance on the part of your Internet Service Provider, or additional records from a third party, information stored or retrieved for this purpose alone cannot usually be used to identify you.
The technical storage or access is required to create user profiles to send advertising, or to track the user on a website or across several websites for similar marketing purposes.
The Lonely World of Family Life
Share this:
The longer Sarah Menkedick lived in the U.S., the more aware she became of its “kid culture.” Writing for Aeon, Menkedick shows Mexico’s contrasting framework: it’s not strange to bring your children to a bar or a late-night parade, where the whole community is in the fray. The U.S., on the other hand, creates designated places for children — museums, playgrounds, family restaurants. Families are supposed to frequent these even if they “can’t stand the children in various stages of overload and meltdown, chucking gooey Teddy Grahams crackers from their strollers.”
Although there are many benefits to a society with a distinct “family-friendly” culture, Menkedick argues that separating family from community life is not one of them.