Search Results for: language

Remembering Ken Nordine

Album art from Next! / Dot Records

Language is music. A conversational voice has its own cadence and mode. Laughter can be melodic. Poems, when sung, become lyrics. Of course we all know the difference between singing and talking, but when you think of the basic definition of music as organized sound, it increasingly becomes a distinction without a difference. Ken Nordine, who died at age 98, blurred those boundaries. He invented something he termed “word jazz” and made it a lifelong expression. He wrote, performed, and produced albums and radio shows, all featuring his extraordinarily resonant voice. “He also had such a special mind,” his son Ken Jr. remembered, “that enabled him to deconstruct the world and put it back together in the most compelling ways.”

Nordine was born in Cherokee, Iowa on April 23, 1920. He started working at WBEZ radio in 1938 before leaving Chicago to pick up radio announcing gigs in other states, eventually returning to make ads. He had a comfortable career ahead of him even then, possessing the rich, sonorous bass preferred for mid-century voiceovers—but Nordine was altogether more subversive, chafing at what he called the “banal, happy, didn’t bother anybody” commercial gigs that made up his day job.

Word jazz was a happy accident. In 1956, Nordine was appearing at a club called the Lei Aloha on the North Side of Chicago, reciting the poetry of Edgar Allan Poe and T.S. Eliot while being backed up by two jazz musicians. “The same crowd came every Monday,” Nordine remembered, “so I couldn’t do the same poems over and over, so I started to ad lib.” This is something any improvisational musician would do.

I always liked music, particularly jazz,” Nordine told an interviewer, “and it became more interesting to me when they forgot the theme and they would go flying off in their imaginary and wonderful choruses, making variations on that theme, and within the structure of its harmony and the changes. So I tried to do the same thing with words.”

Much of what followed in Nordine’s career was deeply musical, with his voice as principal soloist in a room full of instrumental improvisors. “So if I’m doing something, as I was the other day, about the arachnid family, I’ll say to the musician, ‘You can be the web, and you can play the attitude of the spider waiting for some food to come by,’” Nordine told Tape Op in 2000.

So each musician brings to the fantasy whatever they feel is appropriate. Or, in another way, I’ll say, “Hey, let’s get a good groove going.” And then I’ll do something that fits with that groove metrically. Because I work with metrics pretty much. For example, the spider thing I was working on is a 6/5 rhythm. So I knew that would work with some of the things the percussionist was doing. He did a wonderful thing that sounded like the light coming off of the web. I’d say, “It’s a good year for spiders,” and he’d go, tchi-tchi-tchi … “Or so it seems. Incessantly weaving such gossamer schemes.” … ur-ah-ur “It should make one wonder what blueprint within instinctively causes the spider to spin.” … phew-shew-phew. That sort of thing. It’s really an empathic relationship between the musicians’ hearing and my hearing, so there’s room for them and there’s room for what I do. One of the beautiful things about jazz music is that when it really works each of the players allows room for the others.

His first solo album, Word Jazz, was released in 1957. It was without precedent. Other successful versions followed: Son of Word Jazz, Love Words, Next!. Fred Astaire and Barrie Chase danced to Nordine’s song “My Baby” on television. Nordine hung out with Bop trumpet player Clifford Brown and vanguard comedian Lenny Bruce. When his record label dropped him in 1960, he doubled down on the hip. He said his 1967 album Colors “was written in one day and recorded the same day. I wrote them as we were doing it…With a small group of musicians, you don’t have to have extensive charts and arrangements.” The album was inspired by a line Nordine ad-libbed for a commercial:  “The Fuller Paint Company invites you to stare with your ears at yellow.”

A few years later, Nordine was flown to Hollywood to teach 13-year-old actress Linda Blair how to speak backwards for The Exorcist. (He later sued because he said he wasn’t paid properly for his work on the movie, and then received a settlement.) “‘Bullshit’ backwards,” he noted, “is ‘tea-sloob’.” In 1971 he made a surreal television commercial for Levi’s Jeans—a kind of apocalyptic animated fable which featured plaid bell bottom pants—and did it again in 1983, this time with primitive computer animation.

Nordine was the perfect transitional figure between rapidly changing cultural norms: the buttoned-down 1950s authoritative announcer intoning counter culture free association.

