Victoria Namkung | Longreads | March 2019 | 16 minutes (4,283 words)
From Cinderella’s glass slippers to Carrie Bradshaw’s Manolo Blahniks, Summer Brennan deftly analyzes one of the world’s most provocative and sexualized fashion accessories in High Heel, part of the Object Lessons series from Bloomsbury. Told in 150 vignettes that alternately entertain and educate, disturb and depress, the book ruminates on the ways in which society fetishizes, celebrates, and demonizes the high heel as well as the people, primarily women, who wear them.
She writes: “We’re still sorting out the relationship between glass ceilings and glass heels. For now, the idea of doing something ‘in high heels’ is a near-universally understood shorthand meaning both that the person doing it is female, and that in doing it, she faces additional, gendered challenges.” Whether you see high heels as empowering or a submission to patriarchal gender roles (or land somewhere in between), you’ll likely never look at a pair the same way again after reading High Heel.
Brennan, an award-winning investigative journalist and author of The Oyster War: The True Story of a Small Farm, Big Politics, and the Future of Wilderness in America, has written for New York Magazine, The Paris Review, Scientific American, Pacific Standard, Buzzfeed, and The San Francisco Chronicle, among other publications. A longtime communications consultant at the United Nations, she’s worked on issues and projects ranging from the environment and nuclear weapons to gender equality and human rights. Read more…
Matt Giles | Longreads | March 2019 | 28 minutes (6,730 words)
Dry heaves racked Dan Stoddard’s body as he bent his 6-foot-8, 325-plus-pound frame awkwardly over a toilet, shaking as he vomited up the Gatorade and other fluids he had consumed in an attempt to stave off dehydration. The 39-year-old hadn’t slept well in days, and even when he did manage some shut-eye, it was only for a few hours at a time before beginning the first of his two six-hour shifts driving a bus for Ottawa’s OC Transpo public transit system. Stoddard had never felt this exhausted, but he couldn’t rest — down seven points at halftime, his team needed him.
It only took the first 20 minutes of this early February 2018 game against Seneca, one of the Ontario Colleges Athletic Association’s top teams, for Stoddard to realize his body was fully gassed. Algonquin had lost 10 of its first 14 games, so the final outcome — an 80-71 defeat — was immaterial, but Stoddard had joined the team to finally act on the lifetime of regrets he had accumulated, and he didn’t want to add another disappointment to the ledger.
In September 2017, Stoddard enrolled as a freshman at Algonquin College, one of Canada’s largest public colleges. Not long after, the accounting major joined the basketball team. But Stoddard wasn’t just acting on a whim, a loosely conceived midlife crisis outfitted in size 14 Air Jordan 8s: Stoddard, who is known around campus as “Old Man Dan,” has serious hoop dreams. “You can call it lunacy,” he told me over tea with honey at Tim Hortons on campus. “I’m not saying I’ll make the NBA or go play overseas, but I want to get to a point where I can do it.”
He knew others would think this experiment was crazy — during the Thunders’ preseason schedule, Stoddard heard the laughter from opposing coaches and players — and he even realized that his endeavor reeked of desperation, but he never felt the pull of quitting. “If I’m not talented enough, I can live with that, but that doesn’t mean I don’t want to put in the effort to be the best player I can be,” he told me. “I don’t want to be wasting time hemming and hawing thinking about it.”
Most of Stoddard’s teammates are at least two decades younger than he is; at first, they thought of him as something of a sideshow, but Stoddard’s commitment to training earned him respect: “They see me on Instagram at the gym at 5 a.m., and they see me in practice every day, and they understand how dedicated I am to the team.”
According to Trevor Costello, Algonquin’s head coach, “All Dan cares about is getting better and better. This fucker is constantly in pain. He sprained his ankle before last Christmas, and after a twelve-hour shift driving a bus, his foot down on the ground the whole time, his foot was the size of a watermelon. He’s just so dedicated. Fuck, if he was a real stud, he’d get us thirty points a game. But he’s working — he’ll be better next year.”
Photo by Brendan Burden
Yusuf Ali, Seneca’s guard, didn’t initially understand Stoddard’s passion. He was taken aback when the two teams first met in November — “[Stoddard] looked so old, it was very confusing,” he told me — but before the February rematch, he congratulated Stoddard: “I told him it was an honor to play against him. I know people out there are scared of the risks to pursue their dreams, so he is a hero in my eyes. This doesn’t happen every day.”
At the start of his freshman season, Stoddard experienced something of a 15-minute burst of fame in the Canadian press; several outlets featured his journey for the same reason — his story touches the very base emotions of our human core — but then the novelty of his quest wore off. Now, he’s just a player with immense hustle in a changing body still growing accustomed to the grueling athletic demands of a college athlete.
‘All Dan cares about is getting better and better. This fucker is constantly in pain.’
The now 40-year-old is more than a publicity stunt, and although he’s taken it to the extreme, Stoddard’s career is part of a trend of competitive athletics taking hold among adults well into and beyond their 30s: Of the 2,500 or so adults surveyed for a 2015 study commissioned by Harvard, NPR, and the Robert Wood Johnson Foundation, only a quarter said they’d played or participated in some sport in the past year. But of that quarter, a large majority played once a week or more. The majority play mostly because they enjoy doing so, but 23 percent said they played mainly for health reasons. Stoddard’s quest is emblematic of this shift. Not only does he plan to keep attending and playing for Algonquin for the next three years, after which point he will be 42 years old, but he has also already lost nearly 150 pounds pounds in a 12-month period and hopes to drop nearly 200 pounds total by the time he graduates.
