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Longreads Best of 2017: Political Writing

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in political writing.

Gabriel Sherman

Special correspondent for Vanity Fair and author of the New York Times best-selling biography of Roger Ailes.

The French Origins of ‘You Will Not Replace Us’ (Thomas Chatterton Williams, The New Yorker)

Anyone wanting to understand the forces that propelled Donald Trump to power needs to read Thomas Chatterton Williams’s fascinating profile of the French racial theorist Renaud Camus. Camus — no relation to Albert — popularized the alt-right theory that Muslim immigrants are reverse colonizing “white” Western Europe through mass migration. He is an unlikely progenitor of a political movement built around closing borders and preserving traditional culture. Camus works out of a 14th-century chateau and once wrote a travel book that describes itself as “a sexual odyssey — man-to-man.” Allan Ginsberg once said, “Camus’s world is completely that of a new urban homosexual; at ease in half a dozen countries.” While Williams doesn’t shy away from shining a light on the ugly racism that underpins Camus’s writings, he challenges liberals to reckon with the social and cultural effects of immigration in an increasingly globalized world. Read more…

A Muslim, a Christian, and a Baby Named “God”

Illustration by Kjell Reigstad, painting by Homunkulus28/Getty

Rachel Pieh Jones | Longreads | December 2017 | 15 minutes (3,733 words)

 

“And sometimes it’s the very otherness of a stranger, someone who doesn’t belong to our ethnic or ideological or religious group, an otherness that can repel us initially, but which can jerk us out of our habitual selfishness, and give us intonations of that sacred otherness, which is God.”Karen Armstrong, author of several books on comparative religion.

When God and his mother were released from the maternity ward they came directly to my house to use the air conditioner. It was early May and the summer heat that melted lollipops and caused car tires to burst enveloped Djibouti like a wet blanket. Power outages could exceed ten hours a day. Temperatures hadn’t peaked yet, 120 degrees would come in August, but the spring humidity without functioning fans during power outages turned everyone into hapless puddles. I prepared a mattress for Amaal* and her newborn and prayed the electricity would stay on so she could use the air conditioner and rest, recover.

In 2004 when my family arrived in Djibouti, I needed help minimizing the constant layer of dust; Amaal needed a job. I needed a friend and Amaal, with her quick laugh and cultural insights became my lifeline. My husband worked at the University of Djibouti and was gone most mornings and afternoons, plus some evenings. We had 4-year-old twins and without Amaal I might have packed our bags and returned to Minnesota out of loneliness and culture shock.

I hired Amaal before she had any children. She wasn’t married yet and her phone often rang while she worked, boys calling to see what she was doing on Thursday evening. To see if she wanted to go for a walk down the streets without street lights where young people could clandestinely hold hands or drink beer from glass Coca-Cola bottles. She rarely said yes until Abdi Fatah* started calling. He didn’t drink alcohol and didn’t pressure her into more physical contact than she was comfortable with in this Muslim country. She felt respected. She said yes.
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An Elegy for Bette Howland, a Writer Who Was Nearly Forgotten

Jacob Howland

This past Sunday, The New York Times reported that Bette Howland, a writer most contemporary readers have never heard of, died at the age of 80, in Tulsa, Oklahoma.

Howland was the recipient of a MacArthur ‘Genius’ prize. She had a prolific decade, beginning in the mid-1970s, first publishing her memoir, W-3, in 1974, which documented her stay in a mental hospital following a nervous breakdown; it was followed in 1978 by Blue in Chicago, a collection of largely autobiographical stories; and then by Things to Come and Go, a collection of three long stories, published in 1983. When Johanna Kaplan reviewed it in the Times, she called Howland, “a writer of unusual talent, power, and intelligence.”

Howland received the MacArthur in 1984 and never published another book, only sporadically contributing to literary magazines and journals, often responding to editors with resistance to the idea of publishing her work.

Despite having a champion, friend, and sometimes lover in the writer Saul Bellow, who encouraged her spiritedly after meeting her at a writing conference on Staten Island in 1961, Howland was often overcome by a lack of confidence, particularly after winning the MacArthur.

In 2015, Brigid Hughes, editor of the Brooklyn-based literary magazine A Public Spaceplucked Howland’s first book, W-3, off the $1 cart at Housing Works Bookstore in New York City and became intrigued upon reading its very first sentences. Hughes had never heard of Howland, but she took the book home and read it in a night. She had earlier in the year begun to think about an issue of the magazine focused on women writers — perhaps, she had thought, there might be something to include of Howland’s.

Hughes, with the help of Laura Preston, an editor at the magazine, began to sleuth for more information about Howland in order to contact her and see if she had more work. The internet offered few breadcrumbs. There was a Wikipedia page with a photo that was not Howland, and there were a few press clippings, but Hughes said at the time, “She had just vanished.”

