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A Short Distance from Southie, but a World Away

DenisTangneyJr/Getty

Tara Wanda Merrigan | Longreads | September 2017 | 14 minutes (3,431 words)

 

South Boston, my first world, extends out on the Boston Harbor like an oversized jetty. Winds that whip off the brisk, slate-colored ocean often make the neighborhood feel 10 degrees colder than the weather report, a great advantage in the summer. The grid of streets mapped onto its slopes — lettered verticals and enumerated laterals — offers relieving certainty in a haphazardly planned city known for its confusing road designations. The three-decker, a multi-family home with three individual apartments stacked on top of one another, reigns supreme here. Before gentrification swept across the peninsula and housing prices skyrocketed, entire extended families could live together in the blissful discord of tight quarters. South Boston was, and still is to some extent, the kind of place where residents nod to the people they pass on the street, because if they don’t know the passerby personally, he’s likely the best friend of one of their uncle’s drinking buddies. It is a small town in an urban metropolis. For all these reasons, and many others, some residents insist it’s the best place in the world.

My parents spent the first years of their marriage in South Boston — commonly called “Southie” by residents — living in a waterfront multi-family on Columbia Road. It was there I learned how to crawl and to push buttons on the television remote, and, when presented with my first birthday cake, to smear chocolate frosting all over my face. But a few months before my sister was born, my nuclear family moved to Milton, a “white flight” suburb south of Boston. But the house stayed in the family, and the rest of my mother’s family — my grandparents, uncles, cousins — stayed in South Boston. So it was in South Boston that I celebrated holidays. It was in South Boston that I spent my childhood summer vacations, sitting in front of the air conditioner in my grandparents’ tiny three-room apartment on East Eighth Street.

And Columbia Road once again became my home, after my parents’ divorce seven years ago and the subsequent selling of the house in the suburbs. (It’s as if the suburban experiment was just some dream gone awry.) So Columbia Road was the place I sought refuge when I left my first post-graduate job at a magazine in New York. I lived with my Aunt Jola and Uncle Jack in the first-floor apartment. They tended to me well. They offered me coffee in the morning and wine in the evening. My aunt learned my favorite foods — avocados, blue corn tortilla chips, kale — and made sure to buy them when she went to the market. She saved the Sunday Globe for me. From my bedroom window I could see the small waves of the Boston Harbor splash against the beach across the street.

But after a few months I realized I had to leave Southie. After you’ve lived in a place so different from your home and become of that place, you can never really go home again.

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My Journey to the Heart of the FOIA Request

Illustration by J.D. Reeves

Spenser Mestel | Longreads | September 2017 | 21 minutes (5,400 words)

On July 2, 1972, Angela Davis was sitting in the Plateau Seven restaurant in Santa Clara County, California, a few blocks from the courthouse where she’d spent the previous 13 weeks on trial for criminal conspiracy, kidnapping, and murder. The jury had just started deliberating, and Davis was eating with Rodney Barnette, a friend and former Black Panther. While the two talked, a local reporter emerged from the courthouse pressroom with news for Davis’s family and the activists gathered there: Four black men had hijacked a Western Airlines 727 jetliner carrying 98 passengers and were en route from Seattle to San Francisco. (Later it was confirmed there were only two hijackers, one man and one woman.) Not only were the hijackers demanding $500,000 and four parachutes, but they also wanted these items delivered by Davis, who was to stand on the runway of San Francisco International Airport in a white dress.

When the news reached the restaurant, several patrons around Davis and Barnette suddenly surrounded the pair’s table; these were in fact FBI agents dressed in civilian clothes. Almost a year earlier, Davis had been charged in California with aiding and abetting a murder. Though she hadn’t been at the scene, authorities alleged that guns she’d purchased were used to kill a superior-court judge. The Black Panthers relied on sympathetic Vietnam veterans, like Rodney Barnette, to acquire arms and train new members to use them. Barnette, however, had left the Panthers four years earlier following a suspicious interaction. At a meeting, a stranger claiming to be part of the “Panther Underground” had called Barnette into a back office and told him to beat members who arrived late. Barnette objected. (“We can’t do that to our own people,” he said an interview later. “How could we differentiate the police beating people, and us beating people?”) The man suggested he leave the group.

“I always thought he was some FBI agent,” Barnette would tell an interviewer in 2017. “Some agent provocateur or informant that all of a sudden appeared to try to split the party up.” This unnerving feeling of suspicion persisted even after Barnette left the Panthers. The FBI continued to interview his family members in Ohio, Massachusetts, and Los Angeles, where Barnette had moved and gotten a job as a letter carrier. Despite stellar evaluations from his superiors, in 1969 Barnette was fired from the Postal Service, after less than a year on the job, for living with a woman he wasn’t married to, which qualified at the time as “conduct unbecoming a government employee.”

