Search Results for: romance

White Men

Illustrations by Lauren Tamaki

Namwali Serpell | Topic | June 2017 | 5 minutes (1,300 words)

Our latest Exclusive is an essay by Namwali Serpell with illustrations by Lauren Tamaki. This story is co-funded by Longreads Members and published in collaboration with Topic, which publishes an original story, every other week. Sign up for Topic’s newsletter now.

White men, white men, white men. They’re everywhere these days. Young ones leering, old ones Lear-ing. A white man sent me a message on a dating app the other day—an initial parry, if you will, a hello—about his penis, my fully-clothed photo, and my presumed “submissiveness.” An older white male colleague once told me he didn’t understand the “ontological difference” I had experienced in being a brown woman. The same man sexually harassed me for three years. There are white men to kill left and right. It would be so much easier to hate them if I hadn’t loved one from birth.

My father is a white man. In my country Zambia, where he moved as a young Brit eager to conduct research, he’s called a muzungu. He met and married my black mother there in the sixties. They made brown me, and my two brown sisters. We moved to the States in 1989. Maybe it’s because my family was already mixed, or because we now lived in the American suburbs, but it never felt weird to me to date white guys. Read more…

Why We Still Can’t Quit F. Scott Fitzgerald

AP Photo

It’s been almost a century since a 23-year-old F. Scott Fitzgerald penned “The I.O.U.,” a short story that pokes fun at the publishing industry’s obsession with sensation over substance. But until now, you couldn’t read it; it was among Fitzgerald’s still-unpublished papers. Last week, the long-lost story appeared in The New Yorker, another chapter in what the magazine calls its “imperfect romance” with the author. In 1925, Fitzgerald was “was a little too famous to appear often in its upstart pages,” though they were able to snag two poems and three “humorous short stories” before he died in 1940. Read more…

Exxon, Rex, and Russia: A Deep Drilling

Rex Tillerson, the former CEO of ExxonMobil and recipient of Russia’s Order of Friendship, has become our new Secretary of State. I took a deep dive into the archives, and, like all the amateur Kremlinologists and power-hungry oilmen who’ve tread this ground before me, I’ve learned that the deeper you drill, the bigger the risk. Stop somewhere around point #10 if you start to feel like you’re on shaky ground, or like you’re one nesting matryoshka doll short of a shell company. Read more…

A Story of Racial Cleansing in America

Detail from a map of Cherokee territory over time. The green line designates their territory at the point of their forced removal. Red towns were Cherokee towns. Via University of Texas Libraries.

Patrick Phillips | Blood at the Root: A Racial Cleansing in America| W. W. Norton & Company | September 2016 | 17 minutes (4,588 words)

 

Below is an excerpt from Blood at the Root, by the poet Patrick Phillips.  The story begins in September of 1912, in the days after two assaults on white women. Ellen Grice claimed she was attacked by two black men who left before she was hurt. The next day Mae Crow, a 19-year-old white woman, was discovered  injured and unconscious in the woods. She allegedly regained consciousness for long enough to accuse a 16-year-old black youth, Ernest Knox. This story is recommended by Longreads contributing editor Dana Snitzky.

* * *

Journalists only started writing about the expulsions once the wagon trains of refugees grew too large and too numerous to ignore.

Though it would take weeks before reports reached Atlanta, in the days after the attack on Crow a nighttime ritual began to unfold, as each evening at dusk groups of white men gathered at the crossroads of the county. They came with satchels of brass bullets, shotgun shells, and stoppered glass bottles of kerosene, and sticks of “Red Cross” dynamite poked out through the tops of their saddlebags. When darkness fell, the night riders set out with one goal: to stoke the terror created by the lynching of Edwards and use it to drive black people out of Forsyth County for good.

In 1907, W. E. B. Du Bois had put into words what every “colored” person in Georgia knew from experience, which was that “the police system of the South was primarily designed to control slaves. . . . And tacitly assumed that every white man was ipso facto a member of that police.” In the first decade of the twentieth century, the days when all white men had been legally empowered to pursue and arrest fugitive slaves were only fifty years in the past, and the fathers and grandfathers of many locals would have been part of such posses in the days of slavery.

So it must have seemed natural to many whites when, each night around sundown, a knock came at the door and the adult men of the family were summoned to join a group heading out toward the clusters of black cabins scattered around Forsyth—along the Chattahoochee out in Oscarville, in the shadow of Sawnee Mountain north of Cumming, and south, toward Shakerag and Big Creek. It would take months—and, in a handful of cases, years—before the in-town blacks of Cumming were finally forced out, since many lived under the protection of rich white men, in whose kitchens and dining rooms they served. Instead, it was to the homes of cotton pickers, sharecroppers, and small landowners that the night riders went first, and it was these most vulnerable families who fled in the first waves of the exodus. Read more…

Excerpt: ‘The Red Car’ by Marcy Dermansky

Red Car Watercolor by Marcy Dermansky

Marcy Dermansky | Excerpt | October 2016 | 12 minutes (2,933 words)

 

In The Red Car, Marcy Dermansky’s newly released third novel, 33-year-old Leah Kaplan is lured away from an ill-considered marriage and taken on a surprise hero’s journey.