The ensuing years saw collaborations with other musicians: Nordine worked with The Grateful Dead (they’re his backing band on 1991s Devout Catalyst) and Tom Waits—who described Nordine’s voice as a cross between “the guy with the pitchfork in your head saying go ahead and jump, and the ambulance driver who tells you you’re going to pull through”—as well as doing several hundred voiceover gigs a year and broadcasting his syndicated radio show.

When asked at the age of 90 what kept him going, Nordine said, “I have no stress, my ego is under control, I know there’s so much to prove I’ll never be able to prove any of it.”

Ken Nordine lives on. You can hear his inventive soundscape editing carried forward with Radiolab—strange, almost subconscious sounds playing under cut-up, conversational outtakes—and his wordy “wonder wandering” in Laurie Anderson’s works like “Language Is a Virus (From Outer Space).” Anderson first heard Nordine when she was 15. “It changed my life,” she said. “I just thought…that’s the greatest way to tell stories.”

***

Tom Maxwell is a writer and musician. He likes how one informs the other.

Editor: Aaron Gilbreath; Fact-checker: Ethan Chiel

Class Dismissed

Illustration by Cornelia Li

Alison Stine | Longreads | February 2019 | 9 minutes (2,250 words)

 

This essay was supported by the Economic Hardship Reporting Project, a journalism nonprofit organization.

I had never seen so many tennis courts in my life. I had never heard of rugby or lacrosse. I mispronounced genre in class because I had only ever read the word. I didn’t know girls my age owned pearls. I felt equally stunned by black dresses and those pearls at the dining hall on display Sunday nights, something many in sororities wore. I didn’t own pearls, or a nice black dress. I was born in Indiana, where our neighbors grew popcorn. I was raised in rural Ohio. My public high school was small, flanked by fields. The last day of senior year, a student drove up in his family’s tractor. It had taken him hours to get there, puttering along back roads. I was the first person in my family to attend an elite private college, partially on multiple scholarships, and partially, I think, on my parents’ sheer will to get me out.

I wasn’t the first person in my family to go to college — I was the second generation, after my parents — and on teachers’ and guidance counselors’ advice, I had applied to several schools, including state universities. But the private colleges were the ones that seemed to really want someone like me. They courted me. They offered me money, and I couldn’t say no to that. I couldn’t afford to.

I would soon learn that private colleges in this country have a social class problem. Each year, as spring break approaches, I think back on my time in school with particular sharpness, remembering other students going to warm islands or ski resorts. Unlike me, my classmates definitely knew how to ski. They parked their Land Rovers and BMWs on campus, and they landed coveted unpaid internships in the summer — something only rich kids can afford to do.

All of these trappings of wealth were new to me in 1996. But it appeared I was going to get an education in class privilege as well as liberal arts.

I was hardly alone in my experience of class bewilderment. Now, as then, there is no special orientation for students who identify as poor or rural, no workshops on the culture clash we might experience in college. Based on the price of required books, most professors had no idea of our financial reality. Students are reprimanded for not buying books on time, or not having money on a copy card, or for personal printers running out of pricy inks — but these are real and valid issues for those not raised in wealth. While our intellects can keep pace with our wealthy classmates, our wallets can’t.

I sometimes think it is difficult for our former professors to reconcile the academic and intellectual successes that I and my fellow scholarship kids had in college with our difficulties after graduation. A friend who works as a stay-at-home mom, raising multiple children, admitted to me she couldn’t face going to back to campus and seeing beloved teachers. Another friend, struggling to find work at the time, had a visceral, violent reaction to an annual fund request, sent on expensive, engraved paper only weeks after the Wall Street bailout in 2009. A few years after graduation, I returned to campus for a memorial service for a community member. One of my favorite professors asked me what I was doing. When I answered, “Teaching high school,” he said, “That’s a waste.”

I know he meant I was spending all my time working a very difficult job — and not the one for which I had studied — rather than writing. But for most of us, difficult, non-dream jobs are all we have, all we can hope for.
Read more…

Three Decades of Cross-Cultural Utopianism in British Music Writing

Mick Jagger and Brian Jones reading a copy of Mersey Beat magazine in 1965. Mark and Colleen Hayward / Redferns / Getty

Mark Sinker | A Hidden Landscape Once a Week Strange Attractor Press | February 2019 | 32 minutes (6,436 words)

 