Hughes and I talked about Howland during the production of her issue focused on underappreciated women writers at a time when I was renting a desk in the magazine’s office. I also became intrigued with Howland and started to read W-3 myself, as well as excerpts from a large stash of letters between Bellow and Howland that Hughes was publishing after their discovery by Howland’s son. Hughes had tracked down Jacob Howland to enquire after his mother’s whereabouts. Unfortunately, Bette Howland had a tragic car accident only the year before. She was suffering from dementia and not healthy enough to correspond with Hughes, but Jacob stepped in and began to work with A Public Space.

As a freelance writer, I thought Howland’s story and Hughes’s rediscovery would make for a good piece for LitHub. So I began to read and assemble everything I could about Hughes’s discovery, which included the letters. I reached out to her son by email to ask more about her, as well as his interaction with Hughes. “Brigid,” he wrote me at the time, “is the reason we found the letters, My wife and I started looking through Bette’s papers for unpublished material, and that’s when we ran across the letters.”

At some point, as I was reading a draft of that issue of A Public Space and working on my own piece about Howland, I went online and ordered first editions of all of her books. They were all under $10 and easy to acquire. I had recently been introduced to the rare book trade, through rare and antiquarian book dealer Heather O’Donnell, owner of Honey and Wax Books, and had caught the collecting bug. Then realizing I would never be able to afford to become a serious collector of any kind, despite being an excellent hoarder of books, I began to dream that I might start a business of my own focused on women writers.

The idea came about after I visited numerous rare book fairs, which I had begun to realize were run primarily by male dealers, male collectors, and predominantly filled with books by men (this is very broadly speaking), and as a result many women writers’ books were priced far lower than those of their male contemporaries

Howland became the inspiration for a new business I’ve just launched, The Second Shelf, and hers were the first books I acquired to sell, if I can bring myself to part with them. Since I bought them, and since Howland began receiving some attention again, thanks to Hughes, her first editions have increased in value and are difficult to come by at all — a copy of Blue in Chicago costs around $80-100 online.

Earlier this year, Hughes announced a new literary imprint, A Public Space Books, and will begin publication with Howland’s experimental novella, A Calm Sea and Prosperous Voyage, which was originally published in TriQuarterly in the 1990s.

The news of Howland’s death this past week came with a strange and surreal, nearly uncanny timing. I had only days earlier published a piece here on Longreads reporting on Hughes’s own erasure from literary history — as the first and only female editor of The Paris Review, and the editor to succeed the renowned George Plimpton. The piece was sparked by a series of frustrated tweets I posted upon learning of Lorin Stein’s resignation from The Paris Review, the result of a sexual harassment scandal in which he admitted to taking advantage of women writers and staff in his workplace.  

It was a poignant and emotional bit of news, and adding insult to injury, all the articles about it kept repeating the misreported legacy of the magazine’s editorship. I found myself urgently needing to correct the historical record of Hughes’s erased role at the Paris Review, the sexist treatment she received by the board in ousting her, and the similarly sexist treatment by the news media in its decade-long misreporting.

Although Howland chose to step out of the limelight, I see her disappearance from literary history as evidence of sexism in publishing and literary criticism. Great male writers, whatever their output or mental state, have legacies that far outlast those of women writers because men read books by men and are less interested in books by women. There is a maxim in publishing I have heard dozens of times from publishers and editors: Women buy and read more books. Women buy and read books by both women and men. Men buy and read fewer books. Men read books by men, not women. This is, again, not wholly the truth, but it’s not inaccurate either. Then, you’ve got patriarchal institutions and the academy still supporting a canon that was built by white men. Literary women suffer from this in their own lifetime, as Howland’s disappearance demonstrates, and they suffer even worse in their afterlives.

Hughes has been restored to her place in literary history with a series of corrections in The New York Times and with a correction on the masthead of The Paris Review. Because of Hughes, Howland is back in print in the pages of A Public Space and will soon have new work on the shelves, along with her out-of-print work.

It’s hard to not be discouraged as a woman writer these days. In addition to facing sexual harassment in the workplace, we have the boys’ club to contend with, we have unequal pay, we are asked far more frequently to write only for “exposure.” We are often given gendered book covers, often whether we want them or not. On top of it all, our literary history is written by men who mostly are interested in what men write.

But all is not lost, women are pulling up women, and some of us, like Howland, might be lucky enough to find champions who do not discriminate based on sex. Here is a quote from just one of Saul Bellow’s many letters to Howland, encouraging her back to the writing desk after her nervous breakdown:

I think you ought to write, in bed, and make use of your unhappiness. I do it. Many do. One should cook and eat one’s misery. Chain it like a dog. Harness it like Niagara Falls to generate light and supply voltage for electric chairs.

