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The Family That Would Not Live

Colin Dickey Ghostland: An American History in Haunted Places | Viking | October 2016 | 10 minutes ( 4,181 words)

 

Below is an excerpt from Ghostland: An American History in Haunted Places. In this excerpt, Dickey sleeps over in the purportedly haunted Lemp Mansion in St. Louis, Missouri, the historic home of a 19th-century beer brewer whose suicide sent a family into a tailspin of horrific tragedy. This story is recommended by Longreads contributing editor A. N. Devers.

* * *

It is, quite literally, a dark and stormy night. A summer storm has settled over St. Louis: gray­-black clouds turning the air yellowish and electric, the rain pulsing down in waves. The sprint from the parking lot to the front door of the Lemp Mansion—no more than fifty feet—leaves you soaked. The thunder is following on the heels of the lightning; it is right above us. In the bar the stained ­glass portraits of William Lemp, Jr., and his first wife, Lillian Lemp—the Lavender Lady—flicker to life from the lightning outside with disturbing fre­quency, the accompanying thunder coming fast afterward. It is the perfect night for a ghost hunt: the air already electric, everyone already a bit on edge. In his portrait, William Lemp looks prematurely old; the glass art­ist has added shading to his face to give the appearance of three dimen­sions, but the result instead is that he appears haggard, black pits around his eyes, deep creases in his skin.

As if he knows he’s going to die.

The owners of the Lemp Mansion seem quite content to capitalize on the building’s repu­tation. Ghost hunters come here regularly to take tours, use KII meters and ghost boxes, and record for EVPs (electronic voice phenomenon) and orbs. I’m here for one such tour, led by a local ghost-­hunting group. I’m also here to spend the night, since the Lemp Mansion operates as a bed-­and-­breakfast—though I won’t be able to get into my room until 11 p.m. My room, the Elsa Lemp Suite, is itself part of the tour: the most haunted room in this most haunted house. Read more…

Dancing Naked in Public

Courtesy: Jerry Saltz

Cody Delistraty | Longreads | September 2016 | 16 minutes (4,104 words)

 

If the contemporary art world seems like a place of pretension, status-seeking, and giant checks being paid through Larry Gagosian and David Zwirner, then it’s the critic Jerry Saltz who may be the last hope of bringing us all back down to earth. As Saltz once wrote: although contemporary art may not be of everyone’s taste, it’s still for everyone.

Born in Oak Park, Illinois, Saltz went to the Chicago Art Institute wanting to be a painter but dropped out; he soon became a long-distance truck driver, but after a decade of driving, he decided life couldn’t get any worse and that he might as well go back to his truest passion. So in the early-1980s, with no formal degree, he moved to New York and entered the art criticism scene, writing mostly for the Village Voice. Fast-forward to today and he’s now the senior art critic at New York magazine and has twice been named a finalist for the Pulitzer Prize in Criticism.

Howard Halle, the chief art critic at Time Out New York, calls the 65-year-old “America’s art critic.” And yet, Saltz, although perhaps an American icon, has hardly become a universally beloved one.

A few years ago, Saltz was briefly banned from Facebook for posting what Zuckerberg and co. determined, initially, to be pornography (Saltz maintains that posting ancient and medieval artworks depicting fellatio, cunnilingus, and circumcisions hardly constitutes pornography, and he continues to post these images on his re-activated Facebook page, Twitter, and Instagram accounts, all of which boast, on aggregate, hundreds of thousands of followers). He also recently tried to pull the veil on the economics of the art scene—not everyone is making the big bucks—by posting a photograph showing his Chase checking account balance to be $3,832.16.

Although one wonders how much of his “everyman” appearance is an act (he maintains that it’s not), Saltz’s lack of pretension has been a burst of fresh air in the often-stodgy art criticism scene. Who else but Jerry would compliment Morley Safer’s painting of a hotel room after Safer unconvincingly tried to tear apart the contemporary art scene in two 60 Minutes segments? Or, even more surprisingly, who might say of George W. Bush’s paintings—in which the former president depicted his view of himself in the bathtub and while taking a shower, his back turned, only his face reflected in a small mirror—“I love these two bather paintings. They are ‘simple’ and ‘awkward,’ but in wonderful, unself-conscious, intense ways”?