It was late 1986, and I was frustrated. I’d given up my day-job to dedicate myself full-time to writing, but I wasn’t getting much work, and what I did get was paying almost nothing. Only one title was giving me the freedom to find my voice — Richard Cook’s still-small monthly The Wire, where he was building a team of new young writers — and it paid worst of all. No surprise I wasn’t getting enough paid work: Mostly I wrote about free improvised music and the more intransigent offshoots of post-punk, but I’d also seen King Sunny Ade play at the Hammersmith Odeon in 1983, and fallen in love with West African pop, its dancing brightness and the strangeness of its vocal lines. Others were writing about it, no one very well. Or so I felt. I was young, and young often means arrogant. Two things had drawn me to the music-writing of that era, the weeklies in particular: its opinionated mischief-making humor, and the sense of young people travelling by touch, learning as they went — finding out about the wider world by throwing themselves out into that world. Master both, and there’s your recipe for professional success, I thought. I had a head full of ideas about what music should and shouldn’t be, and was intensely willing to argue about them.

The LP in front of me was Coming Home, debut release of a group of South African exiles under the collective name Kintone. Its quietly melodic afrojazz — with hints of Weather Report, but far less flashy — went right over my head that aggrieved autumn. I had come to hate jazz writing which damned musicians with bland praise, leaving readers swimming unconvinced in routinized tact. But re-listening now, 30 years on, I have to say I no longer hear what apparently so riled me then, when I scorned instrumental prowess and sneered at a cartoon idea of the meaning of fusion.

Read more…

‘What Would Social Media Be Like As the World Is Ending?’

Hulton Archive / Getty, Greywolf Press

Jacob Silverman | Longreads | February 2019 | 22 minutes (6,069 words)

 

Mark Doten is a deranged seer, a mad scribe mapping the end of the world. In The Infernal, his wonderfully strange first novel, he tackled a host of twenty-first century horrors: Osama Bin Laden and his followers, the moral disaster of the War on Terror, the gravitational pull of the networked world on our minds, and a seemingly inevitable post-human future in which one of the few survivors is Mark Zuckerberg. Now, in Trump Sky Alpha, Doten’s produced a fierce, unexpectedly moving, and surprisingly quickly conceived book about the Trump presidency. The new novel begins with a nuclear conflagration that wipes out 90 percent of the global population. The protagonist, Rachel, a journalist steeped in the folkways of the internet, is one of the few survivors. In an effort to reboot American journalism, the New York Times Magazine, risen from the ashes, assigns her to write an article about internet humor at the end of the world. What were people tweeting as the bombs fell?

It may sound like a deliberately obscure assignment, but it soon takes Rachel into some of the darkest corners of the post-apocalyptic American landscape. Mourning her dead wife and child, Rachel is also searching for their final resting place; along the way she finds a new lover, encounters an American security state that seems just as malevolent as its pre-apocalyptic forebears, tangles with a frightful hacktivist-turned-cyber-villain, and meets a novelist dying of radiation exposure who may be the key to it all. Trump Sky Alpha begins as an elaborate farce and ends as something much more grim and compelling, covering issues of politics, resistance, identity, and what, after all these years of mindless info-consumption, the internet actually means to our society. Read more…

Alternative Reality: ‘Howard Buffett’s Border War’

Howard Buffett, laughs at his swearing-in ceremony as Macon County Sheriff, Friday, Sept. 15, 2017 at the Scovill Golf Course Banquet Facility in Decatur, Ill. Buffett will fill out the remaining term of retiring Sheriff Thomas Schneider, who confirmed earlier Friday he would step down. (Clay Jackson/Herald & Review via AP)

It’s been a rough month or so for news publications around the country, with recent layoffs at BuzzFeed, HuffPost, and Gannett, along with impending cuts at Vice and McClatchy. In mid-January, too, almost the entire editorial staff of The East Bay Express, Oakland’s alt-weekly, was laid off.

Despite the carnage, though, alternative weeklies continue to publish ambitious, informative work, performing a vital service at a moment when local newspapers are disappearing at an alarming rate. The Phoenix New Times, for instance, published an aggressively reported two-part series on Warren Buffett’s son, Howard, who has earned a reputation as something of a border cowboy.

Seven Days, Burlington’s alt-weekly, profiled Charlie Morrow, the innovative musician and composer who is pioneering a new kind of immersive sound technology. Spokane’s Inlander published an in-depth story about grizzly bears, always an intriguing topic. Alex Woodward, in the New Orleans Gambit, documented the history of redlining in the Crescent City.

