Search Results for: drugs

Decriminalization: A Love Story

Longreads Pick

In a ranging piece funded by the Matthew Power Literary Reporting Award, journalist Susana Ferreira reports on the decriminalization of drugs in Portugal, where since 2001, addiction has been treated more like an illness than a crime.

Source: The Common
Published: Oct 31, 2017
Length: 33 minutes (8,288 words)

Language Acquisition

Dennis K. Johnson/Lonely Planet Images/Getty

Diana Spechler | Longreads | October 2017 | 16 minutes (3,875 words)

It begins at an outdoor café while you’re working for a month in central Mexico. From one table away, you zero in on his brown forearm, the two black cuffs tattooed around it. You want to touch those cuffs, encircle his arm with your hands. Soon you’ll learn the word esposas, which means both “handcuffs” and “wives,” but today you know only polite Spanish, please-and-thank-you Spanish. You smile at him until he approaches. When he asks if you have a boyfriend, you start to cry and can’t stop. You want to explain something to him — that you loved someone the way a dog loves her owner — but the only available language is snot. He holds a cocktail napkin to your nose. “Blow,” he says. For a second, you think he’s serious. Then you laugh so hard you feel something shift, the way the sky shifts from blue to pink.

***

His socks never match. His clothes and his dog are splattered with paint. His mother embroiders designs on his guayaberas and does his laundry. At night, he crashes wherever he is — on a porch, on a couch, by the lake in his pueblo. He takes you hiking to see the bursting white moon. He takes you to meet the shaman who can erase your pain with feathers. He takes you to see pyramids and an eagle carved into a mountain. He knows how to build a fire. He knows how to prepare a sweat lodge. He knows how to get people to buy him drinks. He knows how to wrap your hair around one hand and undress you with the other. During sex, he says all kinds of things you wish you understood. By the lake, you get so stoned together he stares at your face and asks if you’re Buddha.

“If I were Buddha, I couldn’t tell you,” you say.

“You have the face of Buddha.” He takes a drag, exhales a cloud, leans back on one elbow. “But don’t tell me. You are right. It is better not to tell me.”

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What Makes a Disability Undesirable?

(Ton Koene / VWPics via AP Images)

Who gets to decide if a disability is bad? This is one of the fundamental questions raised by a recent STAT feature on the genetic testing of embryos, which also looks at how that decision is reached. Andrew Joseph follows two women who knowingly pursue a pregnancy with an embryo that has a mutation that would put their child at a higher risk for certain cancers. It was the only viable embryo the couple had, so if they wanted a baby they didn’t have much of a choice.

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Help Alice Driver Tell One of the Stories of Our Time

Photo credit: Cambria Harkey

With the support of Longreads, I have spent the past eight months traveling, living with and interviewing migrants in Mexico, Guatemala, and El Salvador. There are some 60 million displaced people worldwide, and they have become the slave labor of the future—a population at risk to human trafficking whose bodies are used for labor ranging from sex work, to packing drugs, to picking coffee.

I interviewed a 13-year-old Guatemalan girl whose leg had been amputated due to violence suffered on the migrant trail, a transgender woman fleeing attempted murder in El Salvador, and indigenous women migrating because they wanted better access to healthcare and sexual and reproductive rights. The reasons people migrate and the violence they suffer are the stories of our time.

Alice Driver

Help support the work of Alice Driver and journalists like her who are telling the stories of our time by contributing to our member drive. You can read the first part of Alice’s series on migration and human trafficking here.

The Sacred Right of Universal Narcotic Entitlement

Julie Rinaldi, left, and Lynn Locascio, right, both of Tampa, Fla., react as names are read of people who have died from OxyContin abuse. Rinaldi's daughter, Sarah, died at 17 from taking OxyContin. (AP Photo//Bristol Herald Courier, David Crigger)

The Sackler family funds top-tier museums (the Met, the Tate, the Smithsonian), universities (Princeton, Cambridge), and scientific research institutes (the Mayo Clinic, the National Academy of Sciences). Where does their cash come from? Writing in Esquire, Christopher Glazek tells us: pharmaceuticals — these days, largely OxyContin, which generates over a billion dollars in sales each year on the back of a campaign built on misleading both doctors and the public about its addictive potential. Over 200,000 people have now died of OxyContin overdoses, and many more from heroin after first becoming addicted to opioids via Oxy.