Not everyone is on board with the Saltz movement. The Dean of the Yale School of Art Robert Storr called Saltz “the class clown” in an interview with Yale Radio, adding, “the idea that he should be running around being the conscience of the art world… all of these things are about Jerry. And it’s too bad.” Storr even clumped in Saltz’s wife—Roberta Smith, the co-chief art critic of The New York Times—saying, “They are punchy writers and again, they draw interest because of the contrariness but there are no principles, and they’re not fighting long term battles for anything and never have.”

But Saltz doesn’t mind it. He’s endlessly quotable and his optimism and energy for art has led to an engagement with the art world from the most surprising of sorts—irritable Twitter users, suburban teenagers, essentially anyone with an opinion. Saltz has, in effect, de-localized art criticism, taking it from students at the Courtauld, writers at Artforum, the galleries and museums in New York and London, and instead placing it online, where anyone with even a modicum of interest in art can share their thoughts with both Saltz and one another.

Saltz and I recently spoke over the telephone, and we discussed, among other topics, where the art world is heading, how it can reorient itself, the current trends (good and bad) in contemporary art, and what the roles of critic, artist, and viewer are and could one day be. Read more…

The Month That Killed the Sixties

Clara Bingham Witness to the Revolution: Radicals, Resisters, Vets, Hippies, and the Year America Lost Its Mind and Found Its Soul | Random House | May 2016 | 30 minutes (8,161 words)

 
Below is an excerpt from Witness to the Revolution, an oral history of the political and cultural movements of the 1960s and early ’70s. In this excerpt, witnesses recall the month when everything seemed to fall apart. This story is recommended by Longreads contributing editor Dana Snitzky.

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You can jail the revolutionaries, but you can’t jail the revolution.

—FRED HAMPTON, SPEECH, 1969

*

December 1969 was plagued by violence and despair. As bloodshed in Vietnam escalated, so did violence at home. The ranks of Americans who considered themselves “revolutionaries” swelled to as many as a million, and militant resistance threatened nearly all government institutions related to the war effort. Nonviolent civil disobedience of just months earlier, with the October and November Moratoriums, had evolved into violent clashes with police, rioting, arson, and bombings. In the fifteen-month period between January 1969 and April 1970, an average of fifty politically motivated bombings occurred each day.

At the vanguard of this domestic rebellion was the Black Panther Party, which, in reaction to police brutality and FBI harassment, publicly declared war against the police. Two dozen Black Panther chapters had opened across the country, and in 1969 the police killed 27 Panthers and arrested or jailed 749. J. Edgar Hoover announced that the Black Panther Party was “the greatest threat to [the] internal security of the country,” and he assigned two thousand full-time FBI agents to “expose, disrupt, misdirect, discredit, and otherwise neutralize” the Panthers and other New Left organizations. In a 1969 speech to Congress, Hoover declared that the New Left was a “firmly established subversive force dedicated to the complete destruction of our traditional democratic values and the principles of free government.”

Meanwhile, the Vietnam War raged on. From 1961 until 1971, the U.S. military dropped more than 19 million gallons of toxic chemicals— defoliants or herbicides, including Agent Orange—on 4.8 million Vietnamese. In 1969, 11,780 American troops were killed, bringing the death toll to 48,736. It was not a festive Christmas for those in the peace movement. John Lennon and Yoko Ono displayed huge billboards in Los Angeles, London, and other cities that read: “War is over! If you want it. Happy Christmas from John & Yoko.” On New York City’s Fifth Avenue during the holiday shopping rush, a woman blocked the street with a sign that read, “How Many Shopping Days Until Peace?” Read more…

Space Art Propelled Scientific Exploration of the Cosmos—But Its Star is Fading Fast

The methane river delta on Titan, one of Saturn's moons, as depicted by space artist Ron Miller. (Photo: Ron Miller)

George Pendle | Atlas Obscura | September 2016 | 17 minutes (4,425 words)

Atlas ObscuraOur latest Exclusive is a new story by George Pendle, co-funded by Longreads Members and published by Atlas Obscura.