In Madison’s Isthmus, Howard Hardee took a look at a new effort to house the city’s homeless population. Nicholas Dolan wrote about the abolitionist John Brown for Iowa City’s Little Village. And Gabrielle Gopinath, in Humboldt County’s North Coast Journal, wrote an engaging piece on a recently restored church mural that had been hidden from view for a century.

1. “Howard Buffett’s Border War: A Billionaire’s Son Is Spending Millions in Cochise County” (Beau Hodai, January 13, 2019, Phoenix New Times)

Warren Buffett’s sexagenarian son, Howard, is cast in the first part of this jarring exposé as an aspiring border warrior who has purchased influence along the Mexico-Arizona dividing line, where he owns land, in order to act out what seems to be a dangerous, puerile fantasy as a desert vigilante.

Buffett describes his activities on the border using the language of humanitarianism and concern for the “rule of law.” But closer inspection shows he is using the same dog-eared playbook, and walking in the same well-worn circles, as infamous border warriors and vigilantes who have preceded him along southeastern Arizona’s border with Mexico. Setting Buffett aside from some of his more notorious predecessors is his extreme wealth, and not much more.

Read the second part here.

2. “Charlie Morrow Creates Soundscapes That Mimic How We Hear” (Dan Bolles, January 23, 2019, Seven Days)

Charlie Morrow, the musician, composer, and sound artist, has always straddled the mainstream and the avant-garde. In college, he played trumpet alongside the Beat poet Allen Ginsberg and later worked in the advertising industry, perhaps most famously penning the jingle for Hefty trash bags.

Now, Morrow is knee-deep in developing his own 3D sound design technology through MorrowSound, the company he founded, creating immersive sound installations in seemingly random places such as the Kaiser Permanante health hub in Santa Monica, California. Dan Bolles, of Burlington’s Seven Days, paints a vivid portrait of this amusingly eccentric polymath.

When wearing the signature black bowler hat that often tops his round face, Morrow almost looks like a René Magritte painting come to life. And there’s a certain surrealism to what he does. Where the Belgian painter famously juxtaposed ordinary objects with extraordinary settings, Morrow uses ordinary sounds to create extraordinary environments—often, as in the case of the Santa Monica waiting room, in places where you’d least expect them.

3. “A WSU researcher lived with grizzly bears in Alaska. She came away convinced humans and grizzlies can coexist” (Wilson Criscione, January 17, 2019, Inlander)

If you know how Werner Herzog’s grim documentary Grizzly Man ends, then you might furrow your brow at this story about Joy Erlenbach, a bear biologist at Washington State University who has spent 300 days over the past four years living with grizzly bears in the remote Alaskan wilderness. She believes that, in the right environment, humans can live peacefully alongside grizzlies.

Erlenbach says she knows how to read bears’ body language. They are not much different than dogs in the way they express discomfort. She remembers once walking on a path through tall grass when she surprised a mama bear, whom Erlenbach called “Nina,” and two large cubs. Nina was almost within arm’s reach. Erlenbach took a step back, but that upset Nina. So instead, Erlenbach froze, and Nina decided to simply walk past Erlenbach.

Wilson Criscione’s profile for the Spokane Inlander doubles as an expansive look at the ways in which people are interacting with grizzlies in the lower 48 states — often violently.

4. “How ‘redlining’ shaped New Orleans neighborhoods — is it too late to be fixed?” (Alex Woodward, January 21, 2019, The Gambit)

Alex Woodward investigates the racist legacy of redlining in this vital piece, examining how the widespread practice of denying credit to African-Americans still shapes today’s housing market in New Orleans.

A 2016 report from the Center for Investigative Reporting found that people of color still are denied mortgages at higher rates than white homebuyers in 61 U.S. metro areas. And a 2018 report from National Community Reinvestment Coalition found that nearly 75 percent of redlined neighborhoods in the U.S. remain low- to moderate-income areas, and people of color live in nearly 64 percent of those neighborhoods.

Though redlining was eliminated with the passage of the Fair Housing Act in 1968, its damage was never undone.

5. “Housing Madison’s homeless” (Howard Hardee, January 10, 2019, Isthmus)

In Madison, Wisconsin’s alt-weekly, Isthmus, Howard Hardee writes about a couple of new supportive housing facilities, built to help the city’s homeless, that have been managed — somewhat shakily, it seems — by a Chicago-based company named Heartland Housing. There’s a lot riding on how well Heartland does its job, as the facilities are the first two projects in a larger plan, known as Housing First, to address homelessness in Madison.