Where Stoddard differs from those other midlife warriors, though, is that he would actually like to continue playing beyond Algonquin — to explore the possibility of becoming a pro athlete. Stoddard claims ex-pros have been encouraging, and his stats, were they those of a 19-year-old are promising: Through 21 games of his sophomore season, the center averaged 6.4 points and nearly five rebounds per game, and his field goal percentage (54.7) was fourth-best in the conference. During a November win against Georgian College, Stoddard barely missed a double-double (10 points, nine rebounds), hustling up the court in a high-paced (77 possessions) game, which he could never have done when he joined the team.
But still, the facts are glaring. Stoddard has spent decades willing his body across eastern Ontario; stabilizing badly sprained ankles with tightly bound boots while working a 100-hour week at a construction site; falling 22 feet from a ladder and breaking his hand, only to cut the cast off to avoid unemployment. Stoddard estimates he has had about 60 jobs since graduating high school; construction, sewer maintenance, a bouncer who once fought off a knife-wielding assailant — you name it. The work has put an untold amount of stress on his body. It has, in other words, been through the wear and tear that everyday life requires.
“To jump in at the top rung without developing one’s body fully is a recipe for disaster,” said Andre Deloya, a retired sports trainer with the Minnesota Timberwolves. “The predictive formula is not rosy. Our bodies are developing, evolving, and positively growing until the age of twenty-five, which is the peak of the mountain. After that, we all start to deteriorate.”
Stoddard is aware of the risks, but to his mind, they make his current moon shot all the more enticing: Who could have possibly conjured up a tale of a bus driver to the Algonquin hardwood (and potentially beyond)? “The reality is that when growing up, you see the NBA, and that’s where you want to be,” he said to me when I met him in February 2018. “It’s the best, and you strive for the best. You don’t just want to be the guy no one remembers. That’s all I’m trying to do.”
He added, “So what if it happened at forty-two? Who gives a shit. I’ve always said age is a number, but that’s bullshit. We all know it’s old, especially when it comes to basketball. But if you can play, you can play, and I just want to have the definitive answer, to have someone tell me I don’t have the talent to make it at the highest level. It’s just to know.”
***
According to his Ottawa-Carleton (OC) Transpo colleagues, Stoddard’s a “big teddy bear,” someone who “shoots the shit” in the locker room between his daily bus routes. “I’m always honest and I don’t beat around the bush,” he told me, detailing his childhood in what he calls the boondocks of Ontario, helping his father to build houses for a burgeoning community on what previously had been acres and acres of farmland. Stoddard had a sheltered upbringing: If he wanted to visit friends, he biked several miles to the next town, which explains why he didn’t take to basketball until high school. “I was a teenage kid doing nothing,” he explained, adding that until the Vancouver Grizzlies and the Toronto Raptors expanded north of the border in the mid ’90s, he had never watched a basketball game on television.
Stoddard started playing a bit early in high school, but in 11th grade he sprouted and added several inches to his frame. While he lacked coordination and his understanding of the game was limited, a player with his size — by then 6-foot-8 — was very much in demand. “My center of gravity was thrown off,” he said, “and after six months of being messed up, I had to retrain my body’s balance. I was just a tall guy.” Stoddard flunked out of high school before he could improve upon his burgeoning basketball skillset, and his biggest regret, he told his family, was that he didn’t play organized basketball beyond high school. That failure gave way to a chip on his shoulder, one fueled by a sole thought: Why didn’t he succeed on the court? No matter the highs in his life, the nagging perception remained. “I spent a long part of my life not knowing what I wanted to do, or how I wanted to be perceived, or the legacy I want to leave behind,” he said.
“Once I achieve a limitation or a goal or an understanding of what I’m doing, I get bored quickly,” he continued. “I tend to drive myself a thousand miles a minute.” And off the court, that chip was a hindrance — dropping out of college after a semester or two, he rebuffed his father’s offer to take over the family’s construction business. “It felt like he was encroaching on me, and I couldn’t be bothered,” said Stoddard.
Stoddard forced himself to do things for the health of his own family — working those 100-hour work weeks to not only provide for his son and daughter but also to help pay for his wife, Amanda, to get a nursing degree in palliative care. Basketball was his one outlet that provided unfettered joy; it was his lone constant and getaway from the demands of life. “You fend for yourself, and you take care of yourself,” he said. But on the court or at the playground, he wasn’t a construction worker, a sewer company employee, a garbageman, a nightclub bouncer, or a husband married at 20 years old and father of two teenagers.
Photo by Brendan Burden
He could be found on the playgrounds of eastern Ontario at least four nights a week, finally “doing something for me, and not for the family.” All those reps had an added bonus, transforming Stoddard into an immovable center with an unguardable skillset. His hulking frame — “I told people that I weighed 386 pounds, but that’s only because it was the last number on our scale, so the notion I weighed somewhere around 400 pounds isn’t far-fetched” — belied a pick-and-pop nimbleness with a soft touch around the basket. By 2017, he was “crushing” guys with backgrounds more advantageous than his.
Each summer, Stoddard participates in a high school alumni tournament. It’s very low-key: #BallIsLife during the two-day round-robin setting, burgers and beers at night. Stoddard’s team — a roster of mid-’90s graduates, the group’s name is “We’re So Old It Doesn’t Even Matter” — was typically good enough for a win or two but unable to compete with others in their athletic prime. But few teams had a player Stoddard’s size, and even fewer had a player of Stoddard’s size who, prior to the tournament’s tip, was balling a dozen-plus hours a week.
As Costello watched Stoddard torch players — some at least two decades younger than the hulking center — the coach jokingly blurted out, ‘Look at the size of you! You could play for my team.’