In a serpentine building that snakes through the Connecticut countryside, a strange meeting took place this past July. A group of four scientists from NASA, including an astronaut, a robotics expert, and the agency’s deputy administrator, conferred with some 30 painters, sculptors and poets. Adding an extra layer of mystery to proceedings was the fact that the meeting was hosted by Grace Farms, a faith-based think-tank created by an evangelical hedge-fund billionaire.

Tea was served. Thomas Pynchon may or may not have been present.

The aim of this odd confluence was to engage an “artistic response” to NASA’s journey to Mars, the space agency’s ambitious goal of putting a human on the red planet’s surface sometime in the 2030s. To help set the mood, NASA brought some zappy toys to share—a Hololens headset that offered an augmented reality view of Mars, as well as surreal images of winds carving the Martian surface. According to those present, scientists spoke of the necessity of having “an outpost” on Mars to help solve the many riddles of the galaxy. The question they were asking the assembled artists was whether they could help communicate this vision to the public as part of a new program entitled “Arts + Mars”.

Some of the artists were left scratching their heads. Many of them, schooled in the ambiguities and anti-authoritarian verities of contemporary art, saw NASA’s open call for guileless propaganda as being entirely at odds with the art they practice. “The conversation about art was at such a naïve level,” said one attendee, who wished to remain anonymous for fear of rousing the space agency’s ire. “It just didn’t seem like NASA was that interested in what we had to say.” What’s more the overtly commercial and exploitative language of the Mars boosters—their mentions of partnerships with private industry and “putting tracks on Mars”—did not play well with their youngish, liberal audience. Read more…

The Pleasures of Protest: Taking on Gentrification in Chinatown

Illustration by: Katie Kosma

Esther Wang | Longreads | August 2016 | 17 minutes (4,223 words)

 

On a cold night in the early winter months of 2007, I was with a group of tenants — all Latino and Chinese immigrant families — clustered together in front of their home, two buildings on Delancey Street that straddled the border between Chinatown and the Lower East Side. We were there, shivering in the cold, to protest their landlords.

Ever since they bought the two buildings in 2001, the owners of 55 Delancey and 61 Delancey Street — Nir Sela, Michael Daniel, and 55 Delancey Street Realty LLC — had been attempting to kick out the Chinese and Latino families who had lived there, but in recent months, the situation had come to a head. They had begun aggressively bringing tenants to housing court, often on trumped up charges (one lawsuit argued that, based on the number of shoes displayed inside the apartment, it was obvious that more than just one family lived there); offered several families significant buyouts to leave; and had refused to make basic repairs. For stretches at a time, and in the coldest days of winter, there had been no heat or hot water.

That evening, huddled in our winter coats and clutching hand-made signs, we waited for the arrival of one of the owners, who had agreed to meet with us and discuss our demands.

I had been volunteering with CAAAV, a tenant organizing group in Chinatown, and in the months prior, I had spent many of my nights going from apartment to apartment, often with Zhi Qin Zheng, a resident of the building as well as an organizer at CAAAV, helping to painstakingly document their living conditions and assisting residents in calling the city’s 311 hotline so that each housing code violation would be on record.

Their apartments were cramped, even rundown, but for these families, it was home, and they wanted to stay. Over the years, each building had become a small community, one where people felt comfortable leaving their doors open and asking each other to watch their children. “If we left, where would we go?” Sau Ying Kwok, a feisty grandmother with a nimbus of frizzy hair, wondered aloud. She had become one of the more vocal leaders in the building, along with the soft-spoken You Liu Lin, a man in his middle years with a penchant for Brylcreeming his hair as well as shoving bottles of water and perfect Fuji apples into my hands whenever I knocked on his door.