Who knows if we would have Howland’s books at all without Bellow’s constant encouragement? If one reads the small bit known about her personal biography, it seems incredible that she was able to accomplish what she did. She had very little support in her pursuits. Bellow’s mentorship appears to have made a huge difference in her life. How many other women writers are gone to us, or, like Howland, are on the precipice of being lost?

There is a secret history of literature, one full of forgotten women. Let’s honor the work of Howland and Hughes, and women like them. Let’s find them, pull them out from the cracks, and begin to balance the bookshelves.

Longreads Best of 2017: Arts & Culture Writing

We asked writers and editors to choose some of their favorite stories of the year in various categories. Here is the best in arts and culture writing.

Kyle Chayka

Writer whose work has appeared in The New York Times, The New Republic, Curbed, Racked, and many others.

Julian Eastman’s Guerrilla Minimalism (Alex Ross, The New Yorker)

How does one write about culture when culture seems to be ending? The question plagued 2017, when each day brought its own small apocalypse. What I appreciated most this year was cultural criticism that turned into acts of construction rather than deconstruction, helping us to better understand our collective predicament. A line from John Kelsey’s “Halftime Vibes” in Texte zur Kunst stuck in my head: “Strange new forms are being tested every minute as news and advertising metabolize the very image of global precarity.” (Evan Osnos’s New Yorker feature “Doomsday Prep for the Super-Rich” uncovered some of the aesthetics of this forever-incipient apocalypse.)

But my favorite feature was an act of rediscovery. Alex Ross’s New Yorker essay on the almost-lost Minimalist composer Julius Eastman was revelatory. Eastman was a gay, African-American musician in the all-white halls of the iconic Minimalists. His life and art were messy and unresolved; his work was clashing and autobiographical. What better figure for our time of reclamation? Eastman’s “Stay On It” is a repeated slamming on a disco-like hook, poppy and addictive until it becomes sinister: a portrait of America’s violent ambivalence as potent now as 1973.


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The Downwardly Mobile Generation

(RyanJLane/Getty)

It’s a fun little game, pitting the generations against each other. Isn’t it charming how each generation complains about the last? Won’t they ever get along?!

The millennial generation is portrayed as the worst of the bunch, killing everything you hold dear: marriage, family, career, home, community. They’re entitled and flighty, they just can’t settle down or decide what to do. They’ve broken the economy with their scattered interests and varied spending. They have the least job prospects despite the highest level of education of any generation.

You must forgive me for reading with glee Michael Hobbes’s detailed breakdown at HuffPost Highline of the most screwed generation, reaching adulthood in a perfect storm of economic inopportunity. He details how job insecurity, student debt, health care, racist zoning and the housing market have compounded over decades to create a life few millennials can afford. (For an even more in-depth account of millennials and human capital, read Malcolm Harris’s new book Kids These Days) If you want to call this passing the buck, then by all means. But for a generation that has internalized high productivity and blistering output with the nagging feeling that we are barely worthy of a job, it’s at least a reminder that it’s not all in our heads.

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The NFL Has Pimped Its Players for Too Long

AP Photo/Ted S. Warren

In 1967, a retired pimp named Robert “Iceberg Slim” Beck published a memoir about the sex trade called Pimp: The Story of My Life. While many American readers couldn’t see past the flashy clothes and immorality, the book’s revelations about the business of pimping have had wider implications. In The Baffler, Shawn Hamilton sees many disturbing parallels between professional football and the pimp game.

Football players and viewers are experiencing what can only be called an awakening. Using Slim’s story, Hamilton frames the NFL’s treatment of its players, and the players’ dehumanized status in the American economy, to that of sex workers to and their uncaring bosses. Players are physically groomed to work “a track” in “the game” with little to no hope of ever enjoying a fruitful retirement after their usefulness has expired. Players, like sex workers, are property, and owners protect their own long-term interests by colluding with each other. Worse yet, as NFL players take a knee, it’s clear that most owners refuse to recognize their players’ identity as black men in America, so power, privilege, and racism all play into the game. Few viewers want to see the politics that goes into their recreational viewing, so a lot of psychological grooming and PR is required to maintain the NFL’s pimp game. Now that players like Colin Kaepernick have helped further reveal the truth, American consumers have to make important moral decisions about whether they want to support this business’ wealthy owners, the pimps, or support the players who, like us, are cogs in an exploitive machine.

The league has its own fantasies to peddle. Its hustle is rooted in subtlety, in finding sweet spots that profit from, yet also transcend the zeitgeist. The league needs fans who will argue that they don’t want politics in the game—after their taxpayer dollars have been funneled into one stadium boondoggle after another. The league also needs fans who will buy a league jersey to support Colin Kaepernick, despite the suspicion that, as Kaepernick’s suit against the NFL claims, the team owners are blackballing him.