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The Mastery and Magic of Rachel Kaadzi Ghansah

Toni Morrison dancing at a disco party in New York City in 1974. "She wasn’t born Toni Morrison. She had to become that person," writes Rachel Kaadzi Ghansah in her 2015 New York Times Magazine cover story on the author. (Photo by Waring Abbott/Getty Images)

Cashawn Thompson created the hashtag #BlackGirlsAreMagic on Twitter in 2013 to draw attention to the accomplishments and resilience of black women in the public eye like Michelle Obama. With T-shirts, tote bags, videos, and news headlines, #BlackGirlMagic soon went viral. Like “(To Be) Young, Gifted, and Black,” a song written by Nina Simone, and “Black Lives Matter,” the affirmation “Black Girls Are Magic” creates positive associations with blackness and reconstitutes its possibilities. “Say it loud!” James Brown sang in his 1968 song “I’m Black and I’m Proud.” In other words, let us not cower — let us like ourselves.

Affirmations like #BlackGirlMagic are important corrective tools, especially now, with a president in office who weaponizes language to stir up policies that are hurtful for communities of color. Still, I worry that a focus on black women’s extraordinariness obscures the unfairness of what we overcome. I wonder if, along with a litany of archetypes that have lingered in the public imagination, #BlackGirlMagic fortifies an idea that black women can endure anything, that we don’t need protecting.

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Anxiety, Betrayal, and Limbo: A DACA Reading List

Protesters hold signs at a rally to defend DACA on September 5, 2017 in New York. US President Donald Trump ended an amnesty protecting 800,000 people brought to the US illegally as minors from deportation. "I am here today to announce that the program known as DACA that was effectuated under the Obama Administration is being rescinded," US Attorney General Jeff Sessions announced. / AFP PHOTO / Bryan R. Smith (Photo credit should read BRYAN R. SMITH/AFP/Getty Images)

Open a U.S passport and you’ll find a quote from an American historical figure at the top of nearly every page. At the front is George Washington, when he was elected president of the first Constitutional Convention in 1787, “Let us raise a standard to which the wise and honest can repair.” Then comes an excerpt from the Declaration of Independence, reminding us of the self-evident truth that all people are equal and deserving of life, liberty and the pursuit of happiness. Then there is Martin Luther King, Jr.: “We have a dream. It started way back in 1776, and God grant that America will be true to her dream.”

It may seem odd for a nation obsessed with hard work to promote a centuries-old preoccupation with the American Dream. At its foundation, the United States was conceived as a place where people could pursue their dreams safely and ambitiously. For centuries, we’ve stuttered and started in this pursuit. We’ve made bad laws and lived under them for too long. For George Washington, recognizing the faults of the Constitution was as essential as its creation. “Do not contend that it is free from imperfections; but these were not to be avoided,” he wrote after the Constitutional Convention. “If evils are likely to flow from them, the remedy must come thereafter.” Read more…

Raising Brown Boys in Post-9/11 America

Illustration by Kjell Reigstad

Sorayya Khan | Longreads | September 2017 | 23 minutes (5,871 words)

My mother was white and my father was brown, my mother Dutch, my father Pakistani. If she’d had a choice, she would have been brown. She tried, sitting near swimming pools during short summers in Vienna and long ones in Islamabad, but her attempts came to a full stop with basal cell carcinoma, when sunscreen replaced sun as her best friend. My father’s brown was constant, except that when he grew older and gray, in the right light and on the right part of him, his color lightened. I, on the other hand, am in between. I pretended I didn’t know I was brown until we moved from Austria to Pakistan and I saw it all around and made it mine. But the truth is that it took leaving behind Pakistan to claim the country and color as my own.

Color is a fact, a given, for my American-born children. We didn’t wake up one morning and decide our children were ready for the news: You’re brown. Almost as soon as they could talk, they put their little arms next to mine and decided they were darker. They were always right, because when summer came and my color deepened, so did theirs and our skin tones never matched. Next to their father’s, their arms and legs were not a match, but close enough. “That’s okay,” my sons said about my outsider status and patted my arm because they must have thought I needed comforting. Soon enough, they asked, “Where are we from?” I’d say, “You are from where we are from, Pakistan. And also from where you were born, here.” Naeem, my husband, would remember my mother and add, “Also from Holland, where Nani is from.” There is no flag for their combination and, anyway, the white in that equation, the one-fourth of them that is my mother, was ignored even then. “She’s the brownest person we know,” I heard them say once, as if they knew all along that color is a state of mind, not pigment.