When he isn’t coaching the Thunder, Costello supports himself through refereeing (he also works at an elementary school as an educational assistant and spends his nights overseeing a group home), and he was refereeing Stoddard’s alumni tournament that summer of 2017 when he first spotted the ultimate diamond on the blacktop. Stoddard’s play was a revelation to the coach, who was about to coach his 18th season at a school that had once been the crown jewel of the Canadian Collegiate Athletic Association but recently tumbled down the rankings. “The best Canadians who don’t cross the border to play college basketball play in the OUA,” said Costello. “That’s the dream for most kids”.
He added, “The last few years haven’t been good. I don’t want to demean it, but Algonquin is a last chance resort. It’s tough to get kids.” Three players Costello expected to join the team bailed before ever arriving on the Ottawa campus, and his lead recruiter had taken a new job, which prevented him from working Algonquin’s sidelines.
As Costello watched Stoddard torch players — some at least two decades younger than the hulking center — the coach jokingly blurted out, “Look at the size of you!” recalled Stoddard. “You could play for my team.” The more he thought about it, the more the coach began to formulate a different sort of recruiting pitch. Yes, Stoddard was clearly overweight, but few teams in Algonquin’s conference had a taller player. On a team whose prospects were already dim for the upcoming season, inviting Stoddard to try out didn’t seem much of a gamble. “I’m all about winning games,” explained Costello. “Dan was far from a sideshow. I’m hardly getting paid enough to do this as a goof. Did I know he would ultimately end up starting for us? That might be pushing it. His upside is far from that of a twenty-two-year-old, but his brain is working so much harder.” Read more…
Wiley Bridgeman, left, of Cleveland, embraces his brother Ronnie, now known as Kwame Ajamu, as they walk from the Justice Center in Cleveland following Bridgeman's release from a life sentence for a 1975 murder. The two brothers, who were exonerated after spending decades in prison for a 1975 slaying, have sued the city of Cleveland and the detectives who investigated the case. The federal lawsuit suit, filed Thursday, July 2, 2015, names three Cleveland police detectives and a sergeant and the estates of a sergeant and three other detectives who have since died. (AP Photo/Phil Long, File)
Kyle Swenson was a young reporter at the Scene, Cleveland’s alt-weekly, when he started investigating the wrongful conviction of three black men who were imprisoned in the 1970s for a murder they didn’t commit. The men — Kwame Ajamu, Wiley Bridgeman, and Rickey Jackson, who served a combined 106 years behind bars — were exonerated in 2014, thanks in part to Swenson’s reporting, which informs his new book on the subject, Good Kids, Bad City. Swenson, now a reporter for The WashingtonPost, recently returned to the pages of the Scene with a long essay, included in the list below, that looks back at the conviction and indicts the city he once called home.
Swenson’s reporting is a testament to the value of local newspapers, as Alec MacGillis, who covers politics and government for ProPublica, points out in his largely positive Times review of Good Kids, Bad City. “One can’t help wondering what life-shattering injustices might go unaddressed in the future,” he writes, “for lack of a curious reporter to take a call or open an envelope.”
MacGillis, who lives in Baltimore, knows about the contraction of the local news industry firsthand. Two years ago, Baltimore’s City Paper, founded in 1977, was shuttered by the Baltimore Sun Media Group. Weeks after its closure, a pair of enterprising editors founded the Baltimore Beat, a print alt-weekly. But the paper couldn’t support itself through advertising revenue and it closed four months later. Now, however, the Beat is back, resurrected as an online-only operation in early March. (One of the outlet’s first new feature stories is listed below.) It is being run as a non-profit, and its editors — Lisa Snowden-McCray and Brandon Soderberg — say they hope, eventually, to revive the print publication.
It’s an audacious act, starting a print publication in 2019 — and recent attempts haven’t boded well for the industry. The Knoxville Mercury, for instance — founded after the city’s longstanding alt-weekly, Metro Pulse, was shut down — closed in 2017 after just two years in print. But there is something about paper, it seems, that lends gravitas and legitimacy to a media outlet.
At the beginning of March, Indianapolis’ alt-weekly, Nuvo, announced that it would no longer be publishing a print edition, and a number of editorial employees were laid off, including Nuvo’s editor, Laura McPhee. Fortunately, the publication will live on as a website, and it will refashion itself as a member-supported non-profit, which sounds promising, despite the staff cuts.
Still, I get anxious when newspapers trade in paper for pixels. That’s not because I’m a print nostalgist; it’s because these decisions can portend disaster. I think, for example, of TheVillage Voice, the ur-alt-weekly, which stopped publishing its print edition in September 2017. Though the Voice continued to do good work online, it seemed to me that, without an accompanying print product, it was like a neutered beast. A year later, the Voice went out of business, thanks to the brilliant business mind of retail heir Peter Barbey, whose name I curse every time I pass a New York street corner only to find Time Out and AM New York.
It’s depressing to me that the city I live in no longer has an alternative newspaper, though I take comfort in the fact that a number of alt-weeklies around the country are still publishing good stuff, including the The Stranger, the Metro Times, Orlando Weekly, Triad City Beat, and Monterey County Weekly — all featured in this reading list.
Lisa Snowden-McCray, the editor of the newly revived Baltimore Beat, profiles an organization that advocates for the incarcerated and the formerly incarcerated, who often have trouble transitioning from jail. Out for Justice is led by Nicole Hanson-Mundell, who spent a year in jail. This legislative session, in Annapolis, the organization is advocating for “two bills urging state lawmakers to support pre-release centers for women,” Snowden-McCray writes.
It’s tireless, often thankless work. But Hanson-Mundell recognizes how important it is. That’s why it’s so important that the pre-release legislation gets passed.