The failure of Housing First in Madison would be, first and foremost, a tragedy for people living on the razor’s edge of poverty. It’s hard to overstate how much it means for formerly homeless people such as Melisa, 52, to have a roof and four walls after spending countless nights under bridges, on riverbanks and in the woods.

Melisa grew up on Jenifer Street, played soccer for East High School, and studied graphic design in college. Either she doesn’t understand how she became homeless or doesn’t want to talk about it. “I went through some situations,” she says vaguely. But she knows the streets were harsh. She made and lost friends. Some died. And she was highly vulnerable herself: One night, she was kidnapped and sexually assaulted. “We just survived,” she says.

6. “‘Bright Radical Star’: When John Brown came to Iowa” (Nicholas Dolan, January 15, 2019, Little Village)

Before his failed raid on Harpers Ferry, the rugged revolutionary John Brown passed through Iowa, which Nicholas Dolan describes as a “bastion of the abolitionist movement” in his informative historical essay for Little Village, the publication serving Iowa City and Cedar Rapids.

Leading up to 1859 and that ill-fated scheme, Brown and his fellow insurgents spent several months preparing in a modest Iowa community, even recruiting some soldiers from its ranks. It’s a story that speaks to America’s complicated relationship with religion and violence, and Iowa’s unsung radical history.

7. “The Hidden Palace” (Gabrielle Gopinath, January 31, 2019, North Coast Journal)

Humboldt County’s North Coast Journal published this fascinating article about a recently restored mural in Ferndale’s Church of the Assumption, painted in 1896 by the little-known artist Franz Bernau. The mural had been hidden from sight under whitewash for about a century, but now churchgoers are treated to a vibrant display that, in Gabrielle Gopinath’s telling, recalls a painting by M.C. Escher.

When you enter the Church of the Assumption today, the effect is dazzling. It can be hard to tell where architecture ends and painting begins. This impression intensifies as you approach the rear of the church, where floor-to-ceiling murals frame the altar, reaching some 50 feet above the ground. Below the chancel window, the mural depicts a sanctuary curtain hanging along four bays separated by painted columns and topped by fan ornaments, all rendered in starchy trompe l’oeil.

Gopinath’s vivid descriptions leave you with a strong desire to see the mural in person.

8. “Ilhan Omar’s improbable journey from refugee camp to Minnesota Legislature” (Cory Zurowski, November 7, 2016, City Pages)

Ilhan Omar, the newly elected Minnesota congresswoman — and, along with Michigan Democrat Rashida Tlaib, one of the first Muslim women in the House of Representatives — has been the subject of a lot of intense scrutiny since she took office at the beginning of the year.

But that’s nothing new for the 37-year-old Somali-American, who got her start in politics in 2016, when she was elected to the Minnesota House of Representatives as a member of the Democratic-Farmer-Labor Party. That same year, the writer Cory Zurowski documented Omar’s somewhat tumultuous entry into politics, along with her circuitous route from Mogadishu to a refugee camp in Kenya to Arlington, Virginia, where her family first moved when they got to the United States — and where a young Omar struggled to fit in.

Classmates stuck gum to her headscarf when they weren’t trying to yank it off. None of her peers bothered to communicate, even to say hi. They stared instead. The new kid sat solo at lunch, a loner during recess as well. Omar’s English improved.

Then came her classmates’ questions: Does it feel good to wear shoes for the first time? Do you really have hair? Do you have a pet monkey? “I’d say the kids were curiously brutal,” says Omar, “but the lunch ladies were kind to me.”

Soon after her arrival in Virginia, Omar moved with to Minneapolis, and so marked the beginning of her rapid political ascent.

***

Matthew Kassel is a freelance writer whose work has been published by The New York Times, The Wall Street Journal, and The Columbia Journalism Review.

Preparing for a Post-Roe America

Ralph Grunewald / Getty

Laura Barcella | Longreads | February 2019 | 13 minutes (3,517 words)

The 46th anniversary of Roe v. Wade just occurred on January 22 — but the days of relatively uncomplicated American abortion access are, most likely, numbered. In fact, author Robin Marty believes it’s not a matter of if Roe will be overturned, it’s a matter of when.