I often questioned why I was there on those trips. I had moved to the city three years prior from Texas, fresh out of college and possessing a vague notion that I would put my Asian American Studies degree to use and, in the words of 1960s radicals inspired by Mao Zedong, “serve the people.” Read more…

The Spectacle of Crime: On Detectives, Mysteries, and Dead Girls

Photo: Carla216

When I was little, mystery books were my favorite. I read the Boxcar Childrenthe Bobbsey Twins and the Happy Hollisters. In school, there was Cam Jansen, Sammy Keyes and Harriet the Spy. When I visited my grandparents, I read my mom’s childhood books: Nancy Drew, the Hardy Boys and Trixie Belden. My mom gives my grandfather the latest Mary Higgins Clark release every Christmas.

In high school and college I abandoned mystery novels and turned to spooky TV shows instead. My family was “Monk”-obsessed; when “Monk” ended, we watched “Psych.” I threw myself into “Lost” during finals and “Criminal Minds” on school breaks. Post-college, I binged “Fringe,” “The X-Files,” “The Killing,” “The Fall,” “Miss Fisher’s Mysteries”—the list goes on. Now that I work in a bookstore, I’ve started to read mystery novels again. To celebrate, here’s a reading list about fictional detectives and the authors who mastermind their literary crime-solving, as well as real-life detectives searching for the truth. Read more…

On Being Fat

Illustration by Hana Jang (CC BY-NC-ND 2.0).

Sara Benincasa’s essay “Why Am I So Fat?” was one of our top five reads last week, and with good reason — it was honest and cutting in all the right ways. It was brash and unapologetic and funny as hell (and also suggests that perhaps Fader was slightly premature in declaring, earlier this year, that “fat shaming is dead”).

It was also problematic, and many fat women applauded the piece while also wishing it had pushed harder and skirted some problematic tropes. Luckily, many other writers, scholars, and activists have also been publishing wonderful pieces on fatphobia: their experiences, the cultural and institutional ways it is entrenched, and more. They might not have gone viral, but their voices are important — and just as honest, cutting, brash, and funny.

Read more…

The House Where You Live Forever

Photo courtesy of Alan Prohm.

Amelia Schonbek | Longreads and The Awl | August 2016 | 28 minutes (7,065 words)

This story was co-published with The Awl and funded by Longreads Members.

 

On a bright afternoon in October 2013, Madeline Gins walked into the office of her architecture practice, in an unrestored loft building on the edge of SoHo, slightly out of breath. Before she arrived, the space—a large open room occupying the fourth floor of the building—had been so still that it was almost possible to forget about the two architects staring into computer screens near the back windows. Gins entered, and the atmosphere began to buzz.

“Is Joke here?” she called out, referring to her project manager — a Dutch architect named Johanna Post — by her nickname (pronounced yo-ka). Post had stepped out, but another colleague informed Gins that she would return before their next meeting. Gins exhaled and nodded. She and the small staff of architects who work in her office, called the Reversible Destiny Foundation, had been in a state of heightened urgency for months. They were rushing to complete a new project, commissioned by the high-fashion store Dover Street Market, which would soon open a location in a Beaux-Arts building in Manhattan’s East 30s. The facade would remain unchanged, but the interior would become a mish-mash, combining the work of a number of different artists and architects. Gins would build a large covered stairway connecting the building’s open-plan third floor to the mezzanine above. But Dover Street had given Gins far less space to work with than she initially thought she would have; her team was scrambling to make sure the project would both live up to her standards and be able to fit.

Assured that preparations for the meeting were under control, Gins walked over to a large table near the front of the room, stacked high with books and papers. In the center, a heavy glass orb sat on top of a slender vase; next to it was a fish tank filled with neon bouncy balls. The wall nearby was plastered with renderings of a project called the Reversible Destiny Healing Fun House. From a distance, it looked like a cluster of spheres and tubes, painted in red, pink, yellow, and blue. The interior view showed that these structures were hollowed out, and that together they formed the walls of the building, surrounding a big open room filled with mountainous, rammed-earth terrain. “Here, feel this,” Gins said as she sat down at the table, tossing me a piece of fluffy yellow stuff. “It’s natural sponge.” It had been a couple weeks since I’d first met Gins, and I asked her how she’d been. “Ummm.” She thought for a moment. “I’ve been everything.”