“How can I deny a woman who just came home and she needs housing? I can’t say ‘Miss, I don’t provide direct services, you have to go somewhere else,’” she said. “I have to tap into my resources and find out who offers housing to newly released women with children. I have to use my connections and advocate for her.”
The Stranger has no kind words for Howard Schultz, who, as you probably know, is entertaining a bid for the presidency, much to the chagrin of, well, pretty much everybody. Rich Smith describes the former Starbucks CEO as “Seattle’s most successful bean juice salesman” in this deft takedown.
He has no idea who we are as a country now, no idea how Trump became president, and so much palpable fear that Representative Alexandria Ocasio-Cortez is going to tax his Frappuccino dividends at a reasonable rate that he’s willing to hold the country hostage unless a moderate wins the Democratic nomination.
Triad City Beat, which covers North Carolina’s Piedmont Triad — including the cities of Greensboro, High Point, and Winston-Salem — has a long story on Kenneth Fairbanks, a pastor and community leader who was also involved with charitable work in Nairobi. “But four criminal indictments allege that for much of the time Fairbanks was operating his ministry, he was also sexually abusing children,” including his own daughter, Jordan Green writes.
While Kenneth Fairbanks’ supporters cast him as a victim of familial treachery, his daughter, Christa, alleges that he sexually abused her for years, along with other girls, while isolating her to exert control and extorting her silence by admonishing her against ruining God’s plan for their family.
4. “Speed Trap” (Xander Peters, February 20, 2019, Orlando Weekly)
Orlando’s alt-weekly takes a sobering look at meth abuse in Florida, particularly among gay men. Xander Peters’ piece centers on a 29-year-old meth addict named Matt, who declines to give his last name. He got into the drug through Grindr, the dating app.
Matt’s genesis story isn’t uncommon in the community of men who have sex with men, or MSM. LGBTQ-focused dating apps have tried to suppress drug abuse in recent years, even banning certain terms such as “PNP” (“party and play”) and the capitalization of certain letters in members’ bios, such as the capital letter T (“Tina.”)
The depressing kicker to this story leaves little hope that Matt will ever overcome his addiction.
Kyle Swenson, now a reporter for The Washington Post, reckons with the lessons from his new book, Good Kids, Bad City, which examines the story of three black teenagers in 1970s Cleveland who were wrongfully convicted of murder, imprisoned for decades, and then exonerated.
“Good kids, bad city.” I am defensive about the title. The title implies values—the kids are good, the city is bad. I know Cleveland is a proud town but touchy, easy to injure; as I wrote, I had an invisible Clevelander in my head, belligerently asking why I had the temerity to slap the label “bad city” on the town. Was that fair? What makes a place bad, or good? I spent many an hour not writing, arguing with this invisible but touchy Clevelander, justifying the title.
Swenson more than justifies the title in this engaging and thought-provoking essay.
As a recreational activity, roller skating is a vital part of black social life in Detroit, according to Imani Mixon’s illuminating piece for Metro Times. I particularly enjoyed Mixon’s description of “Detroit-style skating,” which I knew nothing about.
Detroit-style skating is characterized by its smooth rolling motion that is heavily influenced by the Motown sound that was gaining traction around the same time that skating became a popular pastime. According to skaters who have been on the scene for decades, Detroit skaters don’t ever really stop rolling and if they do, they use the rubber toe stops on their skates, another signature marker of a Detroit skater. The basic move that every Detroit skater has to learn, whether solo or in groups, is the half-turn, which involves turning a smooth 180 degrees for a few beats then turning back in place to continue on the original skating path.
Matt Koller does a good job laying out how a proposed copper mine site known as the Pebble Deposit could very well imperil the livelihoods of Monterey fisherman who spend their summers in Alaska’s Bristol Bay angling for sockeye salmon. The mine, if approved, risks contaminating the bay with discarded waste rock.
Fishermen have always accepted a certain degree of risk. But the salmon are certain. A renewable resource, they will keep returning to spawn. Yet Bristol Bay fishermen, including those from Monterey Bay, see the presence of the Pebble Mine—which seeks to extract a non-renewable resource—as a threat to their industry because it has the potential to alter these natural cycles in a fundamental way that will not balance out in the end.
The mine, Koller writes, threatens “the last great sockeye salmon run in the world” as well as “an entire way of life.”
For one of its final print cover stories, Laura McPhee — until recently the editor of Nuvo — pieces together what little information there is about Chaney Lively, the first free woman of color in Indianapolis. She arrived in 1821, in what was then a frontier town, with Alexander Ralston, a Scottish surveyor “tasked with laying out the new city.” Chaney, 21, was Ralston’s housekeeper, though she had originally been his slave, most likely purchased in Louisville. Ralston died six years later, at which time Chaney inherited land.
When Chaney moved into her own home in 1827, there were less than 60 people of color—men, women, and children—living in Indianapolis out of a population of a little more than 1,000. She was the only Black female head of household in the 1830 census, and the first woman of color to own property in the city, most likely the first person of color, male or female, to do so.
In the process of excavating details about Chaney’s life, McPhee also paints a stark portrait of African-American life in Indianapolis before and after the Civil War.
***
Matthew Kassel is a freelance writer whose work has been published by The New York Times, The Wall Street Journal, and The Columbia Journalism Review.
Ben Hider / Invision / AP, Jeff Chiu / AP, Charles Dharapak / AP
Soraya Roberts | Longreads | March 2019 | 8 minutes (2,111 words)
In the past, the bow tie seemed to hold him together, kind of. Tucker Carlson had always been as red-faced and obstreperous as so many other conservative pundits, but he had never been known to be “cunty” or “faggot”-level offensive. Still, it wasn’t much of a shock earlier this week when progressive watchdog Media Matters unearthed him spouting slurs like that — a couple of racist remarks rounded out the misogyny and homophobia — during a series of appearances on Bubba the Love Sponge Clem’s radio show between 2006 and 2011. From Monday to Tuesday, after the first recordings surfaced, Tucker Carlson Tonight hemorrhaged almost half its advertisers.
