Search Results for: religion

Cultural Changes: A Reading List

Longreads Pick

Six stories about changes happening in television, fashion, religion and more.

Source: Longreads
Published: Sep 28, 2014

Cultural Changes: A Reading List

September feels like a month of changes, to me. Growing up, the first day of school was my New Year. I made resolutions; I felt like a new person, at least for a little while. Today, I chose six stories about (possibly, eventually, hopefully, revolutionary) changes in television, fashion, religion and more.

1. Netflix Programming: “BoJack Horseman is the Funniest Show About Depression Ever.” (Margaret Lyons, Vulture, September 2014)

I’m still naive enough to think cartoons will always be lighthearted, despite the crudity of Family Guy and South Park. When the credits rolled on BoJack Horseman, I turned to my boyfriend, close to tears, and said, “That … that was really sad.” And that’s not a bad thing.

2. Supermodel Culture: “Will Model Chantelle Brown-Young Redefine What It Means to Be Beautiful?” (Isabel Slone, The Globe and Mail, September 2014)

Seeing the fashion blogger I used to follow in my tween years on the front cover of the style section of the Globe and Mail is a little surreal. Slone delivers an excellent piece on supermodel Brown-Young (a.k.a. Winnie Harlow), who has vitiligo and rocked the runway this September.

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Interview: Kiera Feldman on Oral Roberts, God and Journalism

In our latest Longreads Exclusive, Kiera Feldman and Tulsa-based magazine This Land Press went deep into the downfall of the Oral Roberts family dynasty—how Richard Roberts went from heir to the televangelist’s empire, to stripped from his role at Oral Roberts University.

Feldman, a Brooklyn-based journalist, and This Land Press have worked together before—her story “Grace in Broken Arrow” was named our top pick for Best of Longreads 2012, and it explored another scandal inside a religious institution, sex abuse at a Tulsa Christian school. I exchanged emails with Feldman to discuss the making of the Oral Roberts story, and her start in journalism.

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The Prodigal Prince: Richard Roberts and the Decline of the Oral Roberts Dynasty

Photo by mulmatsherm

Kiera Feldman | This Land Press | September 2014 | 34 minutes (8,559 words)

This Land PressWe’re proud to present a new Longreads Exclusive from Kiera Feldman and This Land Press: How Richard Roberts went from heir to his father’s empire to ostracized from the kingdom. Feldman and This Land Press have both been featured on Longreads many times in the past, and her This Land story “Grace in Broken Arrow” was named the Best of Longreads in 2012.
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‘I Want to Be Eaten By Vultures’

However shocking it is to the mainstream American sensibility, deliberate excarnation (or de-fleshing) is also a practice with a history—a spiritual practice sometimes referred to as “sky burial.” After death, the bodies of many Tibetan Buddhists are partially flayed and left exposed on a mountaintop for birds and animals to consume. The Parsis of India, a Zoroastrian population clustered around Mumbai, place their dead atop Towers of Silence to be picked clean by vultures. And certain Native American tribes once left their dead on elevated platforms to be excarnated. While the AP article revealed that many Americans are deeply unsettled by body-farm donation (no great surprise), its outing of the vulture study also exposed an unexpected, if rarefied, desire in this country: FACTS [the Forensic Anthropology Center] began receiving calls from potential donors requesting to be consumed by vultures. It made religion-specific sense when a little-known Zoroastrian group in Texas reached out, proposing that FACTS build a similar facility on their property. (The researchers politely declined.) But at this point, more than two years later, these inquiries make up about one in three of the calls FACTS receives about donation. “They usually say, flat-out, ‘I want to be eaten by vultures,’” says Sophia Mavroudas, who coordinates with donors. “Some are interested in Tibetan sky burial—but we’re here, in this country,” so the body farm is the next best thing.

In the Oxford American, Alex Mar goes to San Marcos, Texas to visit the Forensic Anthropology Center, which contains the largest of America’s five “body farms.” Body farms are research facilities where families or individuals can donate their bodies for scientific studies, like how our bodies decay when left out in the sun and exposed to nature for weeks at a time.