The Sacklers have experience turning an addictive drug into a household name. In the 1960s, family patriarch Arthur Sackler did it with benzodiazepene:

In the 1960s, Arthur was contracted by Roche to develop an advertising strategy for a new antianxiety medication called Valium. This posed a challenge, because the effects of the medication were nearly indistinguishable from those of Librium, another Roche tranquilizer that was already on the market. Arthur differentiated Valium by audaciously inflating its range of indications. Whereas Librium was sold as a treatment for garden- variety anxiety, Valium was positioned as an elixir for a problem Arthur christened “psychic tension.” According to his ads, psychic tension, the forebear of today’s “stress,” was the secret culprit behind a host of somatic conditions, including heartburn, gastrointestinal issues, insomnia, and restless-leg syndrome. The campaign was such a success that for a time Valium became America’s most widely prescribed medication—the first to reach more than $100 million in sales. Arthur, whose compensation depended on the volume of pills sold, was richly rewarded, and he later became one of the first inductees into the Medical Advertising Hall of Fame.

Later, the company would do the something similar with OxyContin and pain, when it “rebranded pain relief as a sacred right: a universal narcotic entitlement available not only to the terminally ill but to every American.”

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Donald Trump’s War On African Women

Illustration by Joe Gough

Annie Hylton | Longreads | October 2017 | 12 minutes (3,250 words)

 

It was a Tuesday in the district of Merhabete, in central Ethiopia, and the smell of burning spices infused the air. Hundreds of people — men and boys herding donkeys and goats, and women cloaked in white cloth with baskets atop their heads — lined the gravel roads leading to the government-run health clinic; some had walked for hours to trade and sell goods at the weekly market.

Yeshi estimates she is 37, based on the age of the eldest of her six children. She and her husband left home around 7 a.m. that morning. For a few months, Yeshi had been unable to perform basic tasks. She was too weak to visit the neighbors and bled profusely, like she was menstruating, every time she drank coffee or water. She had lost weight and was concerned she was dying. But on this Tuesday, the day her husband would make the hour-long walk to sell bananas at the market to earn the $7 USD that would sustain their family of eight for the week, Yeshi would accompany him to the village. If she were able to make the trek, she would visit a doctor and nurse from Marie Stopes International, a non-governmental organization that provides sexual and reproductive health services around the world. One of Marie Stopes International’s 12 mobile outreach teams in Ethiopia, funded by the U.S. Agency for International Development (USAID), would be at the village’s health clinic. They would offer family planning consultations and perform what they call the “permanent method” — vasectomies and tubal ligations.

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When You’re Broken by Breaking News

Two mourners sit among crosses for those killed during the mass shooting in Las Vegas on Sunday. (AP Photo/Gregory Bull)

I managed to avoid most news about the mass shooting that occurred in Las Vegas this week, but it has been at the front of my mind. There were breaking news updates almost every hour, every day, but I didn’t click. I don’t know and still don’t want to know the gunman’s name. (I won’t use it here unless my editor tells me I have to.)

I was frustrated by the the breaking news updates, which was strange because I used to love being a breaking news reporter. I know the rush of unearthing a piece of information no one else has, of typing as fast as you can to get it out — the pride of being first. But something about this news cycle has changed that for me. I don’t care that the shooter was a gambler, or a loner, that he was cruel to his girlfriend in his local Starbucks, or otherwise unremarkable as he purchased multiple firearms. I don’t see what value that information has for the public.

Even as I type this, I know I’m wrong. Horrible, shocking events like mass shootings scare us, and information soothes us. On Monday, I asked an editor at a national news site, “Why did he do it?” He responded, “We’ll never know.” There was enough known about the shooter on day one to know he was as incomprehensible as the violence he perpetrated. That’s when I stopped paying attention. I know these little details, these constant updates, are attempts to create order out of chaos. I also know that effort is futile, and that futility frustrates me. The barrage of updates serves only to keep the horror in the national discourse. Read more…

Weighing Justice With a Jury of Her ‘Peers’

Illustration by Kjell Reigstad, Photo by Blend Images/Getty

Susana Morris | Longreads | September 2017 | 20 minutes (4,997 words)

I received the notice for jury duty with mild annoyance. I hoped I wouldn’t get picked as I put the date of the summons on my calendar. I thought about how jury duty would throw me off my work schedule; how I didn’t want to participate in this particular part of civic life in small town Alabama; how I didn’t want to help someone, probably another Black person, go to jail.

But I didn’t spend too much time worrying. It was summertime and the date, during a week in the middle of September, seemed an unpleasant blip on the road far ahead. I pushed it out of my mind and tried to enjoy the remaining pieces of a waning summer in my sleepy southern town.

Eventually the summer break gave way to the fall semester, though the weather stayed oppressively muggy. Living in a college town where God and football are rivals for people’s undying devotion meant there was also an air of jubilance and anticipation everywhere. I care little for football and even less for their God, so I did not have much to look forward to except the return of my regular paycheck and the eventual end of sultry weather. Otherwise, the date of my summons — September 12th — loomed unpleasantly before me.