That bow tie had been a flourish of propriety: a strip of cloth separating him from a loudmouth like Howard Stern, the “shock jock” who looks and acts like a dollar store rock star, grabbing his crotch for whoever will listen. But he dropped it the year he appeared on that radio show. It was Stern who hired Bubba the Love Sponge Clem (yes, that’s his legal name) in the mid-2000s to host a show on his second satellite radio channel, and it was on that show that Carlson crossed the line. That was where the shock jock and the political commentator proved that they were one and the same — the former played off conservatism, the latter played it up, but both relied on its foundation. “Well, you’re talking about God and illegals,” Carlson told Clem. “I thought we were just going to be talking about blow jobs.”
But what’s the difference, really? Blow jobs were once used for shock value. Now it’s “illegals.” The punch line being that neither one of them is transgressive in the end.
* * *
No one used the words shock jock for Joe Pyne, the host of It’s Your Nickel (that’s a reference to pay phones, kids, and I’m including myself here) who pioneered in-your-face talk radio in the ’50s and went on to create TV’s The Joe Pyne Show, which sometimes devolved into actual physical altercations between him and guest. No one really knew what to make of him. His unconventional style — dressed-up to dress down “pinkos” and “women’s libbers” and riff on, rather than read, reports — was neither news nor entertainment. It seemed to be best described (well, The New York Times and Time both did anyway) as an “electronic peepshow.” The personality-free press of the time considered Walter Cronkite the most trusted man in America and Johnny Carson the funniest, but Pyne, with his syndicated show on more than 200 radio outlets, was the most Machiavellian. “When it comes to manipulating media,” Icons of Talk author Donna Halper toldSmithsonian Magazine, “he was the father of them all.”
Pyne briefly descended from his soapbox in the mid-’60s — for a week’s “vacation” — after bringing a gun to his show during the Watts riots, suggesting the world wasn’t quite yet ready for his kind of conservative appeal. It took until the mid-’80s, when the FCC was no longer so hard-assed and political correctness was all the rage, for Howard Stern to turn the shock jock into a thing. The idea was that PC America was muting real America, and personalities like his were there to liberate our ids … usually on the way to work. “They were pushing the limits of what you could hear on the public airwaves,” TALKERS Magazine publisher Michael Harrisontold Thrillist of mavericks like Pyne and Don Imus, who set the stage for Stern. “That was the key to the whole thing: that it was on the ‘sacred public airwaves.’”
Full disclosure: I have always hated Howard Stern. His banality offends me: “The closest I came to making love to a black woman was I masturbated to a picture of Aunt Jemima on a pancake box” — that’s the kind of joke he makes. It’s the sort of quip that leaves a dumb bro stuck in 1992 in stitches. To be offensive your words have to have power, and his … don’t. He swears a lot and cajoles his guests into talking about fucking and snorting and it’s all very Free Speech, Motherfuckers! He can be sexist and racist and classist, because, hey! He’s sexist about men too! He’s racist to everyone! He drags every class!
Sorry, I just fell asleep.
The rebellion is a pose, because at the heart of Stern and all the other shock jocks is conservatism — 2.1 kids, strong moral fiber. They can joke about fucking and inhaling, because they ostensibly aren’t doing either. So what positions itself against PC America, in fact, at its core, feeds into it — the conservatism is the rebellion. Knowing that, you can see how Don Imus calling the members of Rutgers’ women’s basketball team “nappy-headed hos” can happen as late as 2007 on his radio show Imus in the Morning (he was fired by CBS and NBC, then hired by ABC). As David Remnick wrote inThe New Yorker 10 years before Imus’s offense, personalities like Stern and Mancow Muller and Opie and Anthony appeal to the “audience that feels put upon by a new set of rules — sexual harassment guidelines, the taboo against certain kinds of speech — and wants release, if only in the privacy of the drive to work.”
The audience meaning white heterosexual men. The shock jock industry itself is predominantly white men (Stern’s foil, Robin Quivers, is a black woman, but she has never been the star attraction). Which is not to say that women can’t be as “offensive,” it’s just that the people in charge of hiring them would prefer them to be barefoot and pregnant. There are shockingly few exceptions. Wendy Williams, who rode the wave of ’90s hip-hop and shamelessly confronted celebrities like Whitney Houston with tabloid gossip (she also had a bad habit of trying to out rappers) was christened byNew York magazine in 2005 as the “shock jockette.” She was “the black Howard Stern” right down to the middle-class moralism. Other than Williams, the female media personalities who cause offense — Ann Coulter, Laura Ingraham — tend toward conservative commentary, presumably because the men on the top floor think they will be less likely to break a nail in those environs. “The complaints of Western feminists look like petty self-absorption when you line them up against human rights abuses in Third World military dictatorships,” is a thingIngraham came up with — a misogynistic comment cloaked in doublespeak.
This genre of radio personality was dubbed by my colleague Ethan Chiel as the “outrage jock,” the political version of a culture and entertainment-aligned predecessor, who arose in the late 1980s after the FCC regulations on political talk became less clear. This is where a bow tie comes in handy. The outrage jocks market themselves as transgressive, but instead of fighting conservative America, they uphold it, a stance they brand subversive in a sea of progressive liberal media. Rush Limbaugh, who has the most popular talk radio show in America — 15.5 million listeners, according to Talk Magazine — was dubbed by National Review as the “Leader of the Opposition” back in the ’90s. “Rush took radio at a time when the norm was basically NPR. He comes into that church and blows it up,” radio host John Ziegler toldThe Washington Post in 2015. “Our presidential politics have become a kind of church. The media says, ‘You’re not allowed to say this, or this, or that, because we’re in church.’ People are sick of that.”