With deadpan humor, in dreamlike, Murakami-inspired unvarnished prose, Dermansky tells the story of Leah’s adventures after a former boss dies and bequeaths to her the red sports car Leah never liked in the first place.

This curious inheritance, and her boss’s funeral, leads the Queens-dweller back to San Francisco, where she’d worked and lived just after college. There, Leah gets to back up in reverse to relive a bit of her youth, and to reconsider her life choices from a better informed perspective before moving forward into a more intentionally designed adulthood.

Can a novel about a 33-year-old woman qualify as a coming-of-age story? When she was interviewed by Steph Opitz at Kirkus Reviews, Dermansky argued in favor of that possibility.

“Maybe coming of age is happening a bit later,” she said. “Maybe people find themselves a bit later. It’s funny because you’re not supposed to come of age in your 30s, but maybe people are allowed to keep reinventing themselves. Maybe it doesn’t stop.”

As a 51-year-old late bloomer I’m encouraged by that idea. And it supports a hunch of mine: that the older women are—the more entrenched patriarchy was when they were growing up—the longer they might need to be allowed to arrive at true self-actualization. Here is Dermansky’s excerpt. Read more…

The Love of a Thousand Muskoxen: Grieving a Love Lost to Time and Sickness

Stephanie Land | Longreads | October 2016 | 14 minutes (3,488 words)

 

At two in the morning in mid-July, I sat cross-legged, my hands full of lichen, waiting for the caribou to come.

It was my second to last summer in Fairbanks, Alaska, and the light outside was what most people associate with dawn. I wore shorts and a hooded sweatshirt. I sat as still as possible. When the small herd started towards me, I looked back at Whitney for reassurance. He stood about twenty feet behind me in the fenced enclosure, hips cocked to one side, his frame lanky and thin despite his baggy pants and sweatshirt. When he smirked at me, something shifted in my chest.

He was just a teenager—19 and about to begin his second year in a private college on the east coast. I was five years older. I felt so much wiser. We were two weeks into the four that we would spend together. The finiteness of those days gave us freedom to be inseparable without losing ourselves in each other. After all, it was impractical—I knew that in two weeks, I would drop him off at the airport, that I would wake up the next morning with an aching chest and an empty bed. But for the short time before he left, I could love him unabashedly and feel no shame.

Read more…

The Shaming of the Cherry Sisters

The Cherry Sisters
The Cherry Sisters. All photos courtesy the Cedar Rapids Gazette archives.

Jack El-Hai | Longreads | October 2016 | 15 minutes (3,795 words)

 

In her late middle age, Effie Cherry felt troubled as she thought back on her life in the theater with her sisters. From the 1890s into the 1930s, the Cherry Sisters had sung, danced, acted, and recited from the stages of countless vaudeville houses. Of this experience Effie churned up mainly bitter memories. “All of the wicked, false and malicious articles written in the newspapers throughout the country concerning the Cherry Sisters,” she set down in an unpublished memoir, “were written by unscrupulous editors and reporters devoid of all honor, morals or even respectability…. After twenty-five or thirty years of persecution and slander by the press, one would think there would be an end, but the serpent’s tongue is always ready to strike in the dark, and still the slimy, venomous reptile is creeping on.” Read more…

A Liberated Woman: The Story of Margaret King

Emma Garman | Longreads | May 2016 | 16 minutes (4,200 words)

 

In October 1786, 27-year-old feminist philosopher Mary Wollstonecraft journeyed from London to her new temporary home: an imposing Palladian-style mansion in County Cork, Ireland. Set in 1,000-plus acres of woodland, flanked by colonnades leading to outbuildings, and featuring statued terraces, vineyards, and conservatories, Mitchelstown Castle was the seat of Robert and Caroline King, who as Lord and Lady Kingsborough were the country’s largest landowners.

To Wollstonecraft’s radical sensibilities, such aristocratic excess was anathema. (As, no doubt, was the depiction of The Rape of Proserpina that graced the mansion’s entrance hall ceiling.) Still, she needed to financially support herself, as well as her two sisters, so had agreed to join the Kingsborough household’s 80-strong staff as governess to three girls. Caroline, it was rumored, had dismissed Wollstonecraft’s predecessor for sleeping with Robert. But she viewed the new hire as trustworthy, a principled woman of intellect unlikely to catch her husband’s eye. And Wollstonecraft, who had already written her first book—the soon to be published Thoughts on the Education of Daughters—wasn’t about to start batting her eyelashes at his lordship. His “countenance,” she wrote sniffily to her sister Eliza, “does not promise much more than good humour.” Read more…

The Defenders

Common space at the Bronx Defenders. All photos by Matthew Van Meter.

Matthew Van Meter | April 2016 | 25 minutes (6,411 words)

This story was co-published with The Awl and funded by Longreads Members.