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Five Houstonians, Five Days in a Flood Zone

Homes are submerged in Vidor, Texas. (Brett Coomer/Houston Chronicle via AP)

A team from the Houston Chronicle follows five Houstonians before, during, and just after Hurricane Harvey. Taking us from August 25th to August 31st, day by day, they need no editorial flourishes or hyperbolic language to drive home the fear, confusion, and destruction.

Every time they picked up one flood victim, another appeared: A man with oxygen tanks, along with his nightgown-wearing wife and their three lapdogs. A family of eight as the flood closed in on a high point in the street.

Ellis was motoring back to dry ground – they needed gas – when he looked into a stand of oak trees. He saw something floating, and almost ignored it. Then it moved. He swung the boat around.

A man, his nose and mouth barely above water, holding his wallet and cellphone overhead, bobbed in the current. He grabbed the bow, and hung on. Ellis’ cousin jumped out and helped him in.

“Have you rescued a lady with a white dog?” he asked. Ellis shook his head.

The man kept describing the woman, and the dog, their whole way back to dry ground.

As if, maybe, if he could only describe her better, it would change their answer.

Read the story

American Sphinx

Illustration by Katie Kosma

Colin Dickey | Longreads | August 2017 | 14 minutes | 3380 words

We had come to a place muted of light. Every day felt like a potential backsliding, the news unrelenting, as though the nation had finally given up pushing back against its own savagery — and every day felt like the held breath before the fall. I thought increasingly of Stefan Lux, a Jewish journalist from Slovakia: Aghast at the rise of anti-Semitism during the 1930s, and at the inability of Europe’s bureaucratic governments to respond, Lux walked into the General Assembly of the League of Nations and, before the gathered diplomats, fatally shot himself. His last words were “C’est le dernier coup.” This is the final blow. It was only July 3, 1936; the blows would keep coming long after Lux’s death.

The center was not holding; there hadn’t been any center for decades. It was a country of bankrupt politicians, of killings by police so commonplace they barely made the news. It was a country in which families were routinely broken up by early morning immigration raids, where men abducted for traffic violations and women arrested for misdemeanors were sent off to countries they hadn’t known for decades. It was a nation where young white men found solace drifting through rage and irony, and felt alive only by terrorizing others. It was not a country in open revolution, but more and more its people felt revolution would at least be the exhalation they’d been waiting for. It was a country waiting for the final blow.

Whatever rough beast Yeats had seen had already slouched its way out of the desert, laying waste to everything that fell under its pitiless, blank gaze. The body of a lion and the head of a man, the indignant desert birds circling around its slow thighs, it has laid waste to the veneer of civility and decorum that had once been papered over the country.

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How the NBA Failed Royce White

Illustration by J.O. Applegate

Sam Riches | Longreads | August 2017 | 18 minutes (4,650 words)

 

Bound by professional obligation, the announcer is feigning impartiality but a wobble in his lilt, a slip of exasperation, gives him away.

“He’s stolen the ball and here he comes again.”

It’s March, 2012, the third round of the NCAA Division I Men’s Basketball Tournament, and Royce White is running free.

He barrels up court, body wide and strong. He sprints past other players bound for the NBA, including Anthony Davis, who will soon enter the world’s top league as a transcendent number one pick, a uniquely defensive wunderkind that is representative of a shift in the way the game is played; positionless and facilitative and full-throttled.

White moves past him, over him, through him.

White, who stands 6’8” and weighs 270 pounds, moves with a lumbering fluidity, a grace that belies his size. He dribbles the ball like a guard, with hands that measure nearly a foot in width. He clears space with his frame, sometimes backing down his opponents from beyond the three point line, and then flicks passes to teammates at impossible angles. He rips rebounds from the sky and then floats the ball back into the basket with a feathery touch.

It is rare sight, to see a man that large that nimble, a combination of sheer force and astonishing agility and fortuitous genetics, but it is not rare for White. It is what he knows. He moves confidently, with purpose, with intention.

After the game, Kentucky’s head coach, John Calipari, a coach who has graduated 45 college players to the NBA, will say, “Royce is Charles Barkley.” It’s a comparison that comes up often, which is fitting since both players are anomalies, at once bullish and lithe, able to snatch rebounds from other gripping hands and then ignite a fast break with equal ease. But there are other comparisons. Jim Calhoun, one of the greatest college coaches of all time, says, “He’s got some Kevin McHale stuff inside.” One of Iowa State’s then assistant coaches, Matt Abdelmassih, goes a step further. “It’s unfair to Royce,” he tells Sports Illustrated, “but LeBron is the one guy you can compare him to.”