The lords of the NFL need a sports media propaganda arm that will recycle stories on the league’s behalf—stories in which coaches are cast as missionary workers going into the wilds of the inner-city and saving wayward young men by teaching them to play football; in which owners are credited with revitalizing communities after having demanded hundreds of millions in subsidies from those same communities; and in which the league is credited with patriotism for upholding the noble traditions of America’s game despite demanding millions of dollars from the Department of Defense in exchange for patriotic displays.

This is a delicate hustle that requires that owners speak in one voice—and pimp with an undeviating shared purpose. Too much attention to any one side of the equation ruins it: an open alliance with the Trumpites sends one message and creates problems; openly supporting the players sends another.

So, what are pimps to do?

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In Praise of Cowardice

Emily Weinstein's ancestors

Emily Meg Weinstein | Longreads | December 2017 | 22 minutes (5,522 words)

For Ruth Weisenfeld Diamond (1921-2014) and Samuel Meyer Diamond (1919-2008)

I.

First, it came for my grandfather, then for my grandmother. Death comes for us all, but still Jews toast, l’chaim! To life!

When my mother and her brother cleaned out their dead parents’ apartment, they found their father’s Bronze Star from the war.

“Do you know what was in the box with the Bronze Star?” my mother asked me.

“A Nazi Iron Cross.”

“How did you know that?”

“Grandpa showed it to me a bunch of times.”

“Where did he get it?”

“Off a dead Nazi.”

That makes it sound like my grandfather killed the Nazi, but he didn’t. He never fired his gun, not once in the whole Allied advance.

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This Is How a Woman Is Erased From Her Job

Photograph by Kate Joyce

A.N. Devers | Longreads | December 2017 | 26 minutes (6,577 words)

This is a story about a woman who was erased from her job as the editor of the most famous literary magazine in America.

In 2011, the New York Times ran Julie Bosman’s energetic and gregarious profile of Lorin Stein, the latest head editor of the famous literary magazine The Paris Review — a position for which she declared, “Bacchanalian nights are practically inscribed in the job description.” The profile portrayed Stein as an intellectual bon vivant who loved parties, party-boy banter, and debating literature as if it were the most important thing in the world.

We know now that Stein, by his own admission, abused his power with women writers and staff of the Paris Review. He has resigned from the literary magazine and from his editor-at-large position at Farrar, Straus and Giroux in response to the board of the Paris Review’s investigation into sexual harassment allegations and his conduct. We also know, by his own admission, that he did not treat literature as the most important thing in the world.

Stein himself admitted it in a cringeworthy 2013 online feature from Refinery29 focused not only on the magazine’s debaucherous parties but also on the interior decor of the Paris Review’s offices and fashion choices of the staffers, who were nearly all women. “It’s always been two things at once,” he says about the Review. “On the one hand, it’s a hyper-sophisticated, modernist, avant-garde magazine. On the other hand, it’s sort of a destination party.”

We now know, between this and Bosman’s piece, even without details of the accusations or reports printed in the Times, or the far worse accusations listed in the “Shitty Media Men” list, that these are glaringly honest portrayals of Stein’s priorities at the helm of the Paris Review. Unfortunately.

Also unfortunate was the error in Bosman’s piece naming Stein as the third editor to “hold the title in the magazine’s 58-year history, and the second to follow George Plimpton, himself a legendary New York social figure.” Stein was actually the fourth. Brigid Hughes, the editor who succeeded George Plimpton, had been inexplicably left out of the profile. She was also not mentioned in the piece announcing Stein’s successorship of Philip Gourevitch; although there was no factual error, she was simply ignored.

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Longreads Best of 2017: Investigative Reporting on Sexual Misconduct

Photo treatment by Kjell Reigstad, Photos by Jeff Christensen (AP) and Joel Ryan (AP)

It was a year in which investigations loomed over us as we woke up each day and absorbed the news. Former FBI director Robert Mueller began investigating whether Donald Trump’s presidential campaign had any links to the Russian government and its efforts to interfere with the 2016 presidential election. The opioid crisis was covered by a few outlets wondering who, exactly, is profiting while countless people are dying. But it is the investigations into sexual misconduct perpetrated by powerful men across several industries that has had the most significant impact in 2017. And much of the reporting has been led by The New York Times. Read more…

My Editor Was Black

Longreads Pick

Debut author Naima Coster writes about her experience working with African American editor Morgan Parker on her first novel, Halsey Street, and also touches on the whiteness of publishing, and literary self-determination.

Source: Catapult
Published: Dec 11, 2017
Length: 9 minutes (2,359 words)