So: Stern 2.0, except instead of shouting about pussy, Limbaugh — not to mention Glenn Beck and Michael Savage — shouts about policy. You may remember him calling women’s rights activist Sandra Fluke a “slut” in 2012 for advocating for contraceptive insurance coverage. “She’s having so much sex she can’t afford the contraception,” said the man who has been married four times. “She wants you and me and the taxpayers to pay her to have sex. What does that make us? We’re the pimps.”
Limbaugh needs a brushup on his sex work nomenclature, among other things. But if you want to talk about pimp: Janet Jackson’s nipple ultimately killed the shock jock. In case you aren’t old, it happened duringa performance of “Rock Your Body” at the Super Bowl XXXVIII halftime show in 2004, when Justin Timberlake tore off the right cup of Jackson’s bustier, exposing her breast. (Per Jackson, the red bra underneath the rubber was supposed to stay behind, but came away accidentally.) In response, more than 500,000 complaints, all of them from people presumably with nipples of their own, were reportedly lodged with the FCC. President Bush responded two years later by signing the Broadcast Decency Enforcement Act, which raised the penalty for broadcasting “indecency” tenfold. With that, Howard Stern fucked off to satellite radio and the rest of the shock jocks kind of followed suit. Tucker Carlson was what was left behind.
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“Does she have a good body? No. Does she have a fat ass? Absolutely.” Tucker Carlson did not say that. That was Donald Trump in 2013 talking to Howard Stern about a pregnant Kim Kardashian in a radio show appearance that reemerged during his election campaign. On the same show, across almost two decades, the future president also agreed that his daughter was “a piece of ass” and dismissed flat-chested women and women over 35 (thank God). For all his work to divide the nation, Trump had a big hand in bringing shock and outrage jocks together, dissolving any sort of wall (!) between them. “If the political class is appalled by the notion that anything from the morass of ’90s shock-jock radio could become part of a presidential race,” wrote Virginia Heffernanin Politico in 2016, “it may be just as surprising to Stern’s fans, who proudly embraced the outsider-ness of a guy who couldn’t seem further from inside-the-Beltway political chatter.” TALKERS’s Harrison has called Trump “the first shock-politician.”
By the time Trump entered politics, shock jocks were no longer defining the culture and conservative commentators were filling the vacuum. They entered the mainstream on networks like Fox and the intellectual dark web via Ben Shapiro and Jordan Peterson and Dave Rubin. “The shock jocks weren’t defeated,” wrote Dan Jackson at Thrillist. “They went viral.” This is where Tucker Carlson fits in. He called his resurfaced xenophobic, misogynistic, and homophobic comments from Bubba the Love Sponge’s show (he described women as “extremely primitive,” supported child rapist Warren Jeffs, and compared the behavior of Muslims to animals) “naughty,” then equated contrition with betrayal. “We’ve always apologized when we’re wrong and will continue to do that,” he said onTucker Carlson Tonight Monday. “That’s what decent people do; they apologize. But we will never bow to the mob.”
Almost 70 years after the first shock jock hit the air, Carlson was toeing the same party line as his predecessors. “They claim that they’re just entertainers and yet they deliver this toxic mix of pseudo journalism, misinformation, hate-filled speech, jokes,” Rory O’Connor, author of Shock Jocks: Hate Speech & Talk Radio, toldThe Guardian in 2009. “It’s all bound together so when it’s convenient for them to be entertainers they say, hey, it’s all just a joke. But when it’s not, they say they’re giving you information that you need.” Carlson’s comments were only shocking because they veered so sharply away from Beltway politics; with his regressive approach no longer couched in policy, they revealed him for the person he is. And even though advertisers have pulled out of his program, the notion that he could disappear like Stern is one from another time — conservatism is the status quo and there’s always room for it now, particularly when it masquerades as information rather than entertainment.
After Megyn Kelly left Fox, Tucker Carlson took her spot, and if Carlson were removed, a new version of him would sprout in his place. This whack-a-mole quality to outrage jocks extends, more troublingly, to their politics — if they are not outraged about one thing, they will immediately find another. They are as adaptive as comedians like Stern, use facts as props to play journalists like Cronkite, and influence voting and policy just as seriously. As Jon Stewart scolded Carlson and his cohost in 2004 on the CNN show Crossfire: “You’re doing theater, when you should be doing debate.” And without the FCC to shut them down for good, or at least out them as entertainers, the only hope is that their audience will realize that the most transgressive thing to do is to stop listening.
Poker Night was sacred in my family, even though the game couldn’t start until Motzei Shabbos — the departing of the sacred Sabbath. Arguments were as likely to break out in Yiddish — my first language — as English. Most players were Holocaust refugees residing in Brooklyn like my parents. The rest were American-born Jews, that is, the ones who “didn’t know from true suffering.” A group to which I belonged, as Ma often reminded me during my surly adolescent years. Most of the refugees were observant Orthodox Jews, like Dad. The rest were more likely to be irreligious, like Ma.