Gins, in her early seventies, gave the impression of a child trying to impersonate her grandmother: her blonde hair was fastened in pigtails, and her small frame was draped in too-big clothes in shades of deep red. Her face was clear-eyed and rosy, even as wrinkles rippled across her cheeks. She exhaled again. “You know, I have huge responsibilities,” she continued. “Pressing ones.” Most architects generally want to design comfortable, visually interesting buildings for their clients. Gins found that aspiration boring. Instead, her goal was to build spaces that would keep people from dying.

According to Gins’s elaborate theory of Reversible Destiny, developed over the course of a forty-five-year collaboration with her husband and artistic partner, Shusaku Arakawa, death may not in fact be inevitable. People are lulled into believing it is because they focus only on what has come before — the “thus-far obligatory downhill course of life,” according to Gins. Their brightly colored, disorienting dreamworlds, which look more like surrealist playgrounds than traditional buildings, are intended to jolt people out of their normal routines and force them to move through life differently. If people are unable to fall back on their physical and mental habits, Gins and Arakawa said, they will be open to new ideas, including the possibility that they can lengthen their lives and, eventually, resist death entirely. Read more…

Cyberchondria: D.I.Y. Diagnosis in Overdrive

Illustration by: Ari Saperstein

Barry Newman | Longreads | August 2016 | 11 minutes (2,698 words)

 

My headache arrived just after April Fools’ Day, moving into orbit around my right eye, with side trips to the back of my neck. It was mild as headaches go, but persistent, there at bedtime, still there when I woke up. The previous autumn I’d had a cataract replaced by a wafer of plastic. Now I was in the eye surgeon’s exam chair for my six-month follow-up; this headache was three-weeks old.

Since the operation, I told the surgeon, my eyes seemed to be working to form a single image. “A lack of coordination,” I said. And now my head hurt. She pressed a lacquered fingernail to my forehead. “The headache is here, centered above the brow?” It was. “Maybe it’s from strain.”

“I assume it’s an aneurysm,” I joked. The surgeon said, “It sounds like strain,” and sent me away with the name and phone number of a neuro-ophthalmologist, for an expert opinion. Read more…

Mass Extinction: The Early Years

American bison skulls, mid-1870s. Via Wikimedia Commons.

Ashley Dawson | Extinction: A Radical History | OR Books | July 2016 | 13 minutes (3,487 words)

 

Below is an excerpt from Extinction: A Radical History, by Ashley Dawson, who argues that contemporary mass extinction is a result of the excesses of the capitalist system. In this chapter, Dawson gives a brief history of the ecocidal societies that came before ours. This story is recommended by Longreads contributing editor Dana Snitzky.

* * *

“Gilgamesh listened to the word of his companion, he took the axe in his hand, he drew the sword from his belt, and he struck Humbaba with a thrust of the sword to the neck, and Enkidu his comrade struck the second blow. At the third blow Humbaba fell. Then there followed a confusion for this was the guardian of the forest whom they had felled to the ground. For as far as two leagues the cedars shivered when Enkidu felled the watcher of the forest, he at whose voice Hermon and Lebanon used to tremble. Now the mountains were moved and all the hills, for the guardian of the forest was killed.”
The Epic of Gilgamesh (2500–1500 BCE)

When did the sixth extinction begin, and who is responsible for it? One way to tackle these questions is to consider the increasingly influential notion of the Anthropocene. The term, first put into broad use by the atmospheric chemist Paul J. Crutzen in 2000, refers to the transformative impact of humanity on the Earth’s atmosphere, an impact so decisive as to mark a new geological epoch. The idea of an Anthropocene Age in which humanity has fundamentally shaped the planet’s environment, making nonsense of traditional ideas about a neat divide between human beings and nature, has crossed over from the relatively rarified world of chemists and geologists to influence humanities scholars such as Dipesh Chakrabarty, who proposes it as a new lens through which to view history. Despite its increasing currency, there is considerable debate about the inaugural moment of the Anthropocene. Crutzen dates it to the late eighteenth century, when the industrial revolution kicked off large-scale emission of carbon dioxide into the atmosphere. This dating has become widely accepted despite the fact that it refers to an effect rather than a cause, and thereby obscures key questions of violence and inequality in humanity’s relation to nature. Read more…