For more than ten years, the Minneapolis-based freelance reporter and author of the new book Handbook for a Post-Roe America has been diligently chronicling the twists and turns of both the pro-choice and anti-abortion movements. Ever since Supreme Court Justice Anthony Kennedy announced his resignation, Marty — like many other pro-choice Americans — has been waiting for the proverbial pro-life shoe to drop. Losing Kennedy, the swing voter on a number of major abortion rulings, and gaining Brett Kavanaugh — a long-time pro-life ally — seems to all but ensure the end of Roe, as well as the downfall of abortion being considered a constitutional right.

Indeed, several weeks after Marty and I spoke in late January, Kavanaugh voted with a minority of Justices to overturn recent Court precedent in favor of a law that sought to impose a new form of undue burden on abortion-seekers in Louisiana. The Cut called Kavanaugh’s dissenting opinion something verging on gaslighting. In it, he postulates that perhaps the undue burden — abortion providers being required to gain admitting privileges at local hospitals — could simply be met, when of course providers have already been trying to gain admitting privileges for years. The Court ultimately blocked the implementation of the law, but only because the conservative Chief Justice, John Roberts, voted with the liberals. The margin of safety has grown vanishingly thin.

Let’s consider what that means. If Roe were overturned, it wouldn’t necessarily make it impossible for a pregnant person to obtain an abortion, but it would potentially make an already challenging process even more daunting. As it stands, obtaining an abortion is already far from affordable or convenient for many women, even in blue states with a plethora of clinics. Despite Roe’s current status, and despite the fact that statistically, most Americans believe in a woman’s right to choose, abortion care is still often portrayed as a privilege instead of a right — or as a miserable “worst-case” scenario rather than a straightforward medical procedure. Read more…

Magen David and Me

Getty / Unsplash / Photo illustration by Katie Kosma

Marya Zilberberg | Longreads | February 2019 | 16 minutes (3,886 words)

​I don’t think my father ever took off his Star of David necklace from the day he put it on in the infancy of the Carter administration. It was always there, resting in a copse of chest hair, a silver target in the V of his open shirt collar. I never asked, when he was alive, what it meant to him, but I imagined he had started to wear it simply because he could, having just escaped more than four decades of oppression in the U.S.S.R., where he couldn’t. Or, perhaps, wouldn’t. ​

The necklace had first belonged to me; my parents bought it for me when I was 14, when we were in Rome awaiting our entry visas to the United States. I had only recently learned of such a thing and its significance when my mother’s cousin Zhenya came to visit us in Odessa from Moscow just before we emigrated in August 1976. I had never before met this cousin, and when I first saw her what jumped out at me was her weird hair, a brown helmet of large immobile waves with a dullness I’d associated with dolls. Thankfully I had by then acquired some tact and didn’t blurt out my first impression. Zhenya wore a necklace, a darkly patinated metal circle, smaller and thinner than a penny, about the size of the old Soviet kopek. Into it was etched a shiny six-pointed star. When I asked my dad what it was, he said, “A Magen David,” the shield of King David, a symbol of the Jewish people. Although his matter-of-factness surprised me, I didn’t press him, thinking I must be missing something.

By the time we were readying to leave, I had spent almost half my lifetime with the awareness of being a Jew, though with no clue as to its larger meaning. At 7, I took a ballroom dance class at the Palace of the Pioneers because my mother thought it might instill some grace into my otherwise clumsy build. At the end of the first lesson, our teacher lined us up against a bleached wall, boys in white shirts and brown pants sagging from their scrawny frames like laundry on a line, girls with pigtails tied in exuberant white bows the size of parachutes, all performing a silent ritual of respectful attention. She instructed us to bring to the next class information about our nationalities. When I asked my parents about it that evening over dinner, my dad, staring into his bowl of soup, said, “We are Jews.”
Read more…

Mothers of the Future

Corbis Historical / Getty

Thea Prieto | Longreads | February 2019 | 9 minutes (2,399 words)


“I got annihilated as a natural, as the real deal, as her truest, most important poem, her Lie Box. But she stuffed some torn-up papyrus in a crocodile; she taught me how to look for shards of a vase with a few words on it and piece together a story.”