I was 6 years old in 1969, the year of my earliest poker memory. Shabbos had just ended and I had a plan. Ma had recently bought me a quilted light pink robe dotted with small dark pink and fuchsia flowers that I loved more than anything in the world. She’d taught me to loop the dark pink quilted belt asymmetrically on the left side of my waist, like the movie stars did, she said. I felt like Cinderella in that robe, or, more specifically, Leslie Anne Warren’s Cinderella from the movie. Maybe prettier, even. So entrancing that my parents and their poker buddies would forget to deal the first card. Read more…
What do we think of when we think about the United States and the country’s history? This seemingly simple question rests at the heart of Northwestern University Professor Daniel Immerwahr’s new book, How To Hide An Empire. Immerwahr posits that, for the vast majority of people living in the contiguous United States, our understanding of our own country is fundamentally flawed. This is for one central reason: We omit the millions of people and large territorial holdings outside of the mainland that have, since the founding of the country, also had a claim to the flag.
In his book, Immerwahr traces US expansion from the days of Daniel Boone to our modern network of military bases, showing how the United States has always and in a variety of ways been an empire. As early as the 1830s, the United States was taking control of uninhabited islands; by 1898, the United States was having public debates about the merits of imperial power; by the end of World War II, the United States held jurisdiction over more people overseas — 135 million — than on the mainland — 132 million. While the exact overseas holdings and the standing of territories have shifted with time, what has not changed is the troubling way the mainland has ignored, obscured, or dismissed the rights of, atrocities committed against, and the humanity of the people living in these territories. When we see US history through the lens of these territories and peoples, the story looks markedly and often upsettingly different from what many people are told. Read more…
Jacob Silverman | Longreads | February 2019 | 22 minutes (6,069 words)
Mark Doten is a deranged seer, a mad scribe mapping the end of the world. In The Infernal, his wonderfully strange first novel, he tackled a host of twenty-first century horrors: Osama Bin Laden and his followers, the moral disaster of the War on Terror, the gravitational pull of the networked world on our minds, and a seemingly inevitable post-human future in which one of the few survivors is Mark Zuckerberg. Now, in Trump Sky Alpha, Doten’s produced a fierce, unexpectedly moving, and surprisingly quickly conceived book about the Trump presidency. The new novel begins with a nuclear conflagration that wipes out 90 percent of the global population. The protagonist, Rachel, a journalist steeped in the folkways of the internet, is one of the few survivors. In an effort to reboot American journalism, the New York Times Magazine, risen from the ashes, assigns her to write an article about internet humor at the end of the world. What were people tweeting as the bombs fell?
It may sound like a deliberately obscure assignment, but it soon takes Rachel into some of the darkest corners of the post-apocalyptic American landscape. Mourning her dead wife and child, Rachel is also searching for their final resting place; along the way she finds a new lover, encounters an American security state that seems just as malevolent as its pre-apocalyptic forebears, tangles with a frightful hacktivist-turned-cyber-villain, and meets a novelist dying of radiation exposure who may be the key to it all. Trump Sky Alpha begins as an elaborate farce and ends as something much more grim and compelling, covering issues of politics, resistance, identity, and what, after all these years of mindless info-consumption, the internet actually means to our society. Read more…
Joy Lanzendorfer| Longreads | February 2019 | 12 minutes (3,300 words)
On February 6, 1885, David Kendall, a city councilman in Eureka, California, was shot. Two Chinese men, possibly from rival gangs, were firing at each other from across the street when a bullet hit Kendall and killed him. Within 20 minutes of his death, a mob of 600 white men marched into Chinatown, intending to burn it to the ground.
Disturbingly, this wasn’t unusual. Violence against Chinese people and Chinese-Americans was a regular occurrence on the West Coast. However, this event was different because of what happened next. Instead of destroying Chinatown, the city decided to order the Chinese to leave. Within 48 hours, most of the Chinese residents were forced onto boats bound for San Francisco. This “peaceful” method of expelling them from their homes was quickly imitated. Towns up and down America’s West Coast, but also as far north as Vancouver, Canada, and as far east as Augusta, Georgia, began forcing out their Chinese populations. Jean Pfaelzer, author of Driven Out: The Forgotten War against Chinese Americans, considers it ethnic cleansing.
“The intention … was to round up all the Chinese people in over 200 towns across the Pacific Northwest and drive them out so they would never come back,” she says. Read more…
Hulton Archive / Getty, Photo illustration by Katie Kosma
Kavita Das | Longreads | February 2019 | 27 minutes (6688 words)
New York City, 1980
Mommy and I had a deal. On our twice-a-week, 45-minute drive to speech therapy, I practiced singing South Indian Carnatic songs, the ones she grew up playing on the violin, and on the way back I was allowed to listen to anything I wanted. So, as soon as we hit the road from our house, she prompted me to begin with sa-pa-sa. Sa is the equivalent of do, the starting note in Western classical solfege, and pa the equivalent of sol, the fifth note above do. Singing these fifth intervals helped ground me in my pitch before I began any song.
Once that was done, Mommy picked from songs she had already taught me during previous car trips, or began a new one. She quizzed me on which raga, or key, it was in, and then we sang the scale of that raga together. Unlike Western keys, ragas might have different ascending and descending scales, which struck me as hazardous. Even if I knew my way up the mountain, taking the same path down might send me careening into a ravine of shame. Then, she began tapping out the talam, or the time signature, on the steering wheel of her deep blue Chevy Horizon hatchback, while navigating through traffic, and I followed along, tapping it out on my thigh or on the vinyl seat next to me. I began to sing. When I forgot a lyric or the melody, she piped up and sang alongside me, and then chided, “Start again and this time concentrate, and sing it correctly.”
We went from one song to the next as we made our way from our home in Bayside, Queens to Albert Einstein Medical Center in the Bronx, driving over highways, crossing bridges, stopping at lights, paying tolls. Sometimes we arrived at speech therapy mid-song, and then afterwards, when we got back in the car, instead of switching to my choice, per our deal, Mommy made me finish the song first, which meant I only got to my music when we were halfway home. So, I learned to gauge how close we were to the medical center and speed up my singing so that the end of the Carnatic song coincided with our arrival. This way, the whole car ride back was just for my music.