***

It was 2011, the tenth anniversary of the attacks on September 11th. The decade had rushed by impossibly fast, but there it was, on the news and emblazoned in public memory like an unwanted tattoo. I had been a college senior when the attacks on the World Trade Center and the Pentagon happened and now here I was, a grownup with a job. Maybe it was growing up with my mother always reminding us that “the days are being shortened for the sake of God’s elect” — those chosen for salvation — plus our being unaware of the day or the hour of God’s return, but even though I was scared, I was not shocked about terrorism on American soil. Or maybe it was having grown up in Caribbean immigrant communities where America was loved more pragmatically than patriotically. Curiously, when I moved to the white, rural South in 2007, far away from New York, D.C., and the Pennsylvania field where the third plane went down, there seemed to be more anger, more panicked rhetoric about terrorism and violence than in my hometown of Fort Lauderdale. At first it didn’t make sense. What would terrorists want with a state in which memories of the Confederacy were wistful and sweetly savored? Still, on the tenth anniversary, there didn’t seem to be any commemorations in town, aside from faded t-shirts and bumper stickers proclaiming, “These colors never run,” and “Never forget.”

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Atomic City

Justin Nobel | Longreads | September 2017 | 12 minutes (2,920 words)

In the middle of Idaho’s Lost River desert is a green street sign that reads “Atomic City” with an arrow pointing to a lonely gravel track. One evening, some years back, I followed it. As purplish storm clouds swallowed the sun, I came across a cluster of scraggly trees and weather-beaten trailer homes. Beside an abandoned speedway sat an antiquated ambulance and across the street a neon Bar sign twinkled in the dusk. Inside the bar, I met drifter lovers from Colorado and a potbellied man in a hunting cap who worked as a spent-fuel handler for the nearby Idaho National Laboratory. We discussed nuclear energy, of which he was, not surprisingly, a fan. Then I asked the question that had brought me to Atomic City: What caused the 1961 nuclear disaster?

The spent-fuel handler ordered a shot of Jägermeister. “Have you heard of the love triangle?” he asked. I hadn’t. All I knew was there was something fishy about the disaster. Earlier that day, when I tried bringing it up at Pickle’s Place, in Arco, Idaho, thirty miles away, I received cold stares. “You won’t find much on that,” a brawny man with a girl at his side told me as he exited the restaurant. I heard the same thing at the gas station next door, and at the fleabag motel I checked into. People aggressively knew nothing, which seemed to imply there was something to know.

“One guy’s wife was messing around with another guy,” said the fuel handler, after downing his Jäger. “He got pissed off and messed up…I shit you not.” He then reenacted how the disaster might have happened: “You fuck my wife, I fuck you up” — and with fingers clenched he yanked his hand upward, making the motion of pulling a control rod out of a reactor core. Boom.

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Can Love Sparked at Burning Man Last in Everyday Life?

Chase Stevens/Las Vegas Review-Journal via AP

Maria Finn | Longreads | August 2017 | 18 minutes (4,403 words)

 

There’s an adage that you should never make major life decisions right after Burning Man. Once back in your “default life,” wait three months before moving in with the man you met atop a giant rubber duck art car, quitting your job in tech to become a trapeze artist, or getting a shark tattoo. This is considered enough time for the exhilaration of spontaneous love, boundless possibilities, and radical self-expression to subside.

I didn’t meet Danny at Burning Man, but I fell in love with him there. We were introduced at a mutual friend’s birthday party the previous spring. My older brother had recently committed suicide, but our friend encouraged me to come and try to take my mind off it. I went, still a stunned, open wound of a person.

I vaguely remembered talking with a nice guy, and when someone went to take a group picture, he flung his arm around my shoulders and for just a moment, I was not adrift in sadness and shock.

Danny had told me that he and a couple of friends were going to Burning Man that year for the first time to celebrate their birthdays. I promised to show them around if I went. I had a ticket, but didn’t know if I could do it.

My older brother, Bill, had lit himself on fire in front of the Veteran’s Hospital where he was being treated for a damaged knee sustained when parachuting in Panama during our “War on Drugs.” He was also being treated for alcoholism, and diagnosed with PTSD. For treatment, the VA mailed him 1,000 pills of Vicodin (actually generic Hydrocodone) each month, whether he finished the previous prescription or not. My brother Steve had called the VA and asked them to stop giving Bill the drugs. Already troubled, Bill crashed. Steve, who had once studied to be an actuary, later noted, “Someone in the military probably ran the numbers and figured out it was cheaper to send the drugs so these guys overdose or kill themselves.”

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