—Sophia Shalmiyev, Mother Winter


When Anne Carson translated every tantalizingly incomplete snippet of Sappho’s poetry in If Not, Winter: Fragments of Sappho, she was continuing a centuries-long project: the excavation of our poetic fossils. In Carson’s translation, Sappo’s fragments are littered with empty brackets, which box off the blank spaces where words used to be, giving a reader the translator’s experience of “the free space of imaginal adventure… the drama of trying to read a papyrus torn in half or riddled with holes.” These ancient relics of love and longing contain voids that can nowadays only be filled in, painstakingly, by imaginative poets and scholars; or by archaeologists lucky enough to exhume new slivers of Sappho’s poetry from antique garbage: cartonnage in mummy cases, packing for vases, or stuffing in mummified crocodile carcasses. “There can be no periods at the end of Sappho’s translations,” writes Sophia Shalmiyev in her debut memoir Mother Winter, “because she is forever unfinished business to us.”

In Mother Winter (Simon & Schuster, 2019), Shalmiyev describes many women who are yet unfinished business, most poignantly her own estranged mother. In 1978, in Leningrad — once and now again called Saint Petersburg — Shalmiyev was born to a Russian mother and an Azerbaijani father. Widespread anti-Semitism drove her father to emigrate to America with his daughter, leaving Shalmiyev’s alcoholic mother, Elena, behind. From age eleven onward, Shalmiyev traveled new and unsafe worlds, navigating different cultures and subcultures, searching motherless for words to define her grief. Mother Winter is the result of her searching, a language of loss and longing that depicts in lyrical, fragmented vignettes her painful journeys, examining what it means to fill absences with words, like stuffing a crocodile with fragments of poetry. Read more…

How Do You Get Help When No One Believes You?

In this Nov. 18, 2015, file photo, labels on a cabinet in a ward at the Western State Hospital in Lakewood, Wash., read "flashlights" and "restraints." (AP Photo/Ted S. Warren, File)

Head to BuzzFeed for an excerpt from Esmé Weijun Wang‘s The Collected Schizophrenias, on her institutionalizations — some of them might have saved her life, but they were themselves traumatizing experiences that reveal the deep flaws in the way we approach psychiatric care. Told with flat-out candor and beautifully precise language, she dispels deep-seated misconceptions about schizophrenic disorders and the people who live with them.

During my second hospitalization, which occurred in the same location as my first, I passed a nurse.

“How are you doing?” she asked.

“Okay,” I said, which was true. My mania and subsequent depression seemed to have been exorcised by the overdose I’d taken immediately prior to being hospitalized, and other than being frustrated by my return to the WS2 ward, life no longer felt like an intolerable sentence.

The nurse smiled. “But how are you really doing?”

“I’m really doing okay.”

The notes I’ve acquired from Yale Psychiatric Institute read, among other things, “Patient shows lack of insight.”

Read the excerpt

‘Archive, Archive, Archive’: Valeria Luiselli on Reading In Order To Write

Getty / Knopf

Lily Meyer | Longreads | February 2019 | 12 minutes (3,198 words)

 

Valeria Luiselli has a roving, curious, collaborative mind. In her debut novel, Faces in the Crowd, she merged her protagonist’s consciousness into that of the poet Gilberto Owen. In Story of My Teeth, she collaborated with workers at a Jumex juice factory to create a dizzying, hilarious adventure story. And in Lost Children Archive, her third and most ambitious novel, she invokes a chorus of books, images, recordings, and fragments to tell the story of a family traveling across the American Southwest as the country shatters around them.

The protagonist of Lost Children Archive is an audio journalist starting a sound documentary about the wave of undocumented children arriving in the U.S., fleeing violence in Mexico and the Northern Triangle, a crisis Luiselli last wrote about in her searing essay Tell Me How It Ends. Her husband is beginning a sound project, too: “an ‘inventory of echoes’…about the ghosts of Geronimo and the last Apaches.” They live in New York with their children, a five-year-old girl and ten-year-old boy, but to make his inventory of echoes, he wants to move permanently to the southwest. The two decide to drive across the country with their children, not making further plans until they arrive in Arizona.

Luiselli writes the road trip in a series of lyrical fragments, creating an archive of the family’s time in transit. She records the landscape, the adults’ fraying marriage, the children’s confusion, the mother’s growing desperation to help the child refugees crossing the border, and the ten-year-old’s determination to help his mother — even if that means running away. Woven through these fragments is another story: seven children on a train north, trying to survive a journey through the desert and into the unknown.

The resulting novel is layered and surprising, able to twist without warning. Luiselli’s archival impulses transform her work into a collage of voices and meanings. Lost Children Archive weaves from mother to son, fiction to meta-fiction, Manhattan apartment to Arizona desert, but it never loses sight of its purpose: to tell the story of a lost family, trying to find hope and certainty however they can. Read more…