As soon as we were back in the car, our seat belts fastened, I popped in my favorite tape. It was “The Ultimate Engelbert Humperdinck,” one of the only non-Indian music albums my parents owned, by the first Western musician I was allowed to listen to. I loved everything about him and his music. He spoke to me, an almost-5-year-old who felt she already knew a thing or two about the world — having visited India, Japan, Hawaii, and New Jersey; not to mention endured the pain of multiple surgeries and the monotony of speech therapy for a cleft palate, and the loneliness of being an only child, who was not so much misunderstood as not understood, receiving quizzical looks whenever I spoke. He knew me and cared deeply for me — it was all there in the beautiful lyrics of his songs, and in the way he crooned them just to me. His voice oozed with feeling. It was as smooth and sweet as the caramel squares my grandfather loved so much that he asked me to climb a chair and sneak up to the candy box and fetch him some more.
My absolute favorite song off the tape was Killing Me Softly. Listening to it, I felt as if I was all grown up, sitting in the audience at a small café. I was the person he sang about, who comes undone by the lovelorn songs of a soulful troubadour. I sang out with abandon, the windows down, drowning out city noises. Strumming my pain with his fingers, singing my life with his words, killing me softly with his song, killing me softly. My mother continued to drive as I sang my little girl heart out all the way back to Queens.
I had named my dearest possession after him — my nubby pale blue woven blankie, which stayed steadfastly at my side as I played, before I carried it to bed each night, and which in turn carried me to my dreams. And when my 5th birthday rolled around, and preparations were being made for my party, I instructed my mother to invite Engelbert Humperdinck. My mother assured me that an invitation had been sent to him in England, where he lived and where my parents used to live before they migrated to the U.S. I was so excited, I ran around our basement swinging from the foundation poles, which usually served as the villains I lassoed as Wonder Woman. I could barely believe that in just a few days, Engelbert Humperdinck — I always called him by his full name — would be here in our basement. I wondered what to wear. None of my Indian stuff. Perhaps my powder blue shift and jacket, trimmed with white faux fur. It made me look like a lady, just like the long silk gowns my mother had gotten stitched for me in India. My powder blue number was a hit when I wore it in Japan — while we were snapping photos of the sights and surroundings, Japanese young women were asking my parents if they could snap photos of me in the photo-finish outfits Mommy bought, hand-stitched, or had tailored for me.
I decide that when he arrived, I would give him the frosted flowers from atop my Carvel ice cream cake, a token of my selfless love and admiration. I hoped he would sing Close to You — my second most favorite song, with perfect lyrics for celebrating me as the birthday girl. On the day that you were born the angels got together, And decided to create a dream come true, So they sprinkled moondust in your hair of gold and starlight in your eyes of blue. Well, hair of black and eyes of brown, but I still believed he meant me since Engelbert Humperdinck himself was no blonde-haired blue-eyed being.
I had taken out the album liner notes from the plastic cassette case so often to stare at the two jacket photos of him that the case had broken. He had a head of shiny blue-black hair that cascaded in waves over his smiling face, culminating in two sturdy pillars of sideburns. It reminded me of Daddy’s hair. Unlike Daddy, though, he didn’t have a mustache, which meant he wouldn’t scratch me when he kissed me on the cheek. His nose was pointy, but not too pointy, and his honey brown eyes seemed to twinkle at me like stars from the nursery rhymes I’d learned seemingly so long ago. Now that I was a 5-year-old, I had graduated from nursery school to kindergarten, from nursery rhymes to love ballads, and from imaginary play friends to real-life music idols. I imagined us holding hands, going to the park, and, of course, singing duets together. And sheepishly I wondered if maybe, when I grew up, we could get married. When Mommy and Daddy weren’t around, I pressed my lips against his in the jacket photo, the way I had seen grownups do in TV shows. I never saw any of the Indian uncles and aunties do it, but I knew it was something other grownups — white and Black — did when they loved someone. When I closed my eyes to make a wish, I sometimes focused on a Barbie doll, but other times I hoped for the chance to kiss Engelbert Humperdinck for real. Read more…
Sarah Menkedick | Longreads | February 2019 | 29 minutes (7,983 words)
In December, I turned in the first draft of my second book. I assumed that when I finished it, I would stand up and scream. Actually scream “YES!” followed by a stream of sundry obscenities, then collapse on the floor and make my husband take a picture for Instagram.
Instead, I was in a quiet back room of Hillman Library, on the University of Pittsburgh campus, drinking a 99¢ mug of coffee, googling Erich Fromm quotes, when I suddenly realized I was done, and I just sat there mildly stupefied, then caught the bus and went home. It was an appropriate end to a writing process that felt a lot less like glorious creation and a lot more like survival and persistence: just getting through one day, one page to the next, trying to keep the pyramid of information, ideas, and sentences from collapsing into a wet heap. It sucked, but in the way most serious creative endeavors suck, with a lining of deep gratification that afterward allows one to pretend that it was all in the service of a mystical something and not really, at base, insane.
It was an appropriate end to a writing process that felt a lot less like glorious creation and a lot more like survival and persistence: just getting through one day, one page to the next, trying to keep the pyramid of information, ideas, and sentences from collapsing into a wet heap.
What made this second book so difficult was research: not the process of doing it, not compiling and organizing it, but the quandary of how to make it creative. How to write a book that felt like it spoke to huge questions — the meaning of life, what matters and why, all the things one gets misty-eyed about around a bonfire — via gobs of information.
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