 

On December 20, 2013, Christine Morales got up at seven to make breakfast for Kierra, her two-year-old daughter. They lived in a public housing project in Hunt’s Point in the south Bronx, where Morales worked as a security guard at a grocery store. When they were getting ready to leave, the door of the apartment exploded. Police officers burst in, carrying shields, guns drawn. One waved a search warrant; Kierra started to wail. As an officer pushed Morales to the wall and handcuffed her wrists, her mind raced: she thought through everything she had ever done wrong, trying to understand what had brought the police into her home.

Morales’s arrest instantly set in motion a chain of dispiriting events. Because Kierra was two, and the arrest was for a drug charge, the Administration of Children’s Services opened an investigation. Because Morales lived in public housing, the New York City Housing Authority began eviction proceedings. The police built a case to lock her out of her apartment under a Nuisance Abatement law. Finally, she lost her security license, so she could not go to work.

After spending the night in central booking, Morales was assigned a public defender, Seann Riley, for her arraignment at Bronx Family Court. He asked her about her case and her concerns; she said she just wanted to see her daughter again. The prosecutor read her charge aloud: possession with intent to distribute—Morales’s boyfriend had been dealing drugs out of their apartment. However, Riley pointed out that when police raided the apartment, they had been looking for her boyfriend, not her. The judge released Morales. Meanwhile, her father had taken Kierra to family court, where a lawyer from the child-protection agency insisted that she be placed in foster care for protection. Morales’s boyfriend pleaded guilty to felony drug possession, and, two weeks after her arrest, the prosecutor dropped all the charges against her.

At her family court hearing, Morales learned that Kierra would not be coming home, despite the lack of charges. The judge told her she wasn’t trustworthy, and that her boyfriend had taken the fall for her. She was allowed to see her daughter, supervised, at the child protection facility. When time came to leave, Kierra would ask why she couldn’t go home with mommy, and Morales would try to explain, trying to keep it together until she walked out the door.

Morales’s experience is common in New York, and more common still in the Bronx. Kierra was one of more than ten thousand children placed in foster care, almost all after suspicion of parental neglect—a catchall term that includes everything from excessive corporal punishment to missing doctor appointments. Morales’s poverty was her vulnerability: living in public housing subjects a resident to twenty-four-hour surveillance and automatic eviction after being charged with even low-level crimes.

When the criminal charges against her were dropped, her public defender had technically done his job. The government is required to provide a lawyer to help people through criminal court, nothing more. But Morales’s lawyer was from the Bronx Defenders, which extends representation from criminal court to family court, housing court, and immigration court. Morales was one of 30,000 Bronx Defenders clients in 2014—the only criminal defendants in the city or the country to receive these across-the-board services.

Even after her charges were dropped, Morales had a family attorney and a parent advocate to challenge the family court judge’s ruling. When the police locked her out of her apartment, a civil lawyer from her team got them to let her back in after a few hours. Her advocate, who is not a lawyer, helped her set up parenting classes, and a social worker checked in with her to see how she was dealing with life alone and to offer moral support. Kierra finally came home in June 2014, six months after the arrest. Read more…

When the Messiah Came to America, She Was a Woman

Robert Owen's vision of New Harmony, Indiana. Via Wikimedia Commons.

Chris Jennings | Paradise Now: The Story of American Utopianism | Random House | January 2016 | 29 minutes (7,852 words)

 

Below is an excerpt from Paradise Now, Chris Jennings’ look at the history of the golden age of American utopianism, as recommended by Longreads contributing editor Dana Snitzky. 

* * *

A map of the world that does not include Utopia is not even worth glancing at. . . .
—OSCAR WILDE

*

Mistaking day for night, they took wing.

At noon, darkness spread across the sky. It was the nineteenth of May 1780, a Friday. On the rolling pastureland of western New England, sheep and cows lay down one by one in the damp grass. As the darkness became total, finches and warblers quieted and returned to their roosts. Above the white pines and budding oaks, bats stirred. Mistaking day for night, they took wing.

The fratricidal war for American independence was grinding into its fifth year. A week earlier, the Continental army had surrendered the smoldering port of Charleston to the British navy after more than a month of heavy shelling. In New England, with so many young men off fighting, gardens went unplanted and the wheat grew thin.

For many colonists the war with Great Britain aroused a stolid nationalist piety, a consoling faith in “the sacred cause of liberty”—the belief that providence would guide the rebels to victory and that the fighting itself constituted an appeal to heaven. But in the hilly borderland between New York and Massachusetts, the anxiety and austerity of the long conflict inspired frenzied revival meetings. This was the New Light Stir, an aftershock of the Great Awakening of radical Protestantism that had coursed through New England in the 1740s. From makeshift pulpits, the New Light evangelists shouted an urgent millenarian message: These are the Latter Days; the Kingdom is at hand.

Standing at the crack of American independence, these backwoods Yankees believed that they were living the final hours of history. It is written: He will come back and the righteous will be delivered from sin for a thousand years of earthly peace and happiness. The New Lights believed that the time had come and that their small revivals, held in fields and cowsheds, would trigger the return of Christ and the millennium of heaven on earth. Looking up from their plows and their milking stools, these hill-country farmers scanned the horizon for signs of His approach. Read more…