The rights and priorities of white men have always overshadowed those of people of color and women in the United States. They are, however, a ruling minority — white men comprise only a third of our national population.  at The Cut credits shifting demographics and destabilizing movements like #metoo with making white men itchy enough that they’re trying to minimize and invalidate their disruptors.  

White men are at the center, our normative citizen, despite being only around a third of the nation’s population. Their outsize power is measurable by the fact that they still — nearly 140 years after the passage of the 15th Amendment, not quite 100 years after the passage of the 19th Amendment, and more than 50 years after the passage of the Civil Rights and Voting Rights Acts — hold roughly two-thirds of elected offices in federal, state, and local legislatures. We have had 92 presidents and vice-presidents. One-hundred percent of them have been men, and more than 99 percent white men.

The suffocating power of our minority rule is evidenced by the fact that we’re always busy worrying about the humanity — the comfort and the dignity — of white men, at the same time discouraging disruptive challenge to their authority.

And yes, some of the upholders of minority power are themselves women — women working in service of a brutal white patriarch and the brutal white patriarchal party he leads. Similarly, a majority of white women voted for Trump, and always vote for his party, because they benefit from white supremacy even as they are subjugated by patriarchy. This same dynamic explains why higher percentages of men in every racial category voted for Trump and his party: They gain through the patriarchy even as they are oppressed by white supremacy. This is how minority rule persists.

To publicly rebuke a black woman’s support for protest and not the powerful white patriarch’s thinly veiled call to violence against her is to play on the very same impulses that Trump himself plays on: racist and sexist anxiety about noncompliant women and nonwhites, and the drive to punish them.

These people had nice dinners in restaurants interrupted. They did not have their children pulled from their arms, perhaps forever; they were not refused refuge based on their country of origin or their religion or the color of their skin; they were not denied due process; nor were they denied a full range of health-care options, forced to carry a baby against their will, separated from their families via the criminal justice system, or shot in the back by police for the mere act of being young and black.

One reason that the fury of women is regularly dismissed as theatrical and marginal and unserious is precisely because, on some level, the powerful must sense that it is the opposite of all of those things. That, in fact, it presents a very real threat.

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