The NBA scouting reports are jotted with similar praise. “Legitimate playmaker.” “Big time rebounder.” “Crafty low-post scorer.” “NBA ready body.” His college coach, Fred Hoiberg, now coaching the Chicago Bulls, will say, “There are just so many things that he does. I’m not sure I’ve ever seen a player like him.”

White is about to announce his own opinion on the matter. Davis swats at him, tries to slow him down, to knock him off his path, but it doesn’t work. White launches into the air, dunks the ball through the hoop and then bellows his own proclamation.

“I’M THE BEST PLAYER IN THE COUNTRY.”

At that moment, it’s hard to argue with him. In his lone season at Iowa State, White is the only player in the nation to lead his team in scoring, rebounding, assists, steals and blocks. He also led the team back into the NCAA tournament for the first time in seven years. In this game, he has thoroughly outplayed the future number one NBA draft pick.

Back on steady ground, White thumps his chest. He screams. He makes sure he will be heard, and here lies the problem.

Royce White has something to say. Read more…

How Can Alt-Right Women Exist in a Misogynistic Movement?

A woman holding her baby at a Klan meeting in Beaufort, South Carolina, 1965. (Harry Benson/Getty Images)

Days before the events in Charlottesville, Harper’s published the cover story from their September issue about the prominent women of the alt-right: Women who want to bring others into a movement that is misogynist at its very core. In the piece, “The Rise of the Valkyries,” Seyward Darby profiles Lana Lokteff, the “queen bee” of the alt-right who David Duke has described as a “harder-hitting” Ann Coulter with a “movie-star quality.” Lokteff finds likeminded women online and promotes them via Red Ice, a white nationalist media company she runs with her husband. But for women to have a voice in the alt-right, let alone be prominent in the movement, is its own paradox, as Lokteff admonishes women to give counsel to men and embrace classic notions of femininity. I spoke with Darby about what it takes to interview a subject whose very existence appears to undermine her own claims. Read more…

Family Band

Illustration by Luke Shuman

Ben Rothenberg | Racquet and Longreads | August 2017 | 9 minutes (2,122 words)

Our latest Exclusive is a new story by tennis writer Ben Rothenberg and produced in partnership with Racquet magazine.

To hear Alexander Zverev Sr. tell it, the tale of how his younger, golden-haired son began to play tennis has the simplicity of a fairy tale involving the Three Bears.

“It was all natural for Sascha,” he said. “Mama played, Papa played, brother played. And so, he started to play.”

While the Williams sisters have made family reunions in the finals of Grand Slams feel normal, multiple branches of a family tree breaking through to the top of the sport remains a rare phenomenon. This is particularly so in the men’s game, where brothers have rarely shared space in the top 200 together over the past decade. But in a sport that demands individualism, the Zverevs have managed to become the archetypal tennis family, a story line that’s become increasingly prominent in professional tennis, where the various methods of grooming top players are hotly debated.

Spanning generations and cultures, the Zverevs travel the tour together as four: father Alexander Sr., 57; mother Irina, 50; older brother Mischa, 29; and younger brother Alexander Jr., called Sascha, 20. The group is completed by Lövik, a toy poodle who does not play tennis himself but seems to enjoy the sport.

Under the guidance of their parents, both Mischa and Sascha became world-class juniors and now top 30 ATP players. Their biggest successes yet came in early 2017: Mischa reached the quarterfinals of the Australian Open after beating top-seeded Andy Murray, and Sascha made his top 10 debut after winning the Italian Open, the first Masters title for a player his age in a decade.

The younger Zverevs had their courses charted by parents who also achieved tennis success—though by different metrics, as Soviet athletes were rarely able to compete outside the U.S.S.R. during what would’ve been the heydays of their careers.

Family friend Olga Morozova at Wimbledon, 1970. (Photo by Ed Lacey/Popperfoto/Getty Images)

Olga Morozova was wary that the elder Zverevs might downplay their pedigrees. Morozova—perhaps the best-known player of the Soviet era, reaching the French Open and Wimbledon finals in 1974—had ostensibly joined our table in the players’ garden at the Italian Open to be a translator for Alexander Sr. and Irina as needed, but she quickly turned into a booster instead.

“This gentleman in front of you was one of the best tennis players in the Soviet Union, and I think he was unlucky not to be here and doing it here,” she said of Alexander Sr. “And that lady, Irina, was on the national team. I have to start, because sometimes they don’t know how to say it about themselves, but they both are very good tennis players. And that’s why their sons are playing so well, because they have very good knowledge about tennis.” Read more…