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Photo: Robert Hensley

A Family, a Fruit Stand, and Survival on $4.50 a Day

Illustration by Kjell Reigstad

Douglas Haynes | Orion | Summer 2014 | 22 minutes (5,391 words)

OrionThis Longreads Exclusive comes from the latest issue of Orion magazinesubscribe to the magazine or donate for more great stories like this.
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Morning

“It’s like this here every day,” Dayani Baldelomar Bustos tells me as her dark eyes scan the packed alley for an opening. People carrying baskets of produce on their heads press against our backs. Read more…

Loneliness and Solitude: A Reading List

When I moved from a small town in Northern California to Brooklyn, New York in the summer of 2010, I felt the pang of an inarticulable loneliness. Unable to string together words to describe this complicated feeling, I found Olivia Laing’s Aeon essay, “Me, Myself and I,” to be a starting point that began to map a cartography of loneliness. Published in 2012, Laing writes, “What did it feel like? It felt like being hungry, I suppose, in a place where being hungry is shameful, and where one has no money and everyone else is full. It felt, at least sometimes, difficult and embarrassing and important to conceal.” Four years into my New York experiment, the pang of loneliness has dulled and has been exchanged for a desire to retreat from an overstimulating city with my close friends and a bag of salted caramel.

This brief list takes a dive into the discussion about loneliness and solitude in our contemporary lives—what it is, how we cope, and how it affects our bodies. Please share your recommendations: essays and articles in this vein, if you have them.

 

1. “American Loneliness” (Emma Healey, Los Angeles Review of Books, June 2014)

I’ve been watching MTV’s reality show, Catfish in awe for the past two seasons. I vacillate between heavy feelings of eager empathy and awkward amusement. Healy explores what Catfish reveals about our common loneliness, longing and vulnerabilities as well as how easily we suspend logic in the pursuit of companionship.

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Could the Ideal Mormon City Be One of Inclusion?

In a recent piece for The Big Roundtable, Daniel A. Gross profiled Alasdair Ekpenyong, a gay Mormon struggling to make sense of his sexuality within the context of his faith. Alasdair sought answers in many venues, including alternative communities and Mormon history. From the story:

That winter, Alasdair began to write a series of academic essays about the Mormon city. This was the topic that his former bishop studied, the topic that Alasdair had been researching at the commune back in April. He still worked for that bishop sometimes, combing through old Mormon documents that might illuminate the spiritual dream of a utopian city. The bishop had supported him for a long time. He had been there at the end of Alasdair’s mission, after that first sexual experience with Rick, and during Alasdair’s transition to earning a living without his mother’s support.

In those months and months of research, Alasdair felt he had found some deep kernel of truth. He had read the prophet Joseph Smith’s writings on architecture and urban planning, writings that had deeply influenced the layout of both Provo and Salt Lake City. Smith had mapped out the city of faith he imagined. It was a careful grid, split up for farms and factories, for houses of worship and houses of men—each of the many pieces that comprise a House of the Lord. “Let every man live in the city,” wrote Smith, “for this is the city of Zion.”

One of Alasdair’s essays took Smith’s command literally. In the city Alasdair described, perhaps a man did not need to date a woman to remain in the church. He proposed a city designed for inclusion, a city with fewer locks and more doorways.

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More stories about religion

Photo: Miami University Libraries, Flickr

How Island Records Made Bob Marley Into a Household Name After His Death

In the Village Voice, Chris Kornelis writes about how Bob Marley became a household name posthumously thanks to some careful remarketing:

Robinson had a hunch that suburban record buyers were uneasy with Marley’s image — that of a perpetually stoned, politically driven iconoclast associated with violence. And so he commissioned a London-based researcher named Gary Trueman to conduct focus groups with white suburban record buyers in England. Trueman also met with traditional Marley fans to ensure the label didn’t package the album in a way that would offend his core audience.

Less than a decade before violence and drugs became a selling point for gangsta rap, the suburban groups told Trueman precisely what Robinson suspected: They were put off by the way Marley was portrayed. They weren’t keen on the dope, the religion, the violent undertones, or even reggae as a genre. But they loved Marley’s music.

“There was almost this sense of guilt that they hadn’t got a Bob Marley album,” Trueman says. “They couldn’t really understand why they hadn’t bought one.”

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Yes, All Women Part II: A Reading List of Stories Written By Women

My last Yes, All Women reading list was a hit with the Longreads community, so here’s part two. Enjoy 20 pieces by fantastic women writers.

1. “When You’re Unemployed.” (Jessica Goldstein, The Hairpin, June 2014)

“The first thing to go is the caring…You develop a routine: changing out of sleeping leggings and into daytime leggings.”

2. “No Country for Old Pervs.” (Molly Lambert, Blvrb, June 2014)

Dov Charney, Terry Richardson…and the Iraq War? The 2000s were rough.

3. “For Writers with Full-Time Jobs: On the Work/Other Work Balance.” (Megan Burbank, Luna Luna Mag, June 2014)

Seven helpful tips for living practically and creatively. I’m particularly fond of “use